User:Tahc/Acts harmony

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Acts-Epistles[edit]

[1]

(37 to 4 BC)[edit]

Roman emperors
high priests
other
  • Judas of Galilee, Acts 5:37 – Judas of Galilee or Judas of Gamala led a violent resistance to the census imposed for Roman tax purposes by Quirinius in Iudaea Province around AD 6.

(4 BC to 30 AD)[edit]

Individuals[edit]

Roman emperors
high priests
The Twelve
family
  • Saint Joseph – Husband of Mary
  • Mary (mother of Jesus) – Mary, variously called Saint Mary, Mother Mary, the Virgin Mary, the Theotokos, the Blessed Virgin Mary, Mary, Mother of God, and, in Islam, as Maryam, mother of 'Isa, was a Jewish woman of Nazareth in Galilee who lived in the late 1st century BC and early 1st century AD, and is considered by Christians to be the first proselyte to Christianity.
  • Jude, brother of Jesus – Jude (alternatively Judas or Judah) was a brother of Jesus, according to the New Testament.
evangelists
  • Luke the Evangelist – Luke the Evangelist was an Early Christian writer whom Church Fathers such as Jerome and Eusebius said was the author of the Gospel of Luke and the Acts of the Apostles.
  • Mark the Evangelist – Mark the Evangelist is the traditional author of the Gospel of Mark.
women
  • Saint Joanna – one of the women associated with the ministry of Jesus of Nazareth, often considered to be one of the disciples who later became an apostle (Rom 16:7).
  • Mary of Clopas – Mary of Clopas (or of Cleopas), the wife of Clopas, was one of various Marys named in the New Testament.
  • Susanna (disciple) – Susanna is one of the women associated with the ministry of Jesus of Nazareth.
  • Salome (disciple) – Salome, sometimes venerated as Mary Salome, was a follower of Jesus who appears briefly in the canonical gospels and in more detail in apocryphal writings.
other
  • Malchus – In the Gospel of John in the New Testament of the Bible, Malchus is the servant of the Jewish High Priest, Caiaphas, who participated in the arrest of Jesus.
  • Barabbas – Barabbas or Jesus Barabbas is a figure in the Christian narrative of the Passion of Jesus, in which he is the insurrectionary whom Pontius Pilate freed at the Passover feast in Jerusalem.
  • Lysanias – Lysanias was the ruler of a small realm on the western slopes of Mount Hermon, attested to by the Jewish writer Josephus and in coins from circa 40 BC.
  • Cleopas – Cleopas was a figure of early Christianity, one of the two disciples who encountered Jesus during the Road to Emmaus appearance in the Gospel of Luke 24:13-32.
  • Clopas
  • John the Baptist – John the Baptist was an itinerant preacher and a major religious figure mentioned in the Canonical gospels.
  • Simon of Cyrene – Simon of Cyrene was the man compelled by the Romans to carry the cross of Jesus as Jesus was taken to his crucifixion, according to all three Synoptic Gospels.
Herod's family
  • Herod the Great – Herod Archelaus, Herod Antipas
  • Herod Antipas – Herod Antipater (born before 20 BC – died after 39 AD), known by the nickname Antipas, was a 1st-century AD ruler of Galilee and Perea, who bore the title of tetrarch ("ruler of a quarter").
  • Herod Archelaus – Herod Archelaus (23 BC – c. 18 AD) was the ethnarch of Samaria, Judea, and Idumea (biblical Edom) from 4 BC to 6 AD.
  • Herod Philip II – Philip the Tetrarch (sometimes called Herod Philip II by modern writers) was son of Herod the Great and his fifth wife Cleopatra of Jerusalem and half-brother of Herod Antipas and Herod Archelaus (not to be confused with Herod II, whom some writers call Herod Philip I.)
  • Herodias – Herodias (c. 15 BC-after 39 AD) was a Jewish princess of the Herodian Dynasty.
  • Pontius Pilate – Pontius Pilatus, known in the English-speaking world as Pontius Pilate, was the fifth Prefect of the Roman province of Judaea, from AD 26–36.
  • Salome
Romans
  • Quirinius – Publius Sulpicius Quirinius (c. 51 BC - AD 21) was a Roman aristocrat.
  • Biblical Magi – The Magi, also referred to as the (Three) Wise Men, (Three) Kings, or Kings from the East, were, according to Christian

Scripture, a group of distinguished foreigners who visited Jesus after his birth, bearing gifts of gold, frankincense and myrrh.

