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|religions=[[Image:Om.svg|15px]] [[Hinduism]] }}
|religions=[[Image:Om.svg|15px]] [[Hinduism]] }}


''Kāyastha''' or '''Kayasth''' ({{lang-hi|<big>कायस्थ</big>}}) is a community or social group of India. Their tradition states that they are derived from a deity known as [[Chitragupta]], whom they revere as their ancestor.{{Citation needed|date=August 2011}} Historically the Kayastha are found in north-central and eastern India, and are traditionally a caste of scribes.<ref name="Bhardwaj1983">{{cite book|author=Surinder Mohan Bhardwaj|title=Hindu places of pilgrimage in India: a study in cultural geography|url=http://books.google.com/books?id=D6XJFokSJzEC&pg=PA231|accessdate=19 April 2011|year=1983|publisher=University of California Press|isbn=9780520049512|pages=231–}}</ref>
'''Kayastha''' or '''Kayasth''' ({{lang-hi|<big>कायस्थ</big>}}) is a [[caste]] or community of [[Hindu]]s originating in [[India]]. Kayastha means 'scribe' in [[Sanskrit]], and has traditionally denoted members of the writer caste.<ref name="Bhardwaj1983">{{cite book|author=Surinder Mohan Bhardwaj|title=Hindu Places of Pilgrimage in India: A Study in Cultural Geography|url=http://books.google.com/books?id=D6XJFokSJzEC&pg=PA231|accessdate=19 April 2011|year=1983|publisher=University of California Press|isbn=9780520049512|pages=231–}}</ref>


According to the [[Hindu]] scriptures known as the [[Purana]]s, Kayasthas are descended from King [[Chitragupta]],<ref>{{cite book|author=Sir Herbert Hope Risley|title=The Tribes and Castes of Bengal: Ethnographic Glossary|url=http://books.google.com/books?id=5yk-AAAAYAAJ&dq|accessdate=15 August 2011|year=1892|publisher=Bengal Secretariat Press/British Library|isbn=978-1240907106|pages=438}}</ref> a deity tasked by Lord [[Brahma]] with recording the deeds of humanity, upholding the rule of law and judging whether human beings go to heaven or hell based on their actions on Earth.<ref>http://www.joshuaproject.net/people-profile.php?peo3=17124&rog3=IN</ref><ref>{{cite book|author=D.C. Baillie, India Census Commissioner|title=Census of India, 1891, Volume 16, Part 1|url=http://books.google.com/books?id=JC5RAAAAYAAJ|accessdate=15 August 2011|year=1894|publisher=North-Western Provinces and Oudh Government Press|pages=219}}</ref> Kayasthas are generally regarded as a class of [[Kshatriya]]s,<ref>{{cite book|author=M.K. Prasad, S. Dusre|title=The Kayastha Ethnology, an Inquiry into the Origin of the Chitraguptavansi and Chandrasenavansi Kayasthas|url=http://books.google.com/books?id=AH0IAAAAQAAJ&dq=The+Kayastha+ethnology&source=gbs_navlinks_s|accessdate=14 August 2011|year=1877|publisher=American Methodist Mission Press/Kessinger Publishing|isbn=9781104311971|pages=8–9 (Preface)}}</ref> although their exact origins and ''[[Varna (Hinduism)|varna]]'' designation remain a subject of debate.<ref name="Ambedkar1970">{{cite book|author=Bhimrao Ramji Ambedkar|title=Who were the Shudras?: How they came to be the fourth Varna in the Indo-Aryan society|url=http://books.google.com/books?id=onJDAAAAYAAJ|accessdate=18 April 2011|year=1970|publisher=Thackers}}</ref>
Both the origins of the Kayastha (legendary and historical), as well as their position within the Hindu ''[[Varna (Hinduism)|varna]]'' caste system, are highly disputed topics.<ref name="Ambedkar1970">{{cite book|author=Bhimrao Ramji Ambedkar|title=Who were the Shudras?: How they came to be the fourth Varna in the Indo-Aryan society|url=http://books.google.com/books?id=onJDAAAAYAAJ|accessdate=18 April 2011|year=1970|publisher=Thackers}}</ref> They are classified as a [[Forward Caste]] by the [[Government of India]].{{Citation needed|date=August 2011}}


