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: ''For the operatic soprano, please see [[Karan Armstrong]].''

'''Karen Armstrong''' (born [[November 14]] [[1944]] in Wildmoor, [[Worcestershire]], [[England]]) is an [[author]] who writes on [[Judaism]], [[Christianity]], [[Islam]] and [[Buddhism]]. Armstrong is a former [[nun]], now a "freelance monotheist".<ref>{{cite news|url=http://www.booknotes.org/Transcript/?ProgramID=1636|publisher=[[Booknotes]] ([[C-SPAN]])|date= September 22, 2000 |title=Interview with Karen Armstrong, author of ''Islam: A Short History''|accessdate=2007-09-28}}</ref> She has advanced the theory that [[Fundamentalism|fundamentalist religion]] is a response to and product of [[Modernism|modern culture]]. She was born into a family with [[Ireland|Irish]] roots who, after her birth, moved to [[Bromsgrove]] and later to [[Birmingham]].

== Life ==
From [[1962]] to [[1969]], Karen Armstrong was a nun in the [[Society of the Holy Child Jesus]]. This was a teaching order, and once she had advanced from postulant and novice to professed nun, she was sent to [[St Anne's College, Oxford|St Anne's College]], [[Oxford University]], where she studied [[English studies|English]]. Armstrong left the order during her course of study. After graduating, she embarked on a [[Doctorate of Philosophy|D. Phil.]] (still at Oxford) on [[Alfred Tennyson, 1st Baron Tennyson|Alfred, Lord Tennyson]]. She continued to work on it while later teaching at the [[University of London]], but her [[thesis]] was rejected by an external examiner. She eventually left [[academia]] without completing her doctorate.<ref> Armstrong, Karen. The Spiral Staircase: My Climb Out Of Darkness. New York: Random House, 2004. p. </ref>

This period was marked by ill-health (Armstrong's life-long, but at that time undiagnosed, [[epilepsy]] as described in ''The Spiral Staircase'' ([[2004]])) and her readjustment to outside life. In [[1976]], she became an English teacher at a girls' school in [[Dulwich]], but her epilepsy caused her to miss too many school days, and she was asked to leave in [[1981]].

Armstrong published ''Through the Narrow Gate'' in [[1982]], which described the restricted and narrow life she experienced in the [[convent]]. In [[1984]] she was asked to write and present a documentary on the life of [[Paul of Tarsus|St. Paul]]. The research for the documentary made Armstrong look again at religion, despite having abandoned religious worship after she left the convent. She has since become a prolific writer on subjects touching on all of the three major [[Monotheism|monotheistic]] religions. She is a fellow of the [[Jesus Seminar]].

Armstrong has written a number of articles for ''[[The Guardian]]''. Her latest book, ''The Great Transformation: The Beginning of Our Religious Traditions'', was published in [[March]] [[2006]]; a revision of her biography of ''[[Muhammad: A Prophet For Our Time]]'', was published in [[October]] of 2006 by Harper Collins.

In 2006, she appeared on [[BBC Radio 4]]'s "[[Desert Island Discs]]". She also made commentaries on the documentary, "The Fundamentalists". Armstrong was one of three winners of the [[TED Conference]]'s TED Prize in 2008.<ref>{{cite web|url=http://blog.ted.com/2007/11/announcing_2008.php|date=[2007]|accessdate=2007-11-21|title="TED Blog: Announcing 2008 TED Prize Winners"}}</ref> Her TED Prize wish: to build a Charter for Compassion &mdash; to help restore the Golden Rule as the central global religious doctrine.<ref>{{cite web |url=http://www.ted.com/talks/view/id/234 |title=Talks Karen Armstrong: 2008 TED Prize wish: Charter for Compassion |accessdate=2008-03-19 |format=video |work=TED Conference Website }}</ref><ref>{{cite web |url=http://www.tedprize.org/?page_id=8 |title=TEDPrize 2008 Winner :: Karen Armstrong |accessdate=2008-03-19 |format= |work=TEDPrize Website}}</ref>

