Talk:Transcendental Meditation

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• Talk:Transcendental Meditation/Sources

Park and consistency

The contextual information on Park seems consistent with other contextual information added, on researchers, for example. Park is a proud and outspoken skeptic so I can't see that the information is biased or POV. Other contextual information is not sourced either, but is extrapolation. We should be consistent.(olive (talk) 17:49, 30 December 2009 (UTC))

I can't find any mention of Park in this article at all, either now or in the last few days, so what contextual information are you talking about? Am I missing something? Woonpton (talk) 18:07, 30 December 2009 (UTC)

I was flipping back and forth between articles... This post should be on the Hagelin talk page. Sheesh. Apologies.(olive (talk) 18:33, 30 December 2009 (UTC))

Should this section be deleted now? David spector (talk) 20:10, 30 December 2009 (UTC)

No need.(olive (talk) 23:06, 30 December 2009 (UTC))

No need to delete the section, but at the same time, the usual practice is not to remove posts after they have been responded to. I have restored it. Woonpton (talk) 03:35, 14 January 2010 (UTC)

Meaning and sound value

A quick look at the sound value section shows a number of conflicts with mantra-shastra and with the talks of the Maharishi. Let's go through this one paragraph at a time and try to improve the errors in a factual and readable way. I'm afraid what's happening here is we're getting a lot of "Maharishi said" type statements and it's clear not everything he is stating is actually factually correct.

This would be a good place to introduce the meanings behind the mantra, perhaps even give an example to demonstrate.--Kala Bethere (talk) 13:10, 5 January 2010 (UTC)

Kala, Just curious. You've made many authoritative-sounding statements; here you've referred to mantra shastra and talks of Maharishi as though you were familiar with them. This familiarity is unusual, as most people have not been exposed to this particular knowledge. I have been very open here about my background (a summary is on my User page). It would be interesting, and possibly helpful, if you shared some of your relevant background. Myself, I'd love to have an off-WP discussion with you about bija mantras, since I use them with hundreds of clients. I know you don't feel welcome here because of all the criticisms (you're not yet an expert WP editor), but I for one appreciate the range of points of view represented by all the active editors here. David spector (talk) 13:37, 16 January 2010 (UTC)

Mantra shastra was not taught that much several decades ago. It's become more common now. I was fortunate enough to train under an expert decades ago. It's definitely something critical to understand before giving them out to clients. And then one should possess a high level of initiation into the actual original practices.--Kala Bethere (talk) 13:32, 26 January 2010 (UTC)

Characterizations

I notice in a couple of sections there is an attempt to characterize TM as "effortless". This is untrue and the article should be edited to reflect this. It is incorrect on several grounds. Those grounds are: The Maharishi, at the Estes Park Teacher Training Course (TTC) specifically addressed this misconception and has stated that TM does require a small amount of effort. This is an important distinction to make since Advaita Vedanta meditators will be able to explain that only nondual meditation can actually be considered "effortless" as it has no "object" (of meditation per se). Any meditation technique that uses "support" (Skt. alambana) cannot, ipso facto, be considered effortless, because it requires working in some way, with a separate object (in this case a mental mantra). Therefore the article should be examined closely for such flase statements since they go not only against the natural rationale of meditation practice, but they also go against the direct explanation of the founder of the TM brand, the Maharishi Mahesh Yogi.--Kala Bethere (talk) 15:31, 5 January 2010 (UTC)

Please be sure familiarize yourself with WP:V and WP:NOR. Please note that in particular that the standard is verifiability, not truth. TimidGuy (talk) 17:08, 5 January 2010 (UTC)

Thanks TimidGuy, I was already aware, but please keep in mind these need to be reliable sources. When you see someone claiming a dualistic form of meditation is effortless, a person knowledgeable of meditation practices would recognize such persons as unreliable, based on their ignorance of the subject at hand (meditation). Unfortunately TM teachers are not instructed very well in meditation theory and practice.

So therefore in this context, we could say "people claiming effortlessness" in the context of TM could be looked at as unreliable sources. Since we know the Maharishi also expressed the view that TM is not effortless, those claiming "effortlessness" could be seen as expressing a view unrepresentative of TM as taught by MMY, and therefore unreliable in the context of TM. Such claims could also be seen to represent opinion or possibly original research/thought.

I would recommend replacing the misleading "effortless" with "easy", a term well used by the Maharishi in referring to TM.--Kala Bethere (talk) 19:08, 5 January 2010 (UTC)

I believe that Kala is incorrect in her claim that TM cannot be called "effortless". Here are some responses to her specific points:

• Maharishi has stated that TM requires some effort: he has explained at many times and in many places that TM involves what he called "effortless effort". The context is always a detailed explanation of transcending. While a such a detailed explanation would require an unreasonable amount of space here, a simplified explanation is that the mind "favors" the mantra whenever the process of stress release allows this to be done effortlessly. Maharishi always made it clear to TM teachers in training as well as to the general public that both the inward and outward strokes of meditation should be completely effortless. Many practitioners introduce effort on their own, which causes some reduction in the effectiveness of their practice; Maharishi always recommended meditation checking with a teacher to eliminate such effort.

• Advaita Meditation is effortless because nondual meditation has no object of meditation: unlike TM, the term "advaita meditation" does not refer to a well-defined or standardized mental technique. Further, the term "nondual meditation" is not only rare, but probably makes no sense to many Advaita proponents, who claim that no practice (not even meditation) is needed to realize the truth that we are already living. While it is certainly true that the words advaita and vedanta refer to the unity of the pure consciousness within us and the same pure consciousness that permeates the entire universe (what Maharishi called the Unity and Brahman states of consciousness), there is no actual or theoretical conflict with the use of an object in meditation, as long as the mind transcends the experience of that object in order to arrive at a state of inner alert silence, free of thinking, filled with bliss (samadhi). I attend an advaita meditation center; the practice they teach is in fact a mantra-based meditation that originated with Maharishi and his teacher (Guru Dev), and subsequent leaders of the Shankaracharya tradition in India.

• No mantra meditation technique can be considered effortless, because it requires working with a mental object: Many traditions of meditation in India (besides MMY's) agree that there are many ways to meditate (an ancient analysis lists 112 methods); they agree that meditation with an inner object of perception is acceptable. This is based on ancient scripture that advises using such an object as a "vehicle" rather than as a point of fixed focus. Maharishi has explained that the mantra is used effortlessly, only to show us the direction toward the source of thought, not as a focus for mental repetition and concentration. He always said that the process of transcending is automatic once we take "the right direction", powered by the enjoyment and inner energy provided by more abstract and quieter levels of mental activity. Concentration on any mental object causes effort because it opposes this natural movement of the mind; even in introductory lectures TM teachers state that TM is neither concentration (focus and effort), nor is it contemplation (thinking about spiritual topics, or daydreaming).

The word "effortless" is more accurate than "easy", because it includes the complete effortlessness of living in accord with all the laws of nature, free of stress, and with full access to mind and body for effective and skillful action in enlightenment.

On a personal note, I have practiced TM for 40 years and can testify to having had many moments during practice in which, impatient for results, I used the mantra incorrectly, which produced effort and discomfort, as well as many moments best characterized as completely effortless, whether the mantra was present in my awareness or at those times or not. I believe, based on my experiences working with many meditation clients, that only a completely effortless meditation practice can produce the sense of freedom and fulfilment that are characteristic of life in enlightenment. David spector (talk) 20:27, 5 January 2010 (UTC)

I have no opinion or knowledge of whether this practice is or is not effortless. However as a general rule we should avoid making the determination that it is effortless and should instead stick to saying that it has been called or described as effortless, when practiced properly, or whatever the sources say. If there are other views those should be included too.   Will Beback  talk  21:01, 5 January 2010 (UTC)

"Other views" must be specifically on TM, not some other type of meditation. These views of TM must be supported by refs that meet Wiki policies. I am not sure why we cannot say, for example, that the practice is effortless. --BwB (talk) 10:53, 6 January 2010 (UTC)

Good point BwB on the need that it be specific to TM and be properly sourced. I would think it would be okay to say "described as effortless." TimidGuy (talk) 10:58, 6 January 2010 (UTC)

It might seem OK to parse it as "described as effortless" but since alambana (Skt) or "meditation with props" (mantra in this case) all require subtle meditative effort, indeed the Sanskrit term for technique means "with effort" (Skt. prayatna) we're going against the ipso facto realities of styles of meditation. I would feel odd placing a known false statement in an article simply because TMers are accustomed to hearing it. David Spector's suggestion that TM was like one of the meditations in the tantric vijnana-bhairava is interesting, but he should understand the threefold division of the Trika scriptures and then he would understand that TM falls in the "effortful" category. In other words a little homework is a lot better than lengthy opinions. I'd be glad to explain the threefold structure of the vijnana-bhairava if it would help your understanding David. It's important to understand and comprehend that even though MMY spoke of Vedanta and other systems, the system of TM comes from a mantra tradition and the yoga tradition, not the vedantic tradition, This is a common error in uncritically thought out TM writings.--Kala Bethere (talk) 13:46, 6 January 2010 (UTC)

As long as you have reliable sources to support you arguments. --BwB (talk) 15:51, 6 January 2010 (UTC)

Let's stick with MMY's quote then. I have a source.--Kala Bethere (talk) 17:33, 6 January 2010 (UTC)

To a large degree, this discussion of the use of the word "effortless" is one of semantics. I can vouch for the observations of David spector above. Maharishi used the word effortless repeatedly to describe the TM technique. On one or two occasions that I witnessed, when pressed by a questioner, he admitted that some faintest attention is employed, but continued to insist that no effort is involved. In the West, effort means "trying." It is not a faint thing such as Maharishi was describing as faintest attention or "effortless effort." So he used the word repeatedly to signify that no trying to do anything is involved in TM. It is a simple, easy thing that requires only faint attention, no effort. This is not a question of academic definitions. It is a practical question of how to practice the technique. If Kala Bethere has some reference about the TM technique specifically, then we can examine that in the context of this section and determine if the information is appropriate to add to the article. Otherwise, this discussion is diverging from what seems to be the main intent of the article--to convey information about the TM technique as seen by it's originator and as instructed to and practiced by those who do the technique. ChemistryProf (talk) 17:41, 6 January 2010 (UTC)

The intent of the article is to verifiably summarize reliable sources using the neutral point of view. WP:NPOV requires that we include all significant points of view. The views of the originator and practitioners are certainly significant, but they aren't the only ones we need to include.   Will Beback  talk  20:03, 6 January 2010 (UTC)

Yes, significant POV about Transcendental Meditation, meeting the Wiki standards of WP:V and WP:NOR. --BwB (talk) 20:56, 6 January 2010 (UTC)

Will Beback wrote: "The intent of the article is to verifiably summarize reliable sources using the neutral point of view. WP:NPOV requires that we include all significant points of view. The views of the originator and practitioners are certainly significant, but they aren't the only ones we need to include. "

What if the point of view is tainted by bias or written by someone who was trained to have a special or unique POV? For example would it be NPOV for a entry on Cigarette Safety for a Cigarette Corporation CEO to write about the safety of smoking and/or the dangers of smoking if he argued against what mainstream science was saying, but insisted that their POV should prevail? What if he got Professor of Cigarette U. to come and help out with that same POV? Is that kind of thing OK for editors?

I'm afraid we're forced, in lieu of NPOV, to weigh or somehow access the Neutrality of all published authors used, esp. in a setting where belief and adherence to a specific philosophy are key themes. For example if people were trained to think a certain thing, and that thing only was the correct way, the "purity" of the teaching that could be expressed, and such puritans were writing a source publication, wouldn't it be important, for assessing NPOV, to understand that such potential biases were being used in it's writing? If these same people have some potential Promotional Benefit, i.e. an item, technique or philosophy which is sold, even if contained in book format; these sound like Questionable Source(s) and so therefore isn't this also is a criteria for Non-Reliability?

These issues have to raised. We are forced, in terms of Reliability and Neutrality to address the implications of a TM Org―and it's instructed adherents under these same terms, in terms of published sources, no?--Kala Bethere (talk) 23:04, 6 January 2010 (UTC)

If we had a source that impeaches another source in relation to this topic, then that may be worth including. So, to use your analogy, if one of the sources is written by an employee of the tobacco company, then that's relevant. Saying that he is an adulterer would not be relevant.

We must include all significant points of view, but only in proportion to their prominence. If the tobacco company's scientists had performed 90 studies to show the safety of their cigarettes, that's still just one point of view, and it doesn't necessarily deserve 90 times as much space as a single, well-publicized study that shows the opposite.

According to WP:FRINGE, exceptional claims require exceptional sources. An assertion that meditation lowers stress is not exceptional. An assertion that meditation affects the weather probably is exception. It's hard to say if the method of selecting a mantra could be considered exceptional. That'd probably depend on the extent of the gap between the assertion and conventional wisdom. If there's no ordinary view then there's no extraordinary view.   Will Beback  talk  09:15, 7 January 2010 (UTC)

If I were coming to the TM article as a total neophyte, I would like to know first of all how the developer of the technique and its practitioners view it. Second, I would like to know about the scientific research examining its effects. Third, I would be mildly curious about "outside" views, but would take them "with a grain of salt." Every author and every editor has a point of view no matter how much he or she tries to be neutral. These views are based first and foremost on the person's own experiences. There is no way to avoid the influence of point of view on the article, because this pov helps to determine the statements and sources the editors select for the article. The idea of WP is that many editors participating cooperatively and politely in an article's creation will eventually even out the points of view represented, resulting in an article that is relatively accurate and useful. The best articles use sources that are transparent with regard to their pov. We may expect an author or editor who admits to a lifetime of practice of the technique to hold a positive pov regarding the technique. We also may expect an author or editor who has never practiced the technique or one who has tried it and has formed negative opinions regarding it to find sources to uphold views based on their experiences. Nevertheless, if we stick closely with the WP guidelines, the theory is that the article will come more and more accurately to reflect a balanced spectrum of views. The key is for editors to follow the guidelines and to not be too attached to our own pov no matter how "right" we think we are. ChemistryProf (talk) 04:55, 7 January 2010 (UTC)

If you were such a person, and you found out that people were financially benefitting from their editing of an entry, to make it look better than it is, you'd also want to do something. So therefore although mantras purchased via such a person, which should be simply doled out via age, are made to appear as if they are: based on the individual nervous system, based on whether one is a householder or renunciate, based on the "euphonics" of mantras, the secrets of which were standardized for today's teachers of the technique by the Maharishi after his years of study with his own teacher, Guru Dev. The only thing is, most of this is incorrect! But since we have sources, written by TM mantra salespersons, in promotional literature, we can use these Questionable Sources to pad the article?

I'm not buying it.--Kala Bethere (talk) 12:50, 7 January 2010 (UTC)

Bill Beback wrote: "::::::If we had a source that impeaches another source in relation to this topic (snip)..." You failed to respond to the key questions:

Doesn't a quote which is not Reliable and is not Neutral demand removal or an edit? And don't responses from old (or new) promotional literature constitute "Questionable Sources" and therefore are to be considered "Unreliable"? Wouldn't being a salesman of said product (in this case salesperson of TM) constitute a bias and therefore render the writer/editor Not Neutral, at least potentially? (WP:NPOV)

All Wikipedia articles and other encyclopedic content must be written from a neutral point of view, representing fairly, and as far as possible without bias, all significant views that have been published by reliable sources. This is non-negotiable and expected of all articles and all editors. (WP:VERIFY WP:SOURCES)

Such [Unreliable] sources include (...) publications expressing views that are widely acknowledged as extremist, or promotional in nature. (WP:VERIFY, WP:SOURCES)

--Kala Bethere (talk) 14:02, 7 January 2010 (UTC)

If you are discussing the Russel book, it is not promotional in nature, it is in fact a skeptic's view.

NPOV does not refer to the source it refers to the article, and neutrality is achieved in an article by using sources that represent significant viewpoints. The source in this case is published by a reputable publisher, and so makes the source's content Per Wikipedia useable , reliable and verifiable.(olive (talk) 16:26, 7 January 2010 (UTC))

Hi Olive, unfortunately there's a reason this book has been reviewed (amazon.com) as "Nothing more than an advertisement for $2,000+ Meditation Class." It's because it's trying to talk you into spending a lot of money to get a simple mantra meditation. The fact that it is often used in conjunction with TM teaching and proselytizing (and thus the sales of TM) would indicate that it is, in fact, promotional in nature. Perhaps a dictionary definition would be of help for you: Promotional: of or relating to the publicizing of a product, organization, or venture so as to increase sales or public awareness. I think it's undeniable that this book is promoting TM and that it has been used that way for some time. Also, of course, Russell is trained as a TM mantra salesman (bias, non neutral POV).

Please keep in mind, Russell is not the only source in the TM (and TM-related Wikipedia entries) that suffer from this failing. As time goes on, we'll have the opportunity to look at other sources similarly, and thereby improve the quality of these entries.--Kala Bethere (talk) 19:27, 7 January 2010 (UTC)

Despite the title, there is nothing skeptical about the book. Maybe the title should be read to mean that it is a guide to convince skeptics. To KB, Amazon reviews aren't reliable sources. The book was published by a mainstream publisher, so it's at very least a reliable source for the author's views. If there was evidence that the book was paid for by the movement then that would help show that it was intended for promotional purposes.   Will Beback  talk  19:35, 7 January 2010 (UTC)

Skeptical or not skeptical, the Russel book meets WP guidelines for reliable source. If anyone has an equally reliable source that shows Russel was paid by any TM organization to write this book, then by all means put that into the article. Personally, I doubt that claim. I know many TM practitioners that have written about either the TM technique or its effects, and I know of no one who was paid by any organization to do it. Generally, they do what they do out of their conviction that their efforts will be of use to someone whose life may be bettered by having the information they write. Following up on my comment from yesterday, I am pleased that the point of view of Kala Bethere is so transparent. That makes for ease of communication. I am sure that once the peculiar WP style of operation is clear, we will have some informative additions to this article. ChemistryProf (talk) 20:09, 7 January 2010 (UTC)

The Amazon quote is just an example and to show that people are reacting similarly to my claim.

So you're saying the source has to be financially tied to the organization in order to be promotional? Is there a reference in the Wikipedia help pages that this is stated? It's certainly used to promote TM on web entries, just a do a simple Google search: very widespread promotional use.--Kala Bethere (talk) 20:22, 7 January 2010 (UTC)

I'm wondering if this particularly odd rationalization from the nice folks in beautiful downtown Fairfield has anything to do with how little MUM pays its faculty. Just a theory, but a darned good one. Fladrif (talk) 22:54, 7 January 2010 (UTC)

ChemistryProf please try to keep an open mind and realize that the fact that Russell was (or perhaps still is) a TM teacher who would have benefitted financially from the sales of TM mantras in selling the instruction of TM to neophytes. Thus a book touting a product he sells isn't generally looked upon being non self-promotional and unbiased! If it is by the Wikipedia, I guess we just hold different ethical standards then.

