Five Pillars of Islam: Difference between revisions
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==Pillars== |
==Pillars== |
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===Iman=== |
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Of principle foundations of Islam, the first and foremost principle is the Iman ([[Faith]]). Because without Iman, noone is recompensed for his/her worship and good works. |
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The Islamic meaning of Iman is to believe in God, His Messengers, Angels, Books, the Day of Judgment, Heaven, Hell, Resurrection, and to be rewarded or punished in Hereafter. |
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Iman is the root of all worship and good works. Without strong Iman, no good work achieve its results (reward in Hereafter). |
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The subject matter of Iman is the Kalima. Following are the Kalima and their meaning (See also [[Six Kalimas]]): |
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====Kalima Tayyiba==== |
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La Ilaha Illa Allah; Muhammad ar-Rasul Allah. |
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There is no god but God (to worship); Muhammad is His Messenger. |
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{{main|Shahadah}} *لا إله إلا الله محمد رسول الله |
{{main|Shahadah}} *لا إله إلا الله محمد رسول الله |
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The Shahadah ([[Arabic]]: {{Audio|ar_shahadah.ogg|<big>'''شهادة'''</big>}} {{ArTranslit|Šahādah}}) is the |
The Shahadah ([[Arabic]]: {{Audio|ar_shahadah.ogg|<big>'''شهادة'''</big>}} {{ArTranslit|Šahādah}}) is the oath of Islam: |
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"''{{ArabDIN|'ašhadu 'al-lā ilāha illā-llāhu wa 'ašhadu 'anna muħammadan rasūlu-llāh}}''" |
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"''{{ArabDIN|'ašhadu 'al-lā ilāha illā-llāhu wa 'ašhadu 'anna muħammadan rasūlu-llāh}}''", or "I testify that there is no [[Ilah|god (ilah)]] but [[God in Islam|Allah]], and I testify that [[Muhammad]] is the [[rasul|messenger]] of Allah". As the most important pillar, this testament is a foundation for all other beliefs and practices in Islam. Ideally, it is the first words a newborn will hear, and children are taught as soon as they are able to understand it and it will be recited when they die. Muslims must repeat the shahadah in prayer, and non-Muslims wishing to convert to Islam are required to recite the creed.<ref>Farah (1994), p.135</ref> Technically the Shi'a do not consider the ''Shahadah'' to be a separate pillar, but connect it to the [[Aqidah|beliefs]].<ref>{{cite web|url=http://www.al-islam.org/reflectionsnewmuslim/8.htm|title=If You Decide to Convert|accessdate=2007-07-09}}</ref> |
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"I testify that there is no [[Ilah|god (ilah)]] but [[God in Islam|Allah]], and I testify that [[Muhammad]] is the [[rasul|messenger]] of Allah". |
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Kalima Shahada is a variation on [[Kalima Tayyiba]] in that in taking the shahada or oath a person is testifying to the latter. |
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This testament is a foundation for all other beliefs and practices in Islam. |
|||
Ideally, it is the first words a newborn will hear, and children are taught as soon as they are able to understand it and it will be recited when they die. |
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Muslims must repeat the shahadah in prayer, and non-Muslims wishing to convert to Islam are required to recite the oath.<ref>Farah (1994), p.135</ref> |
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Technically the Shi'a do not consider the ''Shahadah'' to be a separate pillar, but connect it to the [[Aqidah|beliefs]].<ref>{{cite web|url=http://www.al-islam.org/reflectionsnewmuslim/8.htm|title=If You Decide to Convert|accessdate=2007-07-09}}</ref> |
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====Kalima Tawhid==== |
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La Ilaha Illa Anta; Wahidan; La Thani La Ka; Muhammad ar-Rasul Allah; Imam al-Muttaquin; Rasul Rabbi al-Alamin. |
