The Tarim mummies are a series of mummies discovered in the Tarim Basin in present-day Xinjiang, China, which date from 1800 BCE to 200 CE. The mummies, particularly the early ones, are frequently associated with the presence of the Indo-European Tocharian languages in the Tarim Basin, although the evidence is not totally conclusive and many centuries separate these mummies from the first attestation of the Tocharian languages in writing. Victor H. Mair's team concluded that the mummies are basically Europoid, likely speakers of Indo-European languages.
Archeological record 
At the beginning of the 20th century, European explorers such as Sven Hedin, Albert von Le Coq and Sir Aurel Stein all recounted their discoveries of desiccated bodies in their search for antiquities in Central Asia. Since then, numerous other mummies have been found and analysed, many of them now displayed in the museums of Xinjiang. Most of these mummies were found on the eastern end of the Tarim Basin (around the area of Lopnur, Subeshi near Turpan, Kroran, Kumul), or from (Khotan, Niya, and Cherchen or Qiemo), along the southern edge of the Tarim Basin.
The earliest Tarim mummies, found at Qäwrighul and dated to 1800 BCE, are of a Europoid physical type whose closest affiliation is to the Bronze Age populations of southern Siberia, Kazakhstan, Central Asia, and the Lower Volga.
The cemetery at Yanbulaq contained 29 mummies which date from 1100–500 BCE, 21 of which are Mongoloid—the earliest Mongoloid mummies found in the Tarim Basin—and eight of which are of the same Europoid physical type found at Qäwrighul.
Notable mummies are the tall, red-haired "Chärchän man" or the "Ur-David" (1000 BCE); his son (1000 BCE), a small 1-year-old baby with brown hair protruding from under a red and blue felt cap, with two stones positioned over its eyes; the "Hami Mummy" (c. 1400–800 BCE), a "red-headed beauty" found in Qizilchoqa; and the "Witches of Subeshi" (4th or 3rd century BCE), who wore 2-foot-long (0.61 m) black felt conical hats with a flat brim. Also found at Subeshi was a man with traces of a surgical operation on his neck; the incision is sewn up with sutures made of horsehair.
Many of the mummies have been found in very good condition, owing to the dryness of the desert and the desiccation it produced in the corpses. The mummies share many typical Europoid body features (elongated bodies, angular faces, recessed eyes), and many of them have their hair physically intact, ranging in color from blond to red to deep brown, and generally long, curly and braided. It is not known whether their hair has been bleached by interment in salt. Their costumes, and especially textiles, may indicate a common origin with Indo-European neolithic clothing techniques or a common low-level textile technology. Chärchän man wore a red twill tunic and tartan leggings. Textile expert Elizabeth Wayland Barber, who examined the tartan-style cloth, discusses similarities between it and fragments recovered from salt mines associated with the Hallstatt culture.
A team of Chinese and American researchers working in Sweden tested DNA from 52 separate mummies, including the mummy denoted "Beauty of Loulan." The features of the Loulan Beauty have been described as Nordic in appearance. She was approximately 45 years old when she died. By genetically mapping the mummies' origins, the researchers confirmed the theory that these mummies were of West Eurasian descent. Victor Mair, a University of Pennsylvania professor and project leader for the team that did the genetic mapping, commented that these studies were:
- ...extremely important because they link up eastern and western Eurasia at a formative stage of civilization (Bronze Age and early Iron Age) in a much closer way than has ever been done before.
In 2007 the Chinese government allowed a National Geographic Society team headed by Spencer Wells to examine the mummies' DNA. Wells was able to extract undegraded DNA from the internal tissues. The scientists extracted enough material to suggest the Tarim Basin was continually inhabited from 2000 BCE to 300 BCE and preliminary results indicate the people, rather than having a single origin, originated from Europe, Mesopotamia, Indus Valley and other regions yet to be determined.
However, In 2009, the remains of individuals found at a site in Xiaohe were analyzed for Y-DNA and mtDNA markers. They suggest that an admixed population of both west and east origin lived in the Tarim basin since the early Bronze Age. The maternal lineages were predominantly East Eurasian haplogroup C with smaller numbers of H and K, while the paternal lines were all West Eurasian R1a1a. The geographic location of where this admixing took place is unknown, although south Siberia is likely.
