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===The Tiananmen Square self-immolation incident===
===The Tiananmen Square self-immolation incident===
[[Image:TiananmenSquareFalseFire.gif|thumb|200px|In [[slow motion]] deconstructs of the video broadcasted by Xinhua News Agency, an object is seen bouncing off Liu Chunling's head or neck. She collapses, suddenly, as if from a blow.]]


The campaign of government criticism begun in 1999 was considered by most observers to be largely ineffectual until January [[2001]], when persons whom the government claimed were Falun Gong practitioners, among them a 13-year-old girl Liu Siying, doused themselves with [[gasoline]] and set themselves on fire in [[Tiananmen Square]]. Videos of the incident were widely broadcast on Chinese state television, as were interviews with Siying, who was horribly burned and whose mother, Liu Chunling, did not survive the incident.
The campaign of government criticism begun in 1999 was considered by most observers to be largely ineffectual until January [[2001]], when persons whom the government claimed were Falun Gong practitioners, among them a 13-year-old girl Liu Siying, doused themselves with [[gasoline]] and set themselves on fire in [[Tiananmen Square]]. Videos of the incident were widely broadcast on Chinese state television, as were interviews with Siying, who was horribly burned and whose mother, Liu Chunling, did not survive the incident.

Revision as of 22:43, 22 April 2006

File:Falun emblem.png
The Falun emblem is the symbol of the Falun Gong (Falun Dafa) created by Li in 1992. According to Li “this Falun emblem is the miniature of the universe.” The central character is the Chinese "wan", also known as manji. It is an ancient Buddhism symbol. To Western eyes it resembles the swastika used by Nazi Germany (except that it faces right and is rotated 45 degrees).[1]

Falun Gong' (simplified Chinese: 法轮功; traditional Chinese: 法輪功; pinyin: Fǎlún Gōng; literally "Practice of the Wheel of Law") is cult group originated in China about 1992. [2] 

Falun is also sometimes associated with New Age

movement. A few years after the organization started, it quickly grew to become one of the largest cult in China, and is watched by cult watch-groups around the world. [3]

Falun Gong has been the focus of international controversy since the government of the People's Republic of China began a nationwide suppression of Falun Gong on July 20, 1999 for its illegal activities. Concerns were triggered especially when 10,000 practitioners assembled in peaceful protest at the Central Appeal Office at Foyou street, outside Zhongnanhai. (need citation)

The number of Falun Gong practitioners in China was estimated by the government at 2.1 million in 1999 [4]. The membership claimed by the Falun Gong was much larger; it claimed to have 100 million followers worldwide with 70 million in China.[5]

Origins

File:LittingGirlMeditatingFG.jpg
One of the slow-moving hand gestures of Falun Dafa's fifth exercise.

Falun Gong (Falun Dafa) was introduced to the public by Li Hongzhi on May 13, 1992, as a Qigong exercise in Changchun, China. According to Li, Falun Gong is an advanced cultivation system in the "Buddha School" which, in the past, was handed down to chosen disciples and served as an intensive cultivation method that required practitioners with extremely high “Xinxing” (mind-nature) or “great inborn quality.” Li taught the practice for three years and since then the Falun Gong has been promoted by practitioners themselves voluntarily. Falun Gong quickly grew in popularity to become one of the most popular Qigong systems in China and since 1996, Li has introduced the practice to other Asian countries as well as western countries.

According to a report in a Chinese newspaper, Li’s neighbors, co-workers, brother in law and early followers credited Li’s success to lies [6]and his teachings to a mix of terms and ideas borrowed from Qigong, Buddhism, Taoism and even Christianity. At the beginning, Li introduced himself to the public as a master with the utmost supernatural powers and wisdom. In “A Short Biography of Mr. Li Hongzhi” which appeared as an appendix in the early version of the group’s bible Zhuan Falun, Li claimed to have been trained by numerous Masters in Buddhism and Taoism since the age of four and acquired supernatural powers at age of eight. He could levitate off the ground and become invisible simply by thinking "Nobody can see me.” Two other supernatural powers were his ability to control people’s movements by thoughts and to move himself anywhere he wanted by thought alone. Li also presented himself as the very embodiment of Truthfulness, Compassion and Tolerance and claimed to have discovered the truth of the universe…the origin of humankind and foresaw the development and future of the humankind.


Interviewed by Time magazine in May 1999, Li Hongzhi was asked to name his teachers. In response Li stated, "I do not wish to have their names known. I had masters in two schools." [7]

Financial and business aspects of the Falun Gong

According to the Falun Gong, Li Hongzhi has not financially benefited from his teachings. “He is not accorded special treatment, nor does he accept money or donations from students of Falun Gong.” [8] Li stipulated that promoting the Falun Gong could never be done for fame and money, practitioners must not accept any fee, donation or gift in return of their voluntary promotion of the practice. Addressing his Falun Dafa assistants in 1994, Li made it clear that only his Falun Gong Research Society could get involved in managing the money aspect of Falun Gong and that they would always have to get his approval before making any financial decisions. [9] According to the Falun Gong, Li's insistence that the practice be offered free of charge caused a rift with the China Qigong Research Society, the state administrative body under which Falun Dafa was initially introduced, and Li withdrew from the organization. However, according to the statement issued by China Qigong Research Society on November 6, 1996, the Falun Gong was expelled because its “publications and activities” seriously violated the regulations of the organization.

In an interview in Sydney on May 2, 1999, Li revealed his poor financial status in the following statement: “In mainland China I published so many books, but added together, they haven't exceeded twenty thousand Renminbi (equivalent to US $ 2,469). This is what the publishing company gave me. When publishing books in other countries of the world, you know there is a rule, which pays 5 or 6% royalties to the author, so each time I can only get a little bit, a few hundred, or a few thousand dollars.” [10]

What Li made from his students was more than what he disclosed. According to a Wall Street Journal report “American Dream Finds Chinese Spiritual Leader,” on November 1, 1999, Li purchased a house in New York for $293,500 in 1998 shortly after immigrating to the US, then acquired another for $580,000 in New Jersey in 1999. Li and his wife each earned less than $500 a year in China.

Theoretical background

The content of Li Hongzhi's books include commentaries on questions that have been raised in China's qigong community. Falun Gong originally surfaced in the institutional field of alternative Chinese science, not religion. The debate between what can be called "naturalist" and "supernaturalist" schools of qigong theory has produced a considerable amount of literature. Xu Jian stated in The Journal of Asian Studies 58 (4 November 1999): "Situated both in scientific researches on qigong and in the prevailing nationalistic revival of traditional beliefs and values, this discursive struggle has articulated itself as an intellectual debate and enlisted on both sides a host of well-known writers and scientists — so much so that a veritable corpus of literature on qigong resulted. In it, two conflicting discourses became identifiable. Taking “discourse” in its contemporary sense as referring to forms of representation that generate specific cultural and historical fields of meaning, we can describe one such discourse as rational and scientific and the other as psychosomatic and metaphysical. Each strives to establish its own order of power and knowledge, its own “truth” about the “reality” of qigong, although they differ drastically in their explanation of many of its phenomena. The controversy centers on the question of whether and how qigong can induce “supranormal abilities” (teyi gongneng). The psychosomatic discourse emphasizes the inexplicable power of qigong and relishes its occult workings, whereas the rational discourse strives to demystify many of its phenomena and to situate it strictly in the knowledge of modern science." The Chinese government has generally tried to encourage qigong as a science and discourage religious or supernatural elements. However, the category of science in China tends to include things that are generally not considered scientific in the West, including qigong and traditional Chinese medicine.

