Little Christmas

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For the Tasmanian island, see: Little Christmas Island
Little Christmas
Also called Women's Christmas
Women's Little Christmas
Nollaig na mBan
(Feast of the) Epiphany
Observed by Christians in Ireland, and the Irish diaspora around the world, particularly women
Type Christian, Irish
Significance visit of the Three Kings to Jesus, former date of Christmas
Date January 6
Observances religious services, gift giving, family gatherings, meeting friends
Related to Christmas, Epiphany

Little Christmas, or Nollaig Bheag in Irish, is one of the traditional names in Ireland for January 6, more commonly known in the rest of the world as the Celebration of the Epiphany. It is so called because it was the day on which Christmas Day was celebrated under the Roman calendar, before the adoption of the Gregorian calendar. It is the traditional end of the Christmas season and the last day of the Christmas holidays for both primary and secondary schools in Ireland.[1]

The name Little Christmas is also found other languages including Slovene (mali Božič), Galician (Nadalinho), and Ukrainian.

[edit] Women's Christmas

Little Christmas is also called Women's Christmas (Nollaig na mBan in Irish), and sometimes Women's Little Christmas. The tradition, still very strong in Cork is so called because of the Irish men taking on all the household duties for the day.[2] Most women hold parties or go out to celebrate the day with their friends, sisters, mothers, and aunts. Bars and restaurants serve mostly women and girls on this night. Children often buy presents for their mothers and grandmothers.

While originally a rural tradition, Women's Christmas is enjoying something of a revival, both in Ireland and abroad. It is becoming popular in the Irish-emigrant communities in Australia, Britain, New Zealand, and North America. For the Irish Women's Network of British Columbia, Canada, for example, this event is the highlight of the social calendar.[3]

The tradition is not well documented, but one article from The Irish Times (January 1998), entitled On the woman's day of Christmas,[4] informally describes both some sources of information and the spirit of this occasion.

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