Fethullah Gülen: Difference between revisions
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{{Infobox_Philosopher |
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| name = Fethullah Gülen |
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<!-- Philosopher Category --> |
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| image = [[Image:Gulum.jpg|thumb]] <!-- Only freely-licensed images may be used to depict living people. See [[WP:NONFREE]]. --> |
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| region = Muslim scholar |
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| religion = [[Islam]] |
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| alias = |
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| location = U.S.A |
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| date of birth = {{birth date|1941|04|27}} |
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| place of birth = [[Erzurum]], [[Turkey]] |
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| date of death = |
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| website = http://en.fgulen.com |
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| footnotes = Some [http://tr.fgulen.com/content/view/12079/14/ pictures] of Gülen together with religious and community [http://tr.fgulen.com/content/view/12077/14/ leaders].}} |
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'''Fethullah Gülen''' (born [[27 April]],[[1941]]) is a Turkish [[philosopher]], |
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<!-- Information --> |
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<ref name=autogenerated4>[http://www.foreignpolicy.com/story/cms.php?story_id=4349 Foreign Policy: The World’s Top 20 Public Intellectuals]</ref><ref name=carroll>{{cite book |
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| name = '''M. Fethullah Gülen''' |
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| author = [http://cohesion.rice.edu/humanities/reli/faculty.cfm?doc_id=3862 Carroll, B. Jill] |
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| birth_date = [[Erzurum]], [[Turkey]] |
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| year = 2007 |
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| death_date = |
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| title = A Dialogue of Civilizations: Gülen's Islamic Ideals and Humanistic Discourse |
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| religion = [[Islam]] |
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| publisher = The Light, Inc. |
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| citizenship = [[Turkey]] |
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| isbn = }}</ref> |
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| nationality = |
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modernist Islamic [[scholar]], writer, and leader of the [[Gülen movement]]. He is the author of over 60 books.<ref name=enbooks>[http://en.fgulen.com/content/category/9/264/6/ Fethullah Gülen's works: English books]</ref><ref name=trbooks>[http://tr.fgulen.com/content/section/30/3/ Fethullah Gülen's works: Turkish books]</ref> |
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| ethnicity = |
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| school_tradition = [[Hanafi]] |
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| alma_mater = |
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| main_interests = [[Sufism]], classical Islamic thought, education, interfaith dialogue |
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| influences = [[Rumi]], [[Yunus Emre]], [[Ibn Arabi]], [[Al-Ghazali]], [[Said Nursi]] |
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| influenced = |
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| notable_ideas = service (hizmet); interfaith dialogue; civil society |
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}} |
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'''M. Fethullah Gülen''' (b. either 1938, 1941, or 1942, possibly on 27 April) is a [[Turkey|Turkish]] preacher, author, and educator living in self-imposed exile in [[Pennsylvania]] (USA). |
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Gülen's proclaimed ideal is to promote [[peaceful coexistence]], and dialog of civilizations<ref name=zaman144511 >[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=144511 Academic says West knows little of Gülen's contributions], Zaman</ref> at the international scale,<ref name=zaman144646>[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=144646 Gülen movement invites people to unity, says famous rabbi], Today's Zaman</ref><ref name=zaman146073>[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=146073 Former Norwegian PM: Our center takes same approach as Gülen]</ref><ref name=prospect>[http://www.prospect-magazine.co.uk/printarticle.php?id=10263 A modern Ottoman], Prospect, Issue 148, July 2008</ref> and to see a |
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Gülen teaches a moderate version of [[Sunni]] / [[Hanafi]] [[Islam]], similar to that of [[Said Nursi]]. Gülen condemns [[terrorism]],<ref>[http://en.fgulen.com/content/view/1052/14/ Fethullah Gülen: A life dedicated to peace and humanity - True Muslims Cannot Be Terrorists<!-- Bot generated title -->]</ref> supports [[interfaith]] dialogue, and has initiated such dialogue with the Vatican and some Jewish organisations.<ref name="amazon.com">[http://www.amazon.com/dp/1932099689 Toward a Global Civilization of Love and Tolerance]</ref> |
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renaissance of the modern Muslim world with [[Turkey]] at the forefront in the local scale.<ref name=reuters>[http://www.reuters.com/article/inDepthNews/idUSL0939033920080514?pageNumber=4&virtualBrandChannel=0 Reuters: Turkish Islamic preacher - threat or benefactor?]</ref> Fethullah Gülen has started a movement. In many countries schools are opened according to his philosophy. These schools are intended to promote peace and dialog in general<ref name=munley>Munley, Ann. "Contributions of the Gülen Community to Muslim Dynamism and Education" conference held on March 3rd, 2008 at Marywood University.</ref> <ref name=autogenerated2>[http://www.guardian.co.uk/world/2008/jun/23/turkey.islam Guardian: Islamic scholar voted world's No 1 thinker]</ref><ref |
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name=forbes0118/> and offer a moderate vision of Islam in Muslim countries.<ref name=nyt080504/><ref name=cuttingedge>[http://www.weeklycuttingedge.com/national%202.htm Cutting Edge: An icon of universal peace]</ref> He has invested in [[interfaith dialog]] by meeting [[Jewish]] and [[Christian]] leaders, including the [[Pope]].<ref name=gulendialog>[http://tr.fgulen.com/content/view/12077/14/ Fethullah Gülen: Interfaith-intercultural dialog meetings]</ref> |
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Gülen is characterized in the media as one of the world's most important Muslim figures,<ref name=economist10808408>[http://www.economist.com/world/international/displaystory.cfm?story_id=10808408 Economist: Global Muslim networks, How far they have traveled]</ref> with the Gülen movement as one of the world's leading Muslim movements.<ref name=forbes0118>[http://www.forbes.com/business/2008/01/18/turkey-islam-gulen-cx_0121oxford.html Forbes: Gülen Inspires Muslims Worldwide]</ref><ref |
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In the Turkish context, however, Gülen appears relatively conservative and religiously observant. For example, he supports that women [[Headscarf controversy in Turkey|veil]] themselves,<ref name="biu.ac.il">http://www.biu.ac.il/SOC/besa/meria/journal/2000/issue4/jv4n4a4.html </ref> and his female followers usually do wear headscarves.<ref> http://www.economist.com/world/international/displaystory.cfm?story_id=10808433 </ref> |
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name=economist10808408 /> Gülen has been the subject of several academic studies.<ref>[http://en.fgulen.com/conference-papers.html |
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Academic Conference Papers]</ref><ref name=scholar>[http://scholar.google.com/scholar?q=fethullah+gulen&hl=en&lr=Google Scholar Search]</ref><ref>[http://www.gulenconference.org.uk/ House of Lords: Gülen Conference]</ref><ref name=autogenerated3>[http://www.gulenconference.us/ Georgetown University: Gülen Conference]</ref><ref>[http://fethullahgulenconference.org/oklahoma/speakers.php University of Oklahoma: Gülen Conference]</ref> |
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Gülen and his movement have been praised by Islamic and non-Muslim organisations.<ref name=zaman145137>[http://www.todayszaman.com/tz-web/yazarDetay.do?haberno=145137 Alevi respect to Gülen]</ref><ref name=zaman144646 /><ref name=zaman146073/><ref>{{cite news |
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|url=http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=135316 |accessdate=2008-07-06 |date=2008-03-01 |first=Idris |last=Gursoy |title=Feb. 21 declared ‘Gülen Institute Day’ in Houston |work=Today's Zaman }}</ref> These supporters tend to view the |
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movement as a modernist and moderate form of Islam; a potential counterbalance to extremism.<ref name=nyt080504>{{cite |
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news|url=http://www.nytimes.com/2008/05/04/world/asia/04islam.html?ex=1367640000&en=625b88103a702f94&ei=5124&partner=permalink&exprod=permalink|first=Sabrina|last=Tavernise|authorlink=Sabrina Tavernise|title=Turkish Schools Offer Pakistan a Gentler Vision of |
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Islam|date=2008-05-04|work=New York Times}}</ref><ref name=tavernise>[http://graphics8.nytimes.com/podcasts/2008/04/25/25worldview.mp3 Interview with Sabrina Tavernise, World View Podcasts, New York Times, May 4, 2008]</ref> His movement has its base in [[Turkey]] and forms a significant factor in Turkish society.<ref name=prospect/><ref>[http://meria.biu.ac.il/journal/2000/issue4/jv4n4a4.html Meria Journal: Fethullah Gülen and his liberal 'Turkish Islam' movement]</ref><ref>[http://tr.fgulen.com/content/view/15245/12/ Fethullah Gülen Web Sitesi - "I.lhan Selçuk Türkiye'dir"; Öyle mi?<!-- Bot generated title -->]</ref> There are also some controversies around Gülen. Some [[Secularism in Turkey|secularists]] claim that his objective is to abolish Turkey's |
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secular state; although court rulings have not supported this.<ref name=autogenerated1>[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=135894 Appeals court unanimously upholds Fethullah Gülen acquittal]</ref> On the other hand, some hardline radical groups criticize his interfaith dialog efforts. |
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==Biography== |
==Biography== |