  • Sanhedrin – The Sanhedrin was an assembly of twenty-three judges appointed in every city in the Biblical Land of Israel.
  • Sofer – A Sofer is a Jewish scribe who can transcribe Torah scrolls, Tefillin and Mezuzot, and other religious writings.

Groups[edit]

  • Herodians – The Herodians were a sect or party mentioned in the New Testament as having on two occasions — once in Galilee, and again in Jerusalem — manifested an unfriendly disposition towards Jesus (Mark 3:6, 12:13; Matthew 22:16; cf. also Mark 8:15, Luke 13:31-32, Acts 4:27).
  • Zealotry – Zealotry was originally a political movement in 1st century Second Temple Judaism which sought to incite the people of Iudaea Province to rebel against the Roman Empire and expel it from the Holy land by force of arms, most notably during the Great Jewish Revolt (66-70).
  • Godfearers – A God-fearer or Godfearer was a class of non-Jewish (gentile) sympathizer to Second Temple Judaism mentioned in the Christian New Testament and other contemporary sources such as synagogue inscriptions in Diaspora Hellenistic Judaism.
  • Proselytes – The biblical term "Proselyte" is an anglicization of the Koine Greek term προσήλυτος/proselytos, as used in the Greek Old Testament for "stranger".
  • Pharisees – The Pharisees were at various times a political party, a social movement, and a school of thought among Jews during the Second Temple period beginning under the Hasmonean dynasty (140–37 BCE) in the wake of the Maccabean Revolt.
  • Sadducees – The Sadducees were a sect or group of Jews that were active in Ancient Israel during the Second Temple period, starting from the second century BC through the destruction of the Temple in 70 AD.
  • Samaritans – The Samaritans are an ethnoreligious group of the Levant.

(30 to 62 AD)[edit]

Roman emperors
high priests

Acts of the Apostles[edit]

