Philip the Apostle

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Philip the Apostle
Rubens apostel philippus.jpg
St. Philip, by Peter Paul Rubens, from his Twelve Apostles series (c. 1611), at the Museo del Prado, Madrid
Apostle and Martyr
Born Bethsaida, Galilee, Roman Empire
Died c. 80
Hierapolis, Anatolia, Roman Empire
Honored in
Christianity
Islam (named in exegesis)
Canonized Pre-congregation
Feast 3 May (Roman Catholic Church), 14 November (Eastern Orthodox Church), 1 May (Anglican Communion, Lutheran Church and pre-1955 General Roman Calendar), 11 May (General Roman Calendar, 1955–69)
Attributes Elderly bearded saint and open to God man, holding a basket of loaves and a Tau cross
Patronage Cape Verde; Hatters; Pastry chefs; San Felipe Pueblo; Uruguay.

Philip the Apostle (Greek: Φίλιππος, Philippos) was one of the Twelve Apostles of Jesus. Later Christian traditions describe Philip as the apostle who preached in Greece, Syria, and Phrygia.

In the Roman Catholic Church, the feast day of Philip, along with that of James the Just, was traditionally observed on 1 May, the anniversary of the dedication of the church dedicated to them in Rome (now called the Church of the Twelve Apostles). The Eastern Orthodox Church celebrates Philip's feast day on 14 November. One of the Gnostic codices discovered in the Nag Hammadi library in 1945 bears Philip's name in its title, on the bottom line. [1]

New Testament[edit]

The Gospel of John describes Philip's calling as a disciple of Jesus.[Jn 1:43] Philip is described as a disciple from the city of Bethsaida, and connects him to Andrew and Peter, who were from the same town.[1:43–44] It further connects him to Nathanael (sometimes identified with Bartholomew) whom Philip first introduces to Jesus.[Jn 1:45–47] The authors of the Synoptic Gospels also describe Philip as a disciple of Jesus.[2][Mt 10:3][Mk 3:18][Lk 6:14].

Of the four Gospels, Philip figures most prominently in the Gospel of John. Philip's minor appearance occurs when he is tested by Jesus about how to feed 5,000 people [Jn 6:4–7], and his two most notable appearances in the narrative are as a link to the Greek community[Jn 12:20–36]. Philip bore a Greek name (see Philip II of Macedon) and we may infer from the context that Philip spoke Greek. Philip introduces members of this community to Jesus. During the Last Supper[Jn 14:8–11] when Philip asked Jesus to show them the Father, he provides Jesus the opportunity to teach his disciples about the unity of the Father and the Son.

The first seven Apostles made to be in charge of the Evangelist efforts who were full of the Holy Spirit and Wisdom, among all the followers of Christ after his death were Stephen, Phillip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas "[Acts 6:5 KJV]". After Stephen had been martyred for explaining to the Pharisees and Sanhedron the history of the Jews and the meaning of their history in light of prophecies about Christ going so far to witness to them as the Heavens opened allowing the Son and the Father to witness the full denial of the Jewish leaders [Acts 7:51-60 KJV], it was Phillip who took over the lead role under the anointing of the Angel of the Lord "[Acts 8:26]" to go to Gaza from Jerusalem and teach the Ethiopean Treasurer to Candace Queen of Ethiopia, and after the Treasurer was baptized in water, the Lord took Phillip up and away and dropped him off in Ashdod (Azotus) "[Acts 8:26-40]". Phillip was not only a disciple but had the power of the Holy Spirit and he preached under that power, the same as Peter. He just didn't write any epistles that were published. Phillip was one of the first seven leaders of the evangelistic efforts prior to Paul receiving the meaning of the New Covenant, which is the Cross of Jesus Christ, Jesus Christ and Him Crucified, which is the only way to break the bondage of the Sin Nature, the flesh and the devil. "[Romans Chapter 5,6,7,8]"


Christian tradition[edit]

James TissotSaint Philip (Saint Philippe)Brooklyn Museum

Christian stories about St Philip's life and ministry can be found more often in the extra-canonical writings of later Christians than in the New Testament.