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Gülen was born in [[Erzurum]], [[Turkey]] in 1941. He started primary education at his home village, but did not continue after his family moved, and instead focused on informal Islamic education.<ref>[http://www.zaman.com.tr/webapp-tr/haber.do?haberno=459999 An interview with Fethullah Gülen's primary school teacher]</ref> He gave his first sermon when he was 14.<ref>http://tr.fgulen.com/a.page/hayati/hayat.kronolojisi/a4443.html</ref> In 1959 he was awarded a state [[imam]] license in [[Edirne]]. In 1966 he was transferred to a post in [[İzmir]]. It was here that Gülen's recurring themes began to crystallize and his audience base began to expand. He also traveled around the provinces in [[Anatolia]] and gave sermons in [[mosque]]s, town meetings and coffee houses among other places. From İzmir on, he placed a special emphasis on promulgating his ideas to high school and college students and recruiting them for his movement. |
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Gülen retired from formal [[imam]] duties in 1981. From 1988 to 1991 he gave a series of sermons in popular mosques of major cities. His long career had made him a well-known figure in Islamic circles, however, it was the interfaith dialog efforts, Islamic political activism and his courtship with the center-right political parties in the 1990s that made him a public figure. In 1994, he helped found the "[http://www.gyv.org.tr/ Journalists and Writers Foundation]". |
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Through his speeches, he gained a following in society. In particular, by adopting a theme that was previously explored by Said-i Nursi,<ref>[http://en.fgulen.com/content/view/1216/14/ Gülen's answers to various claims made against him.] See Claim 4.</ref> he envisioned a society of devout Muslims who nevertheless would adopt methods and technical knowledge that led to development in western countries. |
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Gülen has been living in the US since 1998 to receive better treatment for his health problems as he suffers from diabetes and a range of its side effects. |
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==Philosophy and activities== |
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According to Gülen his theological views lie solidly within the Turkish [[Sunni]] mainstream while being more responsive to modern world than other Islamic movements {{Fact|date=January 2007}}. He has also adopted some views of founder of the [[Nur]] (light) movement, [[Said Nursi]], among others.<ref name=gulenansw>[http://en.fgulen.com/content/view/1216/14/ Gülen's answers to various claims made against him.] See Claim 4 and 9.</ref> |
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Gülen claims the modern world is plagued by individuals' lack of faith, and in particular, the failure to adopt scientific methods while in the same time preserving moral values and belief in God.{{Fact|date=January 2007}} Gülen argues science and faith are two different aspects of the truth, and that science can benefit from or requires a moral foundation from religion.{{Fact|date=January 2007}} |
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===Gülen movement=== |
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{{Main|Gülen Movement}} |
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Gülen has founded a movement to communicate his views. This movement has become an influential organization. It has opened about 500 educational institutions in more than 90 countries in [[Eurasia]], [[Africa]] and [[North America]].<ref>[http://www.yeniaktuel.com.tr/tur101,13@2100.html Yeni Aktüel Weekly Magazine, 11–17 October 2005, No:13.]</ref><ref>M. Hakan Yavuz and John L. Esposito, eds. ''Turkish Islam and the Secular State: The Gülen Movement'' (Syracuse University Press, 2003) ISBN 0815630409.</ref> |
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===Interfaith Dialog=== |
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Gülen's published works in the 1990s advocated dialog among communities and faiths, tolerance, and acceptance of others.<ref>''Toward a Global Civilization of Love and Tolerance'', ISBN 1932099689</ref> He personally met with religious leaders, including [[Pope John Paul II]], the Greek Orthodox [[Patriarch Bartholomew I of Constantinople|Patriarch Bartholomeos]], and Israeli Sephardic Head Rabbi [[Eliyahu Bakshi-Doron]].<ref>''Advocate of Dialogue: Fethullah Gülen'', ISBN 0970437013</ref> |
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===Terrorism=== |
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Gülen does not approve use of Islam and terrorism together <ref>[http://en.fgulen.com/content/view/1052/14/ Fethullah Gülen: A life dedicated to peace and humanity - True Muslims Cannot Be Terrorists<!-- Bot generated title -->]</ref>. That is, he agrees that such terrorism exists but argues that it is not Islamic or Muslim. He formulates his ideas as "A Real Muslim cannot be a Terrorist". He has written an article in response to the September 11 attacks saying:<ref>[http://en.fgulen.com/content/view/968/14/ Fethullah Gülen: A life dedicated to peace and humanity - Fethullah Gülen's Response to the Sep 11 Terrorist Attack on US<!-- Bot generated title -->]</ref><ref>[http://en.fgulen.com/content/view/971/14/ Fethullah Gülen: A life dedicated to peace and humanity - Islam Abhors Acts of Terror<!-- Bot generated title -->]</ref> |
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<blockquote>We condemn in the strongest of terms the latest terrorist attack on the United States of America, and feel the pain of the American people at the bottom of our hearts.</blockquote> |
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A question asked by Nuriye Akman of [[Zaman]]: '' It appears that al-Qaeda network has a cell in Turkey. You explained about the religious side of the matter. Does it have different meanings as well?'' Gülen's response was:<ref>http://www.fethullahgulen.org/content/view/1727/24/</ref> |
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<blockquote> |
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One of the people in the world I hate the most is [Osama] Bin Laden, because he spoiled the bright appearance of Islam. He created a dirty image. Even if we try to fix that terrible damage with all our best, it would take years. We will tell about it everywhere in different platforms. We will write books about it. We will say, 'this is not Islam.' Bin Laden replaced Islamic logic with his feelings and desires. He is a monster, as are the men around him. If there is any one similar to them, they too are nothing more than monsters.</blockquote> |
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===Feminism=== |
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Gulen has progressive views on the question of women's rights. He believes that the veiling of women is a detail in Islam, and that "no one should suppress the progress of women through the clothes they wear." Gulen also states that, "no one should be subject to criticism for his or her clothing or thoughts." Furthermore, he says, "women can become administrators," contradicting the views of most Islamic intellectuals. Despite these views, modern professional women in Turkey still find his ideas far from acceptable.<ref> http://www.biu.ac.il/SOC/besa/meria/journal/2000/issue4/jv4n4a4.html</ref> |
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The coming of Islam, Gülen claims, "saved" women, who "were absolutely not confined to their home and...never oppressed" in the early years of the religion. Western-style feminism, however, is "... occurred as a reaction and was doomed to imbalance like all other reactionary movements and ended up in extremism. Although the starting point was to defend women, in time it deviated from the original aim to the degree of being full of hatred towards men and to feeling a grudge against them."<ref>[http://en.fgulen.com/recent-articles/2897-women-confined-and-mistreated.html Women Confined and Mistreated]</ref> |
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==Works== |
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Gülen has authored over 60 books<ref name=enbooks>[http://en.fgulen.com/content/category/9/264/6/ Fethullah Gülen's works: English books]</ref><ref name=trbooks>[http://tr.fgulen.com/content/section/30/3/ Fethullah Gülen's works: Turkish books]</ref> and many articles on a variety of topics: social, political and religious issues, art, science and sports, and recorded thousands of audio and video cassettes. He contributes to a number of journals and magazines owned by his followers. He writes the lead article for the ''[http://www.fountainmagazine.com/ Fountain]'', ''[http://www.yeniumit.com.tr/ Yeni Ümit]'', ''[http://www.sizinti.com.tr/ Sızıntı]'', and ''[http://www.yagmurdergisi.com.tr/ Yağmur]'', Islamic and philosophical magazines in [[Turkey]]. Some of his books are available in [[English language|English]], [[German language|German]], [[Russian language|Russian]], [[Albanian language|Albanian]], [[Japanese language|Japanese]], [[Indonesian language|Indonesian]], [[Korean language|Korean]], [[Spanish language|Spanish]] and [[Kazakh language|Kazakh]]. |
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===Bibliography in English=== |
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Some of his English books<ref name=enbooks/> are as listed below: |
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'''Philosophy of religion:''' |
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Questions and Answers, Essentials of the Islamic Faith, Questions and Answers about Faith, Key Concepts in the Practice of Sufism (3 vols) |
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'''Religion:''' |
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Muhammad: The Messenger of God, Prophet Muhammed as Commander, The Infinite Light vol 1–2 |
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'''Education:''' |
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Pearls of Wisdom |
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'''Art:''' |
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Gülen was born in the village of Korucuk, near [[Erzurum]]. His father, Ramiz Gülen, was an imam. Gülen started primary education at his home village, but did not continue after his family moved, and instead focused on informal Islamic education.<ref>[http://www.zaman.com.tr/webapp-tr/haber.do?haberno=459999 An interview with Fethullah Gülen's primary school teacher]</ref> He gave his first sermon when he was 14.<ref>http://tr.fgulen.com/a.page/hayati/hayat.kronolojisi/a4443.html</ref> He was influenced by the ideas of [[Said Nursi]] and Maulana Jalaluddeen [[Rumi]].<ref>[http://ijh.cgpublisher.com/product/pub.26/prod.1529 The Gulen Movement: Communicating Modernization, Tolerance, and Dialogue in the Islamic World. The International Journal of the Humanities, Volume 6, Issue 12, pp.67-78.] </ref> |