  • 1-28 — Acts of the Apostles: Witnesses for Jesus Christ
  • Acts 1:1- 8:3 — Their Witness in Jerusalem and Judea, c. 30-33
  • Acts 1:1-3 — Introduction to the book
  • Acts 1:4-8 — Promise of the Spirit
  • Acts 1:9-11 — Ascension of Jesus, 30 AD
  • Acts 1:12-14 — Waiting for the Spirit
  • Acts 1:16-26 — Selection of Matthias
  • Joseph Barsabbas – In the Christian New Testament, Joseph Justus (also known as Barsabbas) figures momentarily in the casting of lots among the 120 or so gathered together after the Ascension of Jesus, to replace Judas Iscariot and bring the Apostles again to the number twelve.
  • Matthias – (d. 80), according to the Acts of the Apostles, was the apostle chosen by the remaining eleven apostles to replace Judas Iscariot following Judas' betrayal of Jesus and his suicide.
  • Acts 2:1-47 — Establish of the Church
  • Acts 2:1-4 — The outpouring of the Spirit
  • Acts 2:5-13 — Reaction of the crowd
  • Acts 2:14-21 — Explanation by Peter
  • Acts 2:22-36 — First Gospel sermon by Peter
  • Acts 2:37-41 — Conversion of 3000 souls
  • Acts 2:42-47 — Beginning of the Church
  • Acts 3:1-8:3 — Church in Jerusalem
  • Acts 3:1-26 — The healing of the lame man; Peter’s second sermon
  • Acts 4:1-37 — First persecution against the Church
  • Acts 5:1-43 — First trouble within; increasing persecution without
  • Ananias and Sapphira, Acts 5:1-11 – Ananias and his wife Sapphira were, according to the Acts of the Apostles, members of the Early Christian church in Jerusalem.
  • Gamaliel, Acts 5:34-39 – Gamaliel the Elder was a leading authority in the Sanhedrin in the mid 1st century CE.
  • Judas of Galilee, Acts 5:37 – Judas of Galilee or Judas of Gamala led a violent resistance to the census imposed for Roman tax purposes by Quirinius in Iudaea Province around AD 6.
  • Acts 6:1-15 — Disturbance within; intensifying persecution without
  • Seven Deacons – The Seven Deacons were leaders elected by the Early Christian church to minister to the people of Jerusalem.
  • Acts 7:1-60 — Address and martyrdom of Stephen
  • Acts 8:1-3 — Persecution involving Saul against the Church, 31-33 (or 34) AD
  • Acts 8:4- 12:25 — Their Witness in Samaria, c. 33-47
  • Acts 8:4-40 — Preaching by Philip
  • Acts 8:4-25 — Conversion of the Samaritans
  • Simon Magus – Simon the Sorcerer or Simon the Magician, in Latin Simon Magus, was a Samaritan magus or religious figure and a convert to Christianity, baptised by Philip the Evangelist, whose later confrontation with Peter is recorded in Acts 8:9-24.
  • Acts 8:26-40 — Conversion of the Ethiopian eunuch
  • Acts 9:1-31 — Conversion of Saul of Tarsus, 34 (or 35) AD
  • Acts 9:1-8 — Appearance of the Lord on the road to Damascus
  • Acts 9:9-19 — Baptism of Saul by Ananias
  • Ananias of Damascus – Ananias, was a disciple of Jesus at Damascus mentioned in the Acts of the Apostles in the Bible, which describes how he was sent by Jesus to restore the sight of Paul and provide him with additional instruction in the way of the Lord.
  • Acts 9:20-31 — The initial ministry and persecution of Saul
  • Barnabas, Acts 4:36, Acts 9:27 – Barnabas, born Joseph, was an Early Christian, one of the earliest Christian disciples in Jerusalem.
  • Acts 9:32-43 — Miracles of Peter
  • Acts 9:32-35 — The healing of Aeneas
  • Acts 9:36-43 — Raising of Dorcas from the dead
  • Dorcas, Acts 9:36–42 – Dorcas was a disciple who lived in Joppa. Acts recounts that when she died, she was mourned by "all the widows ... crying and showing (Peter) the robes and other clothing that Dorcas had made while she was still with them."
  • Acts 10:1- 11:18 — Conversion of Cornelius
  • Cornelius the Centurion – Cornelius was a Roman centurion who is considered by Christians to be the first Gentile to convert to the faith, as related in Acts of the Apostles.
  • Acts 10:1-48 — Account recorded by Luke
  • Acts 11:1-18 — Account retold by Peter
  • Acts 11:19- 12:25 — Ministries of Barnabas, Saul and Peter, c. 37-47
  • Acts 11:19-26 — Work of Barnabas and Saul in Antioch
  • Acts 11:27-30 — Work of Barnabas and Saul in Judea, 48 AD (Gal 2)
  • Agabus, Acts 11:27 – an early follower of Christianity mentioned in the Acts of the Apostles as a prophet.