==Varna status==
==Varna status==
The ''[[Varna (Hinduism)|varna]]'' designation of the Kayastha is a disputed topic; at times they have been classified as Kayastha - [[Shudra]]s,<ref name="Inden1976">{{cite book|author=Ronald B. Inden|title=Marriage and rank in Bengali culture: a history of caste and clan in middle period Bengal|url=http://books.google.com/books?id=P8b9A7J_v-UC&pg=PA133|accessdate=18 April 2011|year=1976|publisher=University of California Press|isbn=9780520025691|pages=133–}}</ref> at other as ''Sat-Shudra'' or "higher Shudra",<ref name="GhoshGhosh1997">{{cite book|author1=G. K. Ghosh|author2=Shukla Ghosh|title=Dalit women|url=http://books.google.com/books?id=jF_7r483D7oC&pg=PA6|accessdate=18 April 2011|date=1 January 1997|publisher=APH Publishing|isbn=9788170248286|pages=6–}}</ref> as a "clean Shudra caste,"<ref name="Mathur2005">{{cite book|author=M. L. Mathur|title=Caste and Educational Development|url=http://books.google.com/books?id=O9PrGM5Sh2kC&pg=PA71|accessdate=18 April 2011|date=1 January 2005|publisher=Gyan Books|isbn=9788178351230|pages=71–}}</ref> a "twice born" caste "whose claims to Kshatryia status need not be caviled at,"<ref name="Mathur2005"/> a caste "between [[Brahmin]] and [[Khatris]],"<ref name="SinghBhanu2004">{{cite book|author1=K. S. Singh|author2=B. V. Bhanu|author3=Anthropological Survey of India|title=Maharashtra|url=http://books.google.com/books?id=DEAlCTxJowUC&pg=PA134|accessdate=18 April 2011|year=2004|publisher=Popular Prakashan|isbn=9788179911006|pages=134–}}</ref> or even as a caste outside of the four ''varna''s.<ref name="Roy2010">{{cite book|author=Parama Roy|title=Alimentary Tracts: Appetites, Aversions, and the Postcolonial|url=http://books.google.com/books?id=pZRpqNwwwZUC&pg=PA180|accessdate=19 April 2011|date=1 October 2010|publisher=Duke University Press|isbn=9780822348023|pages=180–}}</ref>
Kayasthas belonging to disparate regions and ethnic groups within India claim different ''varna''. They have been referred to as a "twice born" caste "whose claims to Kshatriya status need not be caviled at",<ref name="Mathur2005"/> a caste "between [[Brahmin]] and [[Khatris]]",<ref name="SinghBhanu2004">{{cite book|author1=K. S. Singh|author2=B. V. Bhanu|author3=Anthropological Survey of India|title=Maharashtra|url=http://books.google.com/books?id=DEAlCTxJowUC&pg=PA134|accessdate=18 April 2011|year=2004|publisher=Popular Prakashan|isbn=9788179911006|pages=134–}}</ref> "superior Shudras",<ref name="Inden1976">{{cite book|author=Ronald B. Inden|title=Marriage and Rank in Bengali Culture: A History of Caste and Clan in Middle Period Bengal|url=http://books.google.com/books?id=P8b9A7J_v-UC&pg=PA133|accessdate=18 April 2011|year=1976|publisher=University of California Press|isbn=9780520025691|pages=58}}</ref> ''Sat-Shudras'' or "higher Shudras", <ref name="GhoshGhosh1997">{{cite book|author1=G. K. Ghosh|author2=Shukla Ghosh|title=Dalit women|url=http://books.google.com/books?id=jF_7r483D7oC&pg=PA6|accessdate=18 April 2011|date=1 January 1997|publisher=APH Publishing|isbn=9788170248286|pages=6–}}</ref> a "clean Shudra caste"<ref name="Mathur2005">{{cite book|author=M. L. Mathur|title=Caste and Educational Development|url=http://books.google.com/books?id=O9PrGM5Sh2kC&pg=PA71|accessdate=18 April 2011|date=1 January 2005|publisher=Gyan Books|isbn=9788178351230|pages=71–}}</ref> and a "mixed caste".<ref>Nagendranath Basu, comp., Bishvakosh (repr., Delhi, 1988)</ref>


In Bengal, Kayasthas, alongside [[Bengali Brahmins|Brahmins]], are regarded as the "highest Hindu castes" <ref>{{cite book|author=Ronald B. Inden|title=Marriage and Rank in Bengali Culture: A History of Caste and Clan in Middle Period Bengal|url=http://books.google.com/books?id=P8b9A7J_v-UC&pg=PA133|accessdate=18 April 2011|year=1976|publisher=University of California Press|isbn=9780520025691|pages=58}}</ref> that comprise the "upper layer of Hindu society".<ref>{{cite book|author=Jogendra Nath Bhattacharya|title=Hindu Castes and Sects|url=http://books.google.com/ebooks?id=xlpLAAAAMAAJ|accessdate=14 August 2011|year=1896|publisher=Thacker, Spink & Co./Nabu Press|isbn=9781143933431|pages=175}}</ref>
In Bengal, the Kayasthas (specializing in scribal/literate occupations)<ref>Hindu places of pilgrimage in India, Surinder Mohan Bhardwaj, Univ of California Press, London, 1983, pg 231</ref> were supposed to be "mixed" jatis or subcastes.<ref>Nagendranath Basu, comp., Bishvakosh (repr., Delhi, 1988)</ref> Like the Baidyas (medical practitioners), they were a class of merchants and bankers<ref>H. H. Risley, Tribes and Castes of Bengal (Bengal Secretariat Press, Calcutta,1891)</ref> who are regarded Vaishyas outside Bengal, whereas the second class of artisans are sometimes regarded as Sudras.<ref name="Gupta1976">{{cite book|author=Sankar Sen Gupta|title=Folklore of Bengal: a projected study|url=http://books.google.com/books?id=x0AiAAAAMAAJ|accessdate=13 May 2011|year=1976|publisher=Indian Publications|page=21}}</ref> The former include subcastes like Subarnabanik, [[Gandhabanik]], Tili, [[Sadgop]] and Saha.<ref>Man in India, vol 79, Sarat Chandra Roy, pg 348</ref>