In 2007, she was invited by [[Islamic Religious Council of Singapore]] to deliver "2007 MUIS Lecture" in Singapore.<ref>[http://www.muis.gov.sg/newsletternet/v.aspx?n=85 KAREN ARMSTRONG DELIVERS THE 2007 MUIS LECTURE]</ref> According to professor [[Juan Eduardo Campo]], Armstrong has been influential in conveying a more or less objective post-19th-century scholarship of Islam to a wide readership in Europe and North America.<ref>{{cite journal|author=Juan Eduardo Campo|title=Review of ''[http://links.jstor.org/sici?sici=0020-7438%28199611%2928%3A4%3C597%3AMATOOI%3E2.0.CO%3B2-8&size=LARGE&origin=JSTOR-enlargePage Muhammad and the Origins of Islam]'' by F. E. Peters|journal=[[International Journal of Middle East Studies]]|volume=28|issue=4|date=November 1996|pages=597-599}}</ref>

== Theory of religious fundamentalism ==
Armstrong has advanced a counter-intuitive theory of [[religious fundamentalism]],<ref> Armstrong, Karen. The Battle for God: Fundamentalism in Judaism, Christianity and Islam. New York: Ballantine, 2000. p. xv </ref> key to understanding the movements as they emerged in the late fifteenth and twentieth centuries:
<blockquote>
Central to her reading of history is the notion that premodern cultures possessed two complementary and indispensable ways of thinking, speaking and knowing: mythos and logos. Mythos was concerned with meaning; it "provided people with a context that made sense of their day-to-day lives; it directed their attention to the eternal and the universal".<ref> Armstrong, Karen. The Battle for God: Fundamentalism in Judaism, Christianity and Islam. New York: Ballantine, 2000. p. xv </ref> Logos, on the other hand, dealt with practical matters. It forged ahead, elaborating on old insights, mastering the environment, and creating fresh and new things. Armstrong argues that modern Western society has lost the sense of mythos and enshrined logos as its foundation. Mythical narratives and the rituals and meanings attached to them have ceded authority to that which is rational, pragmatic and scientific - but which does not assuage human pain or sorrow, and cannot answer questions about the ultimate value of human life. However, far from embarking on a wholesale rejection of the modern emphasis in favour of the old balance, the author contends, religious fundamentalists unwittingly turn the mythos of their faith into logos. Fundamentalism is a child of modernity, and fundamentalists are fundamentally modern.
</blockquote>

== Beliefs ==
Armstrong is a prolific scholar of religions and has written on a multitude of faiths. She described her personal religious beliefs in a [[C-Span]] interview in [[2000]]:<ref>[http://www.tebyan.net/index.aspx?pid=27806 C-Span interview]</ref>

{{Cquote|I usually describe myself, perhaps flippantly, as a freelance [[monotheist]]. I draw sustenance from all three of the faiths of [[Abraham]]. I can't see any one of them as having the monopoly of truth, any one of them as superior to any of the others. Each has its own particular genius and each its own particular pitfalls and [[Achilles' heel]]s. But recently, I've just written a short life [story] of the [[Gautama Buddha|Buddha]], and I've been enthralled by what he has to say about spirituality, about the ultimate, about compassion and about the necessary loss of ego before you can encounter the divine. And all the great traditions are, in my view, saying the same thing in much the same way, despite their surface differences.|}}

== Criticism ==
Armstrong has come under criticism from [[Efraim Karsh]] (head of Mediterranean Studies at King's College, University of London). Karsh criticizes her biography on Muhammad by asserting that it is revisionist and inaccurate.<ref>[http://www.nysun.com/article/40266 The Perfect Surrender]</ref> In a review of her book, ''[[Muhammad: A Prophet for Our Time]]'', Karsh calls Armstrong's treatment of the [[Banu Qurayza]] tribe "a travesty of the truth."

Armstrong is viewed by many as being apologetic to Islam.{{Fact|date=March 2008}} She views Judaism and Christianity in the light of today's social norms, but tends to defend Islam in terms of the past. For example, she harshly criticizes Christianity for the limited role of women in the church <ref> [http://www.amazon.com/Gospel-According-Woman-Karen-Armstrong/dp/0385240791]</ref>, but is basically silent about the treatment of women in Islam <ref>[http://www.arabworldbooks.com/specialE3.html]</ref>.