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Truth Through Colors, Emerald Hills of the Heart |
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'''Social issues:''' |
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In 1959 he was awarded a state preacher's license in [[Edirne]]. In 1966 he was transferred to a post in [[İzmir]]. It was here that Gülen's recurring themes—these included [[education]], [[science]], the [[economy]] and [[social justice]]--began to crystallize and his audience base began to expand.{{Citation needed|date=November 2009}} He also traveled around the provinces in [[Anatolia]] and gave sermons in [[mosque]]s, town meetings and coffee houses among other places. {{Citation needed|date=November 2009}} |
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Towards the Lost Paradise, Towards Global Civilization of Love and Tolerance, The Statues of Our Souls |
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==Views on Gülen== |
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Gülen never met Said Nursi, who died in 1960. By the end of the 1970s Gülen broke ranks with the mainstream Nurcu movement {{Citation needed|date=November 2009}} (or Nur movement, i.e., the group following Nursi), which was governed by a council of elders,{{Citation needed|date=November 2009}} and created his own institutions in which he was the sole leader.{{Citation needed|date=October 2009}} Comparing Gülen to leaders in the Nur movement, Hakan Yavuz said, "Gülen is more Turkish nationalist in his thinking. Also, he is somewhat more state-oriented, and is more concerned with market economics and neo-liberal economic policies." <ref> http://religion.info/english/interviews/article_74.shtml </ref> |
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===Media Coverage=== |
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The ideas of Fethullah Gülen, and the schools opened by his followers in many countries have recently been the subject of articles by ''[[Forbes]]'' magazine and the French daily ''[[Le Monde]]''. In the ''[[Forbes]]'' article entitled "Gülen Inspires Muslims Worldwide", the chief characteristic of the Gülen movement is identified as not seeking to subvert modern secular states but rather encouraging practicing Muslims to use to the fullest the opportunities those countries offer.<ref name=forbes0118/> In an article in ''[[The Economist]]'', the Gülen movement is reported as a Turkish-based movement, vying to be recognized as the world's leading Muslim network,<ref name=economist10808408 /> and Gülen himself as one of the world's most important Muslim figures. [[Reuters]] also analyzed Gülen and Gülen movement in a recent article <ref name=reuters />: Gülen wants to see a renaissance of the modern Muslim world with [[Turkey]] at the forefront. |
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In a 2008 internet poll of [[Foreign Policy]] magazine<ref name=autogenerated4>[http://www.foreignpolicy.com/story/cms.php?story_id=4349 Foreign Policy: The World’s Top 20 Public Intellectuals]</ref><ref>[http://www.foreignpolicy.com/story/cms.php?story_id=4262 The Top 100 Public Intellectuals, Foreign Policy, May-June 2008]</ref> Gülen was named as the top public thinker <ref name=autogenerated2 />. Concerns about the validity of the poll were raised though, as it seems likely that press attention to the poll in Turkey increased voting for Gülen dramatically. Gülen was interviewed by a correspondent from ''Foreign Policy'' after the poll was closed.<ref name=fppullresult>[http://www.foreignpolicy.com/story/cms.php?story_id=4408 Foreign Policy: Meet Fethullah Gülen, the World’s Top Public Intellectual]</ref> He stated that he has never imagined being or wished to be chosen as something important in the world, but he has always tried to be a humble servant of God and a humble member of humanity. |
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His pro-business stance has led some outsiders to dub his theology an Islamic version of [[Calvinism]].<ref> http://en.qantara.de/webcom/show_article.php/_c-478/_nr-907/i.html </ref> ''[[Oxford Analytica]]'' says: |
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Gülen was described as the modern face of the Sufi Ottoman tradition in an article in the center-left British monthly, ''[[Prospect (magazine)|Prospect]]''. ''Prospect'' reported that Gülen insists on friendship among people of all faiths and that "no one should be seen as an outsider." "Millions of people inside and outside Turkey have been inspired by Gülen," the magazine said, citing "a combination of charisma, good organization and an attractive message" as reasons for his overwhelming support worldwide <ref>[http://www.prospect-magazine.co.uk/printarticle.php?id=10263 Prospect: A modern Ottoman, Issue 148, July 2008]</ref>. |
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:"Gülen put Nursi's ideas into practice when he was transferred to a mosque in Izmir in 1966. Izmir is a city where political Islam never took root. However, the business and professional middle class came to resent the constraints of a state bureaucracy under whose wings it had grown, and supported market-friendly policies, while preserving at least some elements of a conservative lifestyle. Such businessmen were largely pro-Western, because it was Western (mainly U.S.) influence, which had persuaded the government to allow free elections for the first time in 1950 and U.S. aid, which had primed the pump of economic growth." <ref> http://www.forbes.com/2008/01/18/turkey-islam-gulen-cx_0121oxford.html </ref> |
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===Academic studies about Gülen=== |
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Gülen retired from formal preaching duties in 1981. From 1988 to 1991 he gave a series of sermons in popular mosques of major cities. These activities elevated him to a public figure. In 1994, he participated in the founding of "Journalists and Writers Foundation"<ref>http://www.gyv.org.tr/changelang.asp?lang=2&page2go=http://www.gyv.org.tr/</ref> and was given the title "Honorary President" by the foundation.<ref>[http://www.gyv.org.tr/bpi.asp?caid=157&cid=226 The Journalists and Writers Foundation Official Web Site<!-- Bot generated title -->]</ref> He did not make any comment regarding the closures of the Welfare Party in 1998 <ref name="biu.ac.il"/> or the Virtue Party in 2001.<ref>[ http://www.eupjournals.com/book/978-0-7486-1837-8 Clement M. Henry, Rodney Wilson, The politics of Islamic Finance, Edinburgh University Press (2004), p 236] </ref> He has met some politicians like [[Tansu Çiller]] and [[Bülent Ecevit]], but he avoids meeting with the leaders of Islamic political parties.<ref>[ http://www.eupjournals.com/book/978-0-7486-1837-8 Clement M. Henry, Rodney Wilson, The politics of Islamic Finance, Edinburgh University Press (2004), p 236]</ref> |
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Gülen has been the subject of several academic studies.<ref name=scholar>[http://scholar.google.com/scholar?q=fethullah+gulen&hl=en&lr= Google Scholar Search]</ref> In November 2006 [http://fethullahgulenconference.org/oklahoma/speakers.php one] conference was held at the [[University of Oklahoma]] titled ''The Fethullah Gülen Movement in Thought and Practice'', and in October 2007 a [http://www.gulenconference.org.uk/ second] conference was held at the [[House of Lords]], under the sponsorship of the [[London School of Economics]], and the [[University of London]] to study Gülen and his movement. Yet another conference<ref name=autogenerated3>[http://www.gulenconference.us/ Georgetown University: Gülen Conference]</ref> is held in November 2008 at [[Georgetown University]], which was titled ''Islam in the age of global challenges, Alternative Perspectives of the Gülen Movement''. |
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===Community perception=== |
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In 1998 Gülen emigrated to the [[United States]], ostensibly for health problems (he suffers from [[diabetes]]) but arguably in anticipation of being tried over remarks which seemed to favor an Islamic state.<ref>[http://news.bbc.co.uk/1/hi/world/europe/374649.stm BBC News | Europe | Turkish investigation into Islamic sect expanded<!-- Bot generated title -->]</ref> In June 1999, after Gulen had left Turkey for the United States video tapes were sent to TV stations in Turkey with recordings of Gulen saying, "the existing system is still in power. Our friends who have positions in legislative and administrative bodies should learn its details and be vigilant all the time so that they can transform it and be more fruitful on behalf of Islam in order to carry out a nationwide restoration. However, they should wait until the conditions become more favorable. In other words, they should not come out too early."<ref>[http://www.eupjournals.com/book/978-0-7486-1837-8 Clement M. Henry, Rodney Wilson, The politics of Islamic Finance, (Edinburgh University Press 2004), p. 236]</ref> Gülen complained that the remarks were taken out of context, <ref>[http://en.fgulen.com/content/view/973/14/ Gülen's answers to claims made based on the video tapes taken from some of his recorded speeches]</ref> and questions were raised about the authenticity of the tape, which he accused of having been "manipulated." Gülen was tried ''in absentia'' in 2000, and acquitted in 2006. <ref>[http://wwrn.org/article.php?idd=21432 WorldWide Religious News-Gulen acquitted of trying to overthrow secular government<!-- Bot generated title -->]</ref> The Supreme Court of Appeals later rejected an appeal by the Chief Prosecutor's Office. <ref> [http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=145680]. </ref> |
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Gülen and his movement have won praise from many{{Who|date=June 2009}} non-Muslim quarters, with their belief in [[science]], [[interfaith dialogue]] and multi-party [[democracy]]. They are viewed as modernist and all-embracing Muslims, who can counterbalance extremism in the Muslim world. For instance, [[Sabrina Tavernise]] of [[New York Times]] has stated that they come from a moderate blend of Islam that is very inclusive.'<ref name=nyt080504/><ref name=tavernise/> In the same newspaper, Turkish schools opened and operated by Gülen movement are accounted in an article titled, 'Turkish Schools Offer Pakistan a Gentler Vision of Islam' exclusively based on the Pakistan example.<ref name=nyt080504/> In fact, in a prestigious weekly journal of Pakistan, Cutting Edge, Gülen and his movement is analyzed, recently. Gülen is described as 'An icon of universal peace' in an article with the same title.<ref name=cuttingedge>[http://www.weeklycuttingedge.com/national%202.htm Cutting Edge: An icon of universal peace]</ref> |
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Gülen gains respect from the [[Judaism|Jewish]] circles of the international society as well. Center for Interreligious Understanding Director Rabbi Jack Bemporad has said the Gülen movement, led by well-respected Turkish intellectual and scholar Fethullah Gülen, aims to create a more peaceful world and invites all people to unity.<ref name=zaman144646 /> |