Even among the various groups of Kayastha, disparate groups claim different ''varna''. The Chitragupta Kayasthas (Brahma Kayashta or Kayastha Brahman) claim Brahmin status, though this was refuted by other Brahmin groups.<ref name="Sadasivan2000">{{cite book|author=S. N. Sadasivan|title=A social history of India|url=http://books.google.com/books?id=Be3PCvzf-BYC&pg=PA258|accessdate=18 April 2011|date=October 2000|publisher=APH Publishing|isbn=9788176481700|pages=258–}}</ref> Bengali Kayasthas claim their origin from King Bhadrasen and his Kshatriya subjects. Historically Bengali Kayasthas emerged as a sub-caste of Kshatriyas who started looking after administration in newly formed Kingdoms. Some of them even formed their own independent Kingdoms for example the Deva dynasty, Chandra dynasty, Shur dynasty etc. Similarly, the [[Chandraseniya Kayastha Prabhu]] (Rajanya Kshatriya Kayasthas, from the Haiyaya family) claim Kshatriya through descent from a Kshatriya king.<ref name="SinghLal2003">{{cite book|author1=Kumar Suresh Singh|author2=Rajendra Behari Lal|author3=Anthropological Survey of India|title=Gujarat|url=http://books.google.com/books?id=d8yFaNRcYcsC&pg=PA283|accessdate=18 April 2011|year=2003|publisher=Popular Prakashan|isbn=9788179911044|pages=283–}}</ref>
In Maharashtra, the [[Chandraseniya Kayastha Prabhu]] (Rajanya Kshatriya Kayasthas, from the Haiyaya family) claim Kshatriya status through descent from a Kshatriya king.<ref name="SinghLal2003">{{cite book|author1=Kumar Suresh Singh|author2=Rajendra Behari Lal|author3=Anthropological Survey of India|title=Gujarat|url=http://books.google.com/books?id=d8yFaNRcYcsC&pg=PA283|accessdate=18 April 2011|year=2003|publisher=Popular Prakashan|isbn=9788179911044|pages=283–}}</ref>


Chitragupta Kayasthas (Brahma Kayashtas or Kayastha Brahmins) claim Brahmin status, though this has been challenged by other Brahmin groups.<ref name="Sadasivan2000">{{cite book|author=S. N. Sadasivan|title=A social history of India|url=http://books.google.com/books?id=Be3PCvzf-BYC&pg=PA258|accessdate=18 April 2011|date=October 2000|publisher=APH Publishing|isbn=9788176481700|pages=258–}}</ref>
==History==
According to [[Vedic]] scriptures, Kayasthas are descended from King [[Chitragupta]], a Hindu diety tasked by Lord [[Brahma]] with recording the deeds of humanity, upholding the rule of law and judging whether human beings go to heaven or hell based on their actions on Earth. <ref>http://www.joshuaproject.net/people-profile.php?peo3=17124&rog3=IN</ref>


==Origins==
After Brahma had created the four Varnas (Brahmins, Kshatriyas, Vaishyas, and Shudras), Yama (Dharamraj) requested Brahma to help him record the deeds, both good and evil, of men and to administer justice. Lord Brahma went into meditation for 11,000 years and when he opened his eyes he saw a man holding a pen and ink-pot in his hands, as well as a sword girdled to his waist. Lord Brahma spoke:
After Brahma had created the four varnas (Brahmins, Kshatriyas, Vaishyas and Shudras), [[Yama (Hinduism)|Yama], the lord of death, requested Brahma to help him record the deeds, both good and evil, of men and to administer justice. Lord Brahma went into meditation for 11,000 years and when he opened his eyes he saw a man holding a pen and ink-pot in his hands, as well as a sword girdled to his waist. Lord Brahma spoke:
{{cquote|''Thou hast been created from my body (''kaya''); therefore, shall thy progeny be known as the Kayasthas. Thou hast been conceived in my mind (''chitra'') and in secrecy (''gupta''); thy name shall also be Chitragupta.''<ref name="SarmaAbhyankar1987">{{cite book|author1=Mukkamala Radhakrishna Sarma|author2=K. D. Abhyankar|author3=S. G. Moghe|title=History of Hyderabad District, 1879-1950 A.D., Yugabda 4981-5052|url=http://books.google.com/books?id=6kduAAAAMAAJ|accessdate=20 April 2011|year=1987|publisher=Bharatiya Itihasa Sankalana Samiti|page=29}}</ref>}}
{{cquote|''Thou hast been created from my body (kaya); therefore, shall thy progeny be known as the Kayasthas. Thou hast been conceived in my mind (chitra) and in secrecy (gupta); thy name shall also be Chitragupta.''<ref name="SarmaAbhyankar1987">{{cite book|author1=Mukkamala Radhakrishna Sarma|author2=K. D. Abhyankar|author3=S. G. Moghe|title=History of Hyderabad District, 1879-1950 A.D., Yugabda 4981-5052|url=http://books.google.com/books?id=6kduAAAAMAAJ|accessdate=20 April 2011|year=1987|publisher=Bharatiya Itihasa Sankalana Samiti|page=29}}</ref>}}


Lord Brahma then enjoined the newly-named Chitragupta to dispense justice and punish those who violated ''[[dharma]]'' (law).
Kayasthas have been described as a "twice born" caste "whose claims to Kshatriya status need not be caviled at,"<ref name="Mathur2005">{{cite book|author=M. L. Mathur|title=Caste and Educational Development|url=http://books.google.com/books?id=O9PrGM5Sh2kC&pg=PA71|accessdate=18 April 2011|date=1 January 2005|publisher=Gyan Books|isbn=9788178351230|pages=71–}}</ref> a caste "between [[Brahmin]] and [[Khatris]],"<ref name="SinghBhanu2004">{{cite book|author1=K. S. Singh|author2=B. V. Bhanu|author3=Anthropological Survey of India|title=Maharashtra|url=http://books.google.com/books?id=DEAlCTxJowUC&pg=PA134|accessdate=18 April 2011|year=2004|publisher=Popular Prakashan|isbn=9788179911006|pages=134–}}</ref> or even as a caste outside of the four ''varna''s.<ref name="Roy2010">{{cite book|author=Parama Roy|title=Alimentary Tracts: Appetites, Aversions, and the Postcolonial|url=http://books.google.com/books?id=pZRpqNwwwZUC&pg=PA180|accessdate=19 April 2011|date=1 October 2010|publisher=Duke University Press|isbn=9780822348023|pages=180–}}</ref>