  • Acts 12:1-4 — Persecution by Herod; James beheaded, Peter arrested
  • Acts 12:5-25 — Release of Peter from prison by an angel; Herod’s death in 44 AD
  • Herod Agrippa, Acts 12:1-23 – also known as Herod Agrippa or simply Herod (10 BCE – 44 CE), was a King of the Jews during the 1st century.
  • Mary, mother of John Mark – Mary, mother of John Mark is a character in the Bible.
  • Rhoda – Rhoda is a minor character in the New Testament. She appears only in Acts 12:12-15.
  • Blastus – Blastus was the chamberlain of Herod Agrippa (Acts 12:20), and a mediator for the Sidonians and Tyrians.
  • (John) Mark / Mark the Evangelist, Acts 12:25 -
  • Theudas – Theudas (died c. 46 AD) was a Jewish rebel of the 1st century AD.
  • Acts 13:1- 28:31 — Their Witness to the End of the Earth, c. 48-62
  • Acts 13:1-14:28 — First Missionary Journey of Paul, 48
  • Acts 13:1-3 — Departure from Antioch of Syria
  • Simeon Niger – Simeon Niger is a person in the Book of Acts in the New Testament.
  • Lucius of Cyrene, Acts 13:1 – Lucius of Cyrene was, according to the Book of Acts, one of the founders of the Christian Church in Antioch, then part of Roman Syria.
  • Manahen, Acts 13:1 – Saint Manahen was a teacher of the Church of Antioch and the foster brother of Herod Antipas.
  • Acts 13:4-12 — Ministry on the island of Cyprus
  • Acts 13:13-52 — Preaching in Antioch of Pisidia
  • Elymas – Elymas, also known as Bar-Jesus, was a Jewish magician who appears in the New Testament in the Acts of the Apostles, chapter 13.
  • Acts 14:1-20 — Work and persecution in Iconium, Lystra and Derbe
  • Acts 14:21-23 — Confirmation of Churches and appointment of Elders
  • Acts 14:24-28 — Return trip to Antioch
  • NTH:AHA, p. 237-42
  • early 49, from Antioch
  • Acts 15:1-35 — Issue of Circumcision and the Law, 49 or 50 AD
  • Acts 15:1-3 — Problem surfaces in Antioch
  • Acts 15:4-29 — Problem resolved in Jerusalem
  • James the Just – James, first Bishop of Jerusalem, who died in 62 or 69, was an important figure in Early Christianity.
  • Silas/Silvanus of the Seventy, Acts 15:22 – Saint Silas or Saint Silvanus was a leading member of the Early Christian community, who later accompanied Paul in some of his missionary journeys.
  • Acts 15:30-35 — The letter delivered to Antioch
  • Judas Barsabbas – Judas Barsabbas is a minor character in the New Testament.
  • Acts 15:36- 18:22 — Second Missionary Journey of Paul, 50-52 AD
  • Acts 15:36-41 — Separation of Paul and Barnabas
  • Acts 16:1-5 — Addition of Timothy to Paul and Silas
  • Saint Timothy, Acts 16:1 – Timothy was a first-century Christian bishop
  • Acts 16:6-10 — Call to come to Macedonia
  • Luke the Evangelist, Acts 16:10 – Luke the Evangelist was an Early Christian writer whom Church Fathers such as Jerome and Eusebius said was the author of the Gospel of Luke and the Acts of the Apostles.
  • Acts 16:11-15 — Conversion of Lydia in Philippi
  • Lydia of Thyatira, Acts 16:14 – Lydia of Thyatira is a character in the New Testament.
  • Acts 16:16-40 — Conversion of the Philippian jailor
  • Acts 17:1-34 — Proclamation Thessalonica, Berea, and Athens
  • Jason of Tarsus – Jason of Tarsus is numbered among the Seventy Disciples.
  • Dionysius the Areopagite – Dionysius the Areopagite was a judge of the Areopagus who, as related in the Acts of the Apostles, (Acts 17:34), was converted to Christianity by the preaching of the Apostle Paul during the Areopagus sermon.
  • Acts 18:1-17 — The year and a half at Corinth, Gallio in 51 AD
  • NTH:AHA, p. 272-73
  • 50-51, from Corinth
  • NTH:AHA, p. 272-73
  • 50-51, from Corinth
  • Acts 18:18-22 — The quick trip back to Antioch, 52 AD
  • Acts 18:23- 21:17 — Third Missionary Journey of Paul, 53-57 AD
  • Acts 18:23 — Strengthening of disciples in Galatia and Phrygia
  • Acts 18:24-28 — Conversion of Apollos by Aquila and Priscilla
  • Apollos, Acts 18:24 – Saint Apollos is an apostle who is also a 1st-century Alexandrian Jewish Christian mentioned several times in the New Testament.
  • Acts 19:1-41 — Three years at Ephesus, ending with a riot, 53-56 AD
  • Sceva – Sceva, or Scevas, apparently related to the Greek word skeuos meaning a vessel or implement, a Jew called a "chief priest" (archiereus in Greek) in Acts 19:14.