It has been asserted that the textiles found with the mummies are of an early European textile type based on close similarities to fragmentary textiles found in salt mines in Austria, dating from the second millennium BCE. Anthropologist Irene Good, a specialist in early Eurasian textiles, noted the woven diagonal twill pattern indicated the use of a rather sophisticated loom and, she says, the textile is "the easternmost known example of this kind of weaving technique."
Mair claims that "the earliest mummies in the Tarim Basin were exclusively Caucasoid, or Europoid" with east Asian migrants arriving in the eastern portions of the Tarim Basin around 3,000 years ago while the Uyghur peoples arrived around the year 842. In trying to trace the origins of these populations, Victor Mair's team suggested that they may have arrived in the region by way of the Pamir Mountains about 5,000 years ago.
Mair has claimed that:
- The new finds are also forcing a reexamination of old Chinese books that describe historical or legendary figures of great height, with deep-set blue or green eyes, long noses, full beards, and red or blond hair. Scholars have traditionally scoffed at these accounts, but it now seems that they may be accurate.
Chinese historian Ji Xianlin says China "supported and admired" research by foreign experts into the mummies. "However, within China a small group of ethnic separatists have taken advantage of this opportunity to stir up trouble and are acting like buffoons. Some of them have even styled themselves the descendants of these ancient 'white people with the aim of dividing the motherland. But these perverse acts will not succeed'". Barber addresses these claims by noting that "[The Loulan Beauty] is scarcely closer to 'Turkic' in her anthropological type than she is to Han Chinese. The body and facial forms associated with Turks and Mongols began to appear in the Tarim cemeteries only in the first millennium BCE, fifteen hundred years after this woman lived. Due to the "fear of fuelling separatist currents", the Xinjiang museum, regardless of dating, displays all their mummies, both Tarim and Han, together.
Posited origins 
Physical anthropologists propose the movement of at least two Europoid physical types into the Tarim Basin. Mallory and Mair associate these types with the Tocharian and Iranian (Saka) branches of the Indo-European language family, respectively. However, archaeology and linguistics professor Elizabeth Wayland Barber cautions against assuming the mummies spoke Tocharian, noting a gap of about a thousand years between the mummies and the documented Tocharians: "people can change their language at will, without altering a single gene or freckle."
B. E. Hemphill's biodistance analysis of cranial metrics (as cited in Larsen 2002 and Schurr 2001) has questioned the identification of the Tarim Basin population as European, noting that the earlier population has close affinities to the Indus Valley population, and the later population with the Oxus River valley population. Because craniometry can produce results which make no sense at all (e.g. the close relationship between Neolithic populations in Ukraine and Portugal) and therefore lack any historical meaning, any putative genetic relationship must be consistent with geographical plausibility and have the support of other evidence.
Han Kangxin, who examined the skulls of 302 mummies, found the closest relatives of the earlier Tarim Basin population in the populations of the Afanasevo culture situated immediately north of the Tarim Basin and the Andronovo culture that spanned Kazakhstan and reached southwards into West Central Asia and the Altai.
It is the Afanasevo culture to which Mallory & Mair (2000:294–296, 314–318) trace the earliest Bronze Age settlers of the Tarim and Turpan basins. The Afanasevo culture (c. 3500–2500 BCE) displays cultural and genetic connections with the Indo-European-associated cultures of the Eurasian Steppe yet predates the specifically Indo-Iranian-associated Andronovo culture (c. 2000–900 BCE) enough to isolate the Tocharian languages from Indo-Iranian linguistic innovations like satemization.
Hemphill & Mallory (2004) confirm a second Europoid physical type at Alwighul (700–1 BCE) and Krorän (200 CE) different from the earlier one found at Qäwrighul (1800 BCE) and Yanbulaq (1100–500 BCE):
|This study confirms the assertion of Han  that the occupants of Alwighul and Krorän are not derived from proto-European steppe populations, but share closest affinities with Eastern Mediterranean populations. Further, the results demonstrate that such Eastern Mediterraneans may also be found at the urban centers of the Oxus civilization located in the north Bactrian oasis to the west. Affinities are especially close between Krorän, the latest of the Xinjiang samples, and Sapalli, the earliest of the Bactrian samples, while Alwighul and later samples from Bactria exhibit more distant phenetic affinities. This pattern may reflect a possible major shift in interregional contacts in Central Asia in the early centuries of the second millennium BCE.|
- "From the evidence available, we have found that during the first 1,000 years after the Loulan Beauty, the only settlers in the Tarim Basin were Caucasoid. East Asian peoples only began showing up in the eastern portions of the Tarim Basin about 3,000 years ago, Mair said, while the Uighur peoples arrived after the collapse of the Orkon Uighur Kingdom, largely based in modern day Mongolia, around the year 842."