Also, just because the topic of TM is near and dear to you doesn't mean that because a TM book or a website claims to be skeptical, that it actually is what it claims.--Kala Bethere (talk) 23:18, 7 January 2010 (UTC)

I know a number of chemists and physicists who have written authoritative books in their fields. Some of these have been printed and sold by the tens of thousands. The authors have enjoyed considerable royalties from these sales. Do you mean to say we must exclude these books from consideration when writing for WP about topics covered in the books? I don't believe such an exclusion would be academically acceptable. I'm sure it is not acceptable according to the WP guidelines. If it were, we would have to radically change thousands of WP articles, not to mention the accepted practice in academia of citing authoritative references by people within their areas of specialization. ChemistryProf (talk) 03:14, 8 January 2010 (UTC)

Excellent point Prof. Journalist want to sell papers, researchers want to be published, authors want to sell books - everyone is motivated to write about their chosen subject based on their desires. Therefore all writing by nature is subjective and POV. And as Prof says, we could pick every single person used as a source in Wiki and pick through their motivatins to see why they wrote what they did - was it objective, where they paid for their efforts, etc. etc. This would be a very tedious undertaking. This is why Wiki has a few rules on sources and we as editors do our best to abide by them. While Kala may have personal view on Russell, etc., as far as Wiki is concerned they are valid refs. --BwB (talk) 08:32, 8 January 2010 (UTC)

No. Different situation. In their case the books were mostly likely not promoting the sale of the item they were selling, which was the book's primary theme (buy my product). For example we might have a quote in a Scientology book that states Scientology is from the Xenu tradtition. But the book is not only an not an authoritative work on the traditions of Xenu, it's just reporting what L. Ron said in a lecture, with no back checking. The author is a Scientology true believer who wrote the book to help sell more "clearings", and he truly believes the Xenu quote is real (without any, zero, corroborating evidence) and that this statement represents the purity of the Scientology teaching. We might include the "Scientology comes form the traditions of Xenu" quote, but also other views about how objective observers have other actual printed, textual sources as to where they actually came from. Both views could be included, but what would happen would be the Xenu quote ends up looking rather silly in light of actual textual evidence to the contrary. Once we add the actual translations of the TM mantras from their sources, it would similarly make the "we're Vedic 'coz we were told it was" statement appear odd and like an unresearched idea, from a questionable source.--Kala Bethere (talk) 16:54, 8 January 2010 (UTC)

I'm not sure from this discussion if we have any more information about Russell or the book then we did when we started. By his own admission, he was apparently trained as a TM instructor. That takes him out of the rank-and-file practitioners and into the first level of the management of the movement. As of 1976, the year he wrote it, 8,000 TM instructors had been trained in the U.S. and half of those were still active. (One million people had been trained in the technique). So he was a part of the relatively small corps of instructors, and presumably paid if he was actively giving instruction. However I'd assume that the pay was not significant at that time. We have no information about other payments he may have received, or other positions he may have held. So far I don't see anything that'd be sufficient to discount him as a source, but perhaps we should clarify his relationship to the movement so that readers can better judge his POV. So far as Wikipedia terminology goes, he is not an independent 3rd-party when writing about TM.   Will Beback  talk  19:04, 8 January 2010 (UTC)

If Russel states in the book that he was trained as an instructor of the TM technique, then it would be good to include that information in the article. As I pointed out earlier in this discussion, every researcher, author, and editor has a point of view, even though they may try to be neutral in their writings. As long as the reader has enough information to ascertain their point of view, that is what matters. That is what I meant by transparency. ChemistryProf (talk) 19:35, 8 January 2010 (UTC)

Will I think we now have established and documented that Russell's book sold a commercial product (TM) and that as a teacher, he benefitted from the sale of both the book and sale of TM mantra instruction. This is significant IMO. I will have all the laboriously gathered references for another, documented and historically reliable claim on the origin of the TM mantras in the tantras, with direct quotes from the tantric mantra dictionaries, hopefully by the end of the weekend. I was able to find one of my old, rare translations of these beautiful and remarkable works on the TM mantras. So it would be great to include whatever material you are recommending. How would these make it appear in the entry? I think it would be nice to show the financial and movement connections. I will work on the tantric origin, with footnotes, and try to make it work harmoniously with Russell's quotes on the Vedic origin.--Kala Bethere (talk) 02:12, 9 January 2010 (UTC)

Another significant detail from Russel's biography is that he studied with Maharishi himself. So we might introduce with something along these lines: "Russel, a certified TM instructor who had studied with Maharishi, wrote that..."   Will Beback  talk  05:18, 9 January 2010 (UTC)

Kala Bethere, I do not agree with you that "...we now have established and documented that Russell's book sold a commercial product (TM) and that as a teacher, he benefitted from the sale of both the book and sale of TM mantra instruction." None of these claims has been "established." If he says in his book that he was trained as a TM instructor, then that is important to know. It means that readers might want to take that statement into account in forming opinions about the content of the book. It means Russel has been exposed to many more details of the instruction than the average practitioner or than any non-practitioner. It also says there is a possibility of a conflict of interest. It does not disqualify the book as a reliable source in the WP definition. On the other hand, if you have another source that says "the TM mantras have a different origin than attributed to them by Russel," then it could be appropriate to include a quote or paraphrase of that statement and a reference to the source in the context of the statement attributed to Russel. But unless your source refers specifically to the "Transcendental Meditation technique" or "Transcendental Meditation," then it is not an acceptable source by WP definition. Do you understand that quirk in the WP way of doing things? We editors are not able to select any source that may appear to uphold our particular point of view unless that source specifically states that point of view in reference to the specific topic of the article, in this case Transcendental Meditation. Many new editors find this difficult to understand because it is so different from the manner of discourse they may be accustomed to in academia. But this is the WP way, and it is possibly the only way to create a useful encyclopedia that is "written" (that is, edited) by people who are not experts on the topic about which they write. ChemistryProf (talk) 05:05, 9 January 2010 (UTC)

ChemistryProf, If you have a source which is in the Vedas, please share it! However most people who are familiar with Sanskrit and tantric writings will be able to tell you, the TM mantras occur regularly in this literature, they're quite common and widespread. Fortunately the same mantras as in TM have been collated in Sanskrit texts and have been translated, so this is excellent for sourcing.

Will that suggestion sounds good. I do wonder since the article does not mention that TM is a commercial meditation technique if the addition of the word "commercial" (or some similar adjective) should be used in the first paragraph of the entry? Ex.: The Transcendental Meditation technique, or TM technique, is a commercial form of mantra meditation introduced in India in 1955 by Maharishi Mahesh Yogi (1917-2008). One of the interesting things is, it appears from comments people purchase Russell's book thinking it will instruct them in the technique, only to find that it was to get them to try to buy their product (TM).

There also have been some price changes, perhaps it would be helpful to also include the current American price for TM?--Kala Bethere (talk) 00:42, 10 January 2010 (UTC)

Regarding fees and commercialism, I'll repeat my suggestion that we should start addressing it by compiling reliable sources on the topic. In my experience, it's helpful to have a separate page for pasting short excerpts from reference materials as a preparation for drafting new material. In this case, we might use Talk:Transcendental Meditation/fees. Let's add what we find there, and once enough research has been compiled to give a reasonably full picture we can summarize it.   Will Beback  talk  08:55, 10 January 2010 (UTC)

Simply: Unless you have a source for this information that says explicitly, the TM mantras come from the tantric literature you cannot make this kind of claim in an encyclopedic article. Unless you have a source that specifically says TM is a commercial form of mantra mediation you cannot use this information in a Wikipedia (encyclopedia) article. To include either with out sources that explicitly make these connections is WP:OR, and such additions would have to be removed. Russell is considered, as all editors have stated above, a reliable and therefore compliant source.

The issue of price had been discussed in the past and I believe content on price was removed because it had a commercial, advertising- like tone.(olive (talk) 02:01, 10 January 2010 (UTC))

Will Beback wrote "I'll repeat my suggestion that we should start addressing it by compiling reliable sources on the topic."

What a wonderful idea. I do believe that TM prices have come down from the 2500 dollar, US price, but could one of the TM practitioners here verify that? How much are the so-called advanced technique/mantra add-ons? And of course the TM-Sidhi program price. Perhaps we could even include the mantra lists, which have appeared in a number of good sources.--Kala Bethere (talk) 16:50, 10 January 2010 (UTC)

I thought there was consensus to remove content that referred to price of learning the technique. I remember an attack of sorts because the content was there, and the so called TM editors were "obviously" advertising. I assume then, there was a more recent discussion. The number of times editors have been asked to remove content then some one else comes along and demands the content be added are ... numerous. Mantra information is included in the article and information on prices world wide would have to be referenced. (olive (talk) 22:27, 10 January 2010 (UTC))

As we've discussed several times before, the fees are a subject of controversy and that controversy needs to be included in the article for it to achieve NPOV. There are plenty of secondary sources that discuss this matter. Until we compile them and work from references we're just arguing amongst ourselves.   Will Beback  talk  23:54, 10 January 2010 (UTC)

Arguing. I'm saying add the content if there are refs. I've been in the situation where agreement was to delete such information, and now someone wants to add it. Fine. Arguing . Nope.(olive (talk) 00:13, 11 January 2010 (UTC))

I think we all agree then.   Will Beback  talk  00:58, 11 January 2010 (UTC)

I'm glad we're all agreeing, but would someone please clarify in unambiguous terms what we are agreeing? ChemistryProf (talk) 05:42, 11 January 2010 (UTC)

"I'll repeat my suggestion that we should start addressing it by compiling reliable sources on the topic." It doesn't even matter what the topic is - this is always a good strategy.   Will Beback  talk  07:57, 11 January 2010 (UTC)

Yes, this is fine with me, just so long as we are all on the same page with what constitutes a reliable source under WP guidelines. From his/her comments, Kala Bethere seems not to be familiar with the tight restrictions we are under. If the source does not mention the topic of the article (Transcendental Meditation) in reference to the point being made, then it cannot be a reliable source. Beyond that, there seem to be ongoing arguments about what is reliable, but this is the minimum requirement, and it is often not easy to meet. May I request that whatever sources are posted, please make the relevant section of the reference available to other editors who may not have access to it? ChemistryProf (talk) 17:41, 11 January 2010 (UTC)

Let's compile the sources. Then we can decide which ones are the best and which aren't acceptable. I agree that it's a help when extended source material are made available for other editors. Sometimes it's easier to email than to transcribe.   Will Beback  talk  18:06, 11 January 2010 (UTC)

I'll add, that I don't think the cost of starting TM is particularly controversial or noteworthy any more than one quibbles about a car's price, but the sources may give some insights on the matter, and I'll go with othe-editor agreement on this(olive (talk) 18:22, 11 January 2010 (UTC))

I agree with olive that the cost of TM instruction is not out of line with most other techniques of self development used in weekend seminars and other such things that involve a similar amount of time and instructor attention. ChemistryProf (talk) 21:15, 11 January 2010 (UTC)

What happened to the list of sources that were compiled a few months ago?-- — Kbob • Talk • 21:22, 11 January 2010 (UTC)

Talk:Transcendental Meditation/Sources. We can use that instead of the /fees page I proposed above.   Will Beback  talk  21:33, 11 January 2010 (UTC)

ChemistryProf wrote: "I agree with olive that the cost of TM instruction is not out of line with most other techniques of self development used in weekend seminars"

I don't think you are correct on this ChemProf. The Shambhala course is around a hundred dollars for a 20 hour course, meals and detailed personal instruction included. They also teach meditation for free at their centers. I believe Amma's technique is free/donation. The 10-day Vipassana course is free/donation and that includes food and lodging. Sri Sri Ravi Shankara teaches TM, complete with the same religious ceremony used in TM for around 300 US dollars. Chopra teaches a TM-style technique, also in the 300-500 dollar range. MBSR is around $250 for an 8 week course. Could you give some examples of others that charge such high prices? These all seem low comparatively.

TM, if 1500 US dollars is the current price (it could still be 2500, not sure), would much more expensive than these popular meditation formats.--Kala Bethere (talk) 15:57, 12 January 2010 (UTC)

I'm sure you are correct, Kala Bethere, about the prices of other meditation techniques. If you will notice, I said in comparison to "most other techniques of self development used in weekend seminars." I was thinking about the courses given to executives and the like in these weekend situations. Of course there are less expensive courses given in a variety of settings, but the point I was making is that the TM program expense is not "out of this world." ChemistryProf (talk) 17:42, 12 January 2010 (UTC)

Well ChemProf, let's compare it then to the Insight Meditation Societies "scientists course" which has trained leading scientists in a specialized week long meditation retreat, teaching more than one technique (2 techniques instead of 1). What we would have to compare is a "Residence Course" a week long, with the price of TM. If 2500 US is correct, plus 500 for food and lodging, that would be 3000 US compared to 375 US for the scientists course. Really to be fair, since this course is teaching 2 techniques, you'd probably want to compare TM plus the first "advanced" technique or approx. 6000 US. Either way the difference is an 800-1600% higher price for TM mantra instruction and the religious ceremony (not including fruit, fresh-cut flowers and a fresh clean hanky).

I guess it would depend how you defined "out of this world".--Kala Bethere (talk) 18:48, 12 January 2010 (UTC)

Our own opinions about the cost and value of MVED-sponsored training are beside the point. The only views that matter are those expressed in reliable sources. I suggest we put this discussion on hold until we've collected a reasonably complete collection of sources on the topic, and then draft a section summarizing the significant views we've found.   Will Beback  talk  19:58, 12 January 2010 (UTC)

See my talk page for a preliminary chart of different meditation and their prices, from their individual websites. [1] --Kala Bethere (talk) 16:14, 13 January 2010 (UTC)

I'm not sure that that is the most productive way to deal with the fee issue. But whatever you make sure there are clear sources for it.   Will Beback  talk  17:26, 13 January 2010 (UTC)

It's just a convenient way to list the comparisons and not intended for inclusion as is. All the prices come from the meditation techniques web pages, today. The interesting thing is both Chopra and Sri Sri Ravi Shankar were previously associated with the Maharishi and thus teach the same technique, only much cheaper. There are groups of independent TM teachers now, who've largely risen up as a response to the prices being too high, who teach TM at inexpensive rates. There was a talk the Maharishi gave a few years back where he basically stated 'as long as they teach it right' it was OK for people to teach independently (or at least that's how some independent TM teachers took it). Some thought he meant his former disciple Sri Sri Ravi Shankara, others took it as a nod to the independent TM teachers.

Not too long ago, TM was 2500 USD, it's already dropped significantly to 1500 USD.--Kala Bethere (talk) 17:58, 13 January 2010 (UTC)

I'll add this to the /Sources page, but this is an example of the coverage on fees:

• Beloved of hippie celebrities everywhere since the 1960s, TM's expensive teaching courses risked it being priced into oblivion until Lynch was credited with persuading Maharishi Mahesh Yogi - to whom he became close in 2003 after paying $1m to participate in the guru's four-week "Millionaire's Enlightenment Course" - to radically reduce the TM learning fee so that more younger people could learn the practice.
  • Front: And now children, it's time for your yogic flying lesson. Jacqueline Stevens, Patrick Barkham. The Guardian. London (UK): Jan 27, 2009. pg. 1

With more sources like this I think we can develop a well-sourced and neutral discussion of the topic.   Will Beback  talk  17:43, 13 January 2010 (UTC)

Concerns about education research added

The study by Sarina Grosswold was a pilot study, with a handful of students and no control group. It may not be strong enough to include. I suggest we wait until her current and more rigorous research is published. Also, per MEDRS we shouldn't use popular media as a source for scientifi research. We should find a citation for Rita Benn's research and use that instead or in addition to the New York Times. She seems to have done two studies, one involving 60 students that may have been controlled. But the only one I can find so far is one that is likely too weak to include — 10 students using structured interviews and qualitative analysis. TimidGuy (talk) 16:51, 10 January 2010 (UTC)

It's important in meditation research whether or not they have controlled properly for placebo as well. Just because they use controls, doesn't mean they are using sufficient controls. There is such a thing as using "token controls". So they need to have used a control that actually made sure they weren't measuring a placebo response, e.g. someone else sitting eyes closed with a course that give similar expectations, instruction and believability and twice daily (like TM). It's been known how to do this by TM researchers for decades I'm told, but even the most recent cardiac review primarily uses "health education", a control that does not control for placebo!

If controls are used, the type and kind of control should be listed. If put in column form, you could have a "yes or no" column for "Control for Placebo?" --Kala Bethere (talk) 18:41, 10 January 2010 (UTC)

I agree with Kala Bethere that at least in certain types of studies, such as ones that may relate to clinical treatments, the control condition needs to be similar in structure, subject expectations, time and attention from an instructor, and amount of time spent in what might be called a placebo activity that takes the place of the individual TM sessions. I am familiar with many of the TM studies using "health education" as the control, and these criteria were met in most cases. One would have to read the methods section of these papers to find that out, however, because it is usually not mentioned in the abstracts. ChemistryProf (talk) 21:10, 11 January 2010 (UTC)

Yes this is a good guideline from MEDRS that we don't use descriptions of research by popular media as they are very general and can be misleading. However if the news source reports that a study has been done or has been published, we can mention that, yes?-- — Kbob • Talk • 21:15, 11 January 2010 (UTC)

Does the study comply with other aspects of WP:MEDRS?   Will Beback  talk  21:25, 11 January 2010 (UTC)

It would be important to have a PDF or some similar facsimile of the paper, so I we can review methodology, controls, disclosure of conflicts and any financial relationship with the product etc., etc.--Kala Bethere (talk) 14:30, 12 January 2010 (UTC)

Will Beback wrote "Does the study comply with other aspects of WP:MEDRS? Will many TM research papers don't disclose funding conflicts, so I think we need to be careful to check all research for this criteria. Financial COI is well spelled out. I also have to wonder how COI applies to Maharishi University employees who are editors? Is that allowed?

Also "Whenever writing about medical claims not supported by mainstream research, it is vital that third-party, independent sources be used." Does this mean in a TM article we should avoid TM funded, TM Org personnel-based research papers?--Kala Bethere (talk) 16:10, 12 January 2010 (UTC)

Kala Bethere, I sense that you are bound by a strong negative opinion of the TM program and are searching for anything you can find to undermine the WP article on Transcendental Meditation. Over the years, I have critically read hundreds of the TM research papers. I have met many of the scientists from Maharishi University of Management and have visited there. Much of the research on this technique is as sound as any in the medical literature, especially any other behavioral medicine research. Doing good studies in behavioral medicine is inherently more complicated than doing research on drugs. Also, we must be clear that much of the research on TM is mainstream research. A lot of it is funded by the US National Institutes of Health and some by well known private foundations. Quite a bit of it is published in top-tier journals. There is no reason to doubt the honesty of the authors who report no conflict of interest. The University is a fully accredited institution of higher learning, just like all the other colleges and universities that publish research with potential medical implications. If you have an "axe to grind" with the technique or the research, then perhaps WP is not the best place to deal with that. What is called for here is, in as much as it's possible, a neutral attitude on the part of editors. ChemistryProf (talk) 18:24, 12 January 2010 (UTC)

Hi ChemistryProf. Please keep in mind, it really isn't about what our personal opinions are, but what is balanced and neutral. I've read reviews of TM going back to the 80's that have shown how poor the research is, and even as recently as 2006, we have a major review that still doesn't look favorably on TM. Really what we have is a 30 year history of mostly poor or marginal research (that's certainly how the University of Alberta saw TM research). What I hope to see is if someone starts out with poor research (or fraudulent research), they learn from their mistakes and improve. I haven't seen that in TM research and the scientific record bears this out. I would consider TM research more a record of PR: massive PR campaigns for even the most marginal (or non-existent) findings.