  • Demetrius (Bible), Acts 19:24 – The name Demetrius occurs in two places in the Bible, both in the New Testament:
  • NTH:AHA, p. 289-90, 407-08
  • 53 or 54 AD, from Ephesus
  • Achaicus of Corinth – Achaichus was one of the members of the church of Corinth who, with Fortunatus and Stephanas, visited Paul while he was at Ephesus, for the purpose of consulting him on the affairs of the church (1 Corinthians 16:17).
  • "painful visit" from Ephesus to Corinth, 2 Cor 2:1
  • 55 AD
  • Titus (biblical), Acts 19:41 – Titus was an early Christian leader, a companion of Saint Paul, mentioned in several of the Pauline epistles.
  • NTH:AHA, p. 289-90, 407-08
  • 55 (or 56), from Philippi or Macedonia
  • Aretas IV Philopatris – Aretas IV Philopatris was the King of the Nabataeans from roughly 9 BC to AD 40.
  • Acts 20:1-5 — Macedonia, Greece (Corinth), and return through Macedonia
  • Sopater – Sopater was the son of Pyrhus, a man from the city of Berea.
  • Trophimus – Trophimus the Ephesian was a Christian who accompanied Paul during a part of his third missionary journey (Acts 20:4; 21:29).
  • Tychicus, Acts 20:4– Tychicus is one of Paul's companions in the New Testament.
  • NTH:AHA, p. 292-94
  • 56 or early 57 AD, from Corinth
  • Andronicus of Pannonia – a 1st-century Christian mentioned by the Apostle Paul
  • Erastus of Corinth – According to the Epistle to the Romans, Erastus was Corinth's οἰκονόμος (oikonomos), a position of high status.
  • Herodion of Patras – a 1st-century Christian mentioned by the Apostle Paul
  • Junia – Junia or Junias was a 1st-century Christian highly regarded and complimented by the apostle Paul
  • Mary of Rome – The Apostle Paul's Epistle to the Romans (16:6) mentions a Mary.
  • Phoebe (biblical figure) – Phoebe was a Christian woman mentioned by the Apostle Paul in Romans 16:1.
  • Tertius of Iconium – acted as an amanuensis for the Apostle Paul, writing down his letter to the Romans.
  • Olympas
  • Quartus
  • Sosipater
  • Acts 20:7-16 — Miracle at Troas; toward Jerusalem
  • Eutychus – Eutychus was a young man of Troas tended to by St. Paul.
  • Acts 20:17-38 — Meeting with the Ephesian elders at Miletus
  • Acts 21:1-14 — Warnings on the way; brief stays in Tyre and Caesarea
  • NTH:AHA, p. 299-300
  • Mid to late 50s AD
  • NTH:AHA, p. 298-99
  • Mid to late 50s AD
  • Acts 21:15-17 — Arrival in Jerusalem, May 57 AD
  • Acts 21:18- 28:31 — Arrest of Paul and Journey to Rome
  • Acts 21:18-25 — Counsel of James and elders of the Church in Jerusalem
  • Acts 21:26-40 — Arrest of Paul in the temple
  • Claudius Lysias, Acts 21-24 – Claudius Lysias is a figure mentioned in the New Testament book of the Acts of the Apostles.
  • Acts 22:1-30 — Defense by Paul to the Jewish mob
  • Acts 23:1-10 — Defense by Paul before the Sanhedrin council
  • Acts 23:11-35 — Plot against Paul and deliverance to Felix
  • Acts 24:1-27 — Trial before Felix; procrastination by Felix, 57-59 AD
  • Antonius Felix, Acts 24:1-26– Marcus Antonius Felix was the Roman procurator of Iudaea Province 52-58, in succession to Ventidius Cumanus.
  • Drusilla (daughter of Herod Agrippa), Acts 24:24 – Drusilla (born 38, died August 25, AD 79) was a daughter of Herod Agrippa I and thus sister to Berenice, Mariamne, and Herod Agrippa II.
  • Acts 25:1-12 — Appearance before Festus and appeal to Caesar
  • Porcius Festus, Acts 25:1-12 – Porcius Festus was procurator of Judea from about AD 59 to 62, succeeding Antonius Felix.
  • Acts 25:13- 26:32 — The defense before Festus and King Agrippa
  • Herod Agrippa II, Acts 25:13-26:32 – (born AD 27/28), son of Agrippa I, and like him originally named Marcus Julius Agrippa, was the seventh and last king of the family of Herod the Great, thus last of the Herodians.
  • Acts 27:1- 28:16 — The journey to Rome; shipwreck along the way, Fall 59 AD
  • Aristarchus of Thessalonica – Aristarchus or Aristarch, "a Greek Macedonian of Thessalonica" (Acts 27:2), was an early Christian mentioned in a few passages of the New Testament.
  • Saint Publius – Acts 28:7
  • Acts 28:17-29 — Explanation of Paul to the leaders of the Jews in Rome, Spring 60
  • Acts 28:30-31 — Waiting in Rome for two years, yet preaching and teaching, 60-62 AD
  • NTH:AHA, p. 326-28