Theories about the cultivation of elixir (dan), "placement of the mysterious pass" (xuanguan shewei), among others, are also found in ancient Chinese texts such as The Book of Elixir (Dan Jing), Daoist Canon (Tao Zang) and Guide to Nature and Longevity (Xingming Guizhi). Falun Gong's teachings tap into a wide array of phenomena and cultural heritage that has been debated for ages. It is noteworthy that the definitions of many terms usually differ somewhat from Buddhist and Daoist traditions.

Noah Porter (2003) quotes Andrew P. Kipnis (2001) and states: "Thus, to the Western layperson, qigong of all sorts may seem to be religious because it deals with spiritual matters. Because Li Hongzhi makes use of many concepts from Buddhism and Taoism in his writings, this may make Falun Gong seem even more like a religion to the outsider; Falun Gong grew initially into a space termed scientific [in China], but was insulated from the spaces formally acknowledged as institutionalized science in Western countries" ([11], p38-39)

Beliefs and teachings

Holistic argument

It is generally believed by its followers that Falun Gong requires intensive and in-depth study in order to attain a competent understanding of its content. Over 2000 pages of Li Hongzhi's published lectures are available online. Practitioners generally view Falun Gong in terms of an alternative ontology and epistemology, not religious practice. They disagree with quoting Li out of context and encourage a coherent insight into his teachings as a whole. Practitioners point out that their own understanding has developed over a repeated and careful study, as well personally experiencing the "miraculous" effects of Falun Gong practice. Critics tend to highlight particularly controversial issues and statements, frequently in an attempt to provide striking examples of Li's cosmology. Critics also point to the authoritarian nature of the disciple-master relationship in Falun Gong, claiming that Li Hongzhi's apparent power over practitioners' thinking is suspect.

The central place of Practice

Central to Falun Gong is the traditional concept of "cultivation practice" (xiulian) in which the practitioner's goal is said to be elevating their mind nature (xinxing) and gradually letting go of attachments such as selfishness, jealousy, pursuit, lust, zealotry and greed.

Fa (Dharma)

The foundation of Falun Dafa are teachings known in traditional Chinese culture as the "Fa" (Dharma), or "law and principles" – that are set forth in the book Zhuan Falun. Falun Gong teaches that the "Buddha Law", in its highest manifestation, can be summarized in three words – Zhen 真, Shan 善 and Ren 忍, which translate approximately as 'Truthfulness (or Truth), Benevolence (or Compassion), and Forbearance (or Endurance)'. The process of cultivation is thought of to be one in which the practitioner assimilates himself or herself to Zhen 真, Shan 善 and Ren 忍. Li Hongzhi points out that Buddhism teaches "Shan" (Compassion) and Taoism lays emphasis on "Zhen" (Truth).

Qigong and gong

Li Hongzhi states that the term "qigong" is of recent origin; originally, such disciplines had names like "The Dhyana of Vajra", "Ninefold Immortality Elixir method", "Dafa of Cultivating Dao", "Dafa of Cultivating Buddha", et cetera, and that the lowest level things of some cultivation practices, the things for healing and fitness, were brought out to the general public under the name "qigong" to better suit the modern mindset and the ultra-leftist (Maoist) thinking of this time period. According to the QiJournal, it wasn't until 1953, when Liu Guizheng published a paper entitled "Practice On Qigong Therapy", that the term qigong (ch'i kung) was adopted as the popular name for this type of exercise system. Prior to that date, there were many terms given to such exercise, such as Daoyin, Xingqi, Liandan, Xuangong, Jinggon, Dinggong, Xinggon, Neigong, Xiudao, Zhoshan, Neiyangong, Yangshengong, etc.

Falun Gong practitioners believe that through the gradual improvement of their xinxing they develop 功, gōng, which they use to mean "cultivation energy" (this is an unconventional use of the word, which in Mandarin Chinese means "merit" or "achievement" and by extension is part of compound terms describing a disciplined regimen. See also: kung fu). However, rather than denying the more commonly accepted definition of the word, Falun Gong broadens its semantic meaning.

Critics of Falun Gong point out that while using established Qi Gong terms for cultivation practice, Li’s version applies new meanings to the traditional terms. Deng and Fang (2000) state that Falung Gong differs from all other Qi Gong practices “by rendering a drastically different interpretation of ‘gong’ (energy) and it’s causality.” In Falun Gong, a practitioner is able to accumulate De (德, dé, virtue) through his or her own cultivation efforts, but needs the direct intervention of the master in order to evolve the De into cultivation energy. In Zhuan Falun, Li states: “Cultivation practice depends upon an individual himself while the transformation of Gong is up to the master. The master gives you the Gong that develops your Gong, which will be at work. It can transform the substance of De outside of your body into Gong.” [12] Because of the unique cultivation mechanism of the Falun Gong -- involving the accumulation of De (virtue) and the master’s intervention to transform it to Gong —some critics consider Falun Gong to be ineligible for the label Qi Gong. Using an analogy to modern aircraft, Deng and Fang describe the mechanism of Falun Gong cultivation:

The disciples through cultivation, tests and tribulations, and defending the Fa accumulate de. To give a simple analogy, the disciple gathers fuel and raw materials such as aluminum and alloys to build a plane according to the Master blueprint. The Master watches in every step and intervenes as necessary. He also machines the materials into useful parts and assembles the plane. When it flies, the Master also becomes the pilot or navigator with the disciple as the passenger. In order to complete this process, one has only to submit to the sole authority. [13]

Qi

According to Falun Gong, 氣, qi (which means "breath"), is a low level and natural form of energy possessed by all, and it can only be employed to improve one's health - while gōng, unlike qi, can purify one's body, suppress illnesses, transforms the human body from the most microcosmic level (in systems that cultivate longevity), grows upward in the shape of a column above one's head, and is considered necessary in practicing towards enlightenment (or kaigong, "the unlocking of gong"). Qigong systems usually teach breathing techniques coordinated with meditative imagery and are often associated with traditional Chinese medicine and Chinese martial arts. Falun Gong teaches that in what they call "high-level cultivation practice", one must be in wuwei (a Taoist term for an empty yet conscious state of mind), and any form of mind activity or imagination during meditation is considered an omission. However, a clear state of awareness must be retained: one is not allowed to slip into a state of trance.

Third Eye

Even though the central theme of the teachings is how to cultivate one’s own mind-nature, in several lectures other concepts are discussed, ranging from Buddhas, the Celestial Eye (tianmu) and the root cause of sickness to the structure of cosmic bodies and matter, higher dimensional realities and independent space-times. The book Zhuan Falun says mankind has gone through several cycles of civilization and points out that several relics have been found that don’t fit into the mainstream scientific picture of prehistory.


Social aspect

It is believed that one can only move forward in cultivation through cultivation of xinxing (mind-nature) and that little progress is achieved by practice of exercises alone. The book Zhuan Falun says:

“As a practitioner, the first thing you should be able to do is to not fight back when you are beaten or sworn at—you must be tolerant. Otherwise, what kind of practitioner will you be?”. . .“If you can tolerate it and yet it preys on your mind, it is still not good enough.”