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==Theology== |
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Gülen does not advocate a new theology but refers to classical authorities of theology and takes up their line of argument; his understanding of Islam is thus conservative and mainstream.<ref>[http://press.princeton.edu/titles/8412.html/ Robert W. Hefner, Muhammad Qasim Zaman, Schooling Islam: the culture and politics of modern Muslim education (Princeton University Press, 2007) p. 162-3.] </ref> <ref> [http://www.qantara.de/webcom/show_article.php/_c-478/_nr-216/i.html Portrait of Fethullah Gülen |
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A Modern Turkish-Islamic Reformist]</ref> Though he has never been a member of a Sufi ''tarekat'' and does not see ''tarekat'' membership as a necessity for Muslims, he teaches that Sufism is the inner dimension of Islam and the inner and outer dimensions must never be separated.<ref>[http://www.amazon.com/Muslim-World-Islam-Contemporary-Turkey/dp/B001FFVBFC/ref=sr_1_3?ie=UTF8&s=books&qid=1257023254&sr=8-3 Thomas Michel S.J., Sufism and Modernity in the Thought of Fethullah Gülen, The Muslim World, Vol. 95 No. 3, July 2005, p.345-5]</ref> His teachings differ in emphasis from those of other mainstream, moderate Islamic scholars in two respects, both based on his interpretations of particular verses of the Qur'an: he teaches that the Muslim community has a duty of service (Turkish: ''hizmet'')<ref>[http://books.google.com/books?id=r04OPJArUPQC&pg=PP1&dq=A+Civilian+Response+to+Ethno-Religious+Conflict#v=onepage&q=&f=false Mehmet Kalyoncu, A Civilian Response to Ethno-Religious Conflict: The Gülen Movement in Southeast Turkey (Tughra Books, 2008), pp. 19-40]</ref> to the “common good” of the community and the nation <ref>[http://www.sup.org/book.cgi?isbn=0804755019 Berna Turam, Between Islam and the State: The Politics of Engagement (Stanford University Press 2006) p. 61]</ref> and to Muslims and non-Muslims all over the world <ref>[http://www.amazon.com/Muslim-World-Islam-Contemporary-Turkey/dp/B001FFVBFC/ref=sr_1_3?ie=UTF8&s=books&qid=1257023254&sr=8-3 Saritoprak, Z. and Griffith, S. Fethullah Gülen and the 'People of the Book': A Voice from Turkey for Interfaith Dialogue, The Muslim World, Vol. 95 No. 3, July 2005, p.337-8]</ref>; also, the Muslim community is obliged to conduct interfaith dialogue with the "People of the Book" (Jews and Christians).<ref> [http://www.amazon.com/Muslim-World-Islam-Contemporary-Turkey/dp/B001FFVBFC/ref=sr_1_3?ie=UTF8&s=books&qid=1257023254&sr=8-3 Saritoprak, Z. and Griffith, S. Fethullah Gülen and the 'People of the Book': A Voice from Turkey for Interfaith Dialogue, The Muslim World, Vol. 95 No. 3, July 2005, p.337-8]</ref> |
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In a recent interview,<ref name=zaman145137>[http://www.todayszaman.com/tz-web/yazarDetay.do?haberno=145137 Alevi respect to Gülen]</ref> İzzettin Doğan, a well-known leader of [[Alevi]] circles and President of [[Cem Foundation]], mentioned Gülen as a thinker and a philosopher. He expressed his respect and said that: |
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Gülen has roundly condemned terrorism using Islamic reasoning, but in 2004 debate arose over comments by Gülen to the effect that terrorism was as despicable as atheism.<ref>[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=7337 Fethullah Gülen and Atheist-Terrorist Comparison]</ref> In a follow-up interview he explained he did not intend to equate atheists and murderers; rather, he wanted to highlight the fact that according to Islam both were destined to suffer eternal punishment.<ref>[http://arama.hurriyet.com.tr/arsivnews.aspx?id=219352] </ref> |
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<blockquote>He has made positive contributions to the construction of ''cemevis'' (Alevi places of worship). Years ago, he said, "Cemevis should be constructed next to mosques." This is a considerably important statement. In addition, he is open to discussion. In this regard, I never had any doubts about Gülen's ideas.<ref name=zaman145137/> |
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</blockquote> |
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A [http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=135316 decision] made by the local government of [[Houston]], Texas indicates the appearance of Gülen's ideas in the Western world. Feb. 21 is declared [http://guleninstitute.org/ Gülen Institute] Day in [[Houston]]. It is stated in the decision letter that the organization, whose honorary president is Fethullah Gülen, serves all humanity without discrimination and boosts mutual understanding and respect and cooperation among people from diverse backgrounds. Similarly, Former Norwegian Prime Minister [[Kjell Magne Bondevik]] has said the ideas of Fethullah Gülen, a Turkish-Muslim scholar, and the activities of his movement are in complete harmony with the approach of The Oslo Center for Peace and Human Rights, which Bondevik currently heads. He stated that: |
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<blockquote>We both believe in dialogue, in respecting and trying to understand each other, in building bridges between main cultures and religions.'<ref name="zaman146073"/> |
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</blockquote> |
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Although there has been a concern about if the Turkish Cosmicus College in Holland is helping integration<ref> [http://islamineurope.blogspot.com/2009/01/rotterdam-councillor-claims-glen.html]</ref>, the Dutch minister of Education, Maria van der Hoeven, stated in the reopening ceremony of the College that the schools is making history. She gave the school a subsidy of 300,000 euro because she found the teaching program impressive, the participation of the parents innovative and because the education at Cosmicus is directed at integration <ref name=hollandme>[http://islamineurope.blogspot.com/2007/01/rotterdam-controversy-around-new.html]</ref>. In response to questions by the commission members, Integration Minister Eberhard Van der Laan has also stated in Dutch parliamentary commission that |
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===Service (''hizmet'') to the common good=== |
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<blockquote>An overall analysis of this movement demonstrates that it is pacifist and prone to dialogue. Obviously the movement also believes that Islam and modernism can coexist. It is active in different fields, but lacks a central unit or hierarchical structure. I may even say that we would do better to talk about an alliance of loosely affiliated independent institutions rather than a movement. Of course, there are criticisms directed at this entity, and some even raise concerns about its activities. Opponents and skeptics argue that members of this movement hide their real agenda; however, when we review their activities in Holland, we see that their work facilitates integration. Letters addressed to me by Dutch parents whose children study at Cosmicus College confirm this, stressing that there are no different or unusual practices in this school.<ref |
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name=hollandim>http://www.fethullahgulen.org/press-room/news/3203-gulen-movement-pacifist-and-open-to-dialogue.html]</ref></blockquote> |
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Ann Munley, the president of Pennsylvania's Marywood University, has likened Turkish schools to islands of peace.<ref name=munley /><ref name=zaman080314>{{cite news |url=http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=136369 |accessdate=2008-07-06 |date=2008-03-14 |work=Today's Zaman |first=Kadir |last=Bulut |title=American university president likens Turkish schools to islands of peace }}</ref> |
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Gülen's teachings about ''hizmet'' (altruistic service to the "common good") have attracted a large number of supporters in Turkey and Central Asia and increasingly in other parts of the world.{{Citation needed|date=November 2009}} These supporters and their activities are commonly known as the [[Gülen Movement]]. |
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==Controversies== |
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===Interfaith and intercultural dialogue=== |
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Gülen is a controversial figure for some {{Who|date=June 2009}} secularists in Turkey.<ref>[http://www.lubbockonline.com/stories/012205/rel_0122050092.shtml LubbockOnline.com - Mysterious Fethullah Gülen may yet merge Islam with West 01/22/05<!-- Bot generated title -->]</ref> On the other hand, some {{Who|date=June 2009}} radical groups severely criticize his interfaith dialog efforts. Controversies over Gülen are even enhanced after his meeting with the [[Pope John Paul II]] {{Fact|date=June 2009}}. |
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In a recent{{When|date=June 2009}} interview, professor and a leader of [[Alevi]] circles, [http://tr.wikipedia.org/wiki/%C4%B0zzettin_Do%C4%9Fan Izzettin Dogan] expressed his respect and stated that he has never doubt about Gülen's openness and ideas, although he is not always agree with him. He commented further that Gülen aims to Islamise Turkey by democratic means using education.<ref>[http://w9.gazetevatan.com/haberdetay.asp?Newsid=184369 Nazim Hikmet’E Yapilanlar Fethullah Hoca’Ya Yapilmamali<!-- Bot generated title -->]</ref> |
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Gulen movement participants have founded a number of institutions across the world which promote interfaith and intercultural dialogue activities. While Gülen's earlier works are (in Bekim Agai's words) "full of anti-missionary and anti-Western passages" <ref> http://en.fgulen.com/conference-papers/294-the-fethullah-gulen-movement-i/2132-discursive-and-organizational-strategies-of-the-gulen-movement.html </ref>, during the 1990s he began to advocate interreligious tolerance and dialogue.<ref name="amazon.com"/> He personally met with leaders of other religions, including [[Pope John Paul II]], the Greek Orthodox [[Patriarch Bartholomew I of Constantinople|Patriarch Bartholomeos]], and Israeli Sephardic Head Rabbi [[Eliyahu Bakshi-Doron]].<ref>[http://www.amazon.com/dp/0970437013 Advocate of Dialogue: Fethullah Gülen]</ref> |
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Gülen was widely criticized in 2004 when he, in contrast with his public calls for tolerance, commented that he considered terrorism to be equally despicable as atheism.<ref>[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=7337 Fethullah Gülen and Atheist-Terrorist Comparison], Today's Zaman</ref> In a follow-up interview he declared he did not intent to equate atheists and murderers; rather, he wanted to highlight the fact that according to Islam both were destined to suffer eternal punishment.<ref>{{cite news |