Bengali Kayasthas claim their origin from King Bhadrasen and his Kshatriya subjects. Historically Bengali Kayasthas emerged as a sub-caste of Kshatriyas who started looking after administration in newly formed kingdoms. Some of them even formed their own independent kingdoms, e.g. the Deva dynasty, Chandra dynasty and the Shur dynasty. Similarly, the [[Chandraseniya Kayastha Prabhu]] (Rajanya Kshatriya Kayasthas, from the Haiyaya family) claim Kshatriya status through descent from a Kshatriya king.<ref name="SinghLal2003">{{cite book|author1=Kumar Suresh Singh|author2=Rajendra Behari Lal|author3=Anthropological Survey of India|title=Gujarat|url=http://books.google.com/books?id=d8yFaNRcYcsC&pg=PA283|accessdate=18 April 2011|year=2003|publisher=Popular Prakashan|isbn=9788179911044|pages=283–}}</ref>

==Family tree==
Chitragupta had two wives, Nandani and Shobhavati and had twelve divine sons; four from the former and eight from the latter.<ref name="SinghIndia2005">{{cite book|author1=Kumar Suresh Singh|author2=Anthropological Survey of India|title=People of India|url=http://books.google.com/books?id=aBMwAQAAIAAJ|accessdate=19 April 2011|year=2005|publisher=Anthropological Survey of India|isbn=9788173041143|page=763}}</ref> The twelve sons started the twelve sub-castes of Kayastha:<ref name="The report on the census of Oudh">{{cite book|title=The report on the census of Oudh|url=http://books.google.com/books?id=Zf0IAAAAQAAJ&pg=PA91|accessdate=20 April 2011|year=1869|publisher=OUDH Government Press|pages=91–}}</ref>
Chitragupta had two wives, Nandani and Shobhavati and had twelve divine sons; four from the former and eight from the latter.<ref name="SinghIndia2005">{{cite book|author1=Kumar Suresh Singh|author2=Anthropological Survey of India|title=People of India|url=http://books.google.com/books?id=aBMwAQAAIAAJ|accessdate=19 April 2011|year=2005|publisher=Anthropological Survey of India|isbn=9788173041143|page=763}}</ref> The twelve sons started the twelve sub-castes of Kayastha:<ref name="The report on the census of Oudh">{{cite book|title=The report on the census of Oudh|url=http://books.google.com/books?id=Zf0IAAAAQAAJ&pg=PA91|accessdate=20 April 2011|year=1869|publisher=OUDH Government Press|pages=91–}}</ref>
*[[Mathur]]
*[[Mathur]]
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*[[Asthana]]<ref name="Frontiers in Migration Analysis">{{cite book|title=Frontiers in Migration Analysis|url=http://books.google.com/books?id=mcvhwD5QZKEC&pg=PA175|accessdate=19 April 2011|publisher=Concept Publishing Company|pages=175–|id=GGKEY:05S9DJB5SXH}}</ref><!-- REF APPLIES TO THE WHOLE LIST AS I ENTERED IT ON 19 APRIL 2011 -MatthewVanitas -->
*[[Asthana]]<ref name="Frontiers in Migration Analysis">{{cite book|title=Frontiers in Migration Analysis|url=http://books.google.com/books?id=mcvhwD5QZKEC&pg=PA175|accessdate=19 April 2011|publisher=Concept Publishing Company|pages=175–|id=GGKEY:05S9DJB5SXH}}</ref><!-- REF APPLIES TO THE WHOLE LIST AS I ENTERED IT ON 19 APRIL 2011 -MatthewVanitas -->


==History==
=== Ancient India===
=== Ancient India===
During ancient times, [[Ayodhya]] is said to have once been ruled by [[Mathur]] Kayasthas, whose descendants held the office of ''[[dewan]]'' for several years.<ref>{{cite book|author=The Indian Anthropological Association|title=Indian Anthropologist: Journal of the Indian Anthropological Association, Volume 23|url=http://books.google.com/books?id=nQqaAAAAIAAJ|accessdate=15 August 2011|year=1993|publisher=The Association|pages=56}}</ref>
Kayastha ministers find mention in Hindu mythology. Prior to the Raghuvanshis, Ayodhya was ruled by Mathur Rulers, progeny of Chitragupta.


According to [[Kalhana]]'s history of [[Kashmir]], known as ''[[Rajatarangini]]'', Kayasthas were tax-collectors and financiers under several kings.<ref>{{cite book|author=Romesh Chunder Dutt|title=A History of Ancient Civilization in India, Volume 2|url=http://books.google.com/books?id=fnccAAAAMAAJ|accessdate=15 August 2011|year=1893|publisher=Kegan Paul, Trench Trubner & Co. Ltd.|pages=216}}</ref> King [[Lalitaditya Muktapida]], who ruled Kashmir in middle of the 8th century AD, was a Kayastha emperor of the Karkota Dynasty.
The Kayastha who are represented by the "Kayath" or the hereditary caste of the scribes of the present day, formed originally a sub-military class. The [[Anthropological Survey of India]] conducted a survey during the British Raj which concluded that the Kayastha community were also influential during the Mauryan period as administrators. Also, many proof{{Where|date=July 2011}} have been found that the Hindu Kings used to grant lands to the Kayasthas, a practise enjoyed only by a particular caste.{{Citation needed|date=April 2011}}