Also please understand that the number of studies, peer-review or occasional publication in a decent journal is not some sort of gold stamp for research. It is not a guarantee of study quality by any means. Remember Pons and Fleischmann?

Since the WP states that "Whenever writing about medical claims not supported by mainstream research, it is vital that third-party, independent sources be used" and we do have independent research on TM, it seems common sense that we would comply to WP standards. Esp. given the fringe and marginal nature of TM research in general. Also keep in mind the MEDRS guidelines state "Ideal sources for these aspects include general or systematic reviews in reputable medical journals, widely recognised standard textbooks written by experts in a field..." We already have such reviews for TM, and they've been performed independently.

If you've ever attended a scientific conference, you're already familiar with the habit of speakers disclosing financial ties, funding or bias, before even beginning to speak. Then it should come as no surprise that the WP demands similar disclosure of Conflict of Interest when:

...you expect to derive monetary or other benefits or considerations from editing Wikipedia; for example, by being the owner, officer, or other stakeholder of a company or other organization about which you are writing; then you are very strongly encouraged to avoid editing Wikipedia in areas where there is a conflict of interest that may make your edits non-neutral (biased).

and...

As a rule of thumb, the more involvement you have with a topic in real life, the more careful you should be with our core content policies...

I hope this helps. It would be nice to see a list of independent TM research, which utilizes good controls. Perhaps you could help create such a list? That would be very helpful given your own knowledge of the matter at hand.--Kala Bethere (talk) 19:37, 12 January 2010 (UTC)

Sorry, Kala Bethere, I was called away on another project for a few days. In response to your suggestion of a list, if I had kept a list over the years as I was reading these papers, satisfying your request would be easy. Unfortunately, I did not keep a list. However, I can point to a few recent reviews that partially accomplish this task. These are on the blood pressure studies and other studies related to cardiovascular disease. As for "independent" studies, I cannot accept your insinuation that any author of research who happens to be located at Maharishi University of Management or another meditation-related institution is not independent. The reasons you have mentioned do not appear to apply to these faculty members. According to the logic you have used so far, any researcher who happens to be at a technology school, like the Massachusetts Institute of Technology, for example, should be considered to be in conflict of interest if he or she publishes research on a technology topic that is studied at the Institute. ChemistryProf (talk) 05:17, 18 January 2010 (UTC)

A better analogy would be to researchers at the "Tobacco Institute" conducting research on the effects of tobacco. We wouldn't consider them to be independent either. That doesn't automatically mean that their research is invalid, but it does make it more suspect.   Will Beback  talk  08:54, 18 January 2010 (UTC)

I actually have no idea...but how often would "Tobacco Institute" research on the effects of tobacco be published in peer review journals? --Uncreated (talk) 09:17, 18 January 2010 (UTC)

Here one such review that is currently cited in the article: James W. Anderson, Chunxu Liu and Richard J. Kryscio, "Blood Pressure Response to Transcendental Meditation: A Meta-analysis," MARCH 2008 | VOLUME 21 NUMBER 3 | AMERICAN JOURNAL OF HYPERTENSION, pp. 310-316. ChemistryProf (talk) 05:17, 18 January 2010 (UTC)

Hi ChemistryProf. Unfortunately both of the "Anderson"/ University of Kentucky reviews, apparently originally put out as attempts to conceal the damning Ospina-Bond independent reviews (both Anderson studies were pushed massively across the internet by the TM Org, post publication), have issues with Independence and funding sources). As with many TM scientific studies, the second Anderson study did not correct for placebo effect, it used "health education" as it's control.--Kala Bethere (talk) 20:00, 19 January 2010 (UTC)

Here is another review cited in the article. It is older, but you might find it interesting because it analyzed and compared the effect sizes of studies that used research designs of differing strengths. Eppley K, Abrams A, Shear J. Differential effects of relaxation techniques on trait anxiety: a meta-analysis. Journal of Clinical Psychology, 1989, 45: 957-74. ChemistryProf (talk) 05:17, 18 January 2010 (UTC)

Independent reviews are some of the best sources for scientific and medical topics, and we should rely on them rather than primary or non-independent sources, though we can use those sparingly.   Will Beback  talk  08:54, 18 January 2010 (UTC)

Will, don't be fooled. The "Anderson" reviews just have the bias and poor methodology hidden. They've been pushed extensively to media and web sources despite these issues!--Kala Bethere (talk) 20:00, 19 January 2010 (UTC)

• See Wikipedia talk:WikiProject Medicine#Transcendental_Meditation.   Will Beback  talk  11:27, 19 January 2010 (UTC)

TM and TMM

In the lede we have the sentence that includes "Transcendental Meditation is at the core of the Transcendental Meditation movement," This statement is uncited and a citation has been requested since Nov 2009. If a citation is not provided in the next few days, I think it needs to be removed. --BwB (talk) 13:17, 11 January 2010 (UTC)

It seems pretty axiomatic. Are you disputing the assertion?   Will Beback  talk  17:55, 11 January 2010 (UTC)

I also have a problem with that sentence. It seems superficial and arbitrary. It's like saying that Yoga is the core of the Yoga Movement. What's the point?-- — Kbob • Talk • 21:20, 11 January 2010 (UTC)

The point is to connect TM to TMM. How would you characterize the relationship?   Will Beback  talk  21:23, 11 January 2010 (UTC)

You could say "Transcendental Meditation is original core product of the Transcendental Meditation movement,[citation needed] and is part of the Maharishi Vedic Approach to Health.[15]" You had mentioned creating a page with price listings, perhaps there could be a link then to the various TM Org product listings, and their current prices.--Kala Bethere (talk) 14:39, 12 January 2010 (UTC)

They are already connected by their names. It's obvious. There is no need to have a special sentence to say they are connected or to introduce a related article. There are other opportunities for readers to access the TMM article.-- — Kbob • Talk • 18:58, 12 January 2010 (UTC)

It should be in the intro. How about something like this: "TM is part of the Transcendental Meditation movement and an element of the Maharishi Vedic Approach to Health".   Will Beback  talk  19:49, 12 January 2010 (UTC)

I agree Keithbob. I was thinking more of a link to a separate page listing TM Org meditation services and their current prices, since that was something Will Beback had suggested. Either way, the wording could be worked on. Perhaps it would be best to have a sentence that shows the different orgs (e.g. SIMS) that gave birth to the current org, so the sentence would truly inform the reader as to the historical groups that formed the current organization?--Kala Bethere (talk) —Preceding undated comment added 20:17, 12 January 2010 (UTC).

If we do not have a source to support the statement that ""Transcendental Meditation is at the core of the Transcendental Meditation movement" then are we not in violation of WP:POV and WP:OR? --BwB (talk) 13:21, 13 January 2010 (UTC)

Are you suggesting that it is an original concept developed by Wikipedia editors, or that it is a POV not shared by most?   Will Beback  talk  17:13, 13 January 2010 (UTC)

Neither. Just that this assertion needs a source or else it is POV or OR. --BwB (talk) 12:10, 15 January 2010 (UTC)

I'll change it from "at the core of" to "part of" to minimize any POV.   Will Beback  talk  12:20, 15 January 2010 (UTC)

"most widely researched"/"most widely practiced"

Probably should change the opening paragraph to read:

"It is was once one of the most widely researched and one of the most widely practiced meditation techniques in the world." Past tense.

A Pub Med search for "Mindfulness" meditation research brought up Two-Thousand One Hundred and Forty-two hits (2142). It is claimed Mindfulness research is growing at a near exponential rate (according to Jon Kabat-Zinn).

A Pub Med search for Transcendental Meditation only brings up One-Hundred and Eighty-one (181).

The claim that TM is both the most widely research and widely practiced appears to no longer be true. I believe there are over 7 million Sri Sri Ravi Shankar initiates.--Kala Bethere (talk) 13:06, 13 January 2010 (UTC)

We need sources if we are to change the text. --BwB (talk) 13:15, 13 January 2010 (UTC)

Search for Transcendental Meditation and "Mindfulness" at pubmedcentral.nih.gov findings: 181 cites for TM; 2142 for Mindfulness.

Jon Kabat-Zinn says: "if you plot the number of scientific papers with the word mindfulness in the title, you will find that in the past eight years, it seems to be growing exponentially (Figure 1, Ludwig and Kabat-Zinn, 2008; Kabat-Zinn, 2009)

Kabat-Zinn, (2009) Foreword to: Didonna, F. (Ed) Clinical Handbook of Mindfulness, Springer, New York, pp. xxv-xxxiii

Ludwig, D.S. and Kabat-Zinn, J. (2008) Mindfulness in medicine. Journal of the American Medical Association (JAMA)

http://books.google.com/books?id=llw470lSDAcC&lpg=PR4&ots=zLF5aWvg_p&dq=Clinical%20Handbook%20of%20Mindfulness&pg=PR27#v=onepage&q=&f=true --Kala Bethere (talk) 15:54, 13 January 2010 (UTC)

Today the Art of Living Foundation is the world’s largest volunteer based Non-Governmental Organization, active in over 140 countries. Its service projects, programs on yoga, meditation and stress elimination have benefited over 20 million people representing all walks of life, religions, cultures and traditions with its 5Hs program in the areas of Health, Homes, Hygiene, Human Values and Harmony in Diversity.

from [2]About.com

It looks like that line should either reworded or eliminated. Possible new wording if people want to keep it:

"It was, at one time, one of the most widely researched and practiced meditation methods around."

--Kala Bethere (talk) 18:13, 13 January 2010 (UTC)

when I went through Pubmed I found these results:

search for Mindfulness = 200411 results

search for "Mindfulness" = 550 results

search for Mindfulness Meditation = 382 Results

search for "Mindfulness Meditation" = 111 Results

search for Transcendental Meditation = 1789 results

search for "Transcendental meditation" = 274 Results

--Uncreated (talk) 18:48, 13 January 2010 (UTC)

The content in place now is reliably sourced. Any other content added must be sourced to a reliable, verifiable source.(olive (talk) 22:14, 13 January 2010 (UTC))

The sources do seem adequate, but are they expressing opinions or absolute truths? If the former then we should attribute them and perhaps move them from such a prominent location.   Will Beback  talk  11:42, 14 January 2010 (UTC)

The lede reads "It is reported to be the most widely researched and one of the most widely practiced meditation techniques in the world today." This seems to be a fair statement of the status of TM in the world, yes? It is well referenced, so why the debate? --BwB (talk) 12:58, 14 January 2010 (UTC)

There are many other views of TM that are equally well-sourced. The issue I raised is whether these specific assertions are absolute facts or opinions. If they are facts then they should probably have more than one source, since they are making exceptional claims. If opinions, they should be attributed and probably moved to a less prominent location.   Will Beback  talk  13:03, 14 January 2010 (UTC)

I think we have two facts - Fact 1: TM is the most widely researched form of meditation; and, Fact 2: TM is one of the most widely practiced meditation techniques in the world. Is there evidence to negate these assertions? --BwB (talk) 13:09, 14 January 2010 (UTC)

From the discussion above, it appears that there's some dispute. If they are facts, are there any other sources?   Will Beback  talk  13:16, 14 January 2010 (UTC)

How many sources do we need? There are currently 4 refs associated with this sentence in the article. --BwB (talk) 13:22, 14 January 2010 (UTC)

Bigweeboy wrote: "I think we have two facts - Fact 1: TM is the most widely researched form of meditation; and, Fact 2: TM is one of the most widely practiced meditation techniques in the world. Is there evidence to negate these assertions?"

Good question BwB. I think the answer is at one time, before meditation research was as popular as it is today, you could have made this Pro-TM statement with some authority. However with the widespread medical acceptance and insurance reimbursement for Mindfulness, this has caused a huge upsurge in other meditation research. TM research and practice is no longer the most widely researched, nor is the most widely practiced, and when it is researchered, it's rarely neutral or from a reliable secindary source (i.e. it violates WP:FRINGE) Therefore the statement is not neutral. I would recommend either dropping it or editing for more neutral POV and to be less of an absolute statement. Times change, we should try to remain aware as old, closely held opinions change.--Kala Bethere (talk) 17:32, 14 January 2010 (UTC)

Removed bold per concern... Kala if you use a semicolon to indent instead of a colon the text will show as bold.(olive (talk) 16:31, 15 January 2010 (UTC))

I'm not sure how you can make that statement KB that TM is no longer the most Researched meditation. Do you have any sources for that? When one does a search of Pub Med one finds significantly more research on TM than Mindfulness Meditation. --Uncreated (talk) 19:32, 14 January 2010 (UTC)

• "It is reported to be the most widely researched and one of the most widely practiced meditation techniques in the world today." This is what it says in the lead. The assertion is qualified by the word "reported" which refers to the secondary sources it references. The assertion is further qualified by the phrase: "one of the most". I don't see any way that it can be said to be inaccurate or out of compliance with Wiki policy.-- — Kbob • Talk • 21:40, 14 January 2010 (UTC)
  • There are many opinions of TM. For example, some people have reported that it is a quasi-paganist practice, or something like that. Why would we include one set of views but not others? What I suggest is that we create a short paragraph at the end of the intro which summarizes the praise and criticism of the technique. That is how many articles achieve NPOV in their intros.   Will Beback  talk  21:57, 14 January 2010 (UTC)

Just a small point Kala. We try to avoid using bold type on the talk pages. Thanks, --BwB (talk) 12:06, 15 January 2010 (UTC)

Hi Uncreated. If I look at your list in PubMed search, is it not showing 200411 results for Mindfulness? That's way more than TM! It appears the opening statement is therefore outdated and needs to be updated, based on your own search! BTW, I would recommend searching in the title and abstract for mention and then compare.--Kala Bethere (talk) 13:25, 15 January 2010 (UTC)

Hi BwB. I did try to remove the bold from the article several times, to no avail. Not sure why it would not let me remove it. But thanks for noticing.--Kala Bethere (talk) 13:25, 15 January 2010 (UTC)

I've updated the sentence with more up to date references and updating the current state of affairs, thereby correcting for inaccuracies. Please note: search was made for Title and Abstract of all current papers showing the words "Transcendental Meditation" or "Mindfulness" in the PubMed advanced search feature--Kala Bethere (talk) 16:19, 15 January 2010 (UTC).

Olive is right, that's OR. You need a reliable source that says popularity has waned, in order for the article to say popularity has waned. Woonpton (talk) 16:26, 15 January 2010 (UTC)

Unfortunately Woonpton, people even marginally familiar with TM initiation numbers, know it's popularity has dramtically declined. John Hagelin and other TM "Rajas" or TM Kings, have talked about how low instruction has dropped. Let's therefore look for a source, hopefully better than this one:

After the peak year of 1975, enrollment in "TM" courses has steadily declined, so much so that in 1977 the organization announced the opening of a whole new series of "advanced" courses, obviously devised in order to regain public interest and enthusiasm. These courses are intended to lead initiates to the "siddhis" or "supernatural powers" of Hinduism: walking through walls, becoming invisible, levitating and flying through the air, and the like. The courses have generally been greeted with cynicism, even though a "TM" brochure features a photograph of a "levitating" meditator (see Time Magazine, August 8, 1977, P. 75). Whether or not the courses (which cost up to $3000) will produce the claimed results -which are in the province of the traditional "fakirs" of India — "TM" itself stands revealed as a passing phase of the occult interest in the second half of the 20th century.

But this quick quote from [3] should just be shown as a quick example.--Kala Bethere (talk) 17:51, 15 January 2010 (UTC)

removal of content

I've removed WP:OR content from the lede. Neither source says specifically that any other form of meditation has become more popular, and a search is not considered a reliable source. To add content to this article we have several things to consider: The source must use the terms Transcendental Meditation, or TM (technique) and must say what you in someway are trying to add to the article. With an encyclopedia we can't look up different points of research and add them together to get another point then add that final point to the article . We are stuck and bound to the guides that define "encyclopedia" rather than "research paper" . I hope this makes some sense.(olive (talk) 16:29, 15 January 2010 (UTC))

Unfortunately just calling something unacceptable because it's a "search" is not sufficient. Databases generally are not published in one huge piece simply because they're so large. So queries are made for certain subsets of information one desires. The fact of TM interest and it's decline is well known. So I wouldn't worry Little Olive Oil, we should be able to find some different sources.--Kala Bethere (talk) 19:04, 15 January 2010 (UTC)

For an assertion like that we'd need a sources that explicitly says there's been a decline in interest. We can't just conclude that from database searches.   Will Beback  talk  20:56, 15 January 2010 (UTC)

Good point Will. --BwB (talk) 20:58, 15 January 2010 (UTC)

I'll see if I can find a compliant source for this kind of assertion. I don't think I've ever seen one but I'll take a look.(olive (talk) 01:46, 16 January 2010 (UTC))

This is the only source I've found although I didn't check some of the pay per view sources...[4] and there could have been information there. The other possibility is to remove the TM claim, but I'm not sure that would be a correct way to deal with this since there seem to be multiple sources that say it is the most widely researched like this one...[5] (olive (talk) 04:20, 16 January 2010 (UTC))

Kala, I think one or both of your hypotheses can be added back into the article if you find citations instead of simply stating these as facts. I certainly agree that TM is not in the public eye the way it was in the 1960s and early 1970s, and I agree that the Art of Living organization (founded by a disciple of Maharishi) is very large and successful. All we need is citations in reliable sources. David spector (talk) 13:23, 16 January 2010 (UTC)

---

WP:OR has been mentioned a few times in this thread so I thought to post something here as a reference for this discussion.

• "No original research, is one of three core content policies" on Wiki
• Policy in a nutshell: "Wikipedia does not publish original thought: all material in Wikipedia must be attributable to a reliable, published source. Articles may not contain any new analysis or synthesis of published material that serves to advance a position not clearly advanced by the sources."-- — Kbob • Talk • 23:26, 16 January 2010 (UTC)

link editing

If a critical view on the subject is not allowed objectivity of the article is questionable. Wikipedia is not the place for propaganda. Reliability of external link is not questionable, since it is a document that is validated from German high court. For the external link: http://trancenet.net/research/index.shtml

The TM movement attempted to suppress this report in German courts, but its findings were upheld by the German high court (The Federal Republic of Germany: OVG Muenster: 5 A 1152/84, The Bundesverwaltungsgericht: 23.5.87 7 C 2.87, The Bundesverfassungsgericht: 1 BvR 881/89).