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Similar to Said Nursi, Gülen favors cooperation between followers of different religions (this would also include different forms of Islam, such as Sunnism vs. [[Alevi]]sm in Turkey) as well as religious and secular elements within society. He has been described as "very critical of the regimes in Iran and Saudi Arabia" due to their undemocratic, [[sharia]]-based systems of government. <ref name="biu.ac.il"/> |
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|url=http://arama.hurriyet.com.tr/arsivnews.aspx?id=219352 |
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|accessdate=2008-07-06 |
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|work=Hürriyet |
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|date=2004-04-21 |
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|title=Ateist terörist değildir |
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|first=Sefa |
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|last=Kaplan |
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|language=Turkish |
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}}</ref> |
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===Legal issues=== |
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==Writings and writing activities== |
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Gülen states that there have not been any court rulings against him in spite of various accusations, and that the conviction decision by the lower court in 1971 was abrogated by the higher court, and the case, which was being heard again, was dropped in view of a general amnesty that was given at that time.<ref name=gulenansw>[http://en.fgulen.com/content/view/1216/14/ Gülen's answers to various claims made against him.] See Claim 4 and 9.</ref> Some sources claim that Gülen was convicted, likely referring to the lower court decision abrogated by the higher court.<ref name="NatReview">[http://article.nationalreview.com/?q=NWZlOGJmZDQ2NGYwMmIwZWYxYTYxZTAwZTIxYzI3ZGY= Turkey’s Turning Point, Michael Rubin, National Review]</ref><ref>[http://www.asharq-e.com/news.asp?section=3&id=11066 Fethullah Gulen A man loved and feared]</ref> |
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Gülen has been living in the US since 1998. Several months after Gülen had moved to the [[United States]] to receive better treatment |
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Gülen has authored over 60 books <ref>http://tr.fgulen.com/content/section/30/3/</ref> and many articles on a variety of topics: social, political and religious issues, art, science and sports, and recorded thousands of audio and video cassettes. He contributes to a number of journals and magazines owned by his followers. He writes the lead article for the ''[http://www.fountainmagazine.com/ Fountain]'', ''[http://www.yeniumit.com.tr/ Yeni Ümit]'', ''[http://www.sizinti.com.tr/ Sızıntı]'', and ''[http://www.yagmurdergisi.com.tr/ Yağmur]'', Islamic and philosophical magazines. |
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for his health problems (he suffers from diabetes and a range of its side effects) a scandal developed. Gülen was claimed to have urged his followers in the judiciary and public service to "work patiently for the sake of the (Islamic) state in prerecorded video |
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cassettes."<ref>[http://news.bbc.co.uk/1/hi/world/europe/374649.stm BBC News | Europe | Turkish investigation into Islamic sect |
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expanded<!-- Bot generated title -->]</ref> Gülen himself explained that the footage was montaged collation of fragment and presented completely out of context (he was giving advice to a group of official employees who felt marginalized by other groups within the state system that wanted them gone), and that he can't be judged for intent, only deeds.<ref>[http://en.fgulen.com/content/view/973/14/ Gülen's answers to claims made based on the video tapes taken from some of his recorded speeches]</ref> Accordingly, he advised them that they should not relinquish their careers out of religious fervor but that they should remain in order to do good for the people, even if this meant not practicing their religion in the open. |
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In spite of his statement, Gülen was prosecuted in 2000 for inciting his followers to plot the overthrow of Turkey's secular government. In 2006 he was cleared of the accusations and acquitted by a court decision taken unanimously.<ref |
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name=autogenerated1>[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=135894 Appeals court unanimously upholds Fethullah Gülen acquittal]</ref><ref>[http://wwrn.org/article.php?idd=21432 WorldWide Religious News-Gülen acquitted of trying to overthrow secular government<!-- Bot generated title -->]</ref> The Supreme Court of Appeals confirmed the acquittal in an appeal procedure which constitute the final decision.<ref>[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=145680 |
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Court rejects prosecutor's objection to Gülen's acquittal]</ref><ref>[http://www.zaman.com/tz-web/detaylar.do?load=detay&link=146098 |
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Renowned Islamic scholar Gülen cleared of all charges]</ref><ref>[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=145768 Court of Appeals clears Gülen of all allegations]</ref> |
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[[Ergenekon (organization)|Ergenekon]], an ultra-nationalist illegal organization which recently is under investigation<ref> |
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Translations of his books into English include Pearls of Wisdom, Emerald Hills of the Heart, Prophet Muhammed as Commander, Questions and Answers, Essentials of the Islamic Faith, The Infinite Light vol 1–2, Towards the Lost Paradise, Truth Through Colors, Muhammad: The Messenger of God, Questions and Answers about Faith, Towarda Global Civilization of Love and Tolerance, Key Concepts in the Practice of Sufism (3 vols), The Statues of Our Souls, etc. [http://en.fgulen.com/gulens-works.html Books by Gülen] [http://www.guleninstitute.org/index.php/Books/ Books on Gülen and the Gülen Movement] |
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[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=147963 Ergenekon investigation to shed light on Turkey’s dark |
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history]</ref>, was implied in the fabrication of the Gülen video tapes<ref>[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=132507 Ergenekon investigation gets deeper]</ref><ref>[http://www.bugun.com.tr/haber_detay.asp?haberID=33770 We fabricated Gülen's video cassettes]</ref><ref>[http://www.zaman.com/tz-web/yazarDetay.do?haberno=147076 Disinformation, bureaucratic manipulation and ‘new forces’?]</ref><ref>[http://www.artihaber.com/news_detail.php3?id=547 Dugmeye basan Ergenekon muydu?]</ref><ref>[http://www.zaman.com/tz-web/detaylar.do?load=detay&link=147854 |
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Ergenekon Founding Document]</ref> Ergenekon may have attempted to manipulate Gülen's trial <ref>[http://www.internethaber.com/news_detail.php?id=174437 Gulen question to general Kilic]</ref><ref>[http://www.milliyet.com.tr/Guncel/HaberDetay.aspx?aType=HaberDetay&Kategori=guncel&KategoriID=24&ArticleID=1046351&Date=13.01.2009&b=Savci,%20Tuncer%20Kilinca%20Gulen%20e-mailini%20sordu Public prosecutor asked about faked up evidence in Gulen case]</ref>, by buying false witnesses and faking and manufacturing evidence,<ref> [http://www.gasteci.com/haber16007.htm General, what |
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kind of evidence should we create against Gülen?]</ref> and by the media under their control.<ref>[http://www.todayszaman.com/tz-web/yazarDetay.do?haberno=147877 The road from Hitler to Ergenekon]</ref><ref>[http://www.sundayszaman.com/sunday/detaylar.do?load=detay&link=146750 Ergenekon proves litmus test for politicians and media]</ref><ref>[http://www.turkishdailynews.com.tr/article.php?enewsid=109355 Hrant Dink, Ergenekon, and the saucy Turkish media]</ref>. Recently, some |
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of the people responsible for fake up evidence is escaped from the Ergenekon trial and living outside of Turkey<ref>[http://www.gasteci.com/haber16007.htm General, what kind of evidence should we create against Gülen?]</ref><ref>[http://www.aktifhaber.com/news_detail.php?id=217339 Wanted CEV President has escaped]</ref>. |
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A recent document dated April 2009 in Turkish press discovered as part of the ongoing Ergenekon investigation have revealed plans to |
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===Writings on women's roles=== |
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weaken the Gülen movement and to support with individuals arrested on charges of Ergenekon gang membership. Documents allegedly |
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prepared by a colonel on active duty have revealed that the TSK had a systematic plan to damage the image of the the Gülen movement in the eyes of the public. It is also reported that plots for degradation of Gülen and Gülen movement dates back at least about 30 |
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years<ref>[http://www.radikal.com.tr/Radikal.aspx?aType=RadikalYazarYazisi&Date=&ArticleID=940455 An anecdote from MGK about Gulen]</ref>. They also aim to show followers of the Gülen movement as being engaged in illegal acts. <blockquote>We will enable the discovery of weapons, ammunition and documents at the addresses of Gülen's followers as if they were members of a terrorist organization. The movement will be named ‘Fethullah's Armed Terrorist Organization' (FSTÖ) and investigations into its members will be carried out by military prosecutors. We will focus on the concept of moderate Islam and emphasize that the Gülen movement aims to cause Islam to deviate from its original form.</blockquote> continue the documents. The General Staff has announced that an investigation has been launched into recently revealed documents.<ref>[http://www.taraf.com.tr/haber/35524.htm Military’s evil plot against AK Party and Gülen movement]</ref><ref>[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=177901 Military’s evil plot against AK Party, Gülen movement exposed]</ref> |