In Bengal, during the reign of the [[Gupta Empire]] beginning in the 4th century AD, when systematic and large-scale colonization by [[Indo-Aryan|Aryan]] Kayasthas and Brahmins first took place, Kayasthas were brought over by the Guptas to help manage the affairs of state.<ref>{{cite book|author=U. A. B. Razia Akter Banu|title=Islam in Bangladesh|url=http://books.google.com/books?id=XyzqATEDPSgC&dq|accessdate=15 August 2011|year=1992|publisher=Brill Academic Publishers|isbn=9789004094970|pages=5-6}}</ref> Prior to the 13th century AD during the rule of Hindu kings, Kayasthas dominated public service and had a near-monopoly on appointments to government positions.<ref>{{cite book|author=Jogendra Nath Bhattacharya|title=Hindu Castes and Sects|url=http://books.google.com/ebooks?id=xlpLAAAAMAAJ|accessdate=14 August 2011|year=1896|publisher=Thacker, Spink & Co./Nabu Press|isbn=9781143933431|pages=176}}</ref>
The Kayastha were one of the most influential caste in Kashmiri politics around 7th century<ref>[http://books.google.com/books?id=KzxTkI9iAxkC&printsec=frontcover&dq=rajatarangini&cd=1#v=onepage&q=&f=false Colonial translation of Kalhana's Rajatarangini ]</ref>{{Verify source|date=April 2011}}. In these and contemporary Sanskrit literature we come across the Kayasthas being described as kings, financiers and advisers.{{Where|date=July 2011}} King [[Lalitaditya]] Muktpida was one glorious King of a Kayastha dynasty of Kashmir.


===Islamic and British India===
The various scripts used by the Kayastha during most of the Ancient period can only be conjectured, but [[Brahmi]] certainly was extensively used and often praised as the scrit of the Vedas given by Bhagvaan Chitragupt himself.{{Citation needed|date=April 2011}}
The Kayastha's affinity for learning and socio-economic status, both enabled and dictated that the community develop expertise in the changing administrative policies and official languages, as different empires were established in India. With the [[Muslim conquest in the Indian subcontinent|establishment of Islam in India]], the community learned and adapted to [[Persian language|Persian]], [[Turkish language|Turkish]], [[Arabic language|Arabic]] and later [[Urdu language|Urdu]]. Importantly, the community created, maintained and developed empire-wide administrative practices in monetary policy, jurisprudence and taxation.


One of the most notable Kayasthas of the period was [[Raja Todar Mal]], [[Akbar|Emperor Akbar]]'s finance minister and one of the court's nine ''[[Navaratnas]]'', who is credited with establishing the Mughal revenue system.<ref>{{cite book|author=Hugh Tinker|title=South Asia: A Short History|url=http://books.google.com/books?id=n5uU2UteUpEC&dq|accessdate=15 August 2011|year=1990|publisher=University of Hawaii Press|isbn=9780824812874|pages=56}}</ref> He also translated the ''Bhagwat Purana'' into Persian.<ref>{{cite book | last=Rahman | first=M.M. | year=2006 | title=Encyclopaedia of Historiography | publisher=Anmol Publications PVT. LTD. | isbn=9788126123056 | url=http://books.google.co.in/books?id=RZCv3d2XUeUC&pg=PA168 | page=168 | accessdate=26 February 2010 }}</ref>
===Islamic and Pre-independence India===
The Kayastha caste's affinity for learning and socio-economic status, both enabled and dictated that the community develop expertise in the changing administrative policies and official languages, as different empires were established in India. The community learned and adapted terminology to [[Persian language|Persian]], [[Turkish language|Turkish]], [[Arabic language|Arabic]] and later [[Urdu language|Urdu]] in [[Islamic]] India. Importantly, the community created, maintained and developed empire-wide administrative practices in monetary policy, jurisprudence and taxation.


Government service roles continued into the [[British India|British colonial era]], where many Kayasthas were the first to learn [[English language|English]] and become civil servants, tax officers, junior administrators, teachers, legal helpers and barristers. During this period, Kayasthas were more likely than members of other communities to undertake academic training in [[England]] and often rose to the highest positions accessible to Indians. As a consequence of their relatively large proportion amongst Indian students abroad, and because many hit ceilings of progression because of racial status, community members played pivotal roles in the early political groups that questioned British rule in India.
The script used during this period was majorly [[Perso-Arabic script]].


In Bengal, Kayasthas attained very high administrative positions under [[Mughal Empire|Mughal rule]], serving as governors, prime ministers and treasury officials. During the subsequent [[British Raj]], Kayasthas continued to proliferate in public administration, qualifying for the highest executive and judicial offices open to Indians.<ref>{{cite book|author=Jogendra Nath Bhattacharya|title=Hindu Castes and Sects|url=http://books.google.com/ebooks?id=xlpLAAAAMAAJ|accessdate=14 August 2011|year=1896|publisher=Thacker, Spink & Co./Nabu Press|isbn=9781143933431|pages=176-177}}</ref>
Notable example include Raja [[Todar Mal]]{{Verify source|date=April 2011}}<ref>{{cite web |url=http://www.kayastha.org/kayastha/kayastha-history/kayastha-parivar.html|title= Kayastha|accessdate=26 February 2010 }}</ref><ref>{{cite web |url=http://www.samajpath.org/kayasthhist.html|title= Islamic and Pre-independence India|accessdate=04 August 2011}}</ref><ref>{{cite web |url=http://www.kayasthcharitabletrust.org/aboutUs_Motivators.asp
|title= Kayastha Luninous Celebrities in the Past and Present|accessdate=04 August 2011}}</ref><ref>{{cite web |url=http://kayastha.aryashaadi.com/|title= Asthana|accessdate=04 August 2011}}</ref>who translated the ‘Bhagwat Purana’ into Persian.<ref>{{cite book | last=Rahman | first=M.M. | year=2006 | title=Encyclopaedia of Historiography | publisher=Anmol Publications PVT. LTD. | isbn=9788126123056 | url=http://books.google.co.in/books?id=RZCv3d2XUeUC&pg=PA168 | page=168 | accessdate=26 February 2010 }}</ref> Raja Todarmal was one of the `Nav Ratans' of Emperor Akbar who founded and gave proper shape to `Revenue System' during Mughal Empire.<ref>{{cite web |url=http://www.kayasthcharitabletrust.org/aboutUs_Motivators.asp |title= Kayasth charitable trust|accessdate=26 February 2010 }}{{verify credibility|date=May 2011}}</ref>


