|Kingdom of Kerma|
The Kerma culture is an early civilization which flourished from around 2500 BCE to about 1600 BCE in Nubia, present day Sudan, centered at Kerma. It seems to have been one of a number of Sudanese states during the Middle Kingdom period of Ancient Egypt. In its latest phase, lasting from about 1700–1500 BCE, it absorbed the Sudanese kingdom of Sai and became a sizable, populous empire rivaling Egypt. Around 1500 BCE, it was absorbed into the Egyptian Empire, but rebellions continued for centuries. By the 11th century BCE, the more 'Egyptianized' Kingdom of Kush emerged, apparently from Kerma, and regained the region's independence from Egypt.
Site of Kerma
The primary site of Kerma that forms the heart of the Kingdom of Kerma includes both an extensive town and a cemetery consisting of large tumuli. The level of affluence at the site demonstrated the power of the Kingdom of Kerma, especially during the Second Intermediate Period when the Nubians threatened the southern borders of Egypt.
The Eco-Political Structure of Kerma
Until recently, the Kerma civilisation was known only from the townsite and cemeteries of its metropolitan centre and smaller sites to the north, towards Egypt. However, recent survey and excavation work has identified many new sites south of Kerma, many located on channels of the Nile, now dry, which lay to the east of the modern course of the river. This pattern of settlement indicates a substantial population and for the first time provides us with some sort of context in which we can place Kerma itself. Survey work in advance of the Merowe Dam at the Fourth Cataract has confirmed the presence of Kerma sites at least as far upriver as the Abu Hamed/Mograt Island area.[unreliable source?]
Kerma was evidently a sizable political entity - Egyptian records speak of its rich and populous agricultural regions. Unlike Egypt, Kerma seems to have been highly centralized. It controlled the 1st to 4th Cataracts, which meant its domain was as extensive as ancient Egypt.[unreliable source?]
Numerous village communities scattered alongside fields of crops made up the bulk of the realm, but there also seems to have been districts wherein pastoralism (goat, sheep and cattle) and gold processing were important industries. Certain Kerma towns served to centralize agricultural products and direct trade. Analysis of the skulls of thousands of cattle interred in royal Kerma tombs suggest that stock were sometimes brought vast distances, from far districts, presumably as a type of tribute from rural communities on the death of Kerma's monarchs. This parallels the importance of cattle as 'royal property' in other parts of Africa at later times.
Only the centres of Kerma and Sai seem to have had contained sizable urban populations. Possibly further excavations will reveal other regional centres. At Kerma and Sai, there is much evidence of wealthy elites, and a class of dignitaries who monitored trade in merchandise arriving from far-off lands, and who supervised shipments dispatched from administrative buildings. Evidently Kerma played an important 'middle man' role in the trade of luxury items from the African interior to Egypt 
Kerma's Place in Ancient History
During the First Intermediate Period, the Egyptian presence in Lower Nubia ceased. When at the beginning of the New Kingdom, Egyptian sources again mentioned the region of Kerma, they reported Kerma as in control of both Upper and Lower Nubia.
The long history of Egyptian military activity in Lower Nubia indicates that Kerma was perceived as a major threat to Pharaonic Egypt. The largest and most numerous fortifications Egypt built were to secure its border against raids from Kerma and to protect the trade routes between the two powers. Both during the Middle and New Kingdoms, the resources Kerma had access to - gold, cattle, milk products, ebony, incense, ivory, etc. - were much coveted by Egypt.
During its zenith, Kerma formed a partnership with the Hyksos and tried to crush Egypt. Finds in 2003 at the Governor of El Kab's Tomb (near Thebes)show that Kerma invaded deep into Egypt between 1575 and 1550 bc. It is believed that this was one of Egypt's most humiliating defeat, which later pharaohs erased from the official historic records. Many royal statues and monuments were looted from Egypt and removed to Kerma, apparently as a gesture of triumph by Kerma's ruler.
Some Biblical scholars contend that Kerma provides archaeological 'proof' for the prophet Moses residing in Kush after fleeing Egypt, as described in the apochrypal Books of Jasher.
Under Tuthmosis I, Egypt made several campaigns south. This eventually resulted in their annexation of Nubia (Kerma/ Kush) c.1504 bc. After the conquest, Kerma culture was increasingly 'Egyptianized' yet rebellions continued for 220 years (till c.1300 BCE). During the New Kingdom, Kerma/ Kush nevertheless became a key province of the Egyptian Empire - economically, politically and spiritually. Indeed, major Pharonic ceremonies were held at Jebel Barkal near Napata, and the royal lineages of the two regions seem to have intermarried.
The extent of cultural/ political continuity between Kerma and the Kingdom of Kush is difficult to determine. The latter began to emerge around 1000 BCE. Initially, the Kushite kings continued to use Kerma for royal burials and special ceremonies, suggesting some connection. Moreover, the layout of royal funerary compounds in both Kerma and Napata (the Kush capital) are similarly designed. Caches of statues of Kush's pharaohs have also been discovered at Kerma, suggesting that the Napatan rulers recognized a historic link between their capital and Kerma.
20th century archaeology
When Kerma was first investigated, in the 1920s, George Reisner believed that it was originally the base - a fort - of an Egyptian governor and that these Egyptian rulers evolved into the independent monarchs of Kerma. Reisner's interpretation was based on the presence of inscribed Egyptian statues in the large burials, which he thought belonged to those named individuals. Moreover, in this period, few archaeologists credited black Africans with producing civilizations.
In later decades, scholars moved to the view that Kerma was a trading outpost of the Egyptians, being too small and far away from the known borders of ancient Egypt to be more directly linked to it.
However, in the past ten to fifteen years, excavations have revealed that Kerma City was much larger and more complex than previously assumed. It was also realized that the material culture and burial practices here are overwhelmingly local (Nubian) rather than Egyptian.
21st century archaeology
In 2003 Archaeologist Charles Bonnet heading a team of Swiss archaeologists excavating near Kerma discovered a cache of monumental black granite statues of the Pharaohs of the Nubian dynasty including Taharqa and Tanoutamon, the last two pharaohs of the 'Nubian' Dynasty, whose statues are described as "masterpieces that rank among the greatest in art history."
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- Digging into Africa's past
- Bonnet, Charles, et al. The Nubian Pharaohs: Black Kings on the Nile, AUC Press (February 22, 2007) - ISBN 977-416-010-X
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- Reisner, G. A. 1923, Excavations at Kerma I-III/IV-V. Harvard African Studies Volume V. Peabody Museum of Harvard University, Cambridge Mass.
|Wikimedia Commons has media related to Kerma.|
- Swiss Archeological Mission: Kerma website - Official website of the Swiss archeological mission to Sudan.