Li as a savior or supernatural entity

Another feature of Falun Dafa is promotion of Li’s role as the exclusive savior of mankind in this “Dharma ending” period; In Zhuan Falun [14] he states “If I cannot save you, nobody else can do it.” If a Falun Gong practitioner were only to do the exercises, but fail to follow the requirements of the Fa, that person would not be considered a Dafa disciple. Falun Gong practitioners are promised the possibility of becoming "Gods" as long as they safeguard and uphold the Dafa. In 2003, Li Hongzhi said: [15]

"I have truly borne for you the sins you committed over hundreds and thousands of years. And it doesn't stop at just that. Because of this, I will also save you and turn you into Gods. I have spared no effort for you in this process. Along with this, since you'll become Gods at levels that high, I have to give you the honors of Gods at levels that high and all the blessings that you need to have at levels that high."

Also found is the idea that Master Li has numerous Fashen (spiritual Law bodies) which protect practitioners from harm. These Law bodies “exercise great supernatural power." They surround practitioners at all times and know everything that is on their minds. Li Hongzhi states in the Zhuan Falun [16] : “If you can really cultivate in the right way, nobody dares to touch you rashly. What’s more, you are under the protection of my Law bodies, so you will never be in any danger.”

While protecting practitioners, the Master’s Law bodies also cure the illnesses for those who practice at the Falun Gong exercise sites. However practitioners are warned that if they fail to follow the requirements of the Fa, bad consequences will result. In Zhuan Falun [17] Li Hongzhi states that if a practitioner does not follow the requirments of the Fa, his "body will be reset to the level of everyday people and the bad things will be returned to you.”

In addition to providing disease-curing benefits, it is believed that cultivation practice will actually prolong one’s life. But there is danger for those who might not live up to the Fa’s requirements. In Zhuan Falun [18] Li Hongzhi states that when a practitioner continually practices cultivation, his life will be prolonged. However, there is a criterion "that the life prolonged beyond your predestined time to live is completely reserved for your practice. If your mind goes wrong a little bit, your life will be in danger because your lifetime should have long been over", referring to old people who should have died already, according to predestined life span.

Demons

There are more serious dangers for those who directly undermine Dafa. For example, a practitioner who plagiarizes Dafa is said to put his or her life at risk. In The Essentials [19] Li Hongzhi states:

“Did you know that in recent years some students suddenly died?...Once you are reduced to the level of an everyday person, no one will protect you and demons will also take your life. It’s even useless to seek protection from other Buddhas, Daos, and Gods, as they won’t protect someone who undermines the Fa. What’s more, your karma will also be returned to your body.”

It should be pointed out that in Li's terminology, the concept of a "demon" is broader than usual: "Old age, illness, and death are also forms of demons, but they are created to maintain the characteristic of the universe." (Zhuan Falun, Lecture 5)

Enlightenment

If practitioners follow the requirements of the Fa and can meet the moral standard of higher realms, which, by definition, are more assimilated to Zhen-Shan-Ren, they're said to attain Consummation (or Enlightenment). In Li Hongzhi's earlier teachings the focus was on an individual practitioner reaching Consummation. In 1999, Li Hongzhi stated that "The vows of Gods in history are being fulfilled. The Dafa is judging all beings.” Underlying this prediction is the teaching that the entire cosmos is undergoing a process called “Fa-rectification” – a kind of renewal of the cosmos into the most original, purest state of being. Unlike some have suggested, this concept surfaced even before the persecution: "The purpose of my doing this is Fa-rectification. All of the cosmos’ beings have strayed from the Fa, so they have to be rectified with Fa", stated Li in Switzerland (1998). This process is said to affect all sentient beings (as well as matter) in the universe: they are being repositioned according to their moral goodness or xinxing. Those who have taken the side of the Chinese Communist Party in persecuting the Buddha Law are said to perish by the natural force of this process "when the Fa rectifies the human world", meaning, when this process breaks through from the microcosm, while all others will be provided benevolent resolutions. In 2001 [20] Li Hongzhi made clear that this Fa-rectification would target people based on their moral qualities:

“Moreover, when an Enlightened Being descends to the world, it is usually at a time when people’s morals are declining day by day, when people’s sins and karma are enormous, or when people’s morality is degenerate. Once the saved ones have attained the Fa and left, the dregs of humanity and the degenerate world that are left behind will be weeded out.”

There is controversy over what Li means by the "dregs of humanity and the degenerate world", but in his more recent lectures and writing he has generally referred to people who have given up their human nature in perpetrating the persecution against Falun Gong:

“In the Fa-rectification, Master is actually saving all beings, not just the good ones; evil ones are of course included as well. I have often said that during the Fa-rectification I don't hold the past faults of any sentient being against him, and that I look only at a sentient being's attitude toward Dafa during the Fa-rectification. In other words, no matter which beings they are or how huge the mistakes and sins they committed in history, as long as they do not play a negative role with regard to the Fa-rectification, I can give them benevolent solutions and eliminate their sins and karma.”

In Philadelphia (2002), Li said:

"What I wanted was to have no sentient being interfere with the Fa-rectification, or even participate in it. With the Fa-rectification, when it proceeds from the most basic point, from the lowest point, and goes all the way up, for all beings, no matter how bad you are or how much you may have sinned in history, I don’t hold your past faults against you, and I purify you from the most microcosmic point to the surface of your being, and this even includes any thoughts a being may have. I rectify from the bottom up, all the way through. That would have been the best kind of benevolent solution, and not a single being would have fallen, not a single being would have sinned against Dafa and this Fa-rectification. Wouldn’t that have been wonderful? But no, they insisted on doing this, and it’s brought on this disaster in human society."

Claims to historical influence

In 2002, Li claimed that after spreading Falun Gong for ten years, some of humanity's predestinations had been averted, including a "comet catastrophe" and "the third world war." [21]

In Zhuan Falun, Li explains that catastrophes “which destroy everything in the universe” are recurring events in the history of our universe. He claims he “made a careful investigation once and found out that mankind has been through the state of complete annihilation eighty one times.” [22]

In a speech in Boston in 2002, Li reported that scientists have discovered that the observable universe “is expanding faster and faster, and the speed of the expansion keeps accelerating.” Explaining that “something only expands before it explodes,” Li told his audience that he and the immense force of Fa-rectification have so far been able to avert an explosion:

Although the universe is expanding, I’m doing things at an extremely fast speed,and I can definitely catch up with it. If I don’t catch up with it, I can tell you, the final disintegration would make everything in the surface dimension cease to exist. If I do catch up with, everything is resolved. Not only will I catch up with it, but I will also surpass it, and that's when the Fa rectifies the human world [23]

Deng and Fang (2000), suggest that Li’s teachings on cosmic explosions and the existence of advanced pre-historical civilizations were “borrowed from Western catastrophists and pseudo-archaeologists” whose ideas were commonly reported in Chinese media as “scientific facts.” They report that early in the history of Falun Gong scientists “criticized Li and his followers for creating a deceptive science by misusing scientific terms and theories.” [24]


Cultivation of mind and body

Falun Gong has five sets of basic exercises (including meditation, four standing, and one sitting). The exercises are said to strengthen energy mechanisms that continually transform one’s “benti” (a term referring to "one’s physical body and the bodies in other dimensions").

Theory of disease

The true cause of disease is considered karmic, Li doesn't claim that viruses and bacteria are not behind people's illnesses, but he professes that they are not the root cause. Karma is thought to be of material existence in higher (more microcosmic) dimensions and is said to be intertwined with previous misdeeds as well as bad emotions and attachments like jealousy, greed, anger and hatred - all kinds of things that are not in tune with Truthfulness, Compassion and Forbearance, the so-called "characteristic of the universe." Thus, according to Li, only by letting go of these attachments and bearing hardships can one eliminate karma and have the root of their illnesses removed.