As a result of their exalted status amongst [[List_of_rulers_of_Bengal#Muslim_rule|Muslim sultans]], many Bengali Kayasthas ended up as [[zamindar]]s and [[jagirdar]]s. According to [[Abu al-Fazl ibn Mubarak|Abu al-Fazl]], most of the Hindu zamindars in Bengal were Kayasthas.<ref>{{cite book|author=U. A. B. Razia Akter Banu|title=Islam in Bangladesh|url=http://books.google.com/books?id=XyzqATEDPSgC&dq|accessdate=15 August 2011|year=1992|publisher=Brill Academic Publishers|isbn=9789004094970|pages=24-25}}</ref>
These roles continued into the colonial era, where many Kayasthas were the first to learn [[English language|English]] and become civil servants, tax officers, junior administrators, teachers, legal helpers and barristers. During this period, Kayastha community members were more likely (than other communities) to undertake academic training in England and often rose to the highest positions accessible to natives in [[British India]]. As a consequence of their relatively large proportion amongst Indian students abroad, and because many hit ceilings of progression because of racial status, community members played pivotal roles in the early political groups that questioned British rule in India.


Bengali Kayasthas also took the place occupied by merchants castes in other parts of India and directly profited from business contacts with the British. In 1911, for example, Kayasthas and Brahmins owned 40% of all the Indian-owned mills, mines and factories in Bengal.<ref>{{cite book|author=Raymond Lee Owens, Ashis Nandy|title=The New Vaisyas|url=http://books.google.com/books?id=CqUcAAAAMAAJ&q|accessdate=14 August 2011|year=1978|publisher=Carolina Academic Press|isbn=9780890890578|pages=81}}</ref>
The script used during this period was [[Kaithi]].{{Citation needed|date=April 2011}} The name makes a very clear reference to the creators, the Kaystha are often referred as "Kayath" in Middle Ages. Kayasthas have a unique distinction of having a script - Kaithi - associated with their name. Kaithi (also known earlier as Kayati, Kayathi or Kayasthi), similar to Dev Nagri, was used mainly by Kayasthas in northern India. It has its own Unicode now and was the major contender in the race to become national script but was left behind due to being not known to masses.


===Modern India===
===Free India===
Many Kayasthas were successful in adapting to post-independence India, becoming civil servants, bureaucrats and lawyers. The community's traditional association with higher education also led to heavy immigration to the west in the 1970s and 1980s as community members sought increased educational and research opportunities. Notable examples include the first [[President of India]], [[Rajendra Prasad]], the third [[Prime Minister of India|Prime Minister]], [[Lal Bahadur Shastri]], social and religious reformer [[Swami Vivekananda]], freedom fighter [[Subhash Chandra Bose]], [[Beohar Rajendra Simha]] and film-star [[Amitabh Bachchan]] (derived from his father. His mother was born a [[Sikh]]).
In the post-independence era, Kayasthas have achieved great success in various fields, including the arts, academia, law and politics. The community's traditional association with higher education has also led to heavy immigration to [[the West]] since the the 1970s, as community members have sought increased economic and advancement opportunities.


==Notables==
==Notables==
Notable Kayasthas include the spiritual leader and social reformer [[Swami Vivekananda]] (born Narendranath Dutta), revolutionary freedom fighter "Netaji" [[Subhash Chandra Bose]], preeminent physicist and biologist [[Jagadish Chandra Bose]], the first [[President of India]], [[Rajendra Prasad]], the third [[Prime Minister of India]], [[Lal Bahadur Shastri]], film star [[Amitabh Bachchan]] (whose father was a Kayastha and whose mother was born a [[Sikh]]) and award-winning author [[Arundhati Roy]].
{{Main|List of Kayasthas}}

See also: {{Main|List of Kayasthas}}


==See also==
==See also==

Revision as of 11:08, 15 August 2011

Kayastha
कायस्थ / কায়স্থ
"Calcutta Kayastha", from a 19th century book
Languages
Hindi, Assamese, Maithili, Urdu, Bengali and Oriya
Religion
Hinduism

Kayastha or Kayasth (Hindi: कायस्थ) is a caste or community of Hindus originating in India. Kayastha means 'scribe' in Sanskrit, and has traditionally denoted members of the writer caste.[1]

According to the Hindu scriptures known as the Puranas, Kayasthas are descended from King Chitragupta,[2] a deity tasked by Lord Brahma with recording the deeds of humanity, upholding the rule of law and judging whether human beings go to heaven or hell based on their actions on Earth.[3][4] Kayasthas are generally regarded as a class of Kshatriyas,[5] although their exact origins and varna designation remain a subject of debate.[6]

Varna status

Kayasthas belonging to disparate regions and ethnic groups within India claim different varna. They have been referred to as a "twice born" caste "whose claims to Kshatriya status need not be caviled at",[7] a caste "between Brahmin and Khatris",[8] "superior Shudras",[9] Sat-Shudras or "higher Shudras", [10] a "clean Shudra caste"[7] and a "mixed caste".[11]

