Royal Order of Saint George for the Defense of the Immaculate Conception
The Royal Military Order of Saint George for the Defense of the Faith and the Immaculate Conception was founded by Maximilian II Emanuel, Elector of Bavaria in 1726[disputed (for: conflicts with Burke) ] to provide for a means of honouring the nobility and recognizing distinguished civil and military service. Its status as a Catholic Order was confirmed in a Papal Bull of 15 March 1728[disputed (for: conflicts with Burke) ] specifically comparing the Order with the Teutonic Order, which had likewise been transformed from a Crusading Order to an exclusive chivalric religious institution for the Nobility.
There are rumors that the order was founded as early as the twelfth century, or by Emperor Maximilian I, but historical records do not support these claims. The Order was founded by Elector Charles Albert, son of Maximilian II Emanuel, Elector of Bavaria, who had died before establishing the order. Charles founded the order on April 24, 1729.
The decision to found it may have been in part the consequence of the failed attempt by the Wittelsbachs to acquire the Grand Magistery of the Sacred Military Constantinian Order of Saint George, which by decision of the Holy See in 1701 was recognized as pertaining to the Italian Farnese dynasty.
The tradition of loyalty to the patron saint of chivalry, Saint George, was long established in Germany, and various Bavarian Princes who in the fifteenth century had made pilgrimages to the Holy Sepulcher and were there invested as knights had each made a promise to Saint George. Maximilian's son, the Elector Karl-Albrecht, gave the new Order its title of Order of the Holy Knight and Martyr Saint George and the Immaculate Conception of the Holy Virgin Mary and established its statutes on March 28, 1729 as a Military Order of Chivalry for Roman Catholic noblemen.
By a reform of 1741, a clerical class was introduced, also limited to noblemen, including a Bishop, Provosts, four Deans, and Chaplains. The statutes in forty articles dedicate the members to an ardent Christian devotion unparalleled among institutions founded in the eighteenth century, the age of the Enlightenment. They require that the knights "must honour God above all else; You must be strong in faith in Our Lord Jesus Christ, honor your Sovereign Lord, love and respect him and his royal prerogatives" and replicate promises made at the Tomb.
Order in 18th century
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In the same year Karl-Albrecht acquired the Crown of Bohemia and, on January 24, 1742 he was elected Emperor as Charles VII, but his rule was short and when he died three years later he was succeeded as Emperor by Francis of Lorraine while the latter's wife, Maria Theresa of Austria, inherited the Bohemian and Hungarians Crowns. This branch of the Wittelsbach family became extinct in 1777 and the Bavarian Electorate passed to Karl-Theodor, the senior Prince of the House of Bavaria, he assumed the Grand Magistery of the Order in 1778.
With Karl-Theodor's death in 1799, both Electorates passed collaterally to the next senior Prince (because of the exclusion of morganatic lines), the Elector Maximilian IV Joseph (Duke of Zweibrücken) who in 1806 was elevated to the title of King, following substantial alterations in his territories. The new King now found himself ruling a very different state to that ruled by his ancestors. By the time Maximilian I of Bavaria died he was ruling a larger and richer state than any previous individual Wittelsbach Prince.
Order in 19th and 20th centuries
In reforming the various military and noble Orders, he[who?] confirmed the privileges already enjoyed by the knights of Saint George, giving them precedence after the knights of Saint Hubert. By a new Constitution of 25 February 1827, Maximilian's son and successor, Ludwig I declared that the King was always to be Grand Master, the Crown Prince the first Grand Prior and other Princes of the Bavarian Royal House second Grand Priors. These statutes, which have remained largely in force, established six Grand Commanders, twelve hereditary commanders, and unlimited knights.
The requirements have always been formidable as originally members had to prove thirty two quarterings with thirty-four noble German ancestors, but since the 1871 reforms the requirement has been revised to proof of four hundred years of nobility in each of the four quarters and proof that all thirty-two great-great-great grandparents were noble, still rigidly enforced. The statutes were again revised on 11 December 1999 (approved by the present Head of the House, Duke Franz, on 11 January 2000), suppressing the separate clerical class (priests may join the Order as regular members, provided they have the necessary nobiliary qualifications) and simplified the regulations. They have to be at least twenty-one years of age and before admission, are examined by a committee of knights. There was originally a special "zungen" (langue or tongue) of foreign knights, who could comprise up to one third of the total membership, and did not have to prove German ancestry, but this no longer exists. The last King of Bavaria continued to maintain the Order after abdicating his throne and was succeeded by his son, Rupprecht, Crown Prince of Bavaria.
