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[[Image:Philip II of Macedon CdM.jpg|right|thumb|175px|Philip II - King of [[Macedon]]]] |
[[Image:Philip II of Macedon CdM.jpg|right|thumb|175px|Philip II - King of [[Macedon]]]] |
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'''Philip II of Macedon''' ([[382 BC]]–[[336 BC]]; in [[Greek language|Greek]] '''Φίλιππος''', transliterated ''Philippos'') was the [[Kings of Macedon|King of Macedon]] from [[359 BC]] until his |
'''Philip II of Macedon''' ([[382 BC]]–[[336 BC]]; in [[Greek language|Greek]] '''Φίλιππος''', transliterated ''Philippos'') was the [[Kings of Macedon|King of Macedon]] from [[359 BC]] until his assassination. He was the father of [[Alexander the Great]] and [[Philip III of Macedon|Phillip III Arrhidaeus]]. |
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==Life== |
==Life== |
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Revision as of 13:09, 24 May 2006
Philip II of Macedon (382 BC–336 BC; in Greek Φίλιππος, transliterated Philippos) was the King of Macedon from 359 BC until his assassination. He was the father of Alexander the Great and Phillip III Arrhidaeus.
Life
Born in Pella, Philip was the youngest son of King Amyntas III and Eurydice. In his youth, (ca. 368 BC–365 BC) Philip was a hostage in Thebes, which was the most prominent city of Greece at that time. During his captivity in Thebes, Philip received a military and diplomatic education from Epaminondas, was involved in a pederastic relationship with Pelopidas and lived with Pammenes, who was an enthusiastic advocate of the Sacred Band of Thebes. In 364 BC, Philip returned to Macedonia. The deaths of Philip's elder brothers, King Alexander II and Perdiccas III, allowed him to take the throne in 359 BC. Originally appointed regent for his infant nephew Amyntas IV, who was the son of Perdiccas III, Philip managed to take the kingdom for himself that same year.
Philip's military skills and expansionist vision of Macedonian greatness brought him early success. The hill tribes were broken by a single battle in 358 BC, and Philip established his authority inland as far as Lake Ohrid. He used the Social War as an opportunity for expansion. In 357 BC, he took the Athenian colony of Amphipolis, which commanded the gold mines of Mount Pangaion. That same year Philip married the Epirote princess Olympias, who was the daughter of the king of the Molossians. In 355 BC, Philip conquered the town of Crenides and changed its name to Philippi. Philip also attacked Abdera and Maronea, on the Thracian sea-board. He took Methone in 354 BC, a town which had belonged to Athens. During the siege of Methone, Philip lost an eye.
Not until his armies were opposed by Athens at Thermopylae in 352 BC did Philip face any serious resistance. Philip did not attempt to advance into central Greece because the Athenians had occupied Thermopylae. Also in 352 BC, the Macedonian army won a complete victory over the Phocians at the Battle of Crocus Field. This battle made Philip tagus of Thessaly, and he claimed as his own Magnesia, with the important harbour of Pagasae.
Hostilities with Athens did not yet take place, but Athens was threatened by the Macedonian party which Philip's gold created in Euboea. From 352 to 346 BC, Philip did not again come south. He was active in completing the subjugation of the Balkan hill-country to the west and north, and in reducing the Greek cities of the coast as far as the Hebrus (Maritza). For the chief of these coastal cities, Olynthus, Philip continued to profess friendship until its neighboring cities were in his hands.
In 349 BC, Philip started the siege of Olynthus. Olynthus at first allied itself with Philip, but later shifted its allegiance to Athens. The Athenians did nothing to help Olynthus. Philip finally took Olynthus in 348 BC and razed the city to the ground. In 346 BC, he intervened effectively in the war between Thebes and the Phocians, but his wars with Athens continued intermittently.
Macedonia and the regions adjoining it having now been securely consolidated, Philip celebrated his Olympic games at Dium. In 347 BC, Philip advanced to the conquest of the eastern districts about the Hebrus, and compelled the submission of the Thracian prince Cersobleptes. Meanwhile, Athens had made overtures for peace, and when Philip, in 346 BC, again moved south, peace was sworn in Thessaly. With key Greek city-states in submission, Philip turned to Sparta; he sent them a message, "You are advised to submit without further delay, for if I bring my army into your land, I will destroy your farms, slay your people, and raze your city." Their reply was "If." Philip and Alexander would both leave them alone. Later, the Macedonian arms were carried across Epirus to the Adriatic Sea. In 342 BC, Philip led a great military expedition north against the Scythians, conquering the Thracian fortified settlement Eumolpia to give it his name, Philippoupolis (modern Plovdiv).