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In June 2008, Gülen's application for a U.S. Permanent Resident Card, widely known as the green card,has been refused by the U.S. Citizenship and Immigration Services, or USCIS. Gülen appealed and the court ordered that USCIS shall approve Gülen's petition for alien worker as an alien of extraordinary ability by August 1, 2008.<ref>{{cite court |litigants = Fethullah Gülen v. Michael Chertoff, et al |vol = 2008 |reporter = U.S. Dist. LEXIS 54607 |opinion = Civil Action No. 07-2148 |court = United States District Court for the Eastern District of Pennsylvania |date = July 16, 2008 |url= http://www.bibdaily.com/pdfs/Gulen%207-16-08.pdf}}</ref> |
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According to Aras and Caha, his views on women are "progressive" but "modern professional women in Turkey still find his ideas far from acceptable." <ref name="biu.ac.il"/> Gülen says the coming of Islam "saved" women, who "were absolutely not confined to their home and...never oppressed" in the early years of the religion. He feels that western-style feminism, however, is "doomed to imbalance like all other reactionary movements...being full of hatred towards men." <ref> http://en.fgulen.com/recent-articles/2897-women-confined-and-mistreated.html </ref> |
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==See also== |
==See also== |
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[[ |
*[[Islam in Turkey]] |
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*[[Ali Ünal]] |
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==References == |
==References == |
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*[http://en.fgulen.com/ Fethullah Gülen's official website] |
*[http://en.fgulen.com/ Fethullah Gülen's official website] |
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*[http://guleninstitute.org/ The Gülen Institute] |
*[http://guleninstitute.org/ The Gülen Institute] |
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*[http://www.interfaithdialog.org/ Institute of Interfaith Dialog] |
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*[http://www.fethullahgulenconference.org/ Fethullah Gülen Conference] |
*[http://www.fethullahgulenconference.org/ Fethullah Gülen Conference] |
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*[http://www.gyv.org.tr/ |
*[http://www.gyv.org.tr/changelang.asp?lang=2 The Journalists and Writers Foundation] |
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*[http:// |
*[http://islam.sincx.com Understanding Fethullah Gulen] |
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*[http://www.teknomurat.com/2008/04/fethullah-glene-bal-kanallar-radyo-ve.html Fethullah Gülen and Media] |
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=== Other sources === |
=== Other sources === |
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*[http://www.guleninstitute.org/index.php/Biography.html Fethullah Gülen's Biography] |
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*[http://en.qantara.de/webcom/show_article.php/_c-478/_nr-907/i.html The Fethullah Gülen Movement: Pillar of Society or Threat to Democracy?] |
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*[http://www.biu.ac.il/SOC/besa/meria/journal/2000/issue4/jv4n4a4.html Fethullah Gülen and his Liberal "Turkish Islam" movement] |
*[http://www.biu.ac.il/SOC/besa/meria/journal/2000/issue4/jv4n4a4.html Fethullah Gülen and his Liberal "Turkish Islam" movement] |
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*[http://www.meforum.org/article/404 Turkish Islam's Moderate Face] |
*[http://www.meforum.org/article/404 Turkish Islam's Moderate Face] |
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*[http://uk.reuters.com/article/featuresNews/idUKL0939033920080514 Reuters - Turkish Islamic preacher - threat or benefactor?] |
*[http://uk.reuters.com/article/featuresNews/idUKL0939033920080514 Reuters - Turkish Islamic preacher - threat or benefactor?] |
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*[http://www.nytimes.com/2008/05/04/world/asia/04islam.html?ei=5124&en=625b88103a702f94&ex=1367640000&partner=permalink&exprod=permalink&pagewanted=all The New York Times - Turkish Schools Offer Pakistan a Gentler Vision of Islam] |
*[http://www.nytimes.com/2008/05/04/world/asia/04islam.html?ei=5124&en=625b88103a702f94&ex=1367640000&partner=permalink&exprod=permalink&pagewanted=all The New York Times - Turkish Schools Offer Pakistan a Gentler Vision of Islam] |
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*[http://www.guardian.co.uk/theobserver/2008/jun/01/1 Prospect Magazine - Islam 1 Prospect 0] |
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*[http://www.nytimes.com/2008/01/18/world/europe/18iht-19oxan-Turkishpreacherprofile.9324128.html The New York Times: Fethullah Gulen profile] |
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*[http:// |
*[http://unjobs.org/authors/fethullah-guelen Fethullah Gülen sources and documents] |
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*[http://www.todayszaman.com/tz-web/news-190176-gulen-movement-to-be-discussed-at-arab-league.html Gülen movement to be discussed at Arab League] |
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[[ru:Гюлен, Фетхуллах]] |
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Revision as of 07:17, 7 February 2010
Fethullah Gülen | |
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Personal | |
Religion | Islam |
Muslim leader | |
Based in | U.S.A |
Website | http://en.fgulen.com |
Some pictures of Gülen together with religious and community leaders. |
Fethullah Gülen (born 27 April,1941) is a Turkish philosopher, [1][2] modernist Islamic scholar, writer, and leader of the Gülen movement. He is the author of over 60 books.[3][4]
Gülen's proclaimed ideal is to promote peaceful coexistence, and dialog of civilizations[5] at the international scale,[6][7][8] and to see a renaissance of the modern Muslim world with Turkey at the forefront in the local scale.[9] Fethullah Gülen has started a movement. In many countries schools are opened according to his philosophy. These schools are intended to promote peace and dialog in general[10] [11][12] and offer a moderate vision of Islam in Muslim countries.[13][14] He has invested in interfaith dialog by meeting Jewish and Christian leaders, including the Pope.[15]
Gülen is characterized in the media as one of the world's most important Muslim figures,[16] with the Gülen movement as one of the world's leading Muslim movements.[12][16] Gülen has been the subject of several academic studies.[17][18][19][20][21]
Gülen and his movement have been praised by Islamic and non-Muslim organisations.[22][6][7][23] These supporters tend to view the movement as a modernist and moderate form of Islam; a potential counterbalance to extremism.[13][24] His movement has its base in Turkey and forms a significant factor in Turkish society.[8][25][26] There are also some controversies around Gülen. Some secularists claim that his objective is to abolish Turkey's secular state; although court rulings have not supported this.[27] On the other hand, some hardline radical groups criticize his interfaith dialog efforts.
Biography
Gülen was born in Erzurum, Turkey in 1941. He started primary education at his home village, but did not continue after his family moved, and instead focused on informal Islamic education.[28] He gave his first sermon when he was 14.[29] In 1959 he was awarded a state imam license in Edirne. In 1966 he was transferred to a post in İzmir. It was here that Gülen's recurring themes began to crystallize and his audience base began to expand. He also traveled around the provinces in Anatolia and gave sermons in mosques, town meetings and coffee houses among other places. From İzmir on, he placed a special emphasis on promulgating his ideas to high school and college students and recruiting them for his movement.
Gülen retired from formal imam duties in 1981. From 1988 to 1991 he gave a series of sermons in popular mosques of major cities. His long career had made him a well-known figure in Islamic circles, however, it was the interfaith dialog efforts, Islamic political activism and his courtship with the center-right political parties in the 1990s that made him a public figure. In 1994, he helped found the "Journalists and Writers Foundation".
Through his speeches, he gained a following in society. In particular, by adopting a theme that was previously explored by Said-i Nursi,[30] he envisioned a society of devout Muslims who nevertheless would adopt methods and technical knowledge that led to development in western countries.
Gülen has been living in the US since 1998 to receive better treatment for his health problems as he suffers from diabetes and a range of its side effects.
Philosophy and activities
According to Gülen his theological views lie solidly within the Turkish Sunni mainstream while being more responsive to modern world than other Islamic movements [citation needed]. He has also adopted some views of founder of the Nur (light) movement, Said Nursi, among others.[31]
Gülen claims the modern world is plagued by individuals' lack of faith, and in particular, the failure to adopt scientific methods while in the same time preserving moral values and belief in God.[citation needed] Gülen argues science and faith are two different aspects of the truth, and that science can benefit from or requires a moral foundation from religion.[citation needed]
Gülen movement
Gülen has founded a movement to communicate his views. This movement has become an influential organization. It has opened about 500 educational institutions in more than 90 countries in Eurasia, Africa and North America.[32][33]
Interfaith Dialog
Gülen's published works in the 1990s advocated dialog among communities and faiths, tolerance, and acceptance of others.[34] He personally met with religious leaders, including Pope John Paul II, the Greek Orthodox Patriarch Bartholomeos, and Israeli Sephardic Head Rabbi Eliyahu Bakshi-Doron.[35]
Terrorism
Gülen does not approve use of Islam and terrorism together [36]. That is, he agrees that such terrorism exists but argues that it is not Islamic or Muslim. He formulates his ideas as "A Real Muslim cannot be a Terrorist". He has written an article in response to the September 11 attacks saying:[37][38]
We condemn in the strongest of terms the latest terrorist attack on the United States of America, and feel the pain of the American people at the bottom of our hearts.
A question asked by Nuriye Akman of Zaman: It appears that al-Qaeda network has a cell in Turkey. You explained about the religious side of the matter. Does it have different meanings as well? Gülen's response was:[39]
One of the people in the world I hate the most is [Osama] Bin Laden, because he spoiled the bright appearance of Islam. He created a dirty image. Even if we try to fix that terrible damage with all our best, it would take years. We will tell about it everywhere in different platforms. We will write books about it. We will say, 'this is not Islam.' Bin Laden replaced Islamic logic with his feelings and desires. He is a monster, as are the men around him. If there is any one similar to them, they too are nothing more than monsters.