== Bibliography==
=== Journal Articles ===
* "Ambiguity and Remembrance: Individual and Collective Memory in Finland" (2000)

* "The Holiness of Jerusalem: Asset or Burden?" ([[1998]])

* "Women, Tourism, Politics" ([[1977]])

=== Books ===
* ''Muhammad: Prophet for our time''
* ''The Bible: A Biography'' (2007)

* ''The Great Transformation: The Beginning of Our Religious Traditions'' (2006)

* ''Muhammad: A Prophet For Our Time'' (2006)

* ''A Short History of Myth'' ([[2005]])

* ''The Spiral Staircase'' (2004)

* ''Faith After September 11th'' ([[2002]])

* ''The Battle for God: Fundamentalism in Judaism, Christianity and Islam'' (2000)

* ''Buddha'' (2000)

* ''Islam: A Short History'' (2000)

* ''In the Beginning: A New Interpretation of Genesis'' ([[1996]])

* ''Jerusalem: One City, Three Faiths'' (1996)

* ''[[A History of God: The 4000-Year Quest of Judaism, Christianity and Islam]]'' ([[1993]])

* ''The End of Silence: Women and the Priesthood'' (1993)''

* ''The English Mystics of the Fourteenth Century'' ([[1991]])

* ''[[Muhammad: a Biography of the Prophet]]'' (1991)

* ''Holy War: The Crusades and their Impact on Today's World'' ([[1988]])

* ''The Gospel According to Woman: Christianity's Creation of the Sex War in the West'' ([[1986]])

* ''Tongues of Fire: An Anthology of Religious and Poetic Experience'' ([[1985]])

* ''Beginning the World'' ([[1983]])

* ''The First Christian: Saint Paul's Impact on Christianity'' (1983)

* ''Through the Narrow Gate'' (1982)

== References ==
{{reflist}}

== External links ==
=== Interviews ===
* [http://www.ushmm.org/museum/exhibit/focus/antisemitism/voices/transcript/?content=20070705 Interview with Karen Armstrong] from the U.S. Holocaust Memorial Museum
* [http://www.wnyc.org/shows/bl/episodes/2006/03/28 Interview on the ''Brian Lehrer Show'']
* [http://meaningoflife.tv/video.php?speaker=armstrong&topic=complete Interview with Robert Wright One of a series of interviews with influential philosophers and theologians on Slate.com's meaningoflife.tv (1hr 19min)]
* [http://www.booknotes.org/Transcript/?ProgramID=1636 ''Booknotes'' interview with Brian Lamb]
* [http://speakingoffaith.publicradio.org/programs/2004/11/25_armstrong/ The freelance monotheism of Karen Armstrong — interview on American Public Media's ''Speaking of Faith'']
* [http://www.npr.org/templates/story/story.php?storyId=1751746 Religion scholar Karen Armstrong — interview on National Public Radio (N.P.R.)'s ''Fresh Air From WHYY'']
* [http://www.pbs.org/now/transcript/transcript_armstrong.html Bill Moyers interviews Karen Armstrong — transcript from Public Broadcasting Station (P.B.S.)'s ''NOW'']
* [http://www.pbs.org/wnet/religionandethics/week602/armstrong.html PBS' ''Religion & Ethics NewsWeekly'' Interview, "On America's Response to 9/11"]
* [http://video.google.com/videoplay?docid=7539869164583637705&#1822s Charlie Rose interview video]
* [http://fora.tv/fora/showthread.php?t=531 Karen Armstrong speaks about her book, ''Prophet of Islam'', (video)]
* [http://www.pbs.org/wnet/religionandethics/week602/armstrong.html PBS interview with Armstrong]
* [http://www.powells.com/authors/armstrong.html David Weich interviews Armstrong at powells.com]
* [http://www.cbc.ca/tapestry/media/2006/021906.ram CBC Tapestry interview by Mary Hynes]
* [http://retro.raw.com.pk/2008/02/16/interview-with-karen-armstrong/ Interview with Karen Armstrong] in Pakistan (Geo TV)
* [http://www.salon.com/books/int/2006/05/30/armstrong/index.html Going beyond God at Salon.com]
* [http://ascentmagazine.com/toc.aspx?issueID=33&page=read&subpage=past ''What the world needs now...''] an interview with Karen Armstrong at ascentmagazine.com.