In Bengal, Kayasthas, alongside Brahmins, are regarded as the "highest Hindu castes" [12] that comprise the "upper layer of Hindu society".[13]

In Maharashtra, the Chandraseniya Kayastha Prabhu (Rajanya Kshatriya Kayasthas, from the Haiyaya family) claim Kshatriya status through descent from a Kshatriya king.[14]

Chitragupta Kayasthas (Brahma Kayashtas or Kayastha Brahmins) claim Brahmin status, though this has been challenged by other Brahmin groups.[15]

Origins

After Brahma had created the four varnas (Brahmins, Kshatriyas, Vaishyas and Shudras), [[Yama (Hinduism)|Yama], the lord of death, requested Brahma to help him record the deeds, both good and evil, of men and to administer justice. Lord Brahma went into meditation for 11,000 years and when he opened his eyes he saw a man holding a pen and ink-pot in his hands, as well as a sword girdled to his waist. Lord Brahma spoke:

Thou hast been created from my body (kaya); therefore, shall thy progeny be known as the Kayasthas. Thou hast been conceived in my mind (chitra) and in secrecy (gupta); thy name shall also be Chitragupta.[16]

Lord Brahma then enjoined the newly-named Chitragupta to dispense justice and punish those who violated dharma (law).

Chitragupta had two wives, Nandani and Shobhavati and had twelve divine sons; four from the former and eight from the latter.[17] The twelve sons started the twelve sub-castes of Kayastha:[18]

History

Ancient India

During ancient times, Ayodhya is said to have once been ruled by Mathur Kayasthas, whose descendants held the office of dewan for several years.[20]

According to Kalhana's history of Kashmir, known as Rajatarangini, Kayasthas were tax-collectors and financiers under several kings.[21] King Lalitaditya Muktapida, who ruled Kashmir in middle of the 8th century AD, was a Kayastha emperor of the Karkota Dynasty.

In Bengal, during the reign of the Gupta Empire beginning in the 4th century AD, when systematic and large-scale colonization by Aryan Kayasthas and Brahmins first took place, Kayasthas were brought over by the Guptas to help manage the affairs of state.[22] Prior to the 13th century AD during the rule of Hindu kings, Kayasthas dominated public service and had a near-monopoly on appointments to government positions.[23]

Islamic and British India

The Kayastha's affinity for learning and socio-economic status, both enabled and dictated that the community develop expertise in the changing administrative policies and official languages, as different empires were established in India. With the establishment of Islam in India, the community learned and adapted to Persian, Turkish, Arabic and later Urdu. Importantly, the community created, maintained and developed empire-wide administrative practices in monetary policy, jurisprudence and taxation.

One of the most notable Kayasthas of the period was Raja Todar Mal, Emperor Akbar's finance minister and one of the court's nine Navaratnas, who is credited with establishing the Mughal revenue system.[24] He also translated the Bhagwat Purana into Persian.[25]

Government service roles continued into the British colonial era, where many Kayasthas were the first to learn English and become civil servants, tax officers, junior administrators, teachers, legal helpers and barristers. During this period, Kayasthas were more likely than members of other communities to undertake academic training in England and often rose to the highest positions accessible to Indians. As a consequence of their relatively large proportion amongst Indian students abroad, and because many hit ceilings of progression because of racial status, community members played pivotal roles in the early political groups that questioned British rule in India.

In Bengal, Kayasthas attained very high administrative positions under Mughal rule, serving as governors, prime ministers and treasury officials. During the subsequent British Raj, Kayasthas continued to proliferate in public administration, qualifying for the highest executive and judicial offices open to Indians.[26]

As a result of their exalted status amongst Muslim sultans, many Bengali Kayasthas ended up as zamindars and jagirdars. According to Abu al-Fazl, most of the Hindu zamindars in Bengal were Kayasthas.[27]

Bengali Kayasthas also took the place occupied by merchants castes in other parts of India and directly profited from business contacts with the British. In 1911, for example, Kayasthas and Brahmins owned 40% of all the Indian-owned mills, mines and factories in Bengal.[28]

Free India

In the post-independence era, Kayasthas have achieved great success in various fields, including the arts, academia, law and politics. The community's traditional association with higher education has also led to heavy immigration to the West since the the 1970s, as community members have sought increased economic and advancement opportunities.

Notables

Notable Kayasthas include the spiritual leader and social reformer Swami Vivekananda (born Narendranath Dutta), revolutionary freedom fighter "Netaji" Subhash Chandra Bose, preeminent physicist and biologist Jagadish Chandra Bose, the first President of India, Rajendra Prasad, the third Prime Minister of India, Lal Bahadur Shastri, film star Amitabh Bachchan (whose father was a Kayastha and whose mother was born a Sikh) and award-winning author Arundhati Roy.

See also:

See also

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Further reading

  • Maithili Karna Kayasthak Panjik Sarvekshan by Binod Bihari Verma, A Survey of Panjis of Maithil Karna Kayasthas.
  • R V Russel (Superintendent of Ethnography) and Rai Bahadur Hiralal (1916). The Tribes and Castes of the Central Provinces of India: Volume III. Macmillan and Co. Limited, London.
  • Asok Mitra (Indian Civil Service, Superintendent of Census Operations) (1953). The tribes and castes of West Bengal. Superintendent, Govt. Print. West Bengal Govt. Press. Retrieved 28 April 2011.
  • Colonial Perceptions of Indian Society and the Emergence of Caste(s) Associations Lucy Carroll, The Journal of Asian Studies, Vol. 37, No. 2 (Feb., 1978), pp. 233–250.