Zofra102 (talk) 09:48, 14 January 2010 (UTC)

The relevant guideline on links is here: WP:EL. If the aim is to link to the German report, then it'd be best to link to it that page directly, such as

• "THE VARIOUS IMPLICATIONS ARISING FROM THE PRACTICE OF TRANSCENDENTAL MEDITATION" INSTITUTE FOR YOUTH AND SOCIETY BENSHEIM 1980

Perhaps the main objection to linking to this material would be the question of its copyright. Does anyone know if the website is authorized to publish it? If they don't then we probably shouldn't link to it. Alternatively, if there's reason to believe it's a reliable source then we can use it as a source without linking to it.   Will Beback  talk  10:26, 14 January 2010 (UTC)

I don't think it's a reliable source. A lower court found that the report was propaganda and completely unscientific and ordered the government to retract it. An appellate court ruled that the lower court didn't have the authority to order a retraction but didn't dispute the finding of the lower court that the report was flawed. TimidGuy (talk) 11:38, 14 January 2010 (UTC)

I have no idea about any of this. Is there any source that explains what all of this is about? If this matter, whatever it is, has gone to an appellate court maybe we should be reporting on it in the article.   Will Beback  talk  11:40, 14 January 2010 (UTC)

TimidGuy's spin on all this, which is poached straight from Orme-Johnson's website, ignores the most salient point. The report stands as the valid and official findings of the German ministry. The TM Organization sued to force the German Ministry to retract its report. The courts ultimately refused to do so. The appellate court held that the lower court had no jurisdiction to order the report retracted. It was unnecessary to address the lower court's findings about the merits of the report, because the lower court had no jurisdiction to make those findings. They are void and have no effect whatsoever. To try to hang your hat on findings held to be legally incompetent, and to suggest that the appellate court endorsed those findings, is either a complete misrepresentation, or a fundamental misunderstanding. The German report most definitely should be referenced as a reliable source.Fladrif (talk) 13:30, 14 January 2010 (UTC)

Among the secondary sources reporting on this are the San Francisco Chronicle [6]Fladrif (talk) 13:47, 14 January 2010 (UTC)

Please keep in mind the Trancenet link is an alternative POV from a former TM teacher who also has significant inside TM Org experience as well as clinical expertise with recovering TM practitioners. It's an extremely relevant POV. Unless we're looking to bias the article towards the TM.org POV, this should be included for balance and to maintain a NPOV.--Kala Bethere (talk) 17:15, 14 January 2010 (UTC)

How can 1 person's view be consider "significant"? --BwB (talk) 17:18, 14 January 2010 (UTC)

They help provide a POV that's missing. "The neutral point of view is a means of dealing with conflicting perspectives on a topic as evidenced by reliable sources." WP:NPOV--Kala Bethere (talk) 17:47, 14 January 2010 (UTC)

There is so much in here that I am tempted to respond to, but I'll refrain, reminding myself that there is such a thing as an unexpressed thought. Confining myself to the article itself, I don't think it appropriate to include, in the "External Links" section, links to websites of individual pro- or anti- TM sites, other than the official website of the TM Movement, identified as such. There are appropriate places in text of this or related articles to include the information that Kala Bethere believes should be reflected, with appropriate references. But these other sites would not qualify as reliable sources on a number of counts, and should not be included here as External Links. Fladrif (talk) 17:54, 14 January 2010 (UTC)

The site is not Wikipedia complaint per reliable sources.(olive (talk) 18:46, 14 January 2010 (UTC))

Agree with Flad and Olive that the site is not Wiki compliant and should not be included. --BwB (talk) 12:01, 15 January 2010 (UTC)

The threshold for external links is lower than for sources, though this might not meet even that lower bar. I haven't had time to read the document and I don't know anything of its provenance or accuracy. We can leave it out unless the topic it covers is otherwise notable.   Will Beback  talk  12:28, 15 January 2010 (UTC)

I would suggest that since the link sources important alternative TM teachers opinions, former TM practitioners and helpful information on the TM techniques themselves it is an important resource for users to develop a more balanced opinion. The site maintainer is also currently a professional involved in assisting TM meditators, so it remains a helpful resource for those whose TM experience gets out of hand. But balanced opinion and it's directly relationship to TM entries would be the primary reason for inclusion.

I could however see a reason for putting it under a separate heading to avoid confusion with the official TM website, for example Links expressing alternate views on TM" or "Non-Official Links".--Kala Bethere (talk) 14:33, 15 January 2010 (UTC)

Kala, per Fladrif above, the site is not Wikipedia compliant. We don't create NPOV in an article by linking to sites because they provide alternate views. With reliable, verifiable sources that reference directly the topic of the article, and only then, can we add content into an article to help create that neutral point of view. (olive (talk) 15:02, 15 January 2010 (UTC))

Hi Little Olive Oil, unfortunately Fladrif merely expressed an opinion on the matter, with no substantial reasons. Just stating the reasons as being "on a number of counts" isn't very helpful, I'm sorry to say. Certainly a site that contains TM techniques, the mantras, etc. from TM teachers should be very relevant to an entry on TM! And the site is currently administered by a TM teacher and a person still very involved in assisting TM meditators.--Kala Bethere (talk) 17:19, 15 January 2010 (UTC)

Kala. I'm not sure which site you mean, but maybe provide a link here....Any site must be reliable. From WP:Reliable Sources "As a rule of thumb, the more people engaged in checking facts, analyzing legal issues, and scrutinizing the writing, the more reliable the publication. Sources should directly support the information as it is presented in an article..." if the site is presented by a group with a clear position, a religious group for example and isn't a recognized reputable publication then we can't really use it as a source.... —Preceding unsigned comment added by Littleolive oil (talk • contribs)

If it's used as a link instead of a source then the relevant guideline is WP:EL, not WP:RS. If it's a site that's just hosting a document then the only reliability issue is whether they have an accurate copy or translation (and if they have copyright permission).   Will Beback  talk  04:44, 16 January 2010 (UTC)

List of Current Refs which Violate WP:FRINGE

A list of current scientific papers which violate the WP:FRINGE in the entry Transcendental Meditation.

Some guidelines in removal and editing from WP: FRINGE (emphases, mine)

"Proponents of fringe theories have in the past used Wikipedia as a forum for promoting their ideas. Existing policies discourage this type of behavior: if the only statements about a fringe theory come from the inventors or promoters of that theory, then various "What Wikipedia is not" rules come into play. Wikipedia is neither a publisher of original thought nor a soapbox for self-promotion and advertising."

Independent sources

"While fringe theory proponents are excellent sources for describing what they believe, the best sources to use when determining the notability and prominence of fringe theories are independent sources. In particular, the relative space that an article devotes to different aspects of a fringe theory should follow from consideration primarily of the independent sources. If independent sources only comment on the major points of a fringe theory, an article that devotes the majority of its space to minor points that independent sources do not cover in detail may be unbalanced. "

"Peer review is an important feature of reliable sources that discuss scientific, historical or other academic ideas, but it is not the same as acceptance."

Ideas that are of borderline or minimal notability may be mentioned in Wikipedia, but should not be given undue weight. Wikipedia is not a forum for presenting new ideas, for countering any systemic bias in institutions such as academia, or for otherwise promoting ideas which have failed to merit attention elsewhere. Wikipedia is not a place to right great wrongs. Fringe theories may be excluded from articles about scientific topics when the scientific community has ignored the ideas.

"Note that fringe journals exist, some of which claim peer review. Only a very few of these actually have any meaningful peer review outside of promoters of the fringe theories, and should generally be considered unreliable.

Papers are listed by relative appearance in the entry. May not include all non-compliant citations. "Other" non-compliant magazine articles, etc. to be listed separately.

Study or Paper name	Independent?	Reasons/Other
Morris, Bevan (1992). "Maharishi’s Vedic Science and Technology: The Only Means to Create World Peace". Journal of Modern Science and Vedic Science 5 (1–2): 200.	NOT Independent	MIU/MUM president, profs and/or affiliates
Travis, Frederick; Chawkin, Ken (Sept-Oct, 2003). New Life magazine.	NOT Independent	MIU/MUM profs and/or affiliates
Travis F, Haaga DA, Hagelin JS, Tanner M, Nidich S, Gaylord-King C et al. Effects of Transcendental Meditation practice on brain functioning and stress reactivity in college students. International Journal of Psychophysiology 2009 71(2):170-176	NOT Independent	MIU/MUM profs and/or affiliates
Travis, Frederick; Chawkin, Ken (Sept-Oct, 2003). "Meditation Can Change The World". New Life magazine.	NOT Independent
Schneider, R.H. et al., "A randomized controlled trial of stress reduction for hypertension in older African Americans", Hypertension 26: 820–827, 1995	NOT Independent	MIU/MUM profs and/or affiliates
Wallace, R.K. et al. "The effects of the Transcendental Meditation and TM-Sidhi program on the aging process", International Journal of Neuroscience 16: 53–58, 1982	NOT Independent	MIU/MUM profs and/or affiliates
Orme-Johnson, D.W. and Herron, R.E., "An innovative approach to reducing medical care utilization and expenditures", The American Journal of Managed Care 3: 135–144, 1997	NOT Independent	MIU/MUM profs and/or affiliates
Alexander, C.N. et al., "Treating and preventing alcohol, nicotine, and drug abuse through Transcendental Meditation: A review and statistical meta-analysis", Alcoholism Treatment Quarterly 11: 13–87, 1994	NOT Independent	MIU/MUM profs and/or affiliates
Wallace RK. Physiological effects of Transcendental Meditation. Science 1970;167:1751–1754	NOT Independent
Wallace RK, Benson H, Wilson AF. A wakeful hypometabolic physiologic state. American Journal of Physiology 1971;221:795-799	NOT Independent	MIU/MUM profs and/or affiliates
Wallace RK. The Physiology of Meditation. Scientific American 1972;226:84-90.	NOT Independent	MIU/MUM profs and/or affiliates
Dillbeck, M.C., and D.W. Orme-Johnson: 1987, "Physiological differences between Transcendental Meditation and rest", American Psychologist 42, pp. 879-881	NOT Independent	MIU/MUM profs and/or affiliates
Travis, F.T. & Wallace, R.K. (1999). EEG and Autonomic Patterns during Eyes-Closed Rest and Transcendental Meditation Practice: The Basis for a Neural Model of TM practice. Consciousness and Cognition, 8, 302-318	NOT Independent	MIU/MUM profs and/or affiliates
A Randomized Controlled Trial of Stress Reduction for Hypertension in Older African Americans, Robert H. Schneider et al., Hypertension, 1995, 26: 820-827	NOT Independent	MIU/MUM profs and/or affiliates
Stroke. 2000 Mar;31(3):568-73.		Author names missing, needs verification
David W. Orme-Johnson, Vernon A. Barnes, Alex M. Hankey, and Roger A. Chalmers, "Reply to critics of research on Transcendental Meditation in the prevention and control of hypertension," Journal of Hypertension 2005, 23:1107–1110	NOT Independent	MIU/MUM profs and/or affiliates
Schneider RH et al.. "Long-Term Effects of Stress Reduction on Mortality in Persons >55 Years of Age With Systemic Hypertension" (PDF). Retrieved 2006-09-12.	NOT Independent	MIU/MUM profs and/or affiliates
Schneider RH et al.. "A randomized controlled trial of stress reduction in African Americans treated for hypertension for over one year". Retrieved 2006-09-12.	NOT Independent	MIU/MUM profs and/or affiliates
Effects of a Randomized Controlled Trial of Transcendental Meditation on Components of the Metabolic Syndrome in Subjects With Coronary Heart Disease, Archives of Internal Medicine, Maura Paul-Labrador et al.,, Vol. 166 No. 11, June 12, 2006	NOT Independent	MIU/MUM profs and/or affiliates
Orme-Johnson DW, Schneider RH, Son YD, Nidich S, Cho ZH (2006). "Neuroimaging of meditation's effect on brain reactivity to pain.". Neuroreport 17 (12): 1359–63. doi:10.1097/01.wnr.0000233094.67289.a8. PMID 16951585. PMC PMC2170475.	NOT Independent	MIU/MUM profs and/or affiliates
VOLUME 21 NUMBER 3 | AMERICAN JOURNAL OF HYPERTENSION, pp. 310-316	NOT Independent	MIU/MUM profs and/or affiliates; financial ties
Anderson, p. 313	NOT Independent	MIU/MUM profs and/or affiliates: financial ties
Integrative Cancer Therapies (Vol. 8, No. 3: September 2009)		Author names missing, needs verification
Nidich, S.I. and Nidich, R.J. Increased academic achievement at Maharishi School of the Age of Enlightenment: A replication study. Education 109: 302–304, 1989.	NOT Independent	MIU/MUM profs and/or affiliates
Intelligence (September/October 2001), Vol. 29/5, pp. 419-440		Author names missing, needs verification
Eppley K, Abrams A, Shear J. Differential effects of relaxation techniques on trait anxiety: a meta-analysis. Journal of Clinical Psychology, 1989, 45: 957-74	NOT Independent	MIU/MUM profs and/or affiliates
SI Nidich, MV Rainforth, DAF Haaga, J Hagelin, JW Salerno, F Travis, M Tanner, C Gaylord-King, S Grosswald, and RH Schneider. A randomized controlled trial on effects of the Transcendental Meditation program on blood pressure, psychological distress, and coping in young adults. American Journal of Hypertension. 2009, Vol 22(12):1326-1331. doi:10.1038/ajh.2009.184.	NOT Independent	MIU/MUM profs and/or affiliates
Mason LI, Alexander CN, Travis FT, Marsh G, Orme-Johnson DW, Gackenbach J, Mason DC, Rainforth M, Walton KG. "Electrophysiological correlates of higher states of consciousness during sleep in long-term practitioners of the Transcendental Meditation program." Sleep. 1997 Feb;20(2):102-10.	NOT Independent	MIU/MUM profs and/or affiliates
Travis, F. T., Tecce, J., Arenander, A., & Wallace, R. K. (2002), Patterns of EEG coherence, power, and contingent negative variation characterize the integration of transcendental and waking states. Biological Psychology, 61, 293-319	NOT Independent	MIU/MUM profs and/or affiliates
Travis, F., Arenander, A., & DuBois, D. (2004). Psychological and physiological characteristics of a proposed object-referral/self-referral continuum of self-awareness. Consciousness and Cognition, 13, 401-420	NOT Independent	MIU/MUM profs and/or affiliates
Wallace 1993, pp. 64-66	NOT Independent	MIU/MUM profs and/or affiliates

Agree and removed most of them.Doc James (talk · contribs · email) 23:58, 19 January 2010 (UTC)

Thanks for your help Jmh649.

It appears some of the refs have been entered to deliberately conceal TM Org affiliated authors. For example:

Study Name / Authors	Independent Source?	Reasons / Other
Paul-Labrador M, Polk D, Dwyer JH, et al. (June 2006). "Effects of a randomized controlled trial of transcendental meditation on components of the metabolic syndrome in subjects with coronary heart disease". Arch. Intern. Med. 166 (11): 1218–24. doi:10.1001/archinte.166.11.1218. PMID 16772250.	Looks OK...or does it? (see below)	Superficial examination of citation makes it only appear Independent.
Maura Paul-Labrador, MPH; Donna Polk, MD, MPH; James H. Dwyer, PhD; Ivan Velasquez, MD; Sanford Nidich, PhD; Maxwell Rainforth, PhD; Robert Schneider, MD; C. Noel Bairey Merz, MD "Effects of a randomized controlled trial of transcendental meditation on components of the metabolic syndrome in subjects with coronary heart disease". Arch. Intern. Med. 166 (11): 1218–24. doi:10.1001/archinte.166.11.1218. PMID 16772250.	Bold-faced authors were truncated and all have TM Org affiliation, therefore this cite is Non-Independent	Study has TM Org/ MUM.edu conflicts
Nidich, S, Fields, J, Rainforth, M, Pomerantz, R, Cella, D, Kristeller, J, Salerno, J , Schneider, R, A Randomized Controlled Trial of the Effects of Transcendental Meditation on Quality of Life in Older Breast Cancer Patients. Integrated Cancer Therapies 2009, 8(3):228-234	NOT indepdendent	Numerous MUM.edu and TM-Org affiliates

--Kala Bethere (talk) 14:43, 20 January 2010 (UTC)

As long as it is a review I am okay with mentioning it. Many medical papers have extensive conflicts of interest. If you can provide a reliable source that shows the Anderson paper has COI we could add this point.Doc James (talk · contribs · email) 01:31, 21 January 2010 (UTC)

The paper linked above is not the article referenced in the article. The paper linked above is not a review; the paper by the same lead authors linked in the article is. Woonpton (talk) 01:50, 21 January 2010 (UTC)

Discussion for List of Current Refs which Violate WP:FRINGE

Please include discussion for List of Current Refs which Violate WP:FRINGE here.--Kala Bethere (talk) 15:29, 19 January 2010 (UTC)

Health effects

We have a great review of TM from 2007. Will be rewording much of this section to comply with the most recent research.Doc James (talk · contribs · email) 20:19, 19 January 2010 (UTC)

That's a good start. The next step is to significantly cut back on the text which relies exclusively on the citation of primary sources and overwhelm the relative handful of reviews that are the only appropriate sources to be used here. Thanks for getting involved.Fladrif (talk) 20:52, 19 January 2010 (UTC)

It would be good of you could give the editors here a look at what will be posted before you make radical changes in this article. This is a highly contentious article, and including the editors who consistently work on this article would be an appropriate and is the accepted procedure on these pages. Thanks(olive (talk) 21:01, 19 January 2010 (UTC))

Since I know you were participating on the Fringe and RS Noticeboards, as were most of the regular editors of this article, you can hardly claim to be suprised by these edits. The consensus of the previously-uninvolved editors that this was the appropriate approach to address the interrelated POV, Fringe, RS and COI issues with these articles was as close to unanimous as anything I have ever witnessed on Wikipedia, and it was a fairly large group of editors. Or is this yet another example of WP:IDIDNTHEARTHAT?Fladrif (talk) 21:09, 19 January 2010 (UTC)

If this material had been discussed before it was added then we might not be in this mess.   Will Beback  talk  21:20, 19 January 2010 (UTC)

Faldrif. The notice board discussion, and it is a discussion, is on the ME studies not the TM studies. Whether I am surprised or not is not an issue. Changes on a contentious article should be discussed.