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There is no god but You; One; There is no two with You; Muhammad is God's Messsenger; Imam of the [[Muttaqun]]; Messenger of the Lord of the Universe. |
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====Kalima Tamjid==== |
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La Ilaha Illa Anta; Nuran; Yahdi Allah Li Nurihi Man Yasha; Muhammad Rasul Allah; Imam al-Mursalin; wa Khatamu an-Nabiyyin. |
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There is no god but You; Light; God guides to His Light whom He wills; Muhammad is God's Messenger; Imam of the Messengers; and the [[Seal of the Prophets]]. |
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====Iman-e-Mujmal==== |
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Amantu bi-Allah; Ka Ma Hua; bi-Asmaihi; wa Sifatihi; wa Qabiltu Jamia' Ahkamihi; wa Arkanihi. |
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I believe in God; Like He Is; With His [[Names]]; With His Sifat (Qualities); I Accept All His Hukm; and His Rkn (principles). |
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Iman-e-Mujmal is to give allegiance to 1) Belief in God; 2) The principles of Islam (Quran, Hadith, Ijma' and Qiyyas); 3) The ahkm of the Sharia'; 4) The arkan of Islam. |
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====Iman-e-Mufassal==== |
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Amantu bi-Allah; wa Malaikatihi; wa Kutubihi; wa Rasulihi; wa Yaom al-Akhir; wa al-Qdr al-Khair wa ash-Sharrihi min Allah Ta'la; wa al-ba'thi ba'da al-mawt. |
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I believe in God; and His Angels; and His Books; and His Messengers; and the Last Day; and the Power (taqdir or Predestination) Good and Bad from Him the Most High; and Resurrection after Death. |
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Iman-e-Mufassal is to give seven allegiances to belief in 1) God; 2) The existence of His Angels; 3) His Books; 4) His Messengers; 5) Al-qiyamat the Last Day and al-akhirat the Hereafter; 6) Taqdir or predestination; 7) Resurrection after death. |
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===Salah=== |
===Salah=== |
Revision as of 19:56, 9 October 2007
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The Five Pillars of Islam (Arabic: أركان الإسلام) is the term given to the five duties incumbent on every Muslim. These duties are Shahadah (profession of faith), Salah (ritual prayer), Zakah (alms tax), Sawm (fasting during Ramadan), and Hajj (pilgrimage to Mecca). These five practices are essential to Sunni Islam. Shi'a Muslims subscribe to eight ritual practices which substantially overlap with the Five Pillars.[1]
Pillars
Iman
Of principle foundations of Islam, the first and foremost principle is the Iman (Faith). Because without Iman, noone is recompensed for his/her worship and good works.
The Islamic meaning of Iman is to believe in God, His Messengers, Angels, Books, the Day of Judgment, Heaven, Hell, Resurrection, and to be rewarded or punished in Hereafter.
Iman is the root of all worship and good works. Without strong Iman, no good work achieve its results (reward in Hereafter).
The subject matter of Iman is the Kalima. Following are the Kalima and their meaning (See also Six Kalimas):
Kalima Tayyiba
La Ilaha Illa Allah; Muhammad ar-Rasul Allah.
There is no god but God (to worship); Muhammad is His Messenger.
Kalima Shahadah
*لا إله إلا الله محمد رسول الله
The Shahadah (Arabic: Template:ArTranslit) is the oath of Islam: "Template:ArabDIN"
"I testify that there is no god (ilah) but Allah, and I testify that Muhammad is the messenger of Allah".
Kalima Shahada is a variation on Kalima Tayyiba in that in taking the shahada or oath a person is testifying to the latter.
This testament is a foundation for all other beliefs and practices in Islam.
Ideally, it is the first words a newborn will hear, and children are taught as soon as they are able to understand it and it will be recited when they die.
Muslims must repeat the shahadah in prayer, and non-Muslims wishing to convert to Islam are required to recite the oath.[2]
Technically the Shi'a do not consider the Shahadah to be a separate pillar, but connect it to the beliefs.[3]
Kalima Tawhid
La Ilaha Illa Anta; Wahidan; La Thani La Ka; Muhammad ar-Rasul Allah; Imam al-Muttaquin; Rasul Rabbi al-Alamin.