Other legendary material about Philip can be misleading, as many hagiographers conflated Philip the Apostle with Philip the Evangelist. The most notable and influential example of this is the hagiography of Eusebius, in which Eusebius clearly assumes that both Philips are the same person.[3] As early as 1260, Jacobus de Voragine noted in his Golden Legend that the account of Philip's life given by Eusebius was not to be trusted.[4]

An early story about St Philip is preserved in the Letter from Peter to Philip, one of the texts in the Nag Hammadi Library, and dated to the end of the 2nd century or early 3rd.[5] This text begins with a letter from St Peter to Philip the apostle, asking him to rejoin the other apostles who had gathered at the Mount of Olives. Fred Lapham believes that this letter indicates an early tradition that "at some point between the Resurrection of Jesus and the final parting of his risen presence from the disciples, Philip had undertaken a sole missionary enterprise, and was, for some reason, reluctant to return to the rest of the Apostles." This mission is in harmony with the later tradition that each disciple was given a specific missionary charge.[6] Lapham explains the central section, a Gnostic dialogue between the risen Christ and his disciples, as a later insertion.[7]

Later stories about Saint Philip's life can be found in the anonymous Acts of Philip, probably written by a contemporary of Eusebius.[8] This non-canonical book recounts the preaching and miracles of Philip. Following the resurrection of Jesus, Philip was sent with his sister Mariamne and Bartholomew to preach in Greece, Phrygia, and Syria.[9] Included in the Acts of Philip is an appendix, entitled "Of the Journey of Philip the Apostle: From the Fifteenth Act Until the End, and Among Them the Martyrdom." This appendix gives an account of Philip's martyrdom in the city of Hierapolis.[10] According to this account, through a miraculous healing and his preaching Philip converted the wife of the proconsul of the city. This enraged the proconsul, and he had Philip, Bartholomew, and Mariamne all tortured. Philip and Bartholomew were then crucified upside-down, and Philip preached from his cross. As a result of Philip's preaching the crowd released Bartholomew from his cross, but Philip insisted that they not release him, and Philip died on the cross. Another legend is that he was martyred by beheading in the city of Hierapolis. Philip is commonly associated with the symbol of the Latin cross.[11] Other symbols assigned to Philip include: the cross with the two loaves (because of his answer to the Lord in John 6:7), a basket filled with bread, a spear with the patriarchal cross, and a cross with a carpenter's square.[12]

Tomb discovered[edit]

On Wednesday, 27 July 2011, the Turkish news agency Anadolu reported that archeologists had unearthed a tomb that the project leader claims to be the Tomb of Saint Philip during excavations in Hierapolis close to the Turkish city Denizli. The Italian archaeologist, Professor Francesco D'Andria stated that scientists had discovered the tomb within a newly revealed church. He stated that the design of the Tomb, and writings on its walls, definitively prove it belonged to the martyred Apostle of Jesus.[13]

See also[edit]

References[edit]

  1. ^ Martha Lee Turner, The Gospel According to Philip: The Sources and Coherence of an Early Christian Collection, page 9 (E. J. Brill, 1996). ISBN 90-04-10443-7
  2. ^ Note that, as in the Gospel of John, Philip is here paired with Bartholomew.
  3. ^ For an example of Eusebius identifying Philip the Apostle with the Philip mentioned in Acts, see Eusebius of Caesarea, Church History, 3.31.5, retrieved 14 March 2007.
  4. ^ Jacobus de Voragine, The Golden Legend, online version, retrieved 14 March 2007.
  5. ^ Translated in James M. Robinson, editor, The Nag Hammadi Library (New York: HarperCollins, 1990), pp. 431-437
  6. ^ Fred Lapham, An Introduction to the New Testament Apocrypha (London: T & T Clark International, 2003), p. 78
  7. ^ Lapham, An Introduction, p. 80
  8. ^ Craig A. Blaising, "Philip, Apostle" in The Encyclopedia of Early Christianity, ed. Everett Ferguson (New York: Garland Publishing, 1997).
  9. ^ Acts of Philip, especially book 8, retrieved 14 March 2007.
  10. ^ Available online (retrieved 14 March 2007).
  11. ^ The Apostles – Saints & Angels – Catholic Online. Catholic.org (11 June 2008). Retrieved on 28 July 2011.
  12. ^ Saints Symbols. Clovertlcs.org. Retrieved on 28 July 2011.
  13. ^ Tomb of Apostle Philip Found. BiblicalArchaeology.org. Retrieved on 09 March 2013.

External links[edit]