Historical records and associated texts 
The Indo-European Tocharian languages also have been attested in the same geographical area, and although the first known epigraphic evidence dates to the 6th century CE, the degree of differentiation between Tocharian A and Tocharian B, and the absence of Tocharian language remains beyond that area, tends to indicate that a common Tocharian language existed in the same area during the second half of the 1st millennium BCE. Although Tocharian texts have never been found in direct relation with the mummies, their identical geographical location and common non-Chinese origin suggest that the mummies were related to the Tocharians and spoke a similar Indo-European language.
The Tocharians were described as having full beards, red or blond hair, deep-set blue or green eyes and high noses and with no sign of decline as attestation in the Chinese sources for the past 1,000 years. This was first noted after the Tocharians had come under the steppe nomads and Chinese subjugation. During the 3rd to 4th century CE, the Tocharians reached their height by incorporating adjoining states.
Reference to the Yuezhi name in Guanzi was made around 7th century BCE by the Chinese economist Guan Zhong, though the book is generally considered to be a forgery of later generations.:115-127 The attributed author, Guan Zhong, described the Yuzhi 禺氏, or Niuzhi 牛氏, as a people from the north-west who supplied jade to the Chinese from the nearby mountains of Yuzhi 禺氏 at Gansu. A large part of the Yuezhi, vanquished by the Xiongnu, were to migrate to southern Asia in the 2nd century BCE, and later establish the Kushan Empire.
Arguments for the occurrence of cultural transmission from West to East 
The possible presence of speakers of Indo-European languages in the Tarim Basin by about 2000 BCE could, if confirmed, be interpreted as evidence that cultural exchanges occurred among Indo-European and Chinese populations at a very early date. It has been suggested that such activities as chariot warfare and bronze-making may have been transmitted to the east by these Indo-European nomads. Mallory and Mair also note that: "Prior to c. 2000 BC, finds of metal artifacts in China are excedeedingly few, simple and, puzzlingly, already made of alloyed copper (and hence questionable)." While stressing that the argument as to whether bronze technology travelled from China to the West or that "the earliest bronze technology in China was stimulated by contacts with western steppe cultures", is far from settled in scholarly circles, they do suggest that the evidence to date favours the latter scenario. The culture and technology in the northwest region of Tarim basin was less advanced than that in the Yellow River-Erlitou (2070BCE~1600BCE) or Majiayao culture (3100BCE~2600BCE), which is earliest bronze using culture in China, shows on the region of northwest didn't use copper or any metal until the technology of bronze making was introduced by Shang Dynasty in China about 1600BC to this region. The earliest bronze artifacts have been found in the Majiayao culture site (between 3100 and 2700 BC), and from then on, the society gradually grew into the Bronze Age. Bronze metallurgy in China originated in what is referred to as the Erlitou (Wade–Giles: Erh-li-t'ou) period, which some historians argue places it within the range of dates controlled by the Shang dynasty. Others believe the Erlitou sites belong to the preceding Xia (Wade–Giles: Hsia) dynasty. The U.S. National Gallery of Art defines the Chinese Bronze Age as the "period between about 2000 BC and 771 BC," a period that begins with Erlitou culture and ends abruptly with the disintegration of Western Zhou rule. Though this provides a concise frame of reference, it overlooks the continued importance of bronze in Chinese metallurgy and culture. Since this is significantly later than the discovery of bronze in Mesopotamia, bronze technology could have been imported rather than discovered independently in China. However, there is reason to believe that bronzework developed inside China separately from outside influence.