=== Miscellaneous ===
* [http://smithsonianassociates.org/programs/Armstrong/armstrong.asp Brief synopsis of Armstrong's ''Buddha'' at smithsonianassociates.org]
* [http://www.islamfortoday.com/karenarmstrong.htm Profile of Armstrong at islamfortoday.com]
* [http://www.randomhouse.com/modernlibrary/karmstrong.html Profile of Armstrong randomhouse.com]
* [http://www.guardian.co.uk/comment/story/0,,1874653,00.html ''We cannot afford to maintain these ancient prejudices against Islam'' — The Guardian piece regarding Pope Benedict's remark on Islam post 9-11]

{{DEFAULTSORT:Armstrong, Karen}}
[[Category:Non-Muslim Islamic scholars]]
[[Category:Alumni of St Anne's College, Oxford]]
[[Category:British non-fiction writers]]
[[Category:British religious writers]]
[[Category:British women writers]]
[[Category:Feminist scholars]]
[[Category:Living people]]
[[Category:1944 births]]
[[Category:Former Roman Catholics]]
[[Category:People from Worcestershire]]
[[Category:People with epilepsy]]
[[Category:Religion academics]]
[[Category:Fellows of the Royal Society of Literature]]

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Revision as of 22:31, 3 April 2008

For the operatic soprano, please see Karan Armstrong.

Karen Armstrong (born November 14 1944 in Wildmoor, Worcestershire, England) is an author who writes on Judaism, Christianity, Islam and Buddhism. Armstrong is a former nun, now a "freelance monotheist".[1] She has advanced the theory that fundamentalist religion is a response to and product of modern culture. She was born into a family with Irish roots who, after her birth, moved to Bromsgrove and later to Birmingham.

Life

From 1962 to 1969, Karen Armstrong was a nun in the Society of the Holy Child Jesus. This was a teaching order, and once she had advanced from postulant and novice to professed nun, she was sent to St Anne's College, Oxford University, where she studied English. Armstrong left the order during her course of study. After graduating, she embarked on a D. Phil. (still at Oxford) on Alfred, Lord Tennyson. She continued to work on it while later teaching at the University of London, but her thesis was rejected by an external examiner. She eventually left academia without completing her doctorate.[2]

This period was marked by ill-health (Armstrong's life-long, but at that time undiagnosed, epilepsy as described in The Spiral Staircase (2004)) and her readjustment to outside life. In 1976, she became an English teacher at a girls' school in Dulwich, but her epilepsy caused her to miss too many school days, and she was asked to leave in 1981.

Armstrong published Through the Narrow Gate in 1982, which described the restricted and narrow life she experienced in the convent. In 1984 she was asked to write and present a documentary on the life of St. Paul. The research for the documentary made Armstrong look again at religion, despite having abandoned religious worship after she left the convent. She has since become a prolific writer on subjects touching on all of the three major monotheistic religions. She is a fellow of the Jesus Seminar.

Armstrong has written a number of articles for The Guardian. Her latest book, The Great Transformation: The Beginning of Our Religious Traditions, was published in March 2006; a revision of her biography of Muhammad: A Prophet For Our Time, was published in October of 2006 by Harper Collins.

In 2006, she appeared on BBC Radio 4's "Desert Island Discs". She also made commentaries on the documentary, "The Fundamentalists". Armstrong was one of three winners of the TED Conference's TED Prize in 2008.[3] Her TED Prize wish: to build a Charter for Compassion — to help restore the Golden Rule as the central global religious doctrine.[4][5]

In 2007, she was invited by Islamic Religious Council of Singapore to deliver "2007 MUIS Lecture" in Singapore.[6] According to professor Juan Eduardo Campo, Armstrong has been influential in conveying a more or less objective post-19th-century scholarship of Islam to a wide readership in Europe and North America.[7]

Theory of religious fundamentalism

Armstrong has advanced a counter-intuitive theory of religious fundamentalism,[8] key to understanding the movements as they emerged in the late fifteenth and twentieth centuries:

Central to her reading of history is the notion that premodern cultures possessed two complementary and indispensable ways of thinking, speaking and knowing: mythos and logos. Mythos was concerned with meaning; it "provided people with a context that made sense of their day-to-day lives; it directed their attention to the eternal and the universal".[9] Logos, on the other hand, dealt with practical matters. It forged ahead, elaborating on old insights, mastering the environment, and creating fresh and new things. Armstrong argues that modern Western society has lost the sense of mythos and enshrined logos as its foundation. Mythical narratives and the rituals and meanings attached to them have ceded authority to that which is rational, pragmatic and scientific - but which does not assuage human pain or sorrow, and cannot answer questions about the ultimate value of human life. However, far from embarking on a wholesale rejection of the modern emphasis in favour of the old balance, the author contends, religious fundamentalists unwittingly turn the mythos of their faith into logos. Fundamentalism is a child of modernity, and fundamentalists are fundamentally modern.