  • 60-62 AD, from house arrest in Rome
  • NTH:AHA, p. 326-28
  • 60-62 AD, from house arrest in Rome
  • Archippus – Archippus (Greek for "master of the horse") was an early Christian believer mentioned briefly in the New Testament epistles of Philemon and Colossians.
  • Epaphras – Epaphras was a Christian preacher who spread the Gospel to his fellow Colossian citizens (Col. 1:7; 4:12).
  • Jesus Justus – Jesus Justus is referred to by the Apostle Paul of Tarsus in Colossians 4:11.
  • Nymphas – A man or a woman, depending on accenting of the Greek text, in the New Testament saluted by Paul of Tarsus in his Epistle to the Colossians as a member of the church of Laodicea (Colossians 4:15).
  • NTH:AHA, p. 328
  • 60-62 AD, from house arrest in Rome
  • Archippus – Archippus (Greek for "master of the horse") was an early Christian believer mentioned briefly in the New Testament epistles of Philemon and Colossians.
  • Onesimus – Saint Onesimus (d. ca. 68 AD) was a slave to Philemon of Colossae, a man of Christian faith.
  • Philemon (New Testament person) – Philemon was an early Christian in Asia Minor who was the recipient of a private letter from Paul of Tarsus.
  • NTH:AHA, p. 328-29
  • c. 62 AD, from house arrest in Rome
  • Epaphroditus – a New Testament figure appearing as an envoy of the Philippian church to assist the Apostle Paul (Phil. 2.25-30).
  • Euodia and Syntyche – Euodia and Syntyche were female members of the church in Philippi, and according to the text of Philippians 4: 2-3, they were involved in a disagreement together.
  • NTH:AHA, p. 349-51
  • c. 60-65 AD, from Rome to Asia minor
  • NTH:AHA, p. 349-51, 395-96
  • c. 92-96 AD, to a church Paul had written to
  • NTH:AHA, p. 281, 351-52
  • c. 64 AD, to Rome
  • NTH:AHA, p. 352-53
  • c. 62-66 AD, from Macedonia
  • NTH:AHA, p. 352-55
  • c. 62-66 AD, from Macedonia
  • Alexander (Ephesian) – Alexander (fl. 50–65) was an early Christian, one of two heretical teachers at Ephesus—the other being Hymenaeus—against whom Paul warns Timothy.
  • Hymenaeus (biblical figure) – Hymenaeus (fl. 50–65) was an early Christian from Ephesus, an opponent of the apostle Paul, who associates him with Alexander and Philetus.
  • NTH:AHA, p. 352-55
  • c. 65-67 AD, from Mamertine prison, Rome
  • Crescens – Crescens was an individual who appears in the New Testament.
  • Hymenaeus (biblical figure) – Hymenaeus (fl. 50–65) was an early Christian from Ephesus, an opponent of the apostle Paul, who associates him with Alexander and Philetus.
  • Philetus (biblical figure) – Philetus (fl. 50–65) was an early Christian mentioned by Paul, who warns Timothy against him as well as against his associate in error, Hymenaeus.
  • NTH:AHA, p. 397-398; 400
  • 81-96 AD, from near Ephesians
  • NTH:AHA, p. 397-398; 399-400
  • 81-96 AD, from Ephesians
  • NTH:AHA, p. 397-398; 399
  • 81-96 AD, from Ephesians
  • Diotrephes – Diotrephes was a man mentioned in the (Third Epistle of John, verses 9–11).
  • NTH:AHA, p. 396-99, 403-05
  • 90s AD, from Patmos
  • John the Presbyter
  • Antipas of Pergamum – Saint Antipas is referred to in the Book of Revelation (Revelation 2:13) as the "faithful martyr" of Pergamon, "where Satan dwells".
  • Nicolaism, Rev 2:15 – Nicolaism is a Christian heresy, first mentioned (twice) in the Book of Revelation of the New Testament, whose adherents were called Nicolaitans, Nicolaitanes, or Nicolaites.
  • Four Horsemen of the Apocalypse
  • Abaddon – The Hebrew term Abaddon, is an intensive form of the word "destruction," which appears as a place of destruction in the Hebrew Bible.
  • Two witnesses – The two witnesses are two of God's prophets who are seen in a vision by John of Patmos, who appear during the Second woe in the Book of Revelation 11:1-14.
  • Woman of the Apocalypse – The Woman of the Apocalypse is a figure from the Book of Revelation, chapter 12. Her identity has been the subject of a wide variety of interpretations.
  • The Beast (Bible) – The Beast may refer to two beasts described in the Book of Revelation.
  • Three Angels' Messages
  • Whore of Babylon – The Whore of Babylon or "Babylon the Great" is a Christian allegorical figure of evil mentioned in the Book of Revelation in the Bible.