The Chinese official Zhang Qian, who visited Bactria and Sogdiana in 126 BCE, made the first known Chinese report on many regions to the west of China. He believed he discerned Greek influences in some of these kingdoms. He names Parthia "Ānxī" (Chinese: 安息), a transcription of "Arshak" (Arsaces), the name of the founder of Parthian dynasty. Zhang Qian clearly identifies Parthia as an advanced urban civilization that farmed grain and grapes, and manufactured silver coins and leather goods. Zhang Qian equated Parthia's level of advancement to the cultures of Dayuan in Ferghana and Daxia in Bactria.
The supplying of Tarim Basin jade to China from ancient times is well established, according to Liu (2001): "It is well known that ancient Chinese rulers had a strong attachment to jade. All of the jade items excavated from the tomb of Fuhao of the Shang dynasty, more than 750 pieces, were from Khotan in modern Xinjiang. As early as the mid-first millennium BCE the Yuezhi engaged in the jade trade, of which the major consumers were the rulers of agricultural China."
See also 
- Mallory & Mair (2000), p. 237.
- Wade, Nicholas (2010-03-15). "A Host of Mummies, a Forest of Secrets". The New York Times. Retrieved 2011-06-09.
- Baumer (2000), p. 28.
- "The mystery of China's celtic mummies". The Independent. August 28, 2006. Retrieved 2008-06-28.
- Mallory & Mair (2000), p. 10.
- Though modern Westerners tend to identify this type of hat as the headgear of a witch, there is evidence that these pointed hats were widely worn by both women and men in some Central Asian tribes. For instance, the Persian king Darius recorded a victory over the "Sakas of the pointed hats". The Subeshi headgear is likely an ethnic badge or a symbol of position in the society.
- "The Mummies of Xinjiang" Discover April 1, 1994
- Christopher P. Thornton and Theodore G. Schurr, "Genes, language, and culture: an example from the Tarim Basin", in: Oxford Journal of Archaeology, Volume 23 Issue 1, pp 83–106, 2004
- Saiget, Robert J. (2005-04-19). "Caucasians preceded East Asians in basin". The Washington Times (News World Communications). Archived from the original on 2005-04-20. Retrieved 2007-08-20. "A study last year by Jilin University also found that the mummies' DNA had Europoid genes."
- Chunxiang Li, Hongjie Li, Yinqiu Cui, Chengzhi Xie, Dawei Cai, Wenying Li, Victor H Mair, Zhi Xu, Quanchao Zhang, Idelis Abuduresule, Li Jin, Hong Zhu and Hui Zhou (2010). "Evidence that a West-East admixed population lived in the Tarim Basin as early as the early Bronze Age". BMC Biology 8 (15). doi:10.1186/1741-7007-8-15. PMC 2838831. PMID 20163704.
- Robertson, Benjamin (2006-05-14). "China history unravelled by mummies". Al Jazeera English (Aljazeera.net). Retrieved 2007-08-20.
- Mitochondrial DNA analysis of human remains from the Yuansha site in Xinjiang Science in China Series C: Life Sciences Volume 51, Number 3 / March, 2008
- DNA Profiles Amanda Huang
- Mair, Victor H., "Mummies of the Tarim Basin," Archaeology, vol. 48, no. 2, pages 28–35 (March/April 1995); the quote appears on page 30 of this article.
- Barber 1999, p. 72
- Mallory & Mair (2000), pp. 317–318.
- Barber 1999, p. 119
- Mallory & Mair (2000), p. 236.
- Mallory & Mair (2000), pp. 236–237.
- Mallory & Mair (2000), pp. 260, 294–296, 314–318.
- Mallory & Mair (2000), p. 318.
- Yu (2003), pp. 34–57, 77–88, 96–103.
- Liu, Jianguo (2004), Distinguishing and Correcting the pre-Qin Forged Classics, Xi'an: Shaanxi People's Press, ISBN 7-224-05725-8
- Mallory and Mair (2000), pp. 317-318.
- Mallory and Mair (2000), pp. 327-328.
- Martini, I. Peter (2010). Landscapes and Societies: Selected Cases. Springer. p. 310. ISBN 90-481-9412-1.
- Higham, Charles (2004). Encyclopedia of ancient Asian civilizations. Infobase Publishing. p. 200. ISBN 0-8160-4640-9.
- Chang, K. C.: "Studies of Shang Archaeology", pp. 6–7, 1. Yale University Press, 1982.