Beliefs

Armstrong is a prolific scholar of religions and has written on a multitude of faiths. She described her personal religious beliefs in a C-Span interview in 2000:[10]

I usually describe myself, perhaps flippantly, as a freelance monotheist. I draw sustenance from all three of the faiths of Abraham. I can't see any one of them as having the monopoly of truth, any one of them as superior to any of the others. Each has its own particular genius and each its own particular pitfalls and Achilles' heels. But recently, I've just written a short life [story] of the Buddha, and I've been enthralled by what he has to say about spirituality, about the ultimate, about compassion and about the necessary loss of ego before you can encounter the divine. And all the great traditions are, in my view, saying the same thing in much the same way, despite their surface differences.

Criticism

Armstrong has come under criticism from Efraim Karsh (head of Mediterranean Studies at King's College, University of London). Karsh criticizes her biography on Muhammad by asserting that it is revisionist and inaccurate.[11] In a review of her book, Muhammad: A Prophet for Our Time, Karsh calls Armstrong's treatment of the Banu Qurayza tribe "a travesty of the truth."

Armstrong is viewed by many as being apologetic to Islam.[citation needed] She views Judaism and Christianity in the light of today's social norms, but tends to defend Islam in terms of the past. For example, she harshly criticizes Christianity for the limited role of women in the church [12], but is basically silent about the treatment of women in Islam [13].

Bibliography

Journal Articles

  • "Ambiguity and Remembrance: Individual and Collective Memory in Finland" (2000)
  • "The Holiness of Jerusalem: Asset or Burden?" (1998)
  • "Women, Tourism, Politics" (1977)

Books

  • Muhammad: Prophet for our time
  • The Bible: A Biography (2007)
  • The Great Transformation: The Beginning of Our Religious Traditions (2006)
  • Muhammad: A Prophet For Our Time (2006)
  • A Short History of Myth (2005)
  • The Spiral Staircase (2004)
  • Faith After September 11th (2002)
  • The Battle for God: Fundamentalism in Judaism, Christianity and Islam (2000)
  • Buddha (2000)
  • Islam: A Short History (2000)
  • In the Beginning: A New Interpretation of Genesis (1996)
  • Jerusalem: One City, Three Faiths (1996)
  • The End of Silence: Women and the Priesthood (1993)
  • The English Mystics of the Fourteenth Century (1991)
  • Holy War: The Crusades and their Impact on Today's World (1988)
  • The Gospel According to Woman: Christianity's Creation of the Sex War in the West (1986)
  • Tongues of Fire: An Anthology of Religious and Poetic Experience (1985)
  • Beginning the World (1983)
  • The First Christian: Saint Paul's Impact on Christianity (1983)
  • Through the Narrow Gate (1982)

References

  1. ^ "Interview with Karen Armstrong, author of Islam: A Short History". Booknotes (C-SPAN). September 22, 2000. Retrieved 2007-09-28.
  2. ^ Armstrong, Karen. The Spiral Staircase: My Climb Out Of Darkness. New York: Random House, 2004. p.
  3. ^ ""TED Blog: Announcing 2008 TED Prize Winners"". [2007]. Retrieved 2007-11-21. {{cite web}}: Check date values in: |date= (help)
  4. ^ "Talks Karen Armstrong: 2008 TED Prize wish: Charter for Compassion" (video). TED Conference Website. Retrieved 2008-03-19.
  5. ^ "TEDPrize 2008 Winner :: Karen Armstrong". TEDPrize Website. Retrieved 2008-03-19.
  6. ^ KAREN ARMSTRONG DELIVERS THE 2007 MUIS LECTURE
  7. ^ Juan Eduardo Campo (November 1996). "Review of Muhammad and the Origins of Islam by F. E. Peters". International Journal of Middle East Studies. 28 (4): 597–599. {{cite journal}}: External link in |title= (help)
  8. ^ Armstrong, Karen. The Battle for God: Fundamentalism in Judaism, Christianity and Islam. New York: Ballantine, 2000. p. xv
  9. ^ Armstrong, Karen. The Battle for God: Fundamentalism in Judaism, Christianity and Islam. New York: Ballantine, 2000. p. xv
  10. ^ C-Span interview
  11. ^ The Perfect Surrender
  12. ^ [1]
  13. ^ [2]

Interviews

Miscellaneous