Post 62 BC[edit]

Roman emperors
high priests
  1. ^
    • 1-28 — Acts of the Apostles: Witnesses for Jesus Christ
    • Acts 1:1- 8:3 — Their Witness in Jerusalem and Judea, c. 30-33
    • Acts 1:1-3 — Introduction to the book
    • Acts 1:4-8 — Promise of the Spirit
    • Acts 1:9-11 — Ascension of Jesus, 30 AD
    • Acts 1:12-14 — Waiting for the Spirit
    • Acts 1:16-26 — Selection of Matthias
    • Acts 2:1-47 — Establish of the Church
    • Acts 2:1-4 — The outpouring of the Spirit
    • Acts 2:5-13 — Reaction of the crowd
    • Acts 2:14-21 — Explanation by Peter
    • Acts 2:22-36 — First Gospel sermon by Peter
    • Acts 2:37-41 — Conversion of 3000 souls
    • Acts 2:42-47 — Beginning of the Church
    • Acts 3:1-8:3 — Church in Jerusalem
    • Acts 3:1-26 — The healing of the lame man; Peter’s second sermon
    • Acts 4:1-37 — First persecution against the Church
    • Acts 5:1-43 — First trouble within; increasing persecution without
    • Acts 6:1-15 — Disturbance within; intensifying persecution without
    • Acts 7:1-60 — Address and martyrdom of Stephen
    • Acts 8:1-3 — Persecution involving Saul against the Church, 31-33 (or 34) AD
    • Acts 8:4- 12:25 — Their Witness in Samaria, c. 33-47
    • Acts 8:4-40 — Preaching by Philip
    • Acts 8:4-25 — Conversion of the Samaritans
    • Acts 8:26-40 — Conversion of the Ethiopian eunuch
    • Acts 9:1-31 — Conversion of Saul of Tarsus, 34 (or 35) AD
    • Acts 9:1-8 — Appearance of the Lord on the road to Damascus
    • Acts 9:9-19 — Baptism of Saul by Ananias
    • Acts 9:20-31 — The initial ministry and persecution of Saul
    • Acts 9:32-43 — Miracles of Peter
    • Acts 9:32-35 — The healing of Aeneas
    • Acts 9:36-43 — Raising of Dorcas from the dead
    • Acts 10:1- 11:18 — Conversion of Cornelius
    • Acts 10:1-48 — Account recorded by Luke
    • Acts 11:1-18 — Account retold by Peter
    • Acts 11:19- 12:25 — Ministries of Barnabas, Saul and Peter, c. 37-47
    • Acts 11:19-26 — Work of Barnabas and Saul in Antioch
    • Acts 11:27-30 — Work of Barnabas and Saul in Judea, 48 AD (Gal 2)
    • Acts 12:1-4 — Persecution by Herod; James beheaded, Peter arrested
    • Acts 12:5-25 — Release of Peter from prison by an angel; Herod’s death in 44 AD
    • Acts 13:1- 28:31 — Their Witness to the End of the Earth, c. 48-62
    • Acts 13:1-14:28 — First Missionary Journey of Paul, 48
    • Acts 13:1-3 — Departure from Antioch of Syria
    • Acts 13:4-12 — Ministry on the island of Cyprus
    • Acts 13:13-52 — Preaching in Antioch of Pisidia
    • Acts 14:1-20 — Work and persecution in Iconium, Lystra and Derbe
    • Acts 14:21-23 — Confirmation of Churches and appointment of Elders
    • Acts 14:24-28 — Return trip to Antioch
    • NTH:AHA, p. 237-42
    • early 49, from Antioch
    • Acts 15:1-35 — Issue of Circumcision and the Law, 49 or 50 AD
    • Acts 15:1-3 — Problem surfaces in Antioch
    • Acts 15:4-29 — Problem resolved in Jerusalem
    • Acts 15:30-35 — The letter delivered to Antioch
    • Acts 15:36- 18:22 — Second Missionary Journey of Paul, 50-52 AD
    • Acts 15:36-41 — Separation of Paul and Barnabas
    • Acts 16:1-5 — Addition of Timothy to Paul and Silas