Theory of healing

Master Li claims to possess the supernatural power to heal illnesses. Most notable were his treatments at the Asian Health Fair in 1992 and 1993, which were performed to "promote Falun Gong." According to Li, the purpose of cultivation practice is not to heal illness, and people should not hold such attachments if they decide to cultivate Falun Gong. However, Li also states that the illnesses of "true practitioners" are directly cured by him. “Your illnesses will be cured directly by me. Those who practice at exercise sites will have my fashen to cure their illnesses. Those who study Dafa by reading the book on their own will also have my fashen to cure their illnesses.” [25] Explained by Li, these law bodies are born or come into existence when one reaches a very high level in cultivation practice.

According to critics, Li also collected fees for treating patients from 1992 to 1994. A report titled “Exposé of the swindler Li Hongzhi” done by eight of Li’s first students in 1994 states that Li treated patients at home and collected money by using a donation box where patients would put in any where from ten to hundreds of Chinese dollars at a time. Zhao Jiemin, one of the authors, claims to have paid Li forty Chinese dollars to treat his daughter-in-law’s high blood pressure and coronary heart disease. [26] At the time, the monthly salary for a Chinese worker was about 300 Chinese dollars which equals US$36.58. The Falun Gong responded with a report called “Reveal the Scheme of the Very Few People from Changchun." According to this report the authors of the Exposé were deliberately denigrating Li and Falun Gong. The report suggests that Li's insistence that practitioners not be allowed to provide treatment caused a rift with Zhao and others who wanted to make money by treating patients. [27]

Li Hongzhi teaches that though the purpose of cultivation practice is not healing and fitness, an illness free state can manifest even from the beginning stages of cultivation practice of mind and body, and that this has directly to do with him. At the beginning of Zhuan Falun, Li states “We will push you beyond it, making your body reach a state free of any illness.” [28]

Li Hongzhi states that he installs a falun in the elixir field of the lower abdomen (dantian) of practioners. Falun means "Wheel of Law" in the Chinese language, which appears similar to the Dharma wheel or Chakra. The falun in Falun Gong is depicted as a wheel consisting of five srivatsas and four taijitu, as illustrated on the top right-hand corner of this page. The Falun is said to be a miniature of the universe, and once it is installed into the abdomen, it turns continuously. When the Falun turns clockwise, it absorbs energy from the universe into the body; when it turns counter-clockwise it eliminates waste from the body. Li Hongzhi also points out that the falun in Falun Gong is different from the falun or chakras cultivated in Tantric Tibetan Buddhism.

Attitude toward mainstream healthcare

In Zhuan Falun, Li states: "Can hospitals heal illnesses? Of course they can. If hospitals could not heal illnesses, why would people believe in them and go there for treatments? Hospitals are still able to heal illnesses, but their means of treatment belong to the level of everyday people while illnesses are supernatural. Some illnesses are quite serious, and so hospitals require early treatment if one has such an illness. If it becomes too serious, hospitals will be helpless, as overdoses of medicine can poison a person. Present medical treatments are at the same level as our science and technology — they are all at the level of everyday people. Thus, they only have such healing efficacy. One issue that should be clarified is that average qigong treatments and hospital treatments only defer to the remaining half of life or later those tribulations that are the fundamental cause of illnesses. The karma is not removed at all." [29]

Research into health claims

Surveys conducted on practitioners show improvements in health, the most extensive being a Falun Gong health survey [30] conducted on 12,731 Beijing practitioners in 1998. The survey states: "Our results show that Falun Gong's disease healing rate is 99.1% with a cure rate of 58.5%; Improvement rate is 80.3% in physical health and 96.5% in mental health. The survey indicates that Falun Gong has a significant effect in disease healing and health promotion". However, some claim that the accuracy of the survey suffers from methodological problems, as it relied on self-reported rather than medically-verified improvement. In addition, the questionnaire used an inadequate range of answer options, reflecting possible bias. ([31], p174)

Dr. Lili Feng, a Falun Gong practitioner and Associate Professor at the Baylor College of Medicine in Houston, published findings that Falun Gong exercises boost the immune system and significantly increase cell lifetime expectancy. Her paper concludes: "Our studies suggest that Falun Gong practice alters immunity, cell death, and protein metabolic rate in a systemic fashion. Our findings further suggest that a new paradigm is urgently needed to understand the holistic link between human mind, body and spirit." Professor Feng also cites independent health surveys by five medical institutions in China. The results remain inconclusive and call for further research.

In 2003, Feng gave the following statement: “If over 100 million Falun Gong practitioners had been allowed to practice Falun Gong, they would have been able to resist the SARS virus, stop the SARS virus from being transmitted through them, and form a large immunity shield, which could protect more vulnerable people in China. This is the saddest thing for me and brings me to something I must emphasize. What I want to say is this: persecuting Falun Gong is the most evil and foolish act. While this plague prevails over China, what we need most are those people with resistance to the SARS virus.”[32]

Further reading

All Falun Gong exercises are taught free of charge by practitioners and are also detailed in Li Hongzhi's books, lectures and exercise instruction videos which may be found free of charge on Falun Dafa Websites.

Ethics

Falun Gong lays emphasis on its interpretation of good moral nature. Practitioners are required to emphasize virtue (de), be a good person in all environments, and always think of others before doing things.

According to Li Hongzhi, the sole criterion that distinguishes good people from bad people is the unchanging characteristic of the universe: Zhen-Shan-Ren (Truthfulness, Benevolence and Forbearance). In Zhuan Falun, Li states:

“As a practitioner, one must follow this characteristic of the universe to conduct himself instead of the standard of ordinary people….As a human being, if you can follow this universe’s characteristic of Zhen-Shan-Ren, you are a good person.” [33]

In discussing principles of moral conduct, Li Hongzhi often criticizes the state of modern society’s supposed moral degeneration. Critics of the Falun Gong have pointed out that aspects of Li’s system of morality can be considered elitist and intolerant.

Critics who see the Falun Gong as elitist point to what they see as a strong “us versus them” ethos in Falun Gong teachings. All non-practitioners are called “ordinary people” and according to Zhuan Falun these people “cannot detect the existence of the characteristic of Zhen-Shan-Ren in the universe because all ordinary people are at the same level. When you reach beyond the level of ordinary people, you will be able to detect its existence.” One of the potential effects of a strong “us versus them” distinction, according to Rahn (2000) “is the possibility of isolating practitioners from family and friends as well as non-practitioners in general. It can also help create a feedback loop system where practitioners only relate to other practitioners, thereby mutually reinforcing belief in the teachings, identification with the group, and eradication of any conflicting or alternative views.” [34]

In a speech in Los Angeles (2006), Li Hongzhi spoke for the first time about what he sees as a big problem—cultivators not accepting criticism well. He also suggested that practitioners may be too focused on making judgments about others:

"If you always reject reproaches and criticism, always point your fingers at others, and always refute others' disapproval and criticism, is that cultivating? How is that cultivating? You have grown used to focusing on other people's shortcomings, and never take examining your own self seriously." [35]

Falun Gong also believes in the act of retribution, and all good and evil deeds will be paid in return in the due time. Because of this, they see the Chinese government crackdown as an act of "evil", and some pro-Falun Gong groups have reported claims of a number of people dying or suffering spontaneously after their alleged involvement in the crackdown of Falun Gong

Li Hongzhi points out that according to Buddhism, this is the “Dharma Ending Period"; that during this period mankind has undergone great moral degradation and that this has to do with vast cosmic changes. The book Zhuan Falun says "Nobody should blame others for it, as everyone has added fuel to the flame.” The taking of any life is said to have negative karmic consequences.