Feminism
Gulen has progressive views on the question of women's rights. He believes that the veiling of women is a detail in Islam, and that "no one should suppress the progress of women through the clothes they wear." Gulen also states that, "no one should be subject to criticism for his or her clothing or thoughts." Furthermore, he says, "women can become administrators," contradicting the views of most Islamic intellectuals. Despite these views, modern professional women in Turkey still find his ideas far from acceptable.[40]
The coming of Islam, Gülen claims, "saved" women, who "were absolutely not confined to their home and...never oppressed" in the early years of the religion. Western-style feminism, however, is "... occurred as a reaction and was doomed to imbalance like all other reactionary movements and ended up in extremism. Although the starting point was to defend women, in time it deviated from the original aim to the degree of being full of hatred towards men and to feeling a grudge against them."[41]
Works
Gülen has authored over 60 books[3][4] and many articles on a variety of topics: social, political and religious issues, art, science and sports, and recorded thousands of audio and video cassettes. He contributes to a number of journals and magazines owned by his followers. He writes the lead article for the Fountain, Yeni Ümit, Sızıntı, and Yağmur, Islamic and philosophical magazines in Turkey. Some of his books are available in English, German, Russian, Albanian, Japanese, Indonesian, Korean, Spanish and Kazakh.
Bibliography in English
Some of his English books[3] are as listed below:
Philosophy of religion: Questions and Answers, Essentials of the Islamic Faith, Questions and Answers about Faith, Key Concepts in the Practice of Sufism (3 vols)
Religion: Muhammad: The Messenger of God, Prophet Muhammed as Commander, The Infinite Light vol 1–2
Education: Pearls of Wisdom
Art: Truth Through Colors, Emerald Hills of the Heart
Social issues: Towards the Lost Paradise, Towards Global Civilization of Love and Tolerance, The Statues of Our Souls
Views on Gülen
Media Coverage
The ideas of Fethullah Gülen, and the schools opened by his followers in many countries have recently been the subject of articles by Forbes magazine and the French daily Le Monde. In the Forbes article entitled "Gülen Inspires Muslims Worldwide", the chief characteristic of the Gülen movement is identified as not seeking to subvert modern secular states but rather encouraging practicing Muslims to use to the fullest the opportunities those countries offer.[12] In an article in The Economist, the Gülen movement is reported as a Turkish-based movement, vying to be recognized as the world's leading Muslim network,[16] and Gülen himself as one of the world's most important Muslim figures. Reuters also analyzed Gülen and Gülen movement in a recent article [9]: Gülen wants to see a renaissance of the modern Muslim world with Turkey at the forefront.
In a 2008 internet poll of Foreign Policy magazine[1][42] Gülen was named as the top public thinker [11]. Concerns about the validity of the poll were raised though, as it seems likely that press attention to the poll in Turkey increased voting for Gülen dramatically. Gülen was interviewed by a correspondent from Foreign Policy after the poll was closed.[43] He stated that he has never imagined being or wished to be chosen as something important in the world, but he has always tried to be a humble servant of God and a humble member of humanity.
Gülen was described as the modern face of the Sufi Ottoman tradition in an article in the center-left British monthly, Prospect. Prospect reported that Gülen insists on friendship among people of all faiths and that "no one should be seen as an outsider." "Millions of people inside and outside Turkey have been inspired by Gülen," the magazine said, citing "a combination of charisma, good organization and an attractive message" as reasons for his overwhelming support worldwide [44].
Academic studies about Gülen
Gülen has been the subject of several academic studies.[18] In November 2006 one conference was held at the University of Oklahoma titled The Fethullah Gülen Movement in Thought and Practice, and in October 2007 a second conference was held at the House of Lords, under the sponsorship of the London School of Economics, and the University of London to study Gülen and his movement. Yet another conference[20] is held in November 2008 at Georgetown University, which was titled Islam in the age of global challenges, Alternative Perspectives of the Gülen Movement.
Community perception
Gülen and his movement have won praise from many[who?] non-Muslim quarters, with their belief in science, interfaith dialogue and multi-party democracy. They are viewed as modernist and all-embracing Muslims, who can counterbalance extremism in the Muslim world. For instance, Sabrina Tavernise of New York Times has stated that they come from a moderate blend of Islam that is very inclusive.'[13][24] In the same newspaper, Turkish schools opened and operated by Gülen movement are accounted in an article titled, 'Turkish Schools Offer Pakistan a Gentler Vision of Islam' exclusively based on the Pakistan example.[13] In fact, in a prestigious weekly journal of Pakistan, Cutting Edge, Gülen and his movement is analyzed, recently. Gülen is described as 'An icon of universal peace' in an article with the same title.[14]
Gülen gains respect from the Jewish circles of the international society as well. Center for Interreligious Understanding Director Rabbi Jack Bemporad has said the Gülen movement, led by well-respected Turkish intellectual and scholar Fethullah Gülen, aims to create a more peaceful world and invites all people to unity.[6]
In a recent interview,[22] İzzettin Doğan, a well-known leader of Alevi circles and President of Cem Foundation, mentioned Gülen as a thinker and a philosopher. He expressed his respect and said that:
He has made positive contributions to the construction of cemevis (Alevi places of worship). Years ago, he said, "Cemevis should be constructed next to mosques." This is a considerably important statement. In addition, he is open to discussion. In this regard, I never had any doubts about Gülen's ideas.[22]
A decision made by the local government of Houston, Texas indicates the appearance of Gülen's ideas in the Western world. Feb. 21 is declared Gülen Institute Day in Houston. It is stated in the decision letter that the organization, whose honorary president is Fethullah Gülen, serves all humanity without discrimination and boosts mutual understanding and respect and cooperation among people from diverse backgrounds. Similarly, Former Norwegian Prime Minister Kjell Magne Bondevik has said the ideas of Fethullah Gülen, a Turkish-Muslim scholar, and the activities of his movement are in complete harmony with the approach of The Oslo Center for Peace and Human Rights, which Bondevik currently heads. He stated that:
We both believe in dialogue, in respecting and trying to understand each other, in building bridges between main cultures and religions.'[7]
Although there has been a concern about if the Turkish Cosmicus College in Holland is helping integration[45], the Dutch minister of Education, Maria van der Hoeven, stated in the reopening ceremony of the College that the schools is making history. She gave the school a subsidy of 300,000 euro because she found the teaching program impressive, the participation of the parents innovative and because the education at Cosmicus is directed at integration [46]. In response to questions by the commission members, Integration Minister Eberhard Van der Laan has also stated in Dutch parliamentary commission that
An overall analysis of this movement demonstrates that it is pacifist and prone to dialogue. Obviously the movement also believes that Islam and modernism can coexist. It is active in different fields, but lacks a central unit or hierarchical structure. I may even say that we would do better to talk about an alliance of loosely affiliated independent institutions rather than a movement. Of course, there are criticisms directed at this entity, and some even raise concerns about its activities. Opponents and skeptics argue that members of this movement hide their real agenda; however, when we review their activities in Holland, we see that their work facilitates integration. Letters addressed to me by Dutch parents whose children study at Cosmicus College confirm this, stressing that there are no different or unusual practices in this school.[47]
Ann Munley, the president of Pennsylvania's Marywood University, has likened Turkish schools to islands of peace.[10][48]
Controversies
Gülen is a controversial figure for some [who?] secularists in Turkey.[49] On the other hand, some [who?] radical groups severely criticize his interfaith dialog efforts. Controversies over Gülen are even enhanced after his meeting with the Pope John Paul II [citation needed].
In a recent[when?] interview, professor and a leader of Alevi circles, Izzettin Dogan expressed his respect and stated that he has never doubt about Gülen's openness and ideas, although he is not always agree with him. He commented further that Gülen aims to Islamise Turkey by democratic means using education.[50]
Gülen was widely criticized in 2004 when he, in contrast with his public calls for tolerance, commented that he considered terrorism to be equally despicable as atheism.[51] In a follow-up interview he declared he did not intent to equate atheists and murderers; rather, he wanted to highlight the fact that according to Islam both were destined to suffer eternal punishment.[52]
Legal issues
Gülen states that there have not been any court rulings against him in spite of various accusations, and that the conviction decision by the lower court in 1971 was abrogated by the higher court, and the case, which was being heard again, was dropped in view of a general amnesty that was given at that time.[31] Some sources claim that Gülen was convicted, likely referring to the lower court decision abrogated by the higher court.[53][54]
Gülen has been living in the US since 1998. Several months after Gülen had moved to the United States to receive better treatment for his health problems (he suffers from diabetes and a range of its side effects) a scandal developed. Gülen was claimed to have urged his followers in the judiciary and public service to "work patiently for the sake of the (Islamic) state in prerecorded video cassettes."[55] Gülen himself explained that the footage was montaged collation of fragment and presented completely out of context (he was giving advice to a group of official employees who felt marginalized by other groups within the state system that wanted them gone), and that he can't be judged for intent, only deeds.[56] Accordingly, he advised them that they should not relinquish their careers out of religious fervor but that they should remain in order to do good for the people, even if this meant not practicing their religion in the open.
In spite of his statement, Gülen was prosecuted in 2000 for inciting his followers to plot the overthrow of Turkey's secular government. In 2006 he was cleared of the accusations and acquitted by a court decision taken unanimously.[27][57] The Supreme Court of Appeals confirmed the acquittal in an appeal procedure which constitute the final decision.[58][59][60]
Ergenekon, an ultra-nationalist illegal organization which recently is under investigation[61], was implied in the fabrication of the Gülen video tapes[62][63][64][65][66] Ergenekon may have attempted to manipulate Gülen's trial [67][68], by buying false witnesses and faking and manufacturing evidence,[69] and by the media under their control.[70][71][72]. Recently, some of the people responsible for fake up evidence is escaped from the Ergenekon trial and living outside of Turkey[73][74].