In 340 BC, Philip started the siege of Perinthus. Philip began another siege in 339 BC of the city of Byzantium. After unsuccessful sieges of both cities, Philip's influence all over Greece was compromised. However, Philip successfully reasserted his authority in the Aegean by defeating an alliance of Thebans and Athenians at the Battle of Chaeronea in 338 BC. He erected a memorial of a marble lion to the Sacred Band of Thebes for their bravery that still stands today. Philip created and led the League of Corinth in 337 BC. Members of the League agreed never to wage war against each other, unless it was to suppress revolution. Philip was elected as leader (hegemon) of the army of invasion against the Persian Empire. In 336 BC, when the invasion of Persia was in its very early stage, Philip was assassinated, and was succeeded on the throne of Macedon by his son Alexander the Great.
Philip's assassination
The murder happened in October of 336 BC, at Aegae, the ancient capital of the kingdom of Macedon. The court had gathered there for the celebration of the marriage between Alexander I, king of Epirus, and Philip's daughter Cleopatra. While the king was entering unprotected into the town's theatre he was killed by Pausanias, one of Philip's seven bodyguards. The assassin immediately tried to escape and reach his associates who were waiting for him with horses at the entrance of Aegae. He was pursued by three of Philip's bodyguards and died by their hands.
The reasons for Pausanias' assassination of Phillip are difficult to fully expound, since there was controversy already among ancient historians. The only contemporary account in our possession is that of Aristotle, who states rather tersely that Philip was killed because Pausanias had been offended by the followers of Attalus, the king's father-in-law.
Fifty years later, the historian Cleitarchus expanded and embellished the story. Centuries later, this version was to be narrated by Diodorus Siculus and all the historians who used Cleitarchus. In the sixteenth book of Diodorus' history, Pausanias had been a lover of Philip, but became jealous when Philip turned his attention to a younger man, also called Pausanias. His taunting of the new lover caused the youth to throw away his life, which turned his friend, Attalus, against Pausanias. Attalus took his revenge by inviting Pausanias to dinner, getting him drunk, then subjecting him to sexual assault.
When Pausanias complained to Philip the king felt unable to chastise Attalus, as he was about to send him to Asia with Parmenion, to establish a bridgehead for his planned invasion. He had also married Attalus's niece, or daughter, Eurydice. So he tried to mollify Pausanias, and elevated him within the bodyguard. Pausanias' desire for revenge seems to have turned towards the man who had failed to avenge his damaged honour; so he planned to kill Philip, and some time after the alleged rape, while Attalus was already in Asia fighting the Persians, put his plan in action. Other historians (e.g., Justin 9.7) suggested that Alexander and/or his mother Olympias were at least privy to the intrigue, if not themselves instigators. The latter seems to have been anything but discreet in manifesting her gratitude to Pausanias, if we accept Justin's report: he tells us that the same night of her return from exile she placed a crown on the assassin's corpse and erected a tumulus to his memory, ordering annual sacrifices to the memory of Pausanias.
Many modern historians have observed that all the accounts are improbable. In the case of Pausanias, the stated motive of the crime hardly seems adequate. On the other hand, the implication of Alexander and Olympias seems specious: to act as they did would have required brazen effrontery in the face of a military machine personally loyal to Philip. What appears to be recorded in this are the natural suspicions that fell on the chief beneficiaries of the murder; their actions after the murder, however sympathetic they might appear (if actual), cannot prove their guilt in the deed itself. Further convoluting the case is the possible role of propaganda in the surviving accounts: Attalus was executed in Alexander's consolidation of power after the murder; one might wonder if his enrollment among the conspirators was not for the effect of introducing political expediency in an otherwise messy purge (Attalus had publicly declared his hope that Alexander would not succeed Philip, but rather that a son of his own niece Eurydice, recently married to Philip and brutally murdered by Olympias after Philip's death, would gain the throne of Macedon).
Archaeological findings
On November 8, 1977, Greek archaeologist Manolis Andronikos found, among other royal tombs, an unopened tomb at Vergina in the prefecture of Imathia. The finds from this tomb were later included in the traveling exhibit The Search for Alexander displayed at four cities in the United States from 1980 to 1982. Initially identified as belonging to Philip II, Eugene Borza and others have suggested that the tomb actually belonged to Philip's son, Philip Arrhidaeus. Disputations often relied on contradictions between "the body" or "skeleton" of Philip II and reliable historical accounts of his life (and injuries).
References
- This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press.
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