If you want to discuss what is on going on the Fringe Notice Board that is another, and separate discussion.(olive (talk) 21:28, 19 January 2010 (UTC))

You know that is false, so why are you making this claim? The problems with the health-related research on TM were specifically discussed on those noticeboards, as well as the problems with the ME research. The discussion of this article included specifically the improper weight and reliance being put on primary studies by TM-Org affiliated authors, and the fact that the Ospina_Bond meta-analysis is the kind of source that is properly used in preference to those sources, and should be prominently featured and the primary sources not used in an attempt to "rebut" it. Fladrif (talk) 21:36, 19 January 2010 (UTC)

I added a link above, but it may have been missed. Wikipedia talk:WikiProject Medicine#Transcendental_Meditation.   Will Beback  talk  21:38, 19 January 2010 (UTC)

Fladrif. The initial post on the Fringe NB is on the ME studies, and is ongoing. I did not even consider the posts on the Wikiproject Medicine page as Noticeboard posts. Whatever changes are suggested to this article and to any of these article because they are contentious should be discussed. I would ask that any new editors please abide by that convention.(olive (talk) 22:04, 19 January 2010 (UTC))

The Wikiproject Medicine page functions as the noticeboard for issues related to WP:MEDRS. From my experience with this and related pages, the "convention" of discussing edits before making them is not widely followed. WP:BRD is another convention, and perhaps as well suited.   Will Beback  talk  22:11, 19 January 2010 (UTC)

(undent) Replacing old primary research with recent review articles is not controversial. As the health effects falls under WP:MED the refs should follow Wikipedia:Reliable sources (medicine-related articles)Doc James (talk · contribs · email) 22:08, 19 January 2010 (UTC)

The article is contentious. Making massive changes as is being done is not the norm. However I am one editor so there is very little I can do in the face of such aggressive editing.(olive (talk) 23:13, 19 January 2010 (UTC))

I note that you have an admitted COI Little Olive Oil along with TimidGuy. Perhaps it would be best for you to just observe? I'd hate to see your IP get blocked or something like that.--Kala Bethere (talk) 14:50, 20 January 2010 (UTC)

Not only was this discussed at the Medicine page, it was also discussed in great detail at the Fringe Noticeboard. You actively participated in that discussion. Between those two Noticebards, I count six uninvolved editors and four involved editors who are unanimous about the appropriateness of this approach to the TM Medical research material. Zero uninvolved editors agree with you or TimidGuy on this. You cannot seriously contend that this was not discussed at length, or that you were unaware of it. To claim that this wasn't discussed there is simply false.Fladrif (talk) 22:23, 19 January 2010 (UTC)

No Fladrfi. I did not see it that way. I saw this discussion as ongoing and whose focus despite the mud throwing to be about the ME effect. I also was aware of this comment by a knowledgable editor who actually looked at the ME studies and seems to be saying they are relaible. [7] I felt that this would be a legitimate discussion on the ME talk page. Sadly prejudice and bias dominate, and incivilities are accepted and condoned. (olive (talk) 23:13, 19 January 2010 (UTC))

There is nothing contentious here. We have reviews that cover the health aspects of this topic. We reflect here what these reviews conclude. Easy yes? The review BTW deal specifically with TM.Doc James (talk · contribs · email) 23:30, 19 January 2010 (UTC)

Per WP:Lead your addition to the article does not, in fact, summarize the state of research on the TM technique or the research in the article as should happen in a lead, but is a meta study which summarizes a few studies. A very different thing. Further this is not a medical article although yes, there is research on the health effects. Your addition of such content to the lede of an article that is contentious (please read the tag at the top of this page) is not the standard . However for the moment I won't remove it for discussion, but instead will hope that with more knowledge of the area you are dealing with, you will change it yourself.(olive (talk) 23:48, 19 January 2010 (UTC))

Is there a recent comprehensive review published in the peer reviewed scientific literature that disagree with the 2007 review referenced in the lead?Doc James (talk · contribs · email) 23:56, 19 January 2010 (UTC)

Before Jmh649's edits, just under half of the article was devoted to the medical research. Now it's about 20%, still a significant part of the article. There's no reason the medical research should not be mentioned in the intro. Wherever medical research is discussed, we should follow WP:MEDRS.   Will Beback  talk  23:58, 19 January 2010 (UTC)

The consensus at the numerous places were this is being discussed is that the health section should be based on scientific reviews of the literature. I have left in a couple primary research studies but feel by and large my changes conform with the current community consensus.Doc James (talk · contribs · email) 00:01, 20 January 2010 (UTC)

The content in the lede as I said in no way reflects the research on the TM technique. A lede does not require a review based on a few studies. But per WP:lead serves "both as an introduction to the article and as a summary of the important aspects of the subject of the article" The lead should per this definition reflect and summarize the state of the research as a whole, and what is in the article as a whole. It doesn't and should be rewritten or removed. (olive (talk) 00:13, 20 January 2010 (UTC))

(undent) Which part of the lead do not reflect the article as it now stands?Doc James (talk · contribs · email) 00:17, 20 January 2010 (UTC)

There are several hundred peer reviewed studies on the TM technique most of which found benefits. The second paragraph describe only a meta study and creates the impression that there are no health benefits. This is not NPOV, and creates a bias in the article. The lead must accurately summarize the research and the research in the article to comply with lead. As it stands right now it doesn't and must be changed per WP:Lead section and WP:NPOV.(olive (talk) 12:05, 20 January 2010 (UTC))

The lead should summarize the article, and the article should be consistent with WP:MEDRS, WP:NOR, and other policies and guidelines. We're not here to summarize all the research conducted. Reviews and meta-analyses serve as secondary sources by separating the wheat from the chaff.   Will Beback  talk  12:13, 20 January 2010 (UTC)

When I say summarize the research, I mean should accurately reflect the research and must summarize the article, nor does one meta study serve to summarize what is in this article. Sorry if I wasn't clear enough..(olive (talk) 12:21, 20 January 2010 (UTC))

It can either be removed or rewritten,unless I'm missing something. (olive (talk) 12:27, 20 January 2010 (UTC))

Nice job, Doc. I do think this is quite an improvement. I wonder if we could somehow note the scope of AHRQ -- that it covered studies on adults done through 2005 and excluded research that wasn't on adults. There was a review in Pediatrics last September on meditation interventions among youth. Seems like we could include that in the article, since it covers the area outside the scope of AHRQ. (David S. Black, Joel Milam and Steve Sussman, Sitting-Meditation Interventions Among Youth: A Review of Treatment Efficacy, PEDIATRICS Volume 124, Number 3, September 2009) TimidGuy (talk) 12:09, 20 January 2010 (UTC)

TimidGuy, can you point to a PDF or copy of this article in full? It's impossible to determine what, if any, impact this has in regards to TM. Thanks.--Kala Bethere (talk) 17:19, 20 January 2010 (UTC)

The review quoted in the lead does accurately summarize the research. I do not understand the issue? Do you have another scietific review that disagrees? I think Timids suggestions are good. Fell free to add the review from pediatrics. Will look at it latter today.Doc James (talk · contribs · email) 12:38, 20 January 2010 (UTC)

I don't see how we can say the review in the lead summarizes the content below taken from the article. The review in the lede accurately describes itself and one other paragraph but goes no further than that.(olive (talk) 12:57, 20 January 2010 (UTC))

A 2008 review however found a 4.7 mmHg systolic blood pressure and 3.2 mmHg diastolic blood pressure decrease in those who practiced TM verse a controls group.[53] Using a quality scale, the researchers found that of the nine studies evaluated, three were of high quality with a score of 75% or greater, three were of acceptable quality, and three were of suboptimal quality.[54] In a 2005 done by the Maharishi University of Management which looked at stress reduction with the Transcendental Meditation technique and mortality among patients receiving treatment for high blood pressure found a decrease in mortality of 23%.[55] Another study published the same year by the same group found the Transcendental Meditation technique may be useful as an adjunct in the long-term treatment of hypertension among African-Americans.[56] In 2006, a study involving 103 subjects published in the American Medical Association's Archives of Internal Medicine found that coronary heart disease patients who practiced the Transcendental Meditation technique for 16 weeks showed improvements in blood pressure, insulin resistance, and autonomic nervous system tone, compared with a control group of patients who received health education.[57] Also in 2006, a functional MRI study of 24 patients conducted at the University of California at Irvine, and published in the journal NeuroReport, found that the long-term practice of the Transcendental Meditation technique may reduce the affective/motivational dimension of the brain's response to pain.[58]

Will add in the other reviews and remove the remaining primary research.Doc James (talk · contribs · email) 13:27, 20 January 2010 (UTC)

I see several non-compliant, biased BP research is being re-added. I thought we weren't going to add non-compliant non-Independent sources? Several studies have TM-related authors. The Anderson study is funded by a TM sponsor (they funded his salary). Should this be included? There's also a poor quality study which compares SBP to health education! I thought we were getting away from junk science and TM Org affiliated research, no?--Kala Bethere (talk) 13:37, 20 January 2010 (UTC)

Agreement here among some editors has been to remove primary sources. Per Wikipedia, independent studies refers to publications, rather than researchers. From WP:RS "Material that has been vetted by the scholarly community is regarded as reliable; this means published in reputable peer-reviewed sources." I believe the studies that were or are in place were peer reviewed which means they were independently published from the TM org. If they are now being removed it is because some editors believe peer-reveiwed, primary sources are not compliant per Wikipedia.(olive (talk) 14:18, 20 January 2010 (UTC))

Thank you will take this into account. The AHRQ is a world leader in quality research which is why it is used as the main summary of TM results on health in the lead. Hope this answers Olives question.Doc James (talk · contribs · email) 13:59, 20 January 2010 (UTC)

A lead is a lead and introduces the content in the article . I don'r believe we can choose a source and say this one is better so we leave out the rest of the information, I understood you to say you would be adding summaries of the other reviews, or did I misunderstand. As well, the content in place now is a repeat of what is in the article. It probably should be summarized, and then a summary of the rest of the content in that section added to it. I'm happy to work on this later, unless you prefer to do it At any rate, some comments.(olive (talk) 14:18, 20 January 2010 (UTC))

When one deals with health care / medicine one used WP:MEDRS not WP:RS. One also needs to take into account the authors and who published it as part of the WP:V policy.Doc James (talk · contribs · email) 15:21, 20 January 2010 (UTC)

I'm not sure what point you are making, but I would agree that WP:MEDRS must be taken into account when dealing with health, but as well policies and guidelines must be use in intelligent concert, and Policies are the trumping guides on Wikipedia. That said, I would agree that noting the researchers may be important in health studies. As an aside studies that are peer reviewed are not published by the authors, but are independently reviewed and published. I will redo the paragraph noting the authors.(olive (talk) 20:18, 20 January 2010 (UTC))

• Similar results in two reviews led to conclusions based in one review, on a poor methodological base, and in the second based on stated, poor, good-quality evidence, that there is not enough evidence to conclude meditation (that includes TM) in the first case, and TM in the second case, has health benefits.

Is that the clearest writing we can manage? For a summary, it's pretty convoluted.   Will Beback  talk  21:10, 20 January 2010 (UTC)

The overall treatment now seems disproportionately long for the intro, 1/3 of the words. Can't we come up with something more like, "Reviews of studies on the health effects of TM are ambiguous. Some show reductions in blood pressure while others show no significant results." Or something like that?   Will Beback  talk  22:53, 20 January 2010 (UTC)

Since what is in place now is shorter than what was there earlier, I'm not sure why the new concern, but please feel free to do whatever you want with it as long as its is neutral.(olive (talk) 23:03, 20 January 2010 (UTC))

My concern is that the current material on the health effects is too detailed (and too hard to follow) for a summary. I can't make heads or tails of the first sentence.   Will Beback  talk  23:10, 20 January 2010 (UTC)

Removed the primary research from the lead.Doc James (talk · contribs · email) 01:04, 21 January 2010 (UTC)

This is a biased and inaccurate view of the research. I won't argue it further at this point ... Just very disappointed that this article will have this kind of inaccuracy. Too bad.(olive (talk) 01:18, 21 January 2010 (UTC))

Kala were in the Anderson study does it say there is sponsoring from TM? I looked at the published paper and do not see this mentioned.

Olive if you think the current version is inaccurate please provide lines of text and refs from reviews that support your point.Doc James (talk · contribs · email) 01:24, 21 January 2010 (UTC)

If I understand correctly, the issue with the Anderson review is connected to the disclosure at the very end.

Acknowledgments: This study was designed by J.W.A. who conducted the literature search. Statistical analyses were done by C.L. under the supervision of R.J.K. The study rating system was developed by J.W.A. with input from R.J.K. Studies were scored independently by three individuals (J.W.A., R.J.K., and Manan Jhaveri), and consensus values were established by conference discussion. J.W.A. drafted the manuscript and R.J.K. and C.L. reviewed and provided input; all authors reviewed the final manuscript and agree with the content. This research was funded, in part, by the HCF Nutrition Foundation and by an unrestricted gift from Howard Settle. During a 1-year study period J.W.A. received partial salary support from Mr Settle. Mr Settle had no input on any aspect of the study and received a draft copy as a courtesy but had no input on the content of this manuscript. J.W.A. has no other connections to groups related to Transcendental Meditation and declares no other financial interests or conflicts related to the subject of this manuscript.

Howard Settle is a major benefactor of the TM movement. He and his wife created a multi-million dollar foundation in 2008 which grants stipends to subsidize people to go to Fairfield, Iowa and participate in the group Yogic Flying sessions at the Golden Domes on the Maharishi University of Management campus. Those grants are credited with helping the U.S. achieve invincibility.[8] I don't know what the ethical standards are for this type of compensation by interested parties, or if the journal editors were informed as the Settle's connection to the movement.   Will Beback  talk  08:52, 21 January 2010 (UTC)

There are actually two "Anderson studies". The first appears designed to counter the Ospina-Bond review, and includes prominent MUM.edu researchers/affiliates, along with an MUM statistician IIRC. The later one by Anderson cherry picks, I believe 9 studies, all of which utilize poor controls (a common TM research shortcoming). Thus it's impossible to know if these are expectation effects due to TM indoctrination and instruction, placebo or actual benefits of TM.--Kala Bethere (talk) 20:03, 21 January 2010 (UTC)

Agree and added.Doc James (talk · contribs · email) 09:42, 21 January 2010 (UTC)

violation of MEDRS in History section?

This has been raised before. Will Beback put the following text in the history section after I had deleted it per MEDRS: "In 2009, Robert Schneider of Maharishi University of Management presented the results of a nine-year study on African Americans at a conference of the American Heart Association. Schneider reported a nearly 50% decrease in heart attack, stroke, and death among those who practiced TM.[93]". Now that we're applying MEDRS, I'd like to ask again whether it's appropriate to have this in the article, since MEDRS proscribes conference presentations and popular media. TimidGuy (talk) 17:38, 20 January 2010 (UTC)

I agree it should be excluded, as should mention of the published study, as it violates WP:FRINGE, WP: MEDRS and is a primary source. It's just more TM junk science, utilizing health education as a poor control.--Kala Bethere (talk) 18:17, 20 January 2010 (UTC)

There is no published study and when there is that becomes another issue open for discussion if necessary.(olive (talk) 18:20, 20 January 2010 (UTC))

That was actually added by Olive,[9] though I'd also supported it and rewrote it. I'm glad to see this article come into compliance with WP:MEDRS.   Will Beback  talk  19:37, 20 January 2010 (UTC)

Discussion on this topic is here:[http://en.wikipedia.org/wik

Not sure how health claims of health effects belong in a section on histroy?Doc James (talk · contribs · email) 01:02, 21 January 2010 (UTC)

Seven states of consciousness

The section titled "Seven states of consciousness" is an explanation of the Maharishi's overall view of consciousness, which is outside the scope of this article. Only one sentence connects TM to it. I suggest we move this section to the Maharishi bio, and keep the sentence about TM in the "Views on human development" section.   Will Beback  talk  23:52, 20 January 2010 (UTC)

In actuality no. Experience of higher states of states of consciousness according to Maharishi can be the direct result of the TM technique. It seems as if a section on the seven states of conscious or higher states of consciousness goes in and out of this article as if a style in each new season. Whether that content goes in or out is immaterial to me at this point, but perhaps we should discuss this more so that we can come to some definitive position on this. If its removed the reasons should be clear and agreed upon....(olive (talk) 01:08, 21 January 2010 (UTC))

The final day of instruction in TM includes an introduction to higher states of consciousness, so I would say that MMY's description of higher states belongs in the TM article rather than the MMY article. Also, my own fledgling experiences of higher states happened as a direct result of TM (on my teacher training course), not as a result of some magic influence from MMY. But what Olive or I say is irrelevent, since our statements are WP:OR. It should be easy to find references to TM sites (or sites about TM) that include mention of the 7 (now 8) states of consciousness. David spector (talk) 03:52, 21 January 2010 (UTC)

Maybe the problem is with how the material is presented. If a significant percentage of TM instruction is devoted to Maharishi's theory of the levels of consciousness then we should say so. That'd give it the right context to show how it's important to this article.   Will Beback  talk  04:42, 21 January 2010 (UTC)

Also, is it possible to achieve the highest levels of consciousness with TM alone, or are TM-Sidhi, etc, needed as well? If so, we should mention that as well.   Will Beback  talk  04:44, 21 January 2010 (UTC)

Its possible to gain the higher states of conscious ness with out any technique at all. Higher states are natural to human beings. However meditation techniques are said accelerate that process, and the TM claim is that the process is natural, simple, effortless, and systematic. We need sources so I'll look tomorrow.(olive (talk) 04:50, 21 January 2010 (UTC))

It is extremely questionable that there is any "higher" or special states of consciousness so these are all unsupported claims of TM promoters. One leading authority on this issue is the Cambridge Handbook on Consciousness where the authors discussed the research on TM and found no evidence of a unique state of consciousness during TM. http://cambridge.org/us/catalogue/catalogue.asp?isbn=9780521674126. Here is the specific chapter (by leading authors in the field) that talks about the state of TM consciousness research: http://compassion.stanford.edu/pdf/Dunne_Ch%2019%20Lutz%20Dunne%20Davidson-1.pdf

Nothing should be claimed regarding states of consciousness without the balance presented by this work. —Preceding unsigned comment added by Judyjoejoe (talk • contribs) 02:45, 23 January 2010 (UTC)

Yes.The way to deal with this would be to have multiple viewpoints as long as the viewpoints are sourced and reference the TM technique directly. As an aside so called higher states have been described by many different meditation techniques. The words are different but he descriptions similar. It doesn't concern us here but these ideas concerning consciousness are not specific to TM. (olive (talk) 04:08, 23 January 2010 (UTC))

It's been long known that TM does not produce any higher or more integrated state of consciousness. I would remove the goofy table and include a sentence that does indicate that TM instruction states and TM advocates claim that TM leads to (as many as) seven possible different states of consciousness. But then I'd add the Cambridge Handbook of Consciousness quote to qualify that this is not actually the case. This was actually known as early as the 80's in an early review which debunks major TM-related physiological myths that TM produced a state that was outside the wake-sleep cycle, most TMers were actually in descending stages of sleep.--Kala Bethere (talk) 12:33, 27 January 2010 (UTC)

Perhaps we can present both POV in the text - restore the sourced text that was there, and add the new material from Cambridge book?

I also has a question about the authors of the Cambridge book - what is their back ground? Are they associated with any type of meditation technique, or spiritual practice, etc? --BwB (talk) 14:44, 27 January 2010 (UTC)

I think it's a bad idea to put old, outdated, fallacious material from a dime paperback for TM fan's. I believe Campbell may be a TM affiliate and has no academic background in neuroscience.