Li Hongzhi’s teachings on the importance of racial purity have provoked considerable controversy. Critics opine that Li is intolerant of racial differences, while supporters argue that he does not hold mixed-race parents or their children to blame. In one of his lectures, Li states that the mixing of races is a chaotic phenomenon that has manifest only in the “Dharma Ending Period” and that different races bear the image of the gods that created them; that each race of people on earth have their own cosmic paradises but people of mixed race lose this connection. In 1996, he said that “Mixed races have lost their roots, as if nobody in the paradise will take care of them. They belong to nowhere, and no places would accept them.” [36] In 1997 Li Hongzhi further explained, "People of the yellow race have people of the yellow race up there, and people of the white race have people of the white race up there. He’s lost this thread.” [37]

Speaking in Sydney in 1996, Li Hongzhi said:

"If you are an interracial child, it is, of course, neither your fault nor your parents' fault. Anyway, it is just such a chaotic situation brought about by mankind, in which such a phenomenon has appeared. The yellow people, the white people, and the black people have the corresponding races in heaven. Then, if one is not from his race or does not belong to his people, he will not take care of him….. All interracial children were born in the Dharma-ending period. People are not to be blamed for it, because everyone is drifting in the tide, and nobody knows the truth. This is the way they have come through. If you want to practice cultivation, I can help. As for which paradise you will go to, we will need to look at your situation. I will assimilate more of whichever portion that is better preserved. Anyway, you should concentrate on your cultivation and should not concern yourself with these things."

Critics have also questioned whether Li Hongzhi himself lives up to the principles of benevolence and forbearance when it comes to dealing with his critics. Maria Chang (2004) comments: “Despite its professed commitment to tolerance and forbearance, Falun Gong has displayed a disturbing penchant for bullying its critics and for vindictiveness.” Using the example of Chinese journalist and cult-critic Sima Nan, Chang reports that for his efforts to expose religious frauds Sima was viciously denounced by the Falun Gong and cursed by its founder. As reported by Christopher Hitchens in The Nation, Sima claims that Li predicted that he would be “punished by lameness and blindness” and have a law wheel secretly inserted in his abdomen “that revolves in the wrong direction.” [38] The origin of such statements are dubious: they aren't found from any of Li's lectures or interviews. In addition, Li teaches that the law wheel revolves in both directions, meaning that there is no "wrong direction".

Falun Gong and sexual orientation

As in many traditional practices, lust is thought of as something that hinders a person's progress in cultivation. Though not central to the beliefs, homosexuality is regarded as not meeting the standard of being human [39]. Considered to be an act that brings bad karma upon oneself, Li states in Volume II of Zhuan Falun that "The disgusting homosexuality reflects the dirty mental abnormality that has lost ability to reason at this time."

Also taught is the idea that if it were not for Li’s “upright Fa to keep human beings in check” homosexuals could expect to be singled out for punishment by the Gods. Speaking in Switzerland in 1998, Li suggested that by renouncing their sexual behavior (and presumably living a celibate life) homosexuals might experience a different outcome. When asked why homosexuals are considered "bad people" Li responded:[40]

When gods created man they prescribed standards for human behavior and living. When human beings overstep those boundaries, they are no longer called human beings, though they still assume the outer appearance of a human. So gods can’t tolerate their existence and will destroy them.

According to Li, events such as “wars, epidemics and natural and man-made disasters” happen in order to remove karma. While stating that people who are degenerated will be destroyed, Li describes a special kind of suffering for homosexuals. Not only will the “fundamental elements of their existence” be destroyed, they will also be made to undergo a particularly slow and painful process:

That person is annihilated layer after layer at a rate that seems pretty rapid to us, but in fact it’s extremely slow in that time field. Over and over again, one is annihilated in an extremely painful way. It’s terribly frightening. [41]

In Frankfurt (1998) Li stated that homosexuals could still practice cultivation, provided they give up their bad behavior: "You are wantonly indulging your thoughts. Your thoughts, like the ones I just mentioned, are not actually you. The mentality that makes you homosexual was driven by postnatally-formed bad things. But you yourself were numbed by them and went along with them and wallowed in the mud. You need to find yourself again and stop doing those filthy things. Gods view them as filthy."

Li lists "homosexuality, licentious desires" as one category in his poem The World’s Ten Evils (a direct translation from Chinese):

Humans without kind thoughts / Human against human as enemy.
Destroying traditions / Culture turning decadent.
Homosexuality, licentious desires / Dark heart, turning demonic.
Gambling popular, drugs popular / Following whims and desires.
Lifting restrictions, promiscuity / Leading to evil and wickedness.
Sinister gangs. treacherous factions, / Politicians and bandits, all one family.
Acting on one’s own decisions, deranging the masses / Against heaven, betraying Dao.
Blindly believing in science / Mutant mankind.
Publicizing and revering violence / Fond of audaciousness, competing at ruthlessness.
Religions turned evil / Money seekers, politicians
July 7, 1998 [42]

Deng and Fang (2000) state that “the theories and behaviors of the Falungong Master and some disciples reflect a deep-seated belief of elitism (superiority of the chosen), racism (against biracial at least), and bigotry (condemning homosexuals to the harshest punishment).” [43] While observing that homosexuals are singled out for the harshest of punishments, these commentators also argue that Li Hongzhi uses a variety of fear tactics to indoctrinate and control all of his disciples. Among those fears are demonic interference, “evil forces,” alien invasions and an approaching apocalypse. These fears are supported by practitioners’ beliefs that humans have been abandoned by the Gods, they're in the period of the Last Havoc (a kind of apocalypse), and only Li Hongzhi can save them. According to Deng and Fang, when practitioners accept Li’s starkly negative valuation system, they take “a step toward removing human confidence and dignity.” [44]

Major Publications

Falun Gong orginazition runs Epoch Times, a free newspaper in over 10 languages, and also as a online publication house with several websites with different domains. Many citations in this article is from these publications.

Government crackdown

Falun Gong practitioners enacting torture scenes in New York City
File:Falun-gong suicide.jpg
Li Youlin, a farmer from Chengren Village, Anshu Town, Dongliao County, .Jilin Province, was infatuated with "Falun Gong." On May 21, 1999, he said to his wife: "Tomorrow is my master's birthday. I'll go and burn joss sticks for him." On May 23, he was found to have committed suicide by hanging himself.
Demonstration against persecution of Falun Gong at the 2004 Republican National Convention in New York City
File:Arrest of Falun Gong Practitioners.jpg
Arrest of People practicing the 5th. exercise in China
File:Tianamen beating.jpg
Arrest of Falun Gong Practitioners in Beijing

For the first few years after introducing Falun Gong to the world, Li Hongzhi was granted several awards by Chinese governmental organizations to encourage him to continue promoting what was then considered by them to be a wholesome practice. From 1992 to 1994 Li lectured regularly all over the country in front of large audiences. The practice was popularized in mainland China for seven years, mainly by word of mouth and through the Internet.