There is no god but You; One; There is no two with You; Muhammad is God's Messsenger; Imam of the Muttaqun; Messenger of the Lord of the Universe.
Kalima Tamjid
La Ilaha Illa Anta; Nuran; Yahdi Allah Li Nurihi Man Yasha; Muhammad Rasul Allah; Imam al-Mursalin; wa Khatamu an-Nabiyyin.
There is no god but You; Light; God guides to His Light whom He wills; Muhammad is God's Messenger; Imam of the Messengers; and the Seal of the Prophets.
Iman-e-Mujmal
Amantu bi-Allah; Ka Ma Hua; bi-Asmaihi; wa Sifatihi; wa Qabiltu Jamia' Ahkamihi; wa Arkanihi.
I believe in God; Like He Is; With His Names; With His Sifat (Qualities); I Accept All His Hukm; and His Rkn (principles).
Iman-e-Mujmal is to give allegiance to 1) Belief in God; 2) The principles of Islam (Quran, Hadith, Ijma' and Qiyyas); 3) The ahkm of the Sharia'; 4) The arkan of Islam.
Iman-e-Mufassal
Amantu bi-Allah; wa Malaikatihi; wa Kutubihi; wa Rasulihi; wa Yaom al-Akhir; wa al-Qdr al-Khair wa ash-Sharrihi min Allah Ta'la; wa al-ba'thi ba'da al-mawt.
I believe in God; and His Angels; and His Books; and His Messengers; and the Last Day; and the Power (taqdir or Predestination) Good and Bad from Him the Most High; and Resurrection after Death.
Iman-e-Mufassal is to give seven allegiances to belief in 1) God; 2) The existence of His Angels; 3) His Books; 4) His Messengers; 5) Al-qiyamat the Last Day and al-akhirat the Hereafter; 6) Taqdir or predestination; 7) Resurrection after death.
Salah
The second pillar of Islam is [Salah], the requirement to pray five times a day at fixed times.[4] Each salah is performed facing towards the Kaaba in Mecca. Salah is intended to focus the mind on Allah; it is seen as a personal communication with Allah, expressing gratitude and worship. According to the Qur'an, the benefit of prayer "restrains [one] from shameful and evil deeds".[Quran 29:40][4] Salah is compulsory but some flexibility in the specifics is allowed depending on the circumstances.[5] For example, in the case of sickness or lack of space, a worshipper can offer salah while sitting, or even lying down, and the prayer can be shortened when travelling.[5]
The salah must be performed in the Arabic language to the best of each worshipper's ability. If he or she cannot speak Arabic, then their native language can not be used. The lines of prayer are to be recited by heart (although beginners may use written aids), and the worshipper's body and clothing, as well as the place of prayer, must be cleansed.[5] All prayers should be conducted within the prescribed time period (waqt) and with the appropriate number of units (raka'ah). While the prayers may be made at any point within the waqt, it is considered best to begin them as soon as possible after the call to prayer is heard.[6]
Zakah
Zakah, or alms-giving, is the practice of charitable giving by Muslims based on accumulated wealth, and is obligatory for all who are able to do so. It is considered to be a personal responsibility for Muslims to ease economic hardship for others and eliminate inequality.[7] Zakah consists of spending a fixed portion of one's wealth for the benefit of the poor or needy, including slaves, debtors and travellers. A muslim may also donate more as an act of voluntary charity (sadaqah), in order to achieve additional divine reward.[8]
There are two main types of zakah. First, there is the zakah on traffic, which is a fixed amount based on the cost of food that is paid during the month of Ramadan by the head of a family for himself and his dependents. Second, there is the zakah on wealth, which covers money made in business, savings, income, and so on.[9] In current usage zakah is treated as a 2.5% levy on most valuables and savings held for a full lunar year, as long as the total value is more than a basic minimum known as nisab (three ounces or 87.48g of gold). As of 16 October 2006, nisab is approximately US$1,750 or an equivalent amount in any other currency.[10] Many Shi'ites are expected to pay an additional amount in the form of a khums tax, which they consider to be a separate ritual practice.[11]