The authors of the "Cambridge paper" are leading independent neuroscientists.--Kala Bethere (talk) 15:20, 27 January 2010 (UTC)

The Cambridge book seems t have a strong Buddhist leaning. Does one need to have a background in neuroscience to be able to present the characteristics of higher states of consciousness? Is the bible outdated because it is "old"? --BwB (talk) 17:24, 27 January 2010 (UTC)

Trademark

TM is a registered trade mark of the Maharishi as far as I am aware. Also why I added the little R to the lead so people understand that this is a commercial venture which made one man very rich. I do not have a huge problem with it being here as long as it is presented as the opinion of this group/person.Doc James (talk · contribs · email) 01:29, 21 January 2010 (UTC)

Who is the one man who was made rich? Please provide a reference to a reliable source. This is important new information you are presenting. David spector (talk) 02:17, 21 January 2010 (UTC)

Here is a great paper from the Times which explains in part just how much money the Maharishi made from TM. "Maharishi Mahesh Yogi | Times Online Obituary". I agree just how much money the founder has made from his movement would be an interesting topic to deal with. Doc James (talk · contribs · email) 02:41, 21 January 2010 (UTC)

I split this topic because it doesn't appear connected. WP:MOS discourages the use of trademark symbols. We already mention that it is a trademarked term, so the symbol may not be necessary.

The founder came from a family of modest means. In the early 2000s the assets of the TM movement were estimated between $3.5 and $5 billion.   Will Beback  talk  03:19, 21 January 2010 (UTC)

Agree and feel free to amend the wording.Doc James (talk · contribs · email) 03:27, 21 January 2010 (UTC)

"Assets of the TM movement" is not the same as "the founder made" or "made one man rich". Don't you see any difference between one man, a monk, who founded a movement, and that movement itself? Strange how there is so much displaced anger directed toward MMY, who lived to enlighten the world with little thought for his own comfort (at least, that's what I personally observed when I studied with him for seven months in 1971-1972). David spector (talk) 04:08, 21 January 2010 (UTC)

Two points: First, while the assets may have been held by foundations and organizations rather than by the Maharishi himself, that doesn't mean he didn't control them. Second, the term "monk" as applied to the Maharishi doesn't tell the whole story. In the western Christian tradition, monks belong to religious orders and are obedient to higher religious authorities. Even independent monks typically live ascetic lives. Maharishi spent his last years in a "palace" built to his exact specifications. Every picture of the Maharishi in the last ten years showed him surrounded by hundreds of dollars worth of fresh flowers, and he bestowed gold and crowns on his senior followers. That's no disrespect to him. Anyway, a discussion of his personal wealth belongs on talk:Maharishi Mahesh Yogi, not here, and discusion of the movement's assets belong in talk:Transcendental Meditation movement. As for this article, it's fair to say that the TM technique is at the heart of a multi-billion dollar movement.   Will Beback  talk  04:39, 21 January 2010 (UTC)

Did you read the Times reference David? It makes it clear that he was an expert business man interested in making great wealth. Doc James (talk · contribs · email) 05:02, 21 January 2010 (UTC)

Doc, I have just read the Times article. I wouldn't call it a "great paper"; as a summary of the TM phenomenon it has the usual mix of truth and distortions. Frankly, it leaves me wondering where the extreme polarization in the public attitude has come from. Maybe from MMY himself?

I agree that this whole discussion should be moved to the MMY or Movement talk pages, since it has nothing to do with the TM technique.

The article quotes MMY as saying about all the money coming in, “It goes to support the centres, it does not go on me. I have nothing. But my wants are simple. I do not drink or smoke. I have never been to the theatre or to the cinema.” This clearly supports my contention above that MMY himself was not rich, although I agree with Will's comment that he did indeed have complete control over all that money (as does the council of Rajas today). MMY himself did not live a lavish lifestyle, as he well could have, given the millions of dollars that were flowing in as early as the mid-1960s (as I understand it, the luxury cars he traveled in were a spontaneous donation from a rich appreciative follower; they were not purchased by the Movement). My perception from being associated with him for many years is that his devotion to popularizing and teaching TM was a devotional activity to help the world.

I also see clearly that he sometimes compromised his ethics (asking for large donations from wealthy people) to further his cause; I do not forgive him for this, because in the relative, no matter how noble the end, there is no justification for employing unethical means. But the whole idea of his 'trying to rape Mia Farrow' is ridiculous; neither Ms. Farrow nor the surviving Beatles really believe this now. There was a lot of panic going on, and it came from them, the course attenders, not from MMY.

While quoting Maharishi about his simple wants, the Times article goes on to make the following assertions:

• "...Maharishi over his lifetime developed a global organisation with nearly 1,000 TM centres, property assets valued in 1998 at $3.5 billion..."

• "Many were sceptical of the impish “giggling guru” who was by this time known for conducting his frequent evangelical tours in a Rolls-Royce. Private Eye ridiculed the mystic with a character named “Veririchi Lottsa Money Yogi Bear”.

• "Neil Aspinall, the Beatles' road manager, was surprised to find that the spiritualist employed a full-time accountant and was relentless in negotiating an additional 2.5 per cent when negotiating the rights for a proposed feature film"

• "In 2002 the Maharishi Global Financing Research Foundation issued the Raam, a 'currency', worth ten euros, dedicated to financing peace-promoting projects"

These points makes it clear that MMY was a very good promoter and businessman. Is this a crime? Why were people ridiculing MMY for making money to be used for spreading TM? Is it because previous meditation teachers had not done this? I believe there is nothing in the Vedic traditions of India that lists being poor as one of the requirements for a yogic life or for being a guru (teacher).

Frankly, in my own nonprofit, volunteer business selling meditation learning materials, if I could find some way to generate that kind of money, I would. With many millions of dollars I might accomplish the same level of instruction for the world as MMY. And I assure you, I'd be doing it for the world, not for my ego or for a lavish lifestyle. The only problem is, I'm not the man Maharishi was. I'm an ant compared to his greatness. Am I a fan? Yes. Do I share your criticism that the TM organizations charge too much for instruction? Yes, which is why I run NSR Meditation/USA and provide some competition for them.

I wonder why there is such an extreme polarization among the editors. So what if TG and Olive are on the staff at MUM? So what if I both love TM and hate some of the organization's policies? These are just affiliations and opinions. What I really don't understand is the negativity posed by some of the other active editors such as Fladrif and Kala. Both clearly want to improve the article. Yet they keep attacking many of the basic concepts of TM, particularly as they have played out historically. All the doctors who prescribe TM for their patients find good results, which is why they do it. Why does Doc James, an internist, who I would have expected to favor TM, oppose TM so much that he picks on ad hominem arguments like "this is a commercial venture which made one man very rich"? Why can't MMY be seen as a great man who did his best to help the world? If you compare TM with Scientology, don't you see a great difference? TM actually reduces anxiety and improves self-actualization. It actually refreshes body and mind. It actually works today in 20 or more inner-city high schools to eliminate fighting, weapons, and other distractions to learning. These benefits are IMO the most important facts to reflect in an article on TM, particularly since they are not widely known.

Finally, I would like to raise a plea for peace here on WP. I love WP, even its internally-conflicted policies (Be Bold compared with NOR) and its flawed administration (page deletions followed by reversals of page deletions; inconsistencies in applying policies equally to all articles) do not dim my love for WP. WP is an instant and in-depth source of knowledge. Yes, Doc James, it should never be used as a primary source; it should never be relied on for accuracy. But its value is indisputable.

WP editors should have conflicts, because, like democracy, out of conflicts come eventual solutions. But WP editors should always be peaceful, courteous, and collegial, and in this case that especially includes restraint in making direct edits and reversions (for my part, I am humble enough only to make grammatical changes). I must agree that the case made against TG and Olive gives me pause. These believers in the value of TM, along with all the other editors, should play by the same rules and not require interventions such as WP mediation. Shame on you! Instead of fighting amongst yourselves, you should be structuring fruitful discussions here, crafting the article topic by topic until everyone agrees, not that the article is a true reflection of TM, since the polarization of views means that there can be no such agreement, but only that the article fairly presents a balanced view of TM, including both positive and negative viewpoints. That is what WP demands, and this is what I implore. Banning qualified editors is a failure for the goal of improving the TM article (which still needs lots of improvement). Please don't fail; please work together. David spector (talk) 15:49, 21 January 2010 (UTC)

The times is a sufficiently reliable source that it can be used to support the verifiability of the statements made regarding the movement. There are many views about TM and they should be presented in a neutral manner per WP:NPOV. I never said there was anything wrong with TM making one man rich. We are not dealing with just one facet of this organization but its many facets. No one seems to deny this that the Maharishi was wealthy. The Pope is also rich based on the earnings from religion.

What we are doing here is attempting to make sure that this topic follows WP:Policy, especially WP:MEDRS, WP:NPOV and WP:V. As this makes WP a better encyclopedia. Doc James (talk · contribs · email) 21:42, 21 January 2010 (UTC)

Image

An image of someone doing TM would be great. I have an uncle who does this and gave much of his money to the Maharishi. Also ran for the Natural Law Party of Canada. I am sure he would be happy to have his picture taken if we cannot find another.Doc James (talk · contribs · email) 03:29, 21 January 2010 (UTC)

I agree. Of course, such a picture would simply show a person sitting in a chair with their eyes closed. David spector (talk) 04:11, 21 January 2010 (UTC)

I know that is all that is required. If you do this David would you upload an image? My uncle is kind of overweight and definitely not a picture of health.Doc James (talk · contribs · email) 05:01, 21 January 2010 (UTC)

Sorry, Doc James, but I haven't taken any photos of meditators myself. I'm guessing that the photos on the TM website would not be allowed to be copied into WP. Since some editors here work at MUM, perhaps they can obtain a photo of themselves or a friend or student meditating. I hope they will consider doing this. David spector (talk) 15:54, 21 January 2010 (UTC)

I do not know how to upload a image to Wiki, but there are numerous pictures of people doing TM on various web sites. --BwB (talk) 17:25, 21 January 2010 (UTC)

The website of the TM organization would own the copyright on the images. One would either need permission to release the image into the public domain under a creative commons license or take our own. The image can be uploaded here [10]. There is a little upload file on the left side. If you need further help let me know.Doc James (talk · contribs · email) 21:39, 21 January 2010 (UTC)

It would be nice to have some photos on this article, but I'm not sure how this current photo, which shows some bare trees and road, adds anythingc to an article about a meditation technique-- — Kbob • Talk • 20:40, 25 January 2010 (UTC)

Scientific Research

Doc James recommended I bring this discussion thread from the Fringe theories/Noticeboard to here. ChemistryProf (talk) 07:17, 21 January 2010 (UTC)

Woonpton, I respectfully disagree with your assertion that Orme-Johnson's ..."critique doesn't contain any telling criticisms of the [AHRQ] meta-analysis...". As a WP editor, you have no legitimate basis for that conclusion unless you can source it to an RS. On the other hand, many editors have pointed to weaknesses of the AHRQ review, and there is an RS with a detailed critique of many of its weaknesses. That critique warrants inclusion in the article. ChemistryProf (talk) 06:23, 21 January 2010 (UTC)

I would like to relate a little story to all the editors I have met here in this recent discussion and a few others. I belong to several professional societies not associated with meditation research. Recently one of these societies conducted a poll of its membership on their experiences with WP. You might be interested to know that 27% of the respondents answered that they had edited on WP at one time or another, but only 5% of those continued to do so. Of the 95% who had ceased to edit, the majority indicated it was because of the editorial environment. Some of them included specific comments, ranging from "1. Not an accurate source of info, and 2. not interested; wrong venue for respected authority" to "37. It would appear that a select cadre of Wikipedia editors are manipulating the information there to dumb down, discredit, or otherwise impair points of view, paradigms, beliefs, knowledge, and/or information not matching their own. It is effectively an information controlling coup." These were some of the least critical answers. Furthermore, when all respondents were asked whether as a teacher they would allow Wikipedia to be used as a primary research source for students, 61% answered "No, not under any circumstances." This is the kind of reputation WP has gained. We might do well to ponder whether something going on here is not as it should be. In any case, if things continue the way they are going, WP will likely soon be universally rejected as a source of information worth bothering with. ChemistryProf (talk) 06:23, 21 January 2010 (UTC)

I agree it is scary that 39% of teachers though that Wikipedia could be used as a primary source. I would hope none of the teachers would allow WP to be used as a primary source and 61% is an very low number.

I have invited you to bring this critic to the talk page of the TM article. BTW I read it and I am not sure what comments from it you see as critical and that you wish to add would you be able to elaborate?Doc James (talk · contribs · email) 06:31, 21 January 2010 (UTC)

I will elaborate on the critical weaknesses described by Orme-Johnson as soon as I can find time. It will be a day or two. ChemistryProf (talk) 07:17, 21 January 2010 (UTC)

No worries take your time. Post here and I am sure we can agree on something.Doc James (talk · contribs · email) 07:27, 21 January 2010 (UTC)

I don't believe that WP will die, except possibly for lack of funds. I agree that many editors have quit in disgust; WP does not offer a friendly editing environment. I also agree with the criticism about control of articles by editors, but only for a relatively tiny number of articles; the majority are very useful and mostly accurate. Overgeneralizations about WP by professionals applying inappropriate standards to it are not helpful.

As to OJ vs. AHRQ, I think it would be great if we could resolve this discussion, as I agree that AHRQ's conclusion stands in opposition to the widespread perception over the last thirty years or more that there is much well-designed research supporting the reality (statistical significance) of the benefits of TM. IMO, the facts that their project was a metastudy, and that it seems to have been truly and completely independent of supporters or opposers of TM are of great relevance for the TM article. David spector (talk) 17:27, 21 January 2010 (UTC)

David it's important to understand that TM research was actually debunked by a landmark independent review in 1983. Almost all of the original claims: uniqueness, higher states of consciousness, EEG changes, deep rest, etc. were all shown to be untenable way back then. They were caught in a couple of, uh, mistakes as well. They were noted for exaggeration (a claim also noted on recent reviews) in their claims. That's one of the reasons TM has largely been ignored. It had a bad reputation. Another is, as early as the 1950's, scientists had the EEG records of traditional Indian Patanjali yogis in samadhi, and TM (or other relaxation response type meditations) didn't come anywhere close. Other than relaxation effects, which are common and not unique to TM, nothing remarkable has ever been really found.--Kala Bethere (talk) 19:16, 21 January 2010 (UTC)

The key in medical science as in all science is the findings need to be repeatable by independent third parties. I have not come across any independent primary research that has shown TM to be effective for any health condition. I of course am in know why and expert in this topic area and if anyone can provide the primary research would be happy to look at it.Doc James (talk · contribs · email) 21:35, 21 January 2010 (UTC)

That TM research has been debunked and ignored is an incorrect generalization of rather large proportions as evidenced by 350 studies peer reviewed in reliable publications, repeated support by the NIH (28+ million dollars), collaborative research with multiple, highly respected medical schools and universities, and ongoing research such as this yet to be published study that has received world wide attention[11].

WP:Verifiable cannot be bypassed in favour of any guideline such as WP:MEDRS. Although I thank you for the effort that went in reworking this article, I find the article has major concerns. WP:Verifiable favours peer reviewed studies and peer review carries with it its own editorial oversight and review process. Peer reviewed sources are a reliable source. No editor opinion or notice board comments, no matter how strident and uncivilized, can supersede or override Wikipedia's policies. In stripping the article of the primary sources the article carries a non neutal POV in that it implies that very little research has been done on the technique a blatant inaccuracy, and as well implies that what has been done shows little if any benefits from the technique. That is also an inaccuracy. The article also goes on to describe the NIH grants but given the earlier lack of information on the studies, it is unclear in the article what the grants are for, if not for the multiple studies that are never mentioned.

Further peer review studies are acceptable in an article as long as they are being cited for themselves and are not being used to comment or extend beyond beyond the studies themselves, the editorial voice of the encyclopedia, or to make claims. Studies need to returned to this article. Which ones and how many is open for discussion. (olive (talk) 23:55, 21 January 2010 (UTC))

You would need to get consensus for this as it is not currently the opinion of the majority of editors. We already cover all these studies BTW as they are dealt with and analyzed in the 2007 review article. You can start a request for comment if you wish.Doc James (talk · contribs · email) 00:08, 22 January 2010 (UTC)

There are 300-350 studies. Perhaps you might want to look at those studies. Yes, consensus is important, but Wikipedia is both collaborative (consensus) and policy driven. Its core policies cannot be ignored or overridden unless there is some very good reason.(olive (talk) 00:17, 22 January 2010 (UTC))

312 were covered in the review so we have covered them all. What I have done is policy as well as consensus.Doc James (talk · contribs · email) 00:20, 22 January 2010 (UTC)

Nothing in the core policies requires us to use primary sources. Just the opposite, their use is discouraged.   Will Beback  talk  00:46, 22 January 2010 (UTC)

I'm afraid Little Olive Oil is beating a dead horse: not only are these blatantly primary sources, they're also "drawer effect" repeat studies operating on the gross assumption, if you repeat a study, or cherry-pick the right number of study or participant combinations, enough times, you'll be able to squeeze some stats out, somewhere. You can even create you own "review" the TM researchers have discovered (who needs those darn medical reviews?). Even if the problem of poor, deliberately deceptive control issues was pointed out, in a textbook in 1983, you can still try to get away with it in December 2009...if you point your study to enough media and web sources to cover your tracks.

The natural response of peer scientists is not to comment on such behavior, but to simply pay it no heed.

Wikipedia policy seems to follow this basic wisdom and ethic Little Olive Oil: it not only bears no or minimal mention, what mention it is given should be as brief and as simple as possible (e.g. if I was referring to the ME, I would only, at best, use the most recent cite and no others).