At the end of May 1998, a Chinese physicist from the Chinese Academy of Science, He Zuoxiu, denounced Falun Gong in an interview on Beijing Television. The program, after showing a video of one of the practice sites, called it a "feudalistic superstition". Falun Gong practitioners have affirmed that the people seen in the video were not actually practitioners. The TV station was swamped by protest letters from Falun Gong practitioners, and practitioners were also protesting in front of its offices.

On April 11, 1999, He Zuoxiu published an article in the Tianjin College of Education’s Youth Reader magazine titled "I Do Not Agree with Youth Practicing Qigong". From April 18 to April 24, Falun Gong practitioners went to Tianjin College of Education, which published the magazine, and related governmental agencies and held peaceful protests.

Some practitioners were arrested and were, according to reports, beaten by the police. Several days later, for 12 hours on April 25, about 10,000 people gathered at the Central Appeal Office at Foyou street, outside Zhongnanhai, the headquarters of Chinese Communist Government and lined up along a 2 km stretch. They held no signs and chanted no slogans. Premier Zhu Rongji met with some representatives of the practitioners and promised to resolve the situation within three days. The practitioners dispersed peacefully after they received word that Zhu had agreed to their requests. Nevertheless, it was widely reported by the Chinese media that Falun Gong practitioners organizing a protest in the heart of the Chinese Communist Party alarmed many senior leaders, particularly Jiang Zemin. According to some estimates, at this time there were more than 100,000 Falun Gong practitioners in Beijing alone.

Julie Ching (2001) has stated: "The overseas Chinese-language press has suggested that the Zhongnanhai demonstrations were actually organized in part by the government, to help trump up charges against the Falun Gong, which it had observed and monitored for years through its infiltrators. It even gives the name of a high official, [Luo] Gan, as being the chief Communist organizer of the Zhongnanhai gathering. As secretary general of the State Council, [Luo] had been investigating Falun Gong and had wanted it banned since 1996 but could not find any legal basis for transgression. In that case, it is not certain where the Falun followers intended first to make their petition, but [Luo] had the police direct them to Zhongnanhai, in order to create an incident with which they afterwards could be charged." [45]

On June 10, 1999, the government established the "6-10" office, an extra-constitutional body, to facilitate the crackdown. Most political analysts believe that this was the direct result of events that occurred in April 1999.

In July 1999, the government declared the practice of Falun Gong illegal. The government had become especially concerned by reports that significant numbers of government officials, as well as military and police personnel, were practitioners. Another influence in the change in policy was the cultural memory of the 19th century Taiping Rebellion, when a religious cult had caused a civil war.

"By unleashing a Mao-style movement [against Falun Gong], Jiang is forcing senior cadres to pledge allegiance to his line," a Communist Party veteran later told CNN's Willy Lam. "This will boost Jiang's authority-and may give him enough momentum to enable him to dictate events at the pivotal 16th Communist Party congress next year."

The Falun Dafa Information Center, a website which "endeavors to compile, cross-check, organize and publish" [46] reports about the government crackdown on Falun Gong, has confirmed that at least 2,840 (March 2006) Falun Gong practitioners have died while in police or government custody.

Falun Gong representatives and practitioners have said that about 70 million people practice it, which is more than there are members in the Chinese Communist Party (about 60 million people). Others claim that there were practitioners amongst high officials of the government and that several high ranking army officers had embraced the practice as well.

The CCP has issued reports stating that some believers hurt or kill themselves after reading Li's books, and that 1404 people died in China as result of practising Falun Gong, mostly by not seeking medicine for various illnesses [47]. Some scientists in China claim that there is no scientific evidence to show Falun Gong is beneficial for health. A frequent argument made by Chinese scientists is that followers are encouraged to avoid, by practice, most conventional medicine. Falun Gong practitioners point out that no such incident has been reported outside China and that such accusations surfaced only after the persecution started.

He Zuoxiu has also accused some Falun Gong practitioners of harassment because of the articles he wrote, and published a book entitled How Falun Gong Harassed Me and My Family. He Zuoxiu is a relative of Luo Gan, one of the chief perpetrators of the persecution, and he is said to have "become a national hero" for opposing Falun Gong. [48] Therefore, some sources have suspected him of politically motivated careerism (e.g. [49], p99).

The CCP has burned and destroyed books and other materials about Falun Gong, and blocked access to internet resources about the topic. Treatment of Falun Gong practitioners has been regarded in the West as a major international human rights issue affecting freedom of religion and freedom of speech.

The media war

The People's Republic of China (PRC), led by the Chinese Communist Party (CCP) on July 20, 1999, began a nation-wide suppression of Falun Gong, referring to the practice as an "evil cult" spreading superstition to deceive people. Jiang, the former leader of the CCP, condemned the group in the state-controlled media, stating a position the Chinese government promotes to this day. Li, has in the past denied that it is either a religion or a cult, despite its using some language similar to Chinese Buddhism and Taoism. In recent years, however, Li has been using increasingly religious language to describe himself and his mission as well as the spiritual significance of Falun Gong. He claims that his practice of "Fa-rectification" encompasses the entire universe, purporting to include and go beyond all aspects of the Christian, Buddhist and Taoist religions [50]. In distinction to many tightly controlled religious cults, Falun Dafa practitioners are free to learn or leave as they please.

CCP claims that the practice has deviated its focus from engaging in spiritual cultivation to engaging in politics, basing their opinions on the existence of numerous websites disparate from, yet in support of, Falun Gong (such as Friends of Falun Gong). Due to an implication derived from its core principles, the teachings of Falun Gong are said to forbid any political involvement, and practitioners claim to have little interest in power or politics, the large number of political protests leading to the crackdown notwithstanding. However, Falun Gong's publication The Epoch Times tend to be conservative and anti-Communist. Kangang Xu, a Falun Gong speaker, is the Chairman of the paper's board.

Concurrent Resolution 188[51], unanimously passed by the United States Congress, claims

"Propaganda from state-controlled media in the People's Republic of China has inundated the public in an attempt to breed hatred and discrimination."

In China, the CCP has blocked access to certain sites on the Internet (including this article, see History of Wikipedia), and burned Falun Gong's books and materials. In addition, some junk mail filters are targeting [52] unsolicited emails related to the Falun Gong spiritual movement and other dissidents[53].

On the other hand, there have been incidents in which China's state-owned television networks were jammed with Falun Gong promotional material and articles relating to the crackdown. In addition, a syndicated Chinese language newspaper with worldwide circulation, The Epoch Times (Run by Falun Gong), is accused of having a pro-Falun Gong platform, mainly because it has been the mouthpiece of much of Falun Gong's claims of suppression and torture, but also partly because it has published negative articles on Chinese society which suggests a declining state in the CCP.

According to WOIPFG reports (site run by falun gong, eight Falun Gong practitioners were arrested after one of the jamming incidents in Changchun city, including Liu Chengjun, who was allegedly tortured to death after 21 months incarceration in Jilin Prison.

The Tiananmen Square self-immolation incident

The campaign of government criticism begun in 1999 was considered by most observers to be largely ineffectual until January 2001, when persons whom the government claimed were Falun Gong practitioners, among them a 13-year-old girl Liu Siying, doused themselves with gasoline and set themselves on fire in Tiananmen Square. Videos of the incident were widely broadcast on Chinese state television, as were interviews with Siying, who was horribly burned and whose mother, Liu Chunling, did not survive the incident.