Sawm
![](http://upload.wikimedia.org/wikipedia/commons/thumb/a/a8/Date-seller.jpg/220px-Date-seller.jpg)
Three types of fasting (Sawm) are recognized by the Qur'an: Ritual fasting,[2:183–187] fasting as compensation or repentance,[2:196] and ascetic fasting.[33:35][12]
Ritual fasting is an obligatory act during the month of Ramadan.[13] Muslims must abstain from food, drink, and sexual intercourse from dawn to dusk during this month, and are to be especially mindful of other sins.[13] The fast is meant to allow Muslims to seek nearness to Allah, to express their gratitude to and dependence on him, to atone for their past sins, and to remind them of the needy.[14] During Ramadan, Muslims are also expected to put more effort into following the teachings of Islam by refraining from violence, anger, envy, greed, lust, harsh language, gossip and to try to get along with each other better than normal. In addition, all obscene and irreligious sights and sounds are to be avoided.[15]
Fasting during Ramadan is not obligatory for several groups for whom it would be excessively problematic. These include pre-pubescent children, those with a medical condition such as diabetes, elderly people, and pregnant or breastfeeding women. Observing fasts is not permitted for menstruating women. Other individuals for whom it is considered acceptable not to fast are those in combat and travellers who intended to spend fewer than five days away from home. Missing fasts usually must be made up soon afterwards, although the exact requirements vary according to circumstance.[16][17][18][19]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/1/17/Supplicating_Pilgrim_at_Masjid_Al_Haram._Mecca%2C_Saudi_Arabia.jpg/220px-Supplicating_Pilgrim_at_Masjid_Al_Haram._Mecca%2C_Saudi_Arabia.jpg)
Hajj
The Hajj is a pilgrimage that occurs during the Islamic month of Dhu al-Hijjah in the city of Mecca. Every able-bodied Muslim who can afford to do so is obliged to make the pilgrimage to Mecca at least once in his or her lifetime.[20] When the pilgrim is around ten kilometers from Mecca, he must dress in Ihram clothing, which consists of two white sheets.[21] Main rituals of the Hajj include walking seven times around the Kaaba, touching the Black Stone, running seven times between Mount Safa and Mount Marwah, and symbolically stoning the Devil in Mina.[21]
The pilgrim, or the haji, is honoured in his or her community. For some, this is an incentive to perform the Hajj. Islamic teachers say that the Hajj should be an expression of devotion to Allah, not a means to gain social standing. The believer should be self-aware and examine his or her intentions in performing the pilgrimage. This should lead to constant striving for self-improvement.[22]
Shia viewpoint
In addition to these pillars, Shi'a Muslims consider three additional practices essential to the religion of Islam. The first is jihad, which is also important to the Sunni, but not considered a pillar. The second is Amr-Bil-Ma'rūf, the "Enjoining to Do Good", which calls for every Muslim to live a virtuous life and to encourage others to do the same. The third is Nahi-Anil-Munkar, the "Exhortation to Desist from Evil", which tells Muslims to refrain from vice and from evil actions and to encourage others to do the same.[23]
Notes
- ^ See:
- Momem (1987), p.178
- "Pillars of Islam". Encyclopaedia Britannica Online.
{{cite encyclopedia}}
:|access-date=
requires|url=
(help)
- ^ Farah (1994), p.135
- ^ "If You Decide to Convert". Retrieved 2007-07-09.
- ^ a b Kobeisy (2004), p.22-34
- ^ a b c Hedáyetullah (2006), p.53-55
- ^ "Islam", Encyclopedia of Christianity (2001)
- ^ Ridgeon (2003), p.258
- ^ "Zakah", Encyclopaedia of Islam Online
- ^ Brockopp (2000), p.140; Levy (1957) p.150; Jonsson (2006), p.244
- ^ "Zakat Calculator". 2006-10-16. Retrieved 2006-11-25.