It's also important to remember, that the entry Transcendental Meditation, as a practice based on "Pure Consciousness", which is connected to quantum field effects, is thus a pseudoscience mysticism entry. As such, it follows under even a lesser level of editorial respect. I believe this is an important concept for you and your colleagues to understand.--Kala Bethere (talk) 02:02, 22 January 2010 (UTC)

Unless someone has a new review article to add I say we go back to getting all article in this area to reflect the consensus " we do not use primary research or newspapers for health claims "Doc James (talk · contribs · email) 02:24, 22 January 2010 (UTC)

Exactly. That's the point. I've said this multiple times We aren't using these studies to make claims. They are descriptors of the different kind of research studies that have been carried out on the technique, the topic/subject of the articles. Again we aren't using the studies to make claims which is why they can be used. (olive (talk) 04:30, 22 January 2010 (UTC))

So are you suggesting mentioning that the studies exist, but not including their hypotheses or findings? Because those are "claims". If we're going to report their existence without reporting their claims, then we can summarize them easily with a line like, "Studies have been conducted on the physical effects of TM".   Will Beback  talk  04:56, 22 January 2010 (UTC)

The article requires NPOV. The health effects section is not neutral because it is heavily based on two reviews that imply there are no benefits. Opsina Bond was a poor study because, as an example, it included multiple mediation types and even physical desciplines like qi gong. So attempting then to apply such a study to TM is highly inaccurate, and wholly problematic. Using the review in itself is a concern even if balanced by other studies, but using it as a major descriptor of TM research is highly non neutral.That isn't an accurate view of the research, and those two studies are heavily weighted in the lead compounding the concern. Neutrality and accuracy would be satisfied by describing a few various studies. WP:Verifiable says in describing reliable sources,"The most reliable sources are usually peer-reviewed journals...", so its obvious peer reviewed journals are compliant.(olive (talk) 02:30, 22 January 2010 (UTC))

The article requires NPOV, but that doesn't mean weighting positive and negative equally but describing a body of literature accurately and dispassionately. Ospina et al addresses several types of meditation, yes, but meta-analyses were conducted individually for the research testing each type and brand of meditation, so to say the meta-analysis can't be validly applied to TM is not accurate. There are results from the meta-analysis that apply directly, accurately, and validly to TM. A meta-analysis is a secondary source that summarizes a body of research and is the kind of source we should be using to characterize the research on the topic as a whole. There seems to be a misperception that this meta-analysis can/should be treated as just one of many primary sources that should be balanced with other primary sources whose conclusions differ, even though the differing primary sources have already been evaluated and disposed of in the meta-analysis. This isn't how it works. Individual primary sources should not be cited or juxtaposed so as to "debunk" or contradict the conclusions of reliable secondary sources. WP:MEDRS. Woonpton (talk) 05:26, 22 January 2010 (UTC)

(undent) agree with Woons summary. This is a relatively simple point. And really there is not much more to be said here unless other "meta-analysis" can be found.Doc James (talk · contribs · email) 11:21, 22 January 2010 (UTC)

I also agree with Woonpton's summary. Let's deconstruct the argument being made by olive. Olive contends that the is not neutral because it reflects the conclusions of sources which are, according to WP:MEDRS are the highest and best authority on these matters, and does not reflect the contrary conclusions of primary sources which, according to WP:MEDRS, should not be used in Wikipedia to attempt to rebut the sources which the article reflects. The highest and best authority according to Wikipedia - an independent meta-analysis - found that the vast majority of the sources Olive wants to use were so poorly conducted or documented that it is impossible for any independent third party to review them; and that, of the remaining 230 studies of TM, only three were of good quality. Of these, one short-term study involving a very small sample of subjects showed a statistically significant improvement in blood pressure versus health education; the other two longer-term studies showed no statistically significant benefit versus no treatment. The argument Olive advances is that the editors here shoud second-guess that conclusion, and instead weigh in on the merits of the 230 or more studies individually, picking and choosing which of those primary sources to feature, and what to say about them. That is diametrically opposed to how editors are supposed to function on these kinds of issues. Olive further contends that because the Ospina Bond meta-analysis analyzed several different kinds of meditation research, it is a "poor study". The argument is a non-sequitur. The scope of the study is the scope of the study; it is not for editors here to quibble with that and argue that the scope should have been different. The largest group of studies considered by far were the TM and TM-Sidhi studies - 230 of them. With respect to the different meditation/relaxation disciplines studied, the meta-analysis concluded that there was no basis in the research to support the superior efficacy of one method over another. Is the argument that it is unfair to compare TM to Tai-Chi, for example, because the latter involves physical activity and the former does not? If that is the argument, what is the implication that TM-advanced techniques involve yoga postures, and TM-Sidhi involves "yogic flying", both of which involve physical activity. TM Sidhi studies were among those examined in Ospina Bond. The argument that this and related articles should ignore MEDRS and allow individual editors to do original research based on Primary Sources to "balance" conclusions reached by the sources MEDRS says these articles must rely upon is without merit. Moreover, this argument has already been unanimously rejected by the uninvolved editors at the Fringe Science noticeboard and is long-established policy that is finally being applied consistently, neutrally and objectively in these articles. Fladrif (talk) 15:09, 22 January 2010 (UTC)

Unfortunately, very little said reflects an understanding of my comments and or points, and is in good part on based on misreading and misunderstanding of policy and procedures on Wikipedia.

However unfortunate that is, it seems to be the agreed upon standard for inclusion or exclusion of material and I'm happy to concede to the group on this, at this point.(olive (talk) 16:24, 22 January 2010 (UTC))

I'm not sure if you think that MEDRS doesn't apply, that we're applying MEDRS incorrectly, or that MEDRS is wrong. If the latter, then you could go to that page and try to convince other editors to change it. Do you think that MEDRS applies to medical research on TM? If so, do you think it favors original studies over reviews?   Will Beback  talk  17:40, 22 January 2010 (UTC)

I've stated my position multiple times. My points in no way suggest WP:MEDRS is wrong. My points include a more inclusive understanding and reading of the policy to which WP: MEDRS and any Wikipedia guideline is a secondary guide. WP:MEDRS was created as a protective guideline for health related issues . It was not created to exclude definition of topic areas, a misuse and misunderstanding of the guideline. With respect, since I have clearly stated these points several times, and since these points are being overlooked, I really have no further reason to engage in discussion at this time.(olive (talk) 17:54, 22 January 2010 (UTC))

It;s better to settle this while we have many eyes on this. We are discussing health-related issues. I don't know what is meant by "exclude definition of topic areas". What is the "definition of topic areas" in this case?   Will Beback  talk  18:03, 22 January 2010 (UTC)

MEDRS says to use up-to-date evidence. Since Ospina Bond only goes through 2005, it seems like we could include some of the RCTs published since then, particularly the study by Paul-Labrador (published by the AMA) and the American University study, which had over 200 subjects. Paul-Labrador was included in the reviews by Rainforth and Anderson, but both only considered hypertension, whereas the findings in Paul-Labrador were broader than that. Three papers on the AU study came out in 2009, each looking at a different facet. TimidGuy (talk) 12:57, 23 January 2010 (UTC)

We do have comments on these papers aswell [12] [13] Doc James (talk · contribs · email) 14:25, 23 January 2010 (UTC)

I'm afraid the links aren't working, so not sure what is meant by comments on these papers.(olive (talk) 17:18, 23 January 2010 (UTC))

Here is the pubmed link Persaud RD (2006). "Why meditate when you could just rest?". Arch. Intern. Med. 166 (22): 2553, author reply 2554. doi:10.1001/archinte.166.22.2553-b. PMID 17159024. Doc James (talk · contribs · email) 19:09, 23 January 2010 (UTC)

The American Univ. studies seem to be the most recent - 2009, and post-date the "Why Meditate" publication. --BwB (talk) 11:06, 24 January 2010 (UTC)

If we include Paul-Labrador, we could summarize the exchange, since there's also a reply by Paul-Labroador to the comments. TimidGuy (talk) 11:53, 24 January 2010 (UTC)

Sagan

I have moved this text to the TMM article as the statement is directly about the TM movement, not TM. --BwB (talk) 12:37, 23 January 2010 (UTC)

"In 1997 Carl Sagan in The Demon-Haunted World described the TM movement as "the most recent successful global pseudoscience"."

The TM movement includes TM and therefore is definitely applicable to this article.Doc James (talk · contribs · email) 13:09, 23 January 2010 (UTC)

His actual line refers to TM not the TM movement. However his overall comment is about the organization. Since we're placing it here, and since he has more to say, we can expand our summary.   Will Beback  talk  20:53, 23 January 2010 (UTC)

Okay let change it to that.Doc James (talk · contribs · email) 21:38, 23 January 2010 (UTC)

Reread the source and yes I used TM movement rather than TM to attempt to put what Sagan wrote in my own words.Doc James (talk · contribs · email) 00:37, 24 January 2010 (UTC)

Tense

As this is the most recent review we should describe it in the present tense not the past tense as there is no indication that things have changed. Also this page is not about physical measures and therefore this does not need mentioning. Little Olive your changes are not an improvement.Doc James (talk · contribs · email) 20:00, 23 January 2010 (UTC)

Please read what I did carefully. The review was carried on in the past. I changed the tense of when the review was carried out but did not change the tense which indicated results, although your demand that the tense change imply definitive results and conclusions is a not so subtle POV. Second the review included meditation and physical disciplines like Qigong an integral aspect of the review. The information must be accurate. Further, I did make copy edits including the removal of WP:WTA like "however". Again, and please, you do not own this study nor are you in charge of what goes in and out of this article. Wikipedia is collaborative.(olive (talk) 20:16, 23 January 2010 (UTC))

Please WP:AGF. This article is not about Qigong therefore this is not needed in this article and just confuses the issue.Doc James (talk · contribs · email) 21:19, 23 January 2010 (UTC)

I always assume good faith But I also have concerns which are better out in the open. This article is not about the other forms of meditation included in the review either. The review was a combination of physical and mental based techniques rather than just mediation techniques. It isn't confusing an issue to lay out an accurate summary of the boundaries of the review. The reader should not be misled.(olive (talk) 21:32, 23 January 2010 (UTC))

Yes I agree that the review was not just about TM. It was almost 400 pages long. The part we are using is the part about TM and we do not need to present everything from this paper just because it discusses it. Please get consensus for your changes.Doc James (talk · contribs · email) 21:37, 23 January 2010 (UTC)

And we can't just select the part of the review that suits what we want to say. That's cherry picking which is a form of WP:OR, creates a POV, and violates a core policy, WP: NPOV. (olive (talk) 22:20, 23 January 2010 (UTC))

I reworded the lead to reflect the study .... You made multiple massive changes to this article with out consensus despite the request to do a so and despite the standard held buy editors on this article. My changes are minor and are attempts to clearly reflect the boundaries of the study. Despite my position, I have reworded the lead to reflect your concern and the wording of the study. The other changes are minor changes.(olive (talk) 22:04, 23 January 2010 (UTC))

I'm afraid I don't understand why you are intent on removing simple qualifying language like "of this review". Perhaps you could explain.(olive (talk) 22:15, 23 January 2010 (UTC))

It isn't cherry picking to only report the parts of review that concern this topic, and it doesn't violate any policies. What a review has to say about Qi Jong, for example, is irrelevant to this article unless it is directly comparing the them.   Will Beback  talk  23:08, 23 January 2010 (UTC)

• (ecx2)I'm afraid I don't understand why you are intent on removing simple qualifying language like "of this review". I can't speak for Doc James, of course, but speaking for myself, the phrase "of this review" distorts our coverage of this meta-analysis by shifting the implication of poor quality from the studies the review is based on, where it applies, to the review itself, where it doesn't apply. Woonpton (talk) 23:23, 23 January 2010 (UTC)

Doc, Will and Woon are exactly correct. The edits that olive is proposing do more than simply change tense from present to past. It also completely changes the meaning of the paragraph, falsely giving the impression that (i) the conclusions of the study which were specific to the TM Studies were simply generalized findings about meditation and (ii) that the metaanalysis was based upon limited evidence, rather than being a comprehensive review of the entire universe of meditation research. As the study makes clear, it looked at all of the available literature available at the time of the study. The vast majority of the research, including the vast majority of the TM research, was insufficiently documented to even be considered for the meta-analysis. 230 TM studies were sufficiently documented to be included; of these only 3 were deemed to be of good quality. One short-term TM study using a small sample, had some statisticlly significant results; the other two longer term studies did not. So, when the meta-analysis finds that no conclusions can be reached as to the efficacy of TM, or as to other meditation practices, or that there is no reason to prefer one over another, it is not based on limited information, it is based on the entire universe of the research conducted to date. The argument that addressing the findings as to TM in this article is "cherry picking" is puzzling in the extreme, and utterly lacking in merit. When a reliable source contains information relevant to an article, it is not cherry picking to use that information, and to not include the information irrelevant to the article. That is what editors do as a matter of course in all articles. Fladrif (talk) 15:25, 24 January 2010 (UTC)

(undent) Thank you Will that was my point exactly. The limited evidence is for TM they way it was worded may it sound like the review was limited when in fact it was an exhaustive meta analysis of all studies published until Sept 2005. There seems to be some issues with basic interpretation of scientific literature here. I have edited here in line with the consensus at [14] If an editor disagrees and feel they are not being heard / understood they may bring this to a RFC. We still have a range of articles in this topic area which need to be substantially changed to reflect WP:NPOV.Doc James (talk · contribs · email) 23:18, 23 January 2010 (UTC)

Consensus for an article is not determined on a notice board. And what is said on a notice board does not give any editor carte blanche to make any edits they want on an article page. I am asking that the review be fairly represented with out bias. And no you can't take a meta study and choose the wording to reflect what the study does not say, that is OR. If the study says mediation you say mediation . If the study boundaries included several forms of mediation you say that, you don't exclude what you don't want or like . That is cherry picking and it is OR . And as well the article has been changed and adjusted so why all of the discussion here now . DId the incoming editors read the thread and the article, look at the changes.

Woonpton, "this review" is a simple qualifier to make sure that what is referred to is this particular review.

To Doc: I think the lead is fine but "exhaustive" is a non encyclopedic unless it is sourced in the study. If not, its POV and should be removed.(olive (talk) 23:51, 23 January 2010 (UTC))

We could include the other forms of meditation covered in the review in the body of the article, for the sake of completeness, but that level of details does not belong in the intro.   Will Beback  talk  00:03, 24 January 2010 (UTC)

The point is moot. I changed the wording to reflect the review and to satisfy Doc's concerns.(olive (talk) 00:07, 24 January 2010 (UTC))

Discussing the entirety of a book or paper is not in any way required. I have added the ref as requested.Doc James (talk · contribs · email) 00:21, 24 January 2010 (UTC)

The ref is problematic per the use non academic /scientific sources as comment on scientific studies and reviews, but I won't contest its use or the inclusion of "exhaustive".(olive (talk) 13:23, 24 January 2010 (UTC))

You say you will not contest its use and than above contest its use twice? The reference is a mainstream health newspaper commenting on the study. One could use the word "systematic review of the literature" from the study but "exhaustive" is better understand and less technical all well meaning the same thing.Doc James (talk · contribs · email) 13:48, 24 January 2010 (UTC)

Contesting means I would try and have the word removed... I'm not doing that ... I note my concern which I have a right to do ....Second, I asked about the word before there was a ref... also my right to do .... If you want a fight you'd better find someone else to fight with.(olive (talk) 14:04, 24 January 2010 (UTC))

Mainstream health newspaper? Unless I'm missing something. [15](olive (talk) 14:16, 24 January 2010 (UTC))

Healthday news [16] Doc James (talk · contribs · email) 15:01, 24 January 2010 (UTC)

Yes changing the meaning of a study to its exact opposite verges on vandalism. I corrected its meaning with WP:AGF however had a 3RR warning placed on my talk page [User_talk:Jmh649#3RR]. As this seems to be an ongoing problem with this topic area a full review of WP:COI maybe required.Doc James (talk · contribs · email) 15:38, 24 January 2010 (UTC)

I'm afraid I don't understand what you've done . I added a concern about the ref. you have now added another reference completely. This is the original ref without the Health Day news you added. [17]. I also linked to an older version of a page of the original source to illustrate my concern. Perhaps you could explain the addition of Health day news to the original source. I may to be missing the connection.

Vandalism? There was no attempt to change the meaning of the review, but to make sure it was accurate. If you wish to take this to COI, I suggest you do. In the meantime you are mischaracterizing my edits.(olive (talk) 15:58, 24 January 2010 (UTC))

If it isn't vandalism, it's its second cousin. These edits are only the lastest of a long line ever since this study was released which misrepresent, misconstrue, twist and mislead, completly changing the conclusions of the study and its bases. This is not a matter for a reasonable difference of opinion as to what the study concludes. I will not speak to what may or may not be motivating these edits or whether or not it is deliberate, but it is a very disturbing pattern.Fladrif (talk) 16:34, 24 January 2010 (UTC)

Obsina Bond:

Conclusions:

The field of research on meditation techniques and their therapeutic applications has been clouded by a lack of methodological rigor, although rigor is improving. Further research needs to be directed to distinguishing the relative efficacy of techniques through head-to-head trials, as is com- monly seen in studies of pharmaceutical agents. In addition, the potentially different elements of these techniques should be explored in the laboratory. The dearth of high-quality ev- idence highlights the need for greater care in defining and describing the interventions and in choosing the appropri- ate controls, populations, and outcomes that permit com- parison of studies across techniques. More care in these choices will allow effects to be estimated with greater relia- bility and validity. More randomized trials that draw on the experience of investigators or consultants with a strong back- ground in clinical and basic research should be conducted. It is imperative that future trials on meditation be more rig- orous in design, execution, analysis, and reporting of results. In particular, greater importance should be placed on the re- porting of study methods and providing detailed descrip- tions of the training of the participants, qualifications of med- itation instructors, and the criteria and methods used to determine a successful meditation practice.