Falun Gong practitioners emphatically denied that the people who set themselves on fire could have been actual practitioners, since suicide is completely against Falun Gong's principles. However, according to Time, practitioners in China actually believed the incident was a heed to the call from their master before the New York head office of Falun Gong released the denial[54]. Analysts point out several inconsistencies in the government's version of the story. In Tiananmen Square, the closest building to the People's Hero Monument is at least 10 minutes away. Yet, the flames were put out in less than a minute. Normally, the surveillance camera in Tiananmen Square covers a fixed area. But on this particular day, the camera follows the police to the scene and zooms in to focus on the incident. Though the Chinese media claimed that it was CNN journalists who recorded the close-up shots, the head of the International Department of CNN stated that CNN did not film anything because at the very beginning of the incident, CNN reporters were arrested and their equipment confiscated. However, in the CNN original report it is clearly stated that the reporters were able to film the scene[55]. Authorities did not allow any reporters other than those from the Xinhua News Agency to interview 13-year-old Siying, nor did they allow any of her family members to visit. Two months after the incident in Tiananmen Square, the hospital announced the sudden death of Siying.

In slow motion deconstructs[56][57]of the video broadcasted by State-run Xinhua News Agency, an object is seen bouncing off Liu Chunling's head or neck. She collapses, suddenly, as if from a blow. Some analysts point out that the body language of the policemen suggests foul-play. One of the burn victims appears to be wearing protective clothing, has unburnt hair, and the green plastic bottle that supposedly carried the gasoline was not even burned. Independent, third-party investigations continue to be withheld by the PRC government.

Many observers believe that the incident helped turn public opinion in China against Falun Gong and has rallied support for the government crackdown. Also, reliability of the mainland Chinese media has been disputed by some international organisations concerned about the freedom of press. Reporters Without Borders, known for its negative attitude towards China, has claimed Xinhua as "the world's biggest propaganda agency". [58]

Allegations of organ harvesting

Since 9 March, 2006, the The Epoch Times a newspaper run by the Falun Gong has accused the Chinese government of using part of the China Traditional Medicine Thrombosis Treatment Center located in Shenyang City, Liaoning province to detain practitioners for their organs. According to two witnesses interviewed by the The Epoch Times, internal organs of living Falun Gong practitioners have been harvested and sold to the black market, and the bodies have been cremated in the hospital's boiler room. [59] The witnesses make allegations of nobody coming out of the camp alive, as well as six thousand practitioners being held captive at the hospital since 2001, two-thirds of them have died to date. According to these sources, removed organs include hearts, kidneys, livers and cornea.

On 28 March, over two weeks after the allegations surfaced, the Associated Press reported on the Chinese government's rebuttal. The ministry spokesman Qin Gang stated: "This absurd lie is not worth refuting and no one will buy it." He also urged reporters to go to Shenyang's Sujiatun district to look into the claims. [60][61]

On April 1, 2006, The Australian published initial finding from US congressional researcher that the concentration camp allegation is substantially exaggerated.

On April 4, 2006, Falun Gong announced the establishment of the Coalition to Investigate the Persecution of Falun Gong in China (CIPFG) on their 'clearwisdom' website [62]. However, as of April 21, 2006, despite Qin Gang's invitation, several members have been denied visas to China according to the clearwisdom.net website [63].

On April 14, 2006, US State Department released a statement [[64] [65] that "found no evidence that the site is being used for any function other than as a normal public hospital". Another words the Falun Gong accusation is a lie.

Foreign views on Falun Gong

The persecution of Falun Gong practitioners has been regarded by most Western governments as a major international human rights issue. In 2000, Ian Johnson of the Wall Street Journal investigated the reports of abuse and published a series of investigative articles that won him the Pulitzer Prize the following year. According to the Falun Dafa Information Center (FDI), there are, as of March 12, 2006, 2,840 verified cases of Falun Gong practitioners dying in police and government custody in mainland China, giving rise to allegations of torture and police brutality. The report also alleges that hundreds of thousands of Falun Gong practitioners have been detained, with more than 100,000 sentenced to forced-labor camps. Moreover, there are more than 30,000 documented cases of persecution. The Chinese government does not deny detaining Falun Gong practitioners, but insists that they died from hunger strikes and refusals to seek medical treatments.

As of December 2005, 61 lawsuits have been filed in about 30 countries charging Jiang and several other senior officials with genocide, torture, and crimes against humanity for their roles in the treatment of Falun Gong in mainland China. (See a discussion on universal jurisdiction.) In at least one case, in Belgium, the lawsuit did not proceed further. The Chinese government is accused by Falun Gong and many human rights groups of violating the United Nations Convention Against Torture (UNCAT), also ratified by China. Its second article states: "No exceptional circumstances whatsoever, whether a state of war or a threat of war, internal political instability or any other public emergency, may be invoked as a justification of torture", and "An order from a superior officer or a public authority may not be invoked as a justification of torture."

Christian reactions to Falun Gong are mixed. Some churches have remained silent over the issue, partly because certain Christian groups are also declared illegal in China. The Roman Catholic Church in Hong Kong is openly sympathetic to Falun Gong. Some churches, however, have accused Falun Gong of being a New Age occult group.

The practice of Falun Gong is currently present in more than 80 countries across the world; government reactions have ranged from open acceptance (United States) to tolerance (Australia) and suspicion (Japan and Singapore).

Resolution No.188 [66], passed unanimously by the United States Congress states:

"Falun Gong is a peaceful and nonviolent form of personal belief and practice with millions of adherents in the People's Republic of China and elsewhere"...

"The campaign of persecution [against Falun Gong] has been carried out by government officials and police at all levels, and has permeated every segment of society and every level of government in the People’s Republic of China."...

"Jiang Zemin’s regime has created notorious government ‘610’ offices throughout the People’s Republic of China with the special task of overseeing the persecution of Falun Gong members through organized brainwashing, torture, and murder"

Falun Dafa umbrella groups contend that the Chinese authorities spread disinformation in Western countries in order to portray Falun Gong in a negative light and to get the help of their governments in suppressing it.[67]. Similar allegations have also been attributed to Falun Gong groups themselves by the Chinese government.

The Chinese government has blamed the movement for 1,900 deaths, including people committing suicide and refusing medical treatment, which made headlines in Chinese newspapers. The government claims that they were brainwashed by Falun Gong. On the December 12th news program entitled, "News Report", CCTV broadcast a story of an insane believer who killed his uncle with a knife. These allegations have not been confirmed by Falun Gong or third party investigations, and no noted violent acts or deaths have been linked to practicing Falun Gong outside of China.

French Falun Gong, Tibetan Buddhist groups, and other organisations regularly hold protests, sit-ins, distributions of leaflets and other activities critical of the Chinese government.[68] In 2004, the French Falun Gong association asked president Jacques Chirac to convey a message to the Chinese authorities asking them to stop the crackdown [69]. Falun Gong practitioners have filed criminal charges in France against some officials of the Chinese police apparatus.[70]

Falun Gong supporters in Vancouver, Canada continue to stage what they claim is the world's longest-running continuous protest against China's treatment of Falun Gong practitioners. [71] The protest, which runs twenty-four hours a day, is located at the entrance to the Chinese Consulate on Granville Street. There are also similar protests being staged in front of the Chinese Embassy in London, New York, and other cities worldwide. They have been continuous since June 5, 2002. [72] The government of Hong Kong allows nearly continuous demonstrations, albeit on a small scale, in tourist areas.

Is Falun Gong a cult?