- ^ Momen (1987), p.179
- ^ "Fasting", Encyclopedia of the Qur'an (2005)
- ^ a b Farah (1994), p.144-145
- ^ Esposito (1998), p.90,91
- ^ Tabatabaei (2002), p. 211,213
- ^ "For whom fasting is mandatory". USC-MSA Compendium of Muslim Texts. Retrieved 2007-04-18.
- ^ Quran 2:184
- ^ Khan (2006), p.54
- ^ "Islam", The New Encyclopedia Britannica (2005)
- ^ Farah (1994), p.145-147
- ^ a b Hoiberg (2000), p.237-238
- ^ Goldschmidt (2005), p.48
- ^ Momen (1987), p.180
References
Books and journals
- Brockopp, Jonathan (2000). Judaism and Islam in Practice: A Sourcebook. Routledge. ISBN 0415216737.
{{cite book}}
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ignored (|author=
suggested) (help) - Esposito, John (1998). Islam: The Straight Path (3rd ed.). Oxford University Press. ISBN 978-0195112344.
- Farah, Caesar (1994). Islam: Beliefs and Observances (5th ed.). Barron's Educational Series. ISBN 978-0812018530.
- Goldschmidt, Jr., Arthur (2005). A Concise History of the Middle East (8th ed.). Westview Press. ISBN 978-0813342757.
{{cite book}}
: Unknown parameter|coauthors=
ignored (|author=
suggested) (help) - Hedayetullah, Muhammad (2006). Dynamics of Islam: An Exposition. Trafford Publishing. ISBN 978-1553698425.
- Hoiberg, Dale (2000). Students' Britannica India. Encyclopaedia Britannica (UK) Ltd. ISBN 978-0852297605.
{{cite book}}
: Unknown parameter|coauthors=
ignored (|author=
suggested) (help) - Jonsson, David J. (2006). Islamic Economics And the Final Jihad. Xulon Press. ISBN 1597819808.
- Khan, Arshad (2006). Islam 101: Principles and Practice. Khan Consulting and Publishing, LLC. ISBN 0977283836.
- Kobeisy, Ahmed Nezar (2004). Counseling American Muslims: Understanding the Faith and Helping the People. Praeger Publishers. ISBN 978-0313324727.
- Momen, Moojan (1987). An Introduction to Shi`i Islam: The History and Doctrines of Twelver Shi`ism. Yale University Press. ISBN 978-0300035315.
- Levy, Reuben (1957). The Social Structure of Islam. UK: Cambridge University Press. ISBN 978-0521091824.
- Ridgeon, Lloyd (2003). Major World Religions (1st ed.). RoutledgeCurzon. ISBN 978-0415297967.
- Tabatabae, Sayyid Mohammad Hosayn (2002). Islamic teachings: An Overview and a Glance at the Life of the Holy Prophet of Islam. Green Gold. ISBN 0-922817-00-6.
{{cite book}}
: Unknown parameter|coauthors=
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Encyclopedias
- Encyclopaedia Britannica Online. Encyclopaedia Britannica. 2007. ISBN 978-1593392932.
{{cite encyclopedia}}
: Missing or empty|title=
(help) - Erwin Fahlbusch, William Geoffrey Bromiley, ed. (2001). Encyclopedia of Christianity (1st ed.). Eerdmans Publishing Company, and Brill. ISBN 0-8028-2414-5.
{{cite encyclopedia}}
: Missing or empty|title=
(help) - P.J. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs (ed.). Encyclopaedia of Islam Online. Brill Academic Publishers. ISSN 1573-3912.
{{cite encyclopedia}}
: Missing or empty|title=
(help)CS1 maint: multiple names: editors list (link) - Salamone Frank, ed. (2004). Encyclopedia of Religious Rites, Rituals, and Festivals (1st ed.). Routledge. ISBN 978-0415941808.
{{cite encyclopedia}}
: Missing or empty|title=
(help) - The New Encyclopedia Britannica. Encyclopedia Britannica, Incorporated; Rev Ed edition. 2005. ISBN 978-1593392369.
{{cite encyclopedia}}
: Missing or empty|title=
(help)
External links
- Pillars of Islam. A brief description of the Five Pillars of Islam.