References

  1. ^ Surinder Mohan Bhardwaj (1983). Hindu Places of Pilgrimage in India: A Study in Cultural Geography. University of California Press. pp. 231–. ISBN 9780520049512. Retrieved 19 April 2011.
  2. ^ Sir Herbert Hope Risley (1892). The Tribes and Castes of Bengal: Ethnographic Glossary. Bengal Secretariat Press/British Library. p. 438. ISBN 978-1240907106. Retrieved 15 August 2011.
  3. ^ http://www.joshuaproject.net/people-profile.php?peo3=17124&rog3=IN
  4. ^ D.C. Baillie, India Census Commissioner (1894). Census of India, 1891, Volume 16, Part 1. North-Western Provinces and Oudh Government Press. p. 219. Retrieved 15 August 2011.
  5. ^ M.K. Prasad, S. Dusre (1877). The Kayastha Ethnology, an Inquiry into the Origin of the Chitraguptavansi and Chandrasenavansi Kayasthas. American Methodist Mission Press/Kessinger Publishing. pp. 8–9 (Preface). ISBN 9781104311971. Retrieved 14 August 2011.
  6. ^ Bhimrao Ramji Ambedkar (1970). Who were the Shudras?: How they came to be the fourth Varna in the Indo-Aryan society. Thackers. Retrieved 18 April 2011.
  7. ^ a b M. L. Mathur (1 January 2005). Caste and Educational Development. Gyan Books. pp. 71–. ISBN 9788178351230. Retrieved 18 April 2011.
  8. ^ K. S. Singh; B. V. Bhanu; Anthropological Survey of India (2004). Maharashtra. Popular Prakashan. pp. 134–. ISBN 9788179911006. Retrieved 18 April 2011.
  9. ^ Ronald B. Inden (1976). Marriage and Rank in Bengali Culture: A History of Caste and Clan in Middle Period Bengal. University of California Press. p. 58. ISBN 9780520025691. Retrieved 18 April 2011.
  10. ^ G. K. Ghosh; Shukla Ghosh (1 January 1997). Dalit women. APH Publishing. pp. 6–. ISBN 9788170248286. Retrieved 18 April 2011.
  11. ^ Nagendranath Basu, comp., Bishvakosh (repr., Delhi, 1988)
  12. ^ Ronald B. Inden (1976). Marriage and Rank in Bengali Culture: A History of Caste and Clan in Middle Period Bengal. University of California Press. p. 58. ISBN 9780520025691. Retrieved 18 April 2011.
  13. ^ Jogendra Nath Bhattacharya (1896). Hindu Castes and Sects. Thacker, Spink & Co./Nabu Press. p. 175. ISBN 9781143933431. Retrieved 14 August 2011.
  14. ^ Kumar Suresh Singh; Rajendra Behari Lal; Anthropological Survey of India (2003). Gujarat. Popular Prakashan. pp. 283–. ISBN 9788179911044. Retrieved 18 April 2011.
  15. ^ S. N. Sadasivan (October 2000). A social history of India. APH Publishing. pp. 258–. ISBN 9788176481700. Retrieved 18 April 2011.
  16. ^ Mukkamala Radhakrishna Sarma; K. D. Abhyankar; S. G. Moghe (1987). History of Hyderabad District, 1879-1950 A.D., Yugabda 4981-5052. Bharatiya Itihasa Sankalana Samiti. p. 29. Retrieved 20 April 2011.
  17. ^ Kumar Suresh Singh; Anthropological Survey of India (2005). People of India. Anthropological Survey of India. p. 763. ISBN 9788173041143. Retrieved 19 April 2011.
  18. ^ The report on the census of Oudh. OUDH Government Press. 1869. pp. 91–. Retrieved 20 April 2011.
  19. ^ Frontiers in Migration Analysis. Concept Publishing Company. pp. 175–. GGKEY:05S9DJB5SXH. Retrieved 19 April 2011.
  20. ^ The Indian Anthropological Association (1993). Indian Anthropologist: Journal of the Indian Anthropological Association, Volume 23. The Association. p. 56. Retrieved 15 August 2011.
  21. ^ Romesh Chunder Dutt (1893). A History of Ancient Civilization in India, Volume 2. Kegan Paul, Trench Trubner & Co. Ltd. p. 216. Retrieved 15 August 2011.
  22. ^ U. A. B. Razia Akter Banu (1992). Islam in Bangladesh. Brill Academic Publishers. pp. 5–6. ISBN 9789004094970. Retrieved 15 August 2011.
  23. ^ Jogendra Nath Bhattacharya (1896). Hindu Castes and Sects. Thacker, Spink & Co./Nabu Press. p. 176. ISBN 9781143933431. Retrieved 14 August 2011.
  24. ^ Hugh Tinker (1990). South Asia: A Short History. University of Hawaii Press. p. 56. ISBN 9780824812874. Retrieved 15 August 2011.
  25. ^ Rahman, M.M. (2006). Encyclopaedia of Historiography. Anmol Publications PVT. LTD. p. 168. ISBN 9788126123056. Retrieved 26 February 2010.
  26. ^ Jogendra Nath Bhattacharya (1896). Hindu Castes and Sects. Thacker, Spink & Co./Nabu Press. pp. 176–177. ISBN 9781143933431. Retrieved 14 August 2011.
  27. ^ U. A. B. Razia Akter Banu (1992). Islam in Bangladesh. Brill Academic Publishers. pp. 24–25. ISBN 9789004094970. Retrieved 15 August 2011.
  28. ^ Raymond Lee Owens, Ashis Nandy (1978). The New Vaisyas. Carolina Academic Press. p. 81. ISBN 9780890890578. Retrieved 14 August 2011.