The present Grand Master of the Order is Franz Herzog von Bayern who succeeded his father, Duke Albrecht in 1996. Unlike all the other noble Orders the rules requiring noble proofs are strictly enforced and there is no category of "honorary" or "grace" knights. The Order is dedicated to the practice of works of charity, and the establishment of hospitals and until recently maintained a hundred-bed hospital. There are about ninety members and the Order celebrates its feast days on Saint George's Day (24 April) and the Feast of the Immaculate Conception (8 December). The coadjutor Grand Master and first Grand Prior is Prince Max, Duke in Bavaria, and the Princes Luitpold, Wolfgang, Christoph and Leopold of Bavaria are Grand Priors (2013).
The badge of the Order is a blue enamelled gold Maltese cross with white enamelled borders with small gold balls on the points and blue diagonal lozenges between the arms also with white enamelled borders. Each of these lozenges bears a gold letter, V. I. B. I., representing the words Virgini Immaculatae Bavaria Immaculata ("Immaculate Bavaria for the Immaculate Virgin"). The round gold medallion in the center has the image of the Virgin Mary within a white enamelled border. The reverse of the badge has the same design except that the arms of the cross are enamelled red, the blue lozenges bear the letters I. V. P. F., representing the words Justis Vt Palma Fiorebit ("Distinguished for Justice and Glory") and the center gold medallion is of Saint George slaying the Dragon within a green enamelled laurel wreath. The badge hangs from a light blue silk moire ribbon with white stripes near its border with narrow dark blue stripes on the inside of these white stripes by means of a suspension link in the form of a gold lion's head holding in its mouth a blue reverse crescent shaped handle of the gold and enamel strapwork supporting the badge proper. The officials of the order wore a special heraldic cross, a Maltese cross like the former, but with its round central medallion bearing the red cross of St. George on a white background and on its upper and lower arms a gold lion rampart on black background (i.e., the arms of the Electorate of the Palatinate) and on the right and left arms three blue lozenges on a white background (i.e., the arms of the Duchy of Bavaria). Between the arms of the cross are lozenges bearing the letters I. V. I. B. on a blue background, but without the white enameled borders. This cross hangs from the same gold lion’s head suspension cross as the badge of the order.
The star is a Maltese cross like the badge but in silver instead of gold, the arms being also blue with white borders, but with four blue and white alternating lozenges between each of the arms and with the red cross of Saint George on a white background as its centre medallion.
On formal occasions the badge is worn by the members of the first class of the order (i.e., Grand Master, Grand Priors and Grand Commanders) from a gold collar formed of links in 1. the form of a gold rectangle, each bearing two or three letters of the motto of the order, IN FIDE JUSTITIA ET FORTITUDINE ("In faith, justice and fortitude"), with gold Bavarian royal crowns on the either side of this rectangle, between red enameled flames emitting from blue enameled strapwork on both the upper and lower sides of this link, alternating with links in 2. the form of two gold lions rampart combatant standing on a gold scroll, each supporting with one forepaw a central white enameled column surmounted by a gold orb and cross, the lion on the left holding a torch in its right forepaw and the lion on the right holding a sword in its left forepaw. Separating these alternating links and alternating with each of them are links 3. in the form of two lozenges, one above the other, with each lozenge subdivided into four blue and white lozenges (from the arms of Bavaria); i.e., 1-3-2-3-1-3, etc.
The Formal Habit of the First Class
In the ceremonies of the first class of the order used to wear a formal habit consisting of a white satin tunic embroidered down the front and around the bottom hem in silver thread with a design of conjoined pairs of oak and olive wreaths, alternating with olive branches, with similar embroidery on the sleeves and the star of the order embroidered on the left breast. Over this was worn a steel blue velvet mantle with the same design of conjoined wreaths and olive branches embroidered in silver thread on the hem and collar of the mantle as on the tunic and the star of the order embroidered on the left breast, over which they wore the collar of the order.  At present, the first class wear the collar of the order over a steel blue velvet calf length mantle without any embroidery except for the star of the order on the left breast on such occasions.
- Burke, Bernard (1858). The book of orders of knighthood and decorations of honour of all nations. Hurst and Blackett. pp. 50–52. ISBN 1235685942. Retrieved 2 May 2016.