- Chang, K. C.: "Studies of Shang Archaeology", p. 1. Yale University Press, 1982.
- "Teaching Chinese Archaeology, Part Two — NGA". Nga.gov. Retrieved 2010-01-17.
- Li-Liu; The Chinese Neolithic, Cambridge University Press, 2005
- Shang and Zhou Dynasties: The Bronze Age of China Heilbrunn Timeline Retrieved May 13, 2010
- The Kingdom of Anxi
- Silk Road, North China, C. Michael Hogan, The Megalithic Portal, ed. A. Burnham (2007)
- Barber, Elizabeth Wayland (1999), The Mummies of Ürümchi, London: Pan Books, ISBN 0-330-36897-4
- Baumer, Christoph. (2000). Southern Silk Road: In the Footsteps of Sir Aurel Stein and Sven Hedin. White Orchid Books. Bangkok. ISBN 974-8304-38-8 (HC); ISBN 974-8304-39-6 (TP).
- Davis-Kimball, Jeannine, with Mona Behan (2002). Warrior Women: An Archaeologist’s Search for History’s Hidden Heroines. Warner Books, New York. First Trade Edition 2003. ISBN 0-446-67983-6 (pbk)
- Hemphill, Brian E.; Mallory, J.P. (2004), "Horse-mounted invaders from the Russo-Kazakh steppe or agricultural colonists from Western Central Asia? A craniometric investigation of the Bronze Age settlement of Xinjiang", American Journal of Physical Anthropology 125: 199ff.
- Larsen, Clark Spencer (2002), "Bioarchaeology: The Lives and Lifestyles of Past People", Journal of Archaeological Research (June 2002) 10 (2): 119–166, doi:10.1023/A:1015267705803.
- Li, Shuicheng (1999), "A Discussion of Sino-Western Cultural Contact and Exchange in the Second Millennium BC Based on Recent Archeological Discoveries", Sino-Platonic Papers (December 1999) (97).
- Light, Nathan (1999a), "Hidden Discourses of Race: Imagining Europeans in China", presented at the Association for Asian Studies conference, Boston, retrieved 2007-08-20.
- Light, Nathan (1999b), "Tabloid Archaeology: Is Television Trivializing Science?", Discovering Archaeology (March–April 1999): 98–101.
- Liu, Xinru (2001), "Migration and Settlement of the Yuezhi-Kushan. Interaction and Interdependence of Nomadic and Sedentary Societies", Journal of World History 12 (2): 261–292, doi:10.1353/jwh.2001.0034.
- Mallory, J. P.; Mair, Victor H. (2000), The Tarim Mummies: Ancient China and the Mystery of the Earliest Peoples from the West, London: Thames & Hudson.
- Pliny the Elder, The Natural History.
- Schurr, Theodore G. (2001), "Tracking Genes Across the Globe: A review of Genes, Peoples, and Languages, by Luigi Luca Cavalli-Sforza.", American Scientist (January–February 2001) 89 (1).
- Xie Chengzhi; Li Chunxiang; Cui Yinqiu; Cai Dawei; Wang Haijing; Zhu Hong; Zhou Hui (2007) Mitochondrial DNA analysis of ancient Sampula population in Xinjiang. Progress in Natural Science, 17(8): 927-933.
- Yu, Taishan (2003), A Comprehensive History of Western Regions (2nd ed.), Zhengzhou: Zhongzhou Guji Press, ISBN 7-5348-1266-6
- Downloadable article: "Evidence that a West-East admixed population lived in the Tarim Basin as early as the early Bronze Age" Li et al. BMC Biology 2010, 8:15. 
- Stratification in the peopling of China: how far does the linguistic evidence match genetics and archaeology? pdf
- High-quality images of Tarim-basin mummies
- Images of the Tocharian mummies Includes the face of the "Beauty of Loulan" as reconstructed by an artist.
- Genetic testing reveals awkward truth about Xinjiang’s famous mummies (AFP) Khaleej Times Online, 19 April 2005
- The Dead Tell a Tale China Doesn’t Care to Listen To The New York Times, 18 November 2008
- 'A Host of Mummies, A Forest of Secrets', Nicholas Wade, The New York Times, 15 March 2010.