A recent document dated April 2009 in Turkish press discovered as part of the ongoing Ergenekon investigation have revealed plans to weaken the Gülen movement and to support with individuals arrested on charges of Ergenekon gang membership. Documents allegedly prepared by a colonel on active duty have revealed that the TSK had a systematic plan to damage the image of the the Gülen movement in the eyes of the public. It is also reported that plots for degradation of Gülen and Gülen movement dates back at least about 30
years[75]. They also aim to show followers of the Gülen movement as being engaged in illegal acts.
We will enable the discovery of weapons, ammunition and documents at the addresses of Gülen's followers as if they were members of a terrorist organization. The movement will be named ‘Fethullah's Armed Terrorist Organization' (FSTÖ) and investigations into its members will be carried out by military prosecutors. We will focus on the concept of moderate Islam and emphasize that the Gülen movement aims to cause Islam to deviate from its original form.
continue the documents. The General Staff has announced that an investigation has been launched into recently revealed documents.[76][77]
In June 2008, Gülen's application for a U.S. Permanent Resident Card, widely known as the green card,has been refused by the U.S. Citizenship and Immigration Services, or USCIS. Gülen appealed and the court ordered that USCIS shall approve Gülen's petition for alien worker as an alien of extraordinary ability by August 1, 2008.[78]
See also
References
- ^ a b Foreign Policy: The World’s Top 20 Public Intellectuals
- ^ Carroll, B. Jill (2007). A Dialogue of Civilizations: Gülen's Islamic Ideals and Humanistic Discourse. The Light, Inc.
{{cite book}}
: External link in
(help)CS1 maint: numeric names: authors list (link)|author=
- ^ a b c Fethullah Gülen's works: English books
- ^ a b Fethullah Gülen's works: Turkish books
- ^ Academic says West knows little of Gülen's contributions, Zaman
- ^ a b c Gülen movement invites people to unity, says famous rabbi, Today's Zaman
- ^ a b c Former Norwegian PM: Our center takes same approach as Gülen
- ^ a b A modern Ottoman, Prospect, Issue 148, July 2008
- ^ a b Reuters: Turkish Islamic preacher - threat or benefactor?
- ^ a b Munley, Ann. "Contributions of the Gülen Community to Muslim Dynamism and Education" conference held on March 3rd, 2008 at Marywood University.
- ^ a b Guardian: Islamic scholar voted world's No 1 thinker
- ^ a b c Forbes: Gülen Inspires Muslims Worldwide
- ^ a b c d {{cite news|url=http://www.nytimes.com/2008/05/04/world/asia/04islam.html?ex=1367640000&en=625b88103a702f94&ei=5124&partner=permalink&exprod=permalink%7Cfirst=Sabrina%7Clast=Tavernise%7Cauthorlink=Sabrina Tavernise|title=Turkish Schools Offer Pakistan a Gentler Vision of Islam|date=2008-05-04|work=New York Times}}
- ^ a b Cutting Edge: An icon of universal peace
- ^ Fethullah Gülen: Interfaith-intercultural dialog meetings
- ^ a b c Economist: Global Muslim networks, How far they have traveled
- ^ [http://en.fgulen.com/conference-papers.html Academic Conference Papers]
- ^ a b Scholar Search Cite error: The named reference "scholar" was defined multiple times with different content (see the help page).
- ^ House of Lords: Gülen Conference
- ^ a b Georgetown University: Gülen Conference
- ^ University of Oklahoma: Gülen Conference
- ^ a b c Alevi respect to Gülen
- ^ Gursoy, Idris (2008-03-01). "Feb. 21 declared 'Gülen Institute Day' in Houston". Today's Zaman. Retrieved 2008-07-06.
- ^ a b Interview with Sabrina Tavernise, World View Podcasts, New York Times, May 4, 2008
- ^ Meria Journal: Fethullah Gülen and his liberal 'Turkish Islam' movement
- ^ Fethullah Gülen Web Sitesi - "I.lhan Selçuk Türkiye'dir"; Öyle mi?
- ^ a b Appeals court unanimously upholds Fethullah Gülen acquittal
- ^ An interview with Fethullah Gülen's primary school teacher
- ^ http://tr.fgulen.com/a.page/hayati/hayat.kronolojisi/a4443.html
- ^ Gülen's answers to various claims made against him. See Claim 4.
- ^ a b Gülen's answers to various claims made against him. See Claim 4 and 9.
- ^ Yeni Aktüel Weekly Magazine, 11–17 October 2005, No:13.
- ^ M. Hakan Yavuz and John L. Esposito, eds. Turkish Islam and the Secular State: The Gülen Movement (Syracuse University Press, 2003) ISBN 0815630409.
- ^ Toward a Global Civilization of Love and Tolerance, ISBN 1932099689
- ^ Advocate of Dialogue: Fethullah Gülen, ISBN 0970437013
- ^ Fethullah Gülen: A life dedicated to peace and humanity - True Muslims Cannot Be Terrorists
- ^ Fethullah Gülen: A life dedicated to peace and humanity - Fethullah Gülen's Response to the Sep 11 Terrorist Attack on US
- ^ Fethullah Gülen: A life dedicated to peace and humanity - Islam Abhors Acts of Terror
- ^ http://www.fethullahgulen.org/content/view/1727/24/
- ^ http://www.biu.ac.il/SOC/besa/meria/journal/2000/issue4/jv4n4a4.html
- ^ Women Confined and Mistreated
- ^ The Top 100 Public Intellectuals, Foreign Policy, May-June 2008
- ^ Foreign Policy: Meet Fethullah Gülen, the World’s Top Public Intellectual
- ^ Prospect: A modern Ottoman, Issue 148, July 2008
- ^ [1]
- ^ [2]
- ^ http://www.fethullahgulen.org/press-room/news/3203-gulen-movement-pacifist-and-open-to-dialogue.html]
- ^ Bulut, Kadir (2008-03-14). "American university president likens Turkish schools to islands of peace". Today's Zaman. Retrieved 2008-07-06.
- ^ LubbockOnline.com - Mysterious Fethullah Gülen may yet merge Islam with West 01/22/05
- ^ Nazim Hikmet’E Yapilanlar Fethullah Hoca’Ya Yapilmamali
- ^ Fethullah Gülen and Atheist-Terrorist Comparison, Today's Zaman
- ^ Kaplan, Sefa (2004-04-21). "Ateist terörist değildir". Hürriyet (in Turkish). Retrieved 2008-07-06.
- ^ Turkey’s Turning Point, Michael Rubin, National Review
- ^ Fethullah Gulen A man loved and feared
- ^ [http://news.bbc.co.uk/1/hi/world/europe/374649.stm BBC News | Europe | Turkish investigation into Islamic sect expanded]
- ^ Gülen's answers to claims made based on the video tapes taken from some of his recorded speeches
- ^ WorldWide Religious News-Gülen acquitted of trying to overthrow secular government
- ^ [http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=145680 Court rejects prosecutor's objection to Gülen's acquittal]
- ^ [http://www.zaman.com/tz-web/detaylar.do?load=detay&link=146098 Renowned Islamic scholar Gülen cleared of all charges]
- ^ Court of Appeals clears Gülen of all allegations
- ^ [http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=147963 Ergenekon investigation to shed light on Turkey’s dark history]
- ^ Ergenekon investigation gets deeper
- ^ We fabricated Gülen's video cassettes
- ^ Disinformation, bureaucratic manipulation and ‘new forces’?
- ^ Dugmeye basan Ergenekon muydu?
- ^ [http://www.zaman.com/tz-web/detaylar.do?load=detay&link=147854 Ergenekon Founding Document]
- ^ Gulen question to general Kilic
- ^ Public prosecutor asked about faked up evidence in Gulen case
- ^ [http://www.gasteci.com/haber16007.htm General, what kind of evidence should we create against Gülen?]
- ^ The road from Hitler to Ergenekon
- ^ Ergenekon proves litmus test for politicians and media
- ^ Hrant Dink, Ergenekon, and the saucy Turkish media
- ^ General, what kind of evidence should we create against Gülen?
- ^ Wanted CEV President has escaped
- ^ An anecdote from MGK about Gulen
- ^ Military’s evil plot against AK Party and Gülen movement
- ^ Military’s evil plot against AK Party, Gülen movement exposed
- ^ Fethullah Gülen v. Michael Chertoff, et al, 2008 U.S. Dist. LEXIS 54607 Civil Action No. 07-2148 (United States District Court for the Eastern District of Pennsylvania July 16, 2008).
External links
The Gülen movement
- Fethullah Gülen's official website
- The Gülen Institute
- Fethullah Gülen Conference
- The Journalists and Writers Foundation
- Understanding Fethullah Gulen
- Fethullah Gülen and Media
Other sources
- Fethullah Gülen and his Liberal "Turkish Islam" movement
- Turkish Islam's Moderate Face
- The Gülen Movement: a modern expression of Turkish Islam
- The Nurcu Movement in Kazakhstan and Kyrgyzstan
- FORBES - Gulen Inspires Muslims Worldwide
- Turkey's Champion of Interfaith Dialogue
- The Economist - Global Muslim networks- How far they have travelled
- The Economist- Fethullah Gulen- A farm boy on the world stage
- Reuters - Turkish Islamic preacher - threat or benefactor?
- The New York Times - Turkish Schools Offer Pakistan a Gentler Vision of Islam
- Prospect Magazine - Islam 1 Prospect 0
- Fethullah Gülen sources and documents