Critics of Falun Gong in the West argue that because of the relationship of dependency that Li Hongzhi establishes between himself and his followers, using what they say are a variety of manipulative techniques, the Falun Gong should be thought of as a cult rather than a new religious movement or metaphysical qigong. A number of American cult experts, including Rick Ross, Margaret Singer and Steven Hassan, have claimed that Li Hongzhi meets their definition of a manipulative cult leader. While cult experts have not reached a consensus definition for a cult, they often focus on what is considered the coercive behavior of the group leader as an indicator for the potentially damaging aspects of a particular group. In a New Times article (March 23-29, 2000) cult expert Margaret Singer stated: “Some will say it’s not but Falun Gong looks like a cult to me. My criteria is a self-appointed person with secret knowledge to share, who gets his followers convinced he is the pipeline to the eternal good life. Doesn’t that sound like Master Li?”

Different theories of what constitutes thought control have also emerged, but again without consensus. American psychologist and exit counselor Steve Hassan has “grave concerns about the personage of Li Hongzhi, head of the Falun Dafa and his organization.” [73] In his 2002 book Releasing the Bonds: Empowering People to Think for Themselves, Hassan describes the BITE (Behavior, Information, Thought and Emotion) model, which explains mind control as a combination of control over behavior, information, thought and emotions. Hassan believes that Li Hongzhi “comes very much out of the cult extreme, the authoritarian stereotype” [74]. On his website [75], Hassan states:

As far as the controls exerted by the group on individuals, I am not convinced that this group (Falun Gong) fulfills my BITE model in its entirety. I have not had an opportunity to interview any individuals who have been very involved with this group and decided to leave. I do have a strong impression that Thought control and Phobia indoctrination (emotional control) is very much used. People are made to feel that the only "true" path is by following Li Hongzhi, and that to fail to do so would result in serious physical health problems manifesting.

However, opinions within the scientific community are notably varied. According to Philip Jenkins (2000) (quoted by Porter 2003), along with fringe religious groups almost always came movements to denounce or even eradicate them; the definition of a cult was not created in a vacuum, but rather is "a prefabricated script some centuries in the making, incorporating charges that might originally have been developed long ago against a wide variety of movements". Porter points out that supernormality was already a part of qigong before Falun Gong was introduced, as was moral guidance. Also, "Falun Gong does not force practitioners to sign contracts, threaten physical or economic harm for apostasy, or any other such coercive methods that are often attributed to cults. If someone tried Falun Gong and disliked it for any reason, they would have nothing to fear from practitioners. Also, it is interesting to note that practitioners are cognizant that Falun Gong does not fit neatly into categories like qigong or religion, and some are looking for more accurate ways of describing it to non-practitioners." Porter also opines that it is unfair to make comparisons between Falun Gong and cults such as People's Temple and Branch Davidians; "such statements irresponsibly leave the impression that Falun Gong has similarities to these violent groups, when in fact Falun Gong practitioners have consistently refused to use violence against those who persecute them."

The "thought control" theory greatly divides scholars. The scientific evidence on such phenomena remains inconclusive. For example, in 1984 the American Psychological Association (APA) requested Margaret Singer to set up a working group called Task Force on Deceptive and Indirect Methods of Persuasion and Control (DIMPAC). In 1987, the committee submitted its final report to the Board of Social and Ethical Responsibility for Psychology of the APA. On 11 May 1987 the Board rejected the report. In the rejection memo is stated: "Finally, after much consideration, BSERP does not believe that we have sufficient information available to guide us in taking a position on this issue." [76]

Sociologist Susan Palmer's field notes and a preliminary research report on Falun Dafa practitioners were released in the Nova Religio journal (nr. 4, 1 October 2000). The article states: "When I first decided to embark on studying Falun Gong, I hoped to crack the surface within a month and expected to find an efficient core group behind the scenes, masterminding the missionary programs. I had researched other new religions whose leaders were in seclusion... But Falun Gong does not behave like other new religions. For one thing, its organization - if one can even call it that - is quite nebulous. There are no church buildings, rented spaces, no priests or administrators. At first I assumed this was defensive, that they had established guerrilla-style cells to fend off an intolerant Communist Party. By now, I'm beginning to think that what you see is exactly what you get - Master Li's letters on the Net on the one hand and a global network of practitioners on the other. Traveling through North America, all I dug up was a handful of volunteer contact persons. The local membership (they vehemently reject that word) is whoever happens to show up at the park on a particular Saturday morning to do qigong."

Falun Gong presence overseas

File:WashingtonMonumentVigil medium.jpg
In a candlelight vigil remembering those who were allegedly tortured to death in China for practicing Falun Dafa, over 1,000 practitioners and supporters of Falun Dafa sit in formation of the Chinese characters for "Truthfulness, Benevolence, Forbearance" next to the Washington Monument in Washington, DC

Falun Gong practitioners are often seen on the streets in major metropolitan areas, directly informing the public of the alleged treatment their fellow practitioners in China (and worldwide according to some pamphlets) receive from the Chinese government. In many Western cities (particularly Manhattan, New York City) several elaborate streetside demonstrations can be seen that portray scenes of alleged government brutality. Amidst these public displays are signs with simple slogans, such as "Falun Dafa is Good" and "Bring Jiang to Justice." Falun Gong practitioners are seen requesting passersby to sign petitions that condemn the torture or to voice support for Falun Gong.

The Falun Gong official publication in the West is the Epoch Times, distributed for free in metropolitan areas in the US, Canada, and Australia; however, the newspaper is intended for a wider audience, and not all of its employees are practitioners. Sound of Hope, a radio station broadcasting to China as well as Western countries, and a TV station named New Tang Dynasty are operated mostly by Falun Gong practitioners.

Some believe that practicing Falun Gong is becoming a legitimate method to gain immigration visas, and that some would-be immigrants, both legal and illegal, have attached themselves to the practice in the hope of gaining permanent residency in Western nations such as Australia, Canada, and the U.S.

Causes or groups that have supported Falun Gong include environmentalists and anti-nuclear campaigners; anti-Communist movements; pro-Tibetan independence and pro-Taiwan independence movements, among many others.

April 2006 state visit protests

During the April 20, 2006, welcoming ceremonies outside the White House for Chinese president Hu Jintao, which opened his official visit to the capitol, a Falun Gong supporter repeatedly interrupted the event by shouting in English and Chinese. Because she was stationed atop a grandstand and blocked on all sides by camera equipment and ladders, it took at least two minutes for Secret Service agents to drag her away. Reuters later identified the woman as Wang Wenyi, a reporter for The Epoch Times, a Chinese and English newspaper run by the Falun Gong.[77]

"President Bush, stop him from persecuting the Falun Gong!" she shouted at one point, followed by "Hu, your days are numbered", in Chinese. She was also heard yelling "Stop the torture and killings!" and "Falun Dafa is good". During her protests, she unfurled and waved a yellow and red Falun Gong banner.[78]

Later in the day, hundreds of banner-waving protesters loudly demonstrated against Hu's visit outside the White House gates. The clamor was heard faintly during an elaborate lunch Bush gave in Hu's honor.[79]

The previous day, Falun Gong supporters protested Hu's visit to Washington state, using sound trucks to blare messages into his hotel accusing Chinese internal security forces of torture, organ harvesting, and other atrocities. Protesters also appeared near Microsoft's headquarters earlier in the day, which was hosting Hu during his visit.[80]

References

Falun Gong sites

Critical sites

Other sites

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