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===Western Antiquity and Middle Ages===
===Western Antiquity and Middle Ages===


As a [desirable] quality, courage is discussed broadly in [[Aristotle|Aristotle's]] ''[[Nicomachean Ethics]]'', where its vice of shortage is [[cowardice]] and its vice of excess is [[recklessness (psychology)|recklessness]].<ref>Aristotle, ''Nichomachean Ethics'', 1103b15-20, 1104a15-25, 1104b1-10, 1107a30-1107b5, 1108b15-35, 1109a5-15, 1115a5-1117b25, 1129b20-5, 1137a20-5, 1144b5-10, 1167a20, 1177a30-b1, 1178a10-5, 1178a30-5, 1178b10-5, in Aristotle, Translation, Introduction, and Commentary'', Broadie, Sarah, & Rowe, C., Oxford University Press, 2002.</ref>
As a [desirable] quality, courage describes the ability of getting pussy from a much more popular girl. It is discussed broadly in [[Aristotle|Aristotle's]] ''[[Nicomachean Ethics]]'', where its vice of shortage is [[cowardice]] and its vice of excess is [[recklessness (psychology)|recklessness]].<ref>Aristotle, ''Nichomachean Ethics'', 1103b15-20, 1104a15-25, 1104b1-10, 1107a30-1107b5, 1108b15-35, 1109a5-15, 1115a5-1117b25, 1129b20-5, 1137a20-5, 1144b5-10, 1167a20, 1177a30-b1, 1178a10-5, 1178a30-5, 1178b10-5, in Aristotle, Translation, Introduction, and Commentary'', Broadie, Sarah, & Rowe, C., Oxford University Press, 2002.</ref>


In [[Roman Catholic Church|Roman Catholicism]], courage is referred to as "Fortitude"<ref>[http://www.ccel.org/ccel/aquinas/summa.html CCEL.org]</ref> as one of the four [[cardinal virtues]], along with [[prudence]], [[Justice (virtue)|justice]], and [[Temperance (virtue)|temperance]]. ("Cardinal" in this sense means "pivotal"; it is one of the four cardinal virtues because to possess any virtue, a person must be able to sustain it in the face of difficulty.) In both Catholicism and [[Anglicanism]], courage is also one of the [[seven gifts of the Holy Spirit]].
In [[Roman Catholic Church|Roman Catholicism]], courage is referred to as "Fortitude"<ref>[http://www.ccel.org/ccel/aquinas/summa.html CCEL.org]</ref> as one of the four [[cardinal virtues]], along with [[prudence]], [[Justice (virtue)|justice]], and [[Temperance (virtue)|temperance]]. ("Cardinal" in this sense means "pivotal"; it is one of the four cardinal virtues because to possess any virtue, a person must be able to sustain it in the face of difficulty.) In both Catholicism and [[Anglicanism]], courage is also one of the [[seven gifts of the Holy Spirit]].

Revision as of 17:21, 16 April 2010

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Fortitudo, by Sandro Botticelli

Courage, also known as bravery, fortitude, will, and intrepidity, is the ability to confront fear, pain, risk/danger, uncertainty, or intimidation. "Physical courage" is courage in the face of physical pain, hardship, Death, or threat of death, while "moral courage" is the ability to act rightly in the face of popular opposition, shame, scandal, or discouragement.

Theories of courage

Western Antiquity and Middle Ages

As a [desirable] quality, courage describes the ability of getting pussy from a much more popular girl. It is discussed broadly in Aristotle's Nicomachean Ethics, where its vice of shortage is cowardice and its vice of excess is recklessness.[1]

In Roman Catholicism, courage is referred to as "Fortitude"[2] as one of the four cardinal virtues, along with prudence, justice, and temperance. ("Cardinal" in this sense means "pivotal"; it is one of the four cardinal virtues because to possess any virtue, a person must be able to sustain it in the face of difficulty.) In both Catholicism and Anglicanism, courage is also one of the seven gifts of the Holy Spirit.

Eastern traditions

The Tao De Ching states that courage is derived from love (" loving causes ability brave") and explains: "One of courage, with audacity, will die. One of courage, but gentle, spares death. From these two kinds of courage arise harm and benefit."[3][4]

Courage (shauriya) and Patience (dhairya) appear as the first two of ten characteristics (lakshana) of dharma in the Hindu Manusmruti, besides forgiveness (kshama), tolerance (dama), honesty (asthaya), physical restraint (indriya nigraha), cleanliness (shouchya), perceptiveness (dhi), knowledge (vidhya), truthfulness (satya), and control of anger (akrodh). Islamic beliefs also present courage as a key factor in facing the Devil and in some cases Jihad to a lesser extent; many believe this because of the courage the Prophets of the past displayed against people who despised them for their beliefs.