I'll change Fladrif's addition later today to reflect, per the quote above, the review conclusions.(olive (talk) 16:13, 24 January 2010 (UTC))

The reference is the exact same as the one before. Please look more closely. I just added to it. The change you made implied the exact opposite of the actually case "a systematic review" is not "limited". I AGF and corrected it assuming that this was not vandalism. You place a 3RR on my talk page and sent a note to an admin. Doc James (talk · contribs · email) 16:20, 24 January 2010 (UTC)

Yes, as I said, you added to the reference. No, I didn't send a note to an admin. And yes, I absolutely left you a courtesy note so that you could avoid a block. I didn't add "limited". Why are you implying I added the word.(olive (talk) 16:27, 24 January 2010 (UTC))

I think not."TM® had no advantage over health education to improve measures of systolic blood pressure and diastolic blood pressure,

body weight, heart rate, stress, anger, self-efficacy, cholesterol, dietary intake, and level of physical activity in hypertensive patients" That's a direct quote from p4 of Ospina Bond. Fladrif (talk) 16:34, 24 January 2010 (UTC)

I am quoting the conclusions from the study, and per the article text, the "overall conclusion". What appears to be the problem is that the "overall conclusions" and the specific conclusions noted in the TM article text are conflated. I'll change the article to reflect the text. My copy of Opsina Bond is not numbered I guess in the way yours is.... since there is no page four, but I'll take your word for the quote.(olive (talk) 16:53, 24 January 2010 (UTC))

I disagree with this change.Doc James (talk · contribs · email) 17:25, 24 January 2010 (UTC)

I disagree as well. It should be reverted to the original.--Kala Bethere (talk) 12:39, 27 January 2010 (UTC)

TM ex members

Here is an interesting article about an ex member support group for TM. [18] The Skeptics Dictionary also has a great overview [19] Doc James (talk · contribs · email) 18:25, 24 January 2010 (UTC)

Minet.org is not reliable source since it is for the most part blog based. Skeptic's dictionary is also generally not considered reliable since it does not attempt to present balanced information. There are probably other reliable sources you can use.(olive (talk) 20:08, 24 January 2010 (UTC))

Minet.org is NOT a blog. It used to be, years ago, a mail info newsletter you could receive via "snail mail" for the cost of mailing which once Bulletin Board Systems (BBS) and the web allowed uploading of the basic information, it was put online to help those who would be interested, or were perhaps, in recovery from TM and/or related programs. It was actually run by former teachers and/or governors of the Transcendental Meditation technique, some trained as licensed therapists. Please contact the site maintainers if you have any questions.--Kala Bethere (talk) 20:55, 24 January 2010 (UTC)

Please be careful about adding poorly sourced content. Space Skeptics is a blog. Content sourced to nonreliable sources sources will have to be removed Thanks (olive (talk) 20:29, 24 January 2010 (UTC))

Sadly for your argument Little Olive Oil we can transfer the logical arguments from this source independently. Esp. since it deals with research fraud. They're clear for anyone to see. Do you need me (or someone else) to independently re-list them? The study in question was aggressively pushed to the internet according to my sources despite the fact that the study was coached (and numerous other improprieties the source points out)! It would be egregious to include such material in an encyclopedia article. What are you trying to hide other than your admitted COI?--Kala Bethere (talk) 21:11, 24 January 2010 (UTC)

Please get support / consensus for your assertions. Technically none of the sources from the TM organization should be used due to COI. At least these are third party sources.Doc James (talk · contribs · email) 20:42, 24 January 2010 (UTC)

Thanks, Doc. I believe the TM-Ex websites have been discussed before. Perhaps Will can remind us why the web sites did not meet Wiki policy for inclusion? --BwB (talk) 20:49, 24 January 2010 (UTC)

BwB, it's not necessarily important that the TM-EX archive was discussed before, what's important to understand that it is not a blog, but it is an archive of a newsletter, by ex-TM teachers who had been through the TM expereince, for those in need of help or exit counselling. It would be best to look at it as a newsletter archive. It doesn't really have much new material added, except for therapeutic outreach.--Kala Bethere (talk) 21:02, 24 January 2010 (UTC)

Sorry Kala not compliant and pleasee take your COI issues to the Notice board. Other than the Minet souerce issue I'm nor sure what you are talking about.(olive (talk) 21:27, 24 January 2010 (UTC))

Yes, maybe. But I think the Wiki policy issue was something to do with the fact that the newsletter was self-published. --BwB (talk) 21:17, 24 January 2010 (UTC)

Most of the information about this organization is self published. As long as we attribute it is not a serious concern. If we removed all the self published TM stuff we would have nothing left.Doc James (talk · contribs · email) 21:20, 24 January 2010 (UTC)

We are using information from the organization to describe the organization which is Wikipedia compliant. Using a blog/newsletter with out the kind of editorial oversight that comes with reliable publications is not.(olive (talk) 21:27, 24 January 2010 (UTC))

I agree and this is what I have recommended below. These people are part of the organization and we should be using it to describe this organization.Doc James (talk · contribs · email) 21:30, 24 January 2010 (UTC)

Nope. "These people" is not the issue. To describe the organization we go to the official sites of the organization. TM ex is not one of those sites and neither is Minet .org.(olive (talk) 21:35, 24 January 2010 (UTC))

It's actually even better: it's former documented members of the org Independently reporting back on the org. TM Org Independent metadata. 3rd party. Some of these people are still active as exit therapists. Who knows, they might be willing to give sworn affidavits on the MINET archive?

But I doubt we need it. In regards to the subject, it's still Independent, even if a self-published cult-abuse recovery rag. I mean how else to reach out? You publish in the back section of new age magazines and local new age newspapers, asking for those who need help to contact a certain newsletter.--Kala Bethere (talk) 21:50, 24 January 2010 (UTC)

Disagree Olive.Doc James (talk · contribs · email) 21:37, 24 January 2010 (UTC)

I am not advocating we use this site except maybe for the verification of the existence of this group. It however is useful place to find sources to improve this article.Doc James (talk · contribs · email) 20:57, 24 January 2010 (UTC)

Minet.org fails WP:SELFPUB [20]

• “Self-published or questionable sources may be used as sources of information about themselves”

(The article is not about MIN, so it fails that point and...)

• "It does not involve claims about third parties"

(TM and the TM Movement is, for all intents and purposes, a third party the MIN site makes claims about.)

As for the site itself, it fails WP:V [21]

• “Articles should be based on reliable, third-party, published sources with a reputation for fact-checking and accuracy.”

(The site shows no sign of any editorial oversight, fact-checking or claims of accuracy…) (olive (talk) 22:22, 24 January 2010 (UTC))

Minet has apparently been discussed before.[22] I don't have time now to read what's been said about it in the past. The issue would be whether or not it's self-published. If there's evidence of something like an editorial board then it probably would not count as an SPS. Again, I don't have time now to investigate. It might be easier to find another source rather than conduct these investigations. Space Skeptics does appear to be a blog and the authors don't appear to be recognized experts, so it shouldn't be used. Skeptics Dictionary is widely used as a source on Wikipedia, but its views should be attributed.   Will Beback  talk  22:39, 24 January 2010 (UTC)

Reference

Unable to find this reference "In 1994, the Transcendental Meditation program became a part of the school day at the Fletcher Johnson Educational Center of Washington, D.C." Doc James (talk · contribs · email) 19:29, 24 January 2010 (UTC)

• Pathways, Taking Care of the Student, Winter 2009, Cynthia E. Johnson,

What's the nature of this source? Is it a book or a journal or what?   Will Beback  talk  22:28, 24 January 2010 (UTC)

It's a magazine.[23]-- — Kbob • Talk • 20:31, 25 January 2010 (UTC)

Thanks. Does that free, ad-supported magazine have a reputation for fact checking or reliability? I see they they have a full page ad for TM training on page 36.[24] The article in question appears in a section titled "Community Forum", which implies it is not part of their regular content. At the end of the article, it says, "Please see the ad on page 36."[25] I'm inclined to think this may not be the best source available. It's used three times, once for a quote from a charter school principal saying that his wife realized TM had nothing to do with religion. Is that a notable opinion compared to the religious scholars and officials we already cite?   Will Beback  talk  22:12, 25 January 2010 (UTC)

I've seen several reliable sources for information on Fletcher Johnson. I'm very busy right nw but if someone doesn't come up with one...I'll add one later.(olive (talk) 22:22, 25 January 2010 (UTC))

Thanks for the heads up Will, I have added a 2008 reference from Newsweek that substantiates the sentence.-- — Kbob • Talk • 20:23, 27 January 2010 (UTC)

Any objection to removing the other citations from this source?   Will Beback  talk  21:03, 27 January 2010 (UTC)

COI

Posted over at Wikipedia:Conflict_of_interest/Noticeboard#Transcendental_Meditation to clarify how we deal with potential COI.Doc James (talk · contribs · email) 21:40, 24 January 2010 (UTC)

I had these links posted to me:

[26]. This one is the most recent. [27] Then there is the issue of Meatpuppets/Sockpuppets, anonymous or otherwise, which is another problem altogether. [28]

I believe Will Beback was present, but was duped by a complicit pro-TM in-group. I've personally noticed several discrepancies on reviewing the back log on TM-related talk pages. A kind of "deception by omission" scenario.

In terms of COI conduct, I have to ask what accreditation orgs and what ChemistryProf's (collegiate) "professional societies" related to their specific academic specialty would say in such cases? This doesn't seem to befit the behavior of an academic professional, does it? Don't most professionals, in whatever specialty, generally uphold a certain level of conduct?

I'm not sure how to proceed, but only to say: something has to be done and something has to be forwarded in terms of clear COI violations and "garden walling" of cites

I notice TimidGuy has become strangely silent. One wonders if such violations could extend to MUM.edu IP's or include the huge list of TM-related IP's?--Kala Bethere (talk) 22:47, 24 January 2010 (UTC)

Let's discuss this over at Wikipedia:Conflict_of_interest/Noticeboard#Transcendental_Meditation and keep this page just for discussing the TM article.   Will Beback  talk  23:14, 24 January 2010 (UTC)

Pediatric review

The results from the pediatric review that I added to the article were from randomized controlled trials. I've deleted the material referring to the ADHD study and which was sourced to a blog. TimidGuy (talk) 11:40, 25 January 2010 (UTC)

TimidGuy, you've been told before about adding primary sources and that it is a violation of WP policy.--Kala Bethere (talk) 13:09, 25 January 2010 (UTC)

Yes, I've been told that before. But it's an odd interpretation of a guideline (not policy) that says, "Reliable primary sources can add greatly to an article, but must be used with care because of the potential for misuse. For that reason, edits that rely on primary sources should only describe the conclusions of the source, and should describe these findings clearly so the edit can be checked by editors with no specialist knowledge. In particular, this description should follow closely to the interpretation of the data given by the authors, or by other reliable secondary sources." TimidGuy (talk) 17:18, 25 January 2010 (UTC)

And I assume you're referring to the Paul-Lbrador study and not the pediatric review, which is a secondary source. TimidGuy (talk) 17:19, 25 January 2010 (UTC)

This you are mistaken [29]. And have been informed of this.Doc James (talk · contribs · email) 17:45, 25 January 2010 (UTC)

According to the webpage that has the abstract for this study,[30] there were two other articles, and a rebuttal, published in the same issue that addressed the study's methodology and conclusion. I don't have access to those without paying for them, but if we're going to include this study we should also mention the range of views about it.   Will Beback  talk  21:46, 25 January 2010 (UTC)

I don't have any problem including the letters. If we're going to do that, then it would probably be fair to include some of the other exchanges as well. TimidGuy (talk) 12:09, 26 January 2010 (UTC)

This study is still primary research and thus not to be included per consensus.Doc James (talk · contribs · email) 12:14, 26 January 2010 (UTC)

Can you point me to that consensus? Will seems to be open to including it. Clearly it's acceptable per MEDRS, which says that primary sources can be used. TimidGuy (talk) 12:01, 27 January 2010 (UTC)

TimidGuy, you keep asking the same question and keep getting the same answer: it contains employees and/or affiliates of MUM.edu (or related entities): Sanford Nidich, PhD; Maxwell Rainforth, PhD; Robert Schneider, MD. It is therefore not admissible as a source. Please follow the lists we've set up which do have a consensus.--Kala Bethere (talk) 12:47, 27 January 2010 (UTC)

I just said that if we do include it we should also reference the letters about it. I find the MEDRS issues to be a bit confusing and defer to folks who understand it better.   Will Beback  talk  21:16, 27 January 2010 (UTC)

Kala you set the lists up. There is no agreement as to their use, and or whether they are Wikipedia compliant. We need to consider peer review per the core policy WP:Verifiable, and guideline WP:RS so lets not get too far off the policy track. If there is disagreement discussion would be most useful.(olive (talk) 21:24, 27 January 2010 (UTC))

I thought we'd already resolved this matter. Do we need to go back to the noticeboards to get more outside input?   Will Beback  talk  21:49, 27 January 2010 (UTC)

Kala's lists were on a Notice Board? My point is that discussion is fine. No need for anyone to get worked up. (olive (talk) 22:00, 27 January 2010 (UTC)) To make my position clear. My comment was general and simply that our process for discussion be observed and our policies, however they need to be applied. We don't have permission to carte blanche ignore policy, and discussion can clarify many issues. Like Will, I'll stay out of this discussion now since I don't have the time to really look further.(olive (talk) 22:14, 27 January 2010 (UTC))

So did I. I suspect if the "activity" that put so many non-compliant references on these entries, and actively kept them there for years, tag-team style, continues we'd have no recourse (if those involved are not banned or blocked) but to continue use noticeboards or whatever is necessary to assure quality for these entries. I would think this would be considered vandalism if it continued, no?

Poor Littleolive Oil still is beating her "peer review" dead horse if as if she didn't hear. If you've ever spent any time around TM True Believers, this exact same "peer review" card is one commonly dragged out, as is the "I didn't hear you" excuse.--Kala Bethere (talk) 22:15, 27 January 2010 (UTC)

Canter & Ernst hypertension review

This 2004 review is now a bit outdated, since there have been at least four hypertension reviews since then, several of which include highly rated studies that post-date the Canter & Ernst review. Seems like we should exclude it per MEDRS. TimidGuy (talk) 12:22, 25 January 2010 (UTC)

As long as they're Independent, you can post the studies here so we can review them first.--Kala Bethere (talk) 13:23, 25 January 2010 (UTC)

2004 is hardly a bit outdated. I removed about 20 studies from the 70 and 80 that were here without complaint from the regulars and now 2004 is a bit outdated :-) Cheers Doc James (talk · contribs · email) 17:55, 25 January 2010 (UTC)

Deletion of mantra comment

This content [31] was removed per WP:MEDRS and WP:FRINGE. Its a relatively straight forward comment about mantras and not connected to either guideline, so I have re added it. If there's a good reason to delete it I'm not against it. (olive (talk) 16:30, 25 January 2010 (UTC))

Agreed. You got to this before me. This particular passage does not appear to implicate WP:MEDRS.Fladrif (talk) 17:21, 25 January 2010 (UTC)

What about WP:FRINGE? That would apply.--Kala Bethere (talk) 17:29, 25 January 2010 (UTC)

Setting aside whether the entirety of TM is or is not "fringe", the particular statement in question is about whether or not mantras in TM have any meaning. There are reliable sources that say that they do, and reliable sources that say they do not, and still other reliable sources that say, maybe they do but the basic instruction in TM involves telling students that they ar meaningless, so it does not matter whether they have a meaning. Whether they do or not does not strike me as "mainstream" or "fringe" positions in whatever discipline or disciplines one might care to invoke ( I wouldn't think that this involves either medicine or science). This would appear to be a reliable source for what is says, and neither WP:MEDRS nor WP:FRINGE appear to me to be a problem on this specific passage.Fladrif (talk) 17:39, 25 January 2010 (UTC)

The point is it is written by an MUM.edu professor and references a paper co-written with other MUM.edu affiliates. It's a blatantly primary source.--Kala Bethere (talk) 17:59, 25 January 2010 (UTC)

I looked at the paper, which is available for free on a TM website.[32] For the assertion about the mantras, Travis cites "Maharishi Mahesh Yogi on the Bhagavad Gita", 1969. Why don't we just follow his lead and say, "According to the Maharishi..."   Will Beback  talk  22:27, 25 January 2010 (UTC)

Sentence from Lead

At present, this grammatically incorrect sentence in the lead says:

• TM is a registered trademark of the Maharishi Foundation through which he developed a worth of more than $3 billion dollars as of the 1990s.

The actual quote form the sources says: "The worldwide TM organization has an estimated valuation of $3 billion."[33] Neither the quote, nor the paragraph in which it is contained, mentions anything about trademarks or the Maharishi Foundation. Can we edit it so that it reflects the source more accurately and avoid the appearance of original research?-- — Kbob • Talk • 20:47, 25 January 2010 (UTC)

The first citation [34] says "Transcendental Meditation is the registered trademark of the Maharishi Foundation Ltd."   Will Beback  talk  21:43, 25 January 2010 (UTC)

And of course we only need to ref contensious statements. Also we have other refs latter in the article that support this.Doc James (talk · contribs · email) 23:02, 25 January 2010 (UTC)

I have no problem with the Trademark info, but combining it with info from another source is clearly OR. I will make it into two sentences.-- — Kbob • Talk • 18:52, 26 January 2010 (UTC)

ANI

Have posted here for any further comments / advice before potential arbitatration: [35] Doc James (talk · contribs · email) 03:11, 26 January 2010 (UTC)

Wording

This is a complete misunderstanding of the scientific literature. "A 2006 Cochrane review examined a 1980 study that showed a reduction in anxiety" Doc James (talk · contribs · email) 13:43, 26 January 2010 (UTC)

I noticed that too. It may take more than a single line to summarize this source. As a prestigious review, it's worth the extra space.   Will Beback  talk  14:01, 26 January 2010 (UTC)

Agree and added to it.Doc James (talk · contribs · email) 14:15, 26 January 2010 (UTC)

The source says that the TM study shows reduced anxiety. Why can't we say that while putting it in the context of the overall conclusion? TimidGuy (talk) 12:04, 27 January 2010 (UTC)

Because that is not the conlusion of the review.Doc James (talk · contribs · email) 12:15, 27 January 2010 (UTC)

I agree it would be best to stick to the reviews conclusion, rather than trying to add your own Original Research TimidGuy.--Kala Bethere (talk) 13:39, 27 January 2010 (UTC)

POV wording in text?

Lede text now reads "A 2007 review of various meditation practices, most notably Transcendental Meditation, concluded that the definitive health effects of TM cannot be determined as the bulk of scientific evidence was of poor quality." Is this new version of the text now POV wording? --BwB (talk) 17:33, 27 January 2010 (UTC)

It reflects that despite the fact the largest number of studies were on TM, they were still of poor quality. The reason this is so surprising is that TM research has been going on for decades, and it's still poor! Even the recent TM Org sponsored "review" still uses "health education" as a control. Poor controls were noted way back in the 80's, but they're still using the same deceptive tactics. It's just a statement that reflects an on-going trend of poor quality science. This is important to know because the web is still flooded with press release-style announcements, trying to make TM research look important and factually vital.

It turns out the opposite is the case.--Kala Bethere (talk) 18:07, 27 January 2010 (UTC)

The best thing to do is check the tex of the study to see if the study says most notably or places extra significance on the TM studies . I would think the best and most neutral thing to do is just to accurately cite the study rather than drawing any conclusions. "Reflecting the fact" is an opinion, and remember Wikipedia is about verifiability and not truth, in part because "truth" is subjective. Also you may want to check the article to see if the wording is POV or WP:WTA. Sorry can't help much. Moving.(olive (talk) 18:49, 27 January 2010 (UTC))

• Evidence on the state of research in meditation practices was provided in 813 predominantly poor-quality studies.
• Meta-analyses based on low-quality studies and small numbers of hypertensive participants showed that TM®, Qi Gong and Zen Buddhist meditation significantly reduced blood pressure.
• The physiological and neuropsychological effects of meditation practices have been evaluated in 312 poor-quality studies.
• Scientific research on meditation practices does not appear to have a common theoretical perspective and is characterized by poor methodological quality. Firm conclusions on the effects of meditation practices in healthcare cannot be drawn based on the available evidence. Future research on meditation practices must be more rigorous in the design and execution of studies and in the analysis and reporting of results.
• Overall, we found the methodological quality of meditation research to be poor, with significant threats to validity in every major category of quality measured, regardless of study design. The majority of RCTs did not adequately report the methods of randomization, blinding, withdrawals, and concealment of treatment allocation. Observational studies were subject to bias arising from uncertain representativeness of the target population, inadequate methods for ascertaining exposure and outcome, insufficient followup period, and high or inadequately described losses to followup.
• Mantra meditation practices such as the TM® technique and the RR were the most frequently studied meditation practices.
• A few studies of overall poor methodological quality were available for each comparison in the meta-analyses, most of which reported nonsignificant results. TM® had no advantage over health education to improve measures of systolic blood pressure and diastolic blood pressure, body weight, heart rate, stress, anger, self-efficacy, cholesterol, dietary intake, and level of physical activity in hypertensive patients;

I think the sentence in question is an adequate summary of the source.   Will Beback  talk  19:36, 27 January 2010 (UTC)

I agree. The summary does not reflect the POV of any editors, it accurately summarizes the results of the source.Fladrif (talk) 21:39, 27 January 2010 (UTC)