    • Acts 16:6-10 — Call to come to Macedonia
    • Acts 16:11-15 — Conversion of Lydia in Philippi
    • Acts 16:16-40 — Conversion of the Philippian jailor
    • Acts 17:1-34 — Proclamation Thessalonica, Berea, and Athens
    • Acts 18:1-17 — The year and a half at Corinth, Gallio in 51 AD
    • NTH:AHA, p. 272-73
    • 50-51, from Corinth
    • NTH:AHA, p. 272-73
    • 50-51, from Corinth
    • Acts 18:18-22 — The quick trip back to Antioch, 52 AD
    • Acts 18:23- 21:17 — Third Missionary Journey of Paul, 53-57 AD
    • Acts 18:23 — Strengthening of disciples in Galatia and Phrygia
    • Acts 18:24-28 — Conversion of Apollos by Aquila and Priscilla
    • Acts 19:1-41 — Three years at Ephesus, ending with a riot, 53-56 AD
    • NTH:AHA, p. 289-90, 407-08
    • 53 or 54 AD, from Ephesus
    • "painful visit" from Ephesus to Corinth, 2 Cor 2:1
    • 55 AD
    • NTH:AHA, p. 289-90, 407-08
    • 55 (or 56), from Philippi or Macedonia
    • Acts 20:1-5 — Macedonia, Greece (Corinth), and return through Macedonia
    • NTH:AHA, p. 292-94
    • 56 or early 57 AD, from Corinth
    • Acts 20:7-16 — Miracle at Troas; toward Jerusalem
    • Acts 20:17-38 — Meeting with the Ephesian elders at Miletus
    • Acts 21:1-14 — Warnings on the way; brief stays in Tyre and Caesarea
    • NTH:AHA, p. 299-300
    • Mid to late 50s AD
    • NTH:AHA, p. 298-99
    • Mid to late 50s AD
    • Acts 21:15-17 — Arrival in Jerusalem, May 57 AD
    • Acts 21:18- 28:31 — Arrest of Paul and Journey to Rome
    • Acts 21:18-25 — Counsel of James and elders of the Church in Jerusalem
    • Acts 21:26-40 — Arrest of Paul in the temple
    • Acts 22:1-30 — Defense by Paul to the Jewish mob
    • Acts 23:1-10 — Defense by Paul before the Sanhedrin council
    • Acts 23:11-35 — Plot against Paul and deliverance to Felix
    • Acts 24:1-27 — Trial before Felix; procrastination by Felix, 57-59 AD
    • Acts 25:1-12 — Appearance before Festus and appeal to Caesar
    • Acts 25:13- 26:32 — The defense before Festus and King Agrippa
    • Acts 27:1- 28:16 — The journey to Rome; shipwreck along the way, Fall 59 AD
    • Acts 28:17-29 — Explanation of Paul to the leaders of the Jews in Rome, Spring 60
    • Acts 28:30-31 — Waiting in Rome for two years, yet preaching and teaching, 60-62 AD
    • NTH:AHA, p. 326-28
    • 60-62 AD, from house arrest in Rome
    • NTH:AHA, p. 326-28
    • 60-62 AD, from house arrest in Rome
    • NTH:AHA, p. 328
    • 60-62 AD, from house arrest in Rome
    • NTH:AHA, p. 328-29
    • c. 62 AD, from house arrest in Rome
    • NTH:AHA, p. 349-51
    • c. 60-65 AD, from Rome to Asia minor
    • NTH:AHA, p. 349-51, 395-96
    • c. 92-96 AD, to a church Paul had written to
    • NTH:AHA, p. 281, 351-52
    • c. 64 AD, to Rome
    • NTH:AHA, p. 352-53
    • c. 62-66 AD, from Macedonia
    • NTH:AHA, p. 352-55
    • c. 62-66 AD, from Macedonia
    • NTH:AHA, p. 352-55
    • c. 65-67 AD, from Mamertine prison, Rome
    • NTH:AHA, p. 397-398; 400
    • 81-96 AD, from near Ephesians
    • NTH:AHA, p. 397-398; 399-400
    • 81-96 AD, from Ephesians
    • NTH:AHA, p. 397-398; 399
    • 81-96 AD, from Ephesians
    • NTH:AHA, p. 396-99, 403-05
    • 90s AD, from Patmos