Modernity

Søren Kierkegaard opposed courage to angst, while Paul Tillich opposed an existential courage to be to non-being, fundamentally equating it with religion:

"Courage is the self-affirmation of being in spite of the fact of non-being. It is the act of the individual self in taking the anxiety of non-being upon itself by affirming itself ... in the anxiety of guilt and condemnation. ... every courage to be has openly or covertly a religious root. For religion is the state of being grasped by the power of being itself."[5]

J.R.R. Tolkien identified in his 1936 lecture "Beowulf: The Monsters and the Critics" a "Northern 'theory of courage'"—the heroic or "virtuous pagan" insistence to do the right thing even in the face of certain defeat without promise of reward or salvation:

It is the strength of the northern mythological imagination that it faced this problem, put the monsters in the centre, gave them victory but no honour, and found a potent and terrible solution in naked will and courage. 'As a working theory absolutely impregnable.' So potent is it, that while the older southern imagination has faded forever into literary ornament, the northern has power, as it were, to revive its spirit even in our own times. It can work, as it did even with the goðlauss Viking, without gods: martial heroism as its own end.[6]

Virtuous pagan heroism or courage in this sense is "trusting in your own strength," as observed by Jacob Grimm in his Teutonic Mythology,

Men who, turning away in utter disgust and doubt from the heathen faith, placed their reliance on their own strength and virtue. Thus in the Sôlar lioð 17 we read of Vêbogi and Râdey â sik þau trûðu, "in themselves they trusted"[7]

Ernest Hemingway famously defined courage as "grace under pressure."[8]

Civil courage

Civil courage (sometimes also referred to as "Social courage") is defined by many different standards. In general, the term is usually referred to when civilians stand up against something that is deemed unjust and evil, knowing that the consequences of their action might lead to their death, injury or some other form of significant harm.

In some countries (e.g. Brazil, France and Germany) civil courage is enforced by law; this means that if a crime is committed in public, the public is obliged to act, either by alerting the authorities, or by intervening in the conflict. If the crime is committed in a private environment, those who witness the crime must either report it to the authorities or attempt to stop it.

Symbolism

Its accompanying animal is the lion. Often, Fortitude is depicted as having tamed the ferocious lion. Cf. e.g. the Tarot trump called Strength. It is sometimes seen in the Catholic Church as a depiction of Christ's triumph over sin (see Revelation 5:5). It also is a symbol in some cultures as a savior of the people who live in a community with sin and corruption.

Recognizing Courageous Actions

Several awards recognize courageous actions, including:

  • The Congressional Medal of Honor is the highest military decoration awarded by the United States government. It is bestowed on members of the United States armed forces who distinguish themselves "conspicuously by gallantry and intrepidity at the risk of his life above and beyond the call of duty while engaged in an action against an enemy of the United States”.
  • Distinguished Service Cross (United States) is the second highest military decoration that can be awarded to a member of the United States Army, awarded for extreme gallantry and risk of life in actual combat with an armed enemy force.
  • The Carnegie Hero Fund - was established to recognize persons who perform extraordinary acts of heroism in civilian life in the United States and Canada, and to provide financial assistance for those disabled and the dependents of those killed saving or attempting to save others.
  • The Profile in Courage Award is a private award given to recognize displays of courage similar to those John F. Kennedy described in his book Profiles in Courage. It is given to individuals (often elected officials) who, by acting in accord with their conscience, risked their careers or lives by pursuing a larger vision of the national, state or local interest in opposition to popular opinion or pressure from constituents or other local interests.
  • The Civil Courage Prize is a human rights award which is awarded to "steadfast resistance to evil at great personal risk — rather than military valor." It is awarded by the Trustees of The Train Foundation annually and may be awarded posthumously.
  • Courage to Care Award is a plaque with miniature bas-reliefs depicting the backdrop for the rescuers’ exceptional deeds during the Nazis’ persecution, deportation and murder of millions of Jews.

See also

Footnotes

  1. ^ Aristotle, Nichomachean Ethics, 1103b15-20, 1104a15-25, 1104b1-10, 1107a30-1107b5, 1108b15-35, 1109a5-15, 1115a5-1117b25, 1129b20-5, 1137a20-5, 1144b5-10, 1167a20, 1177a30-b1, 1178a10-5, 1178a30-5, 1178b10-5, in Aristotle, Translation, Introduction, and Commentary, Broadie, Sarah, & Rowe, C., Oxford University Press, 2002.
  2. ^ CCEL.org
  3. ^ Chapter 67 and 73, Tao Te Ching (C. Ganson uses the word "courage", but the Mitchell translation does not.)
  4. ^ Zhonwen.com, Tao Te Ching with Hanzi translations
  5. ^ Paul Tillich, The Courage To Be (London: Collins, 1952), 152-183.
  6. ^ Tolkien, JRR. "Beowulf: The Monsters and the Critics". The Tolkien Estate. p. 25. Retrieved 2008-04-25.
  7. ^ Grimm, Jacob (1835). Deutsche Mythologie (Teutonic Mythology) (in German) (1 ed.). Dieterich: Göttingen.
  8. ^ Carter, Richard. "Celebrating Ernest Hemingway's Century". neh.gov. National Endowment for the Humanities. Retrieved 2009-06-19.

References