The Old Man and the Sea

Author	Ernest Hemingway
Language	English
Genre	Tragedy
Publisher	Charles Scribner's Sons
Publication date	September 8 1950
Publication place	United States
Media type	Print (hardback and paperback)
ISBN	ISBN 978-0-684-80122-3

The Old Man and the Sea is a novella by Ernest Hemingway written in Cuba in 1951 and published in 1952. It was the last major work of fiction to be produced by Hemingway and published in his lifetime. One of his most famous works, it centers upon an aging Cuban fisherman who struggles with a giant marlin far out in the Gulf Stream. It is noteworthy in twentieth century fiction, and reaffirms Hemingway's worldwide literary prominence and significant in his selection for the Nobel Prize in Literature in 1954.

Background and publication

Most biographers maintain that the years following Hemingway's publication of For Whom the Bell Tolls in 1940 until 1952 were the bleakest in his literary career. The novel Across the River and Into the Trees (1950) was almost unanimously disparaged by critics as self-parody. Evidently his participation as an Allied correspondent in World War II did not yield fruits equivalent to those wrought of his experiences in World War I (A Farewell to Arms, 1929) or the Spanish Civil War (For Whom the Bell Tolls).

Hemingway had initially planned to use Santiago's story, which became The Old Man and the Sea, as part of a random intimacy between mother and son and also the fact of relationships that cover most of the book relate to the bible, which he referred to as "The Sea Book." Some aspects of it did appear in the posthumously published Islands in the Stream. Positive feedback he received for On the Blue Water (Esquire, April 1936) led him to rewrite it as an independent work. The book is a novella because it has no chapters or parts and is slightly longer than a short story. He also referred to the bible as the "Sea of Knowledge" and other such things.

The novel first appeared, in its 26,500-word entirety, as part of the September 1 1952 edition of Life magazine. 5.3 million copies of that issue were sold within two days. The majority of concurrent criticism was positive, although some dissenting criticism has since emerged. The title was misprinted on the cover of an early edition as The Old Men and the Sea.

Inspiration for character

File:Oldmansea fuentes.jpg

Gregorio Fuentes is one possible model for Hemingway's eponymous "Old Man."

While Hemingway was living in Cuba beginning in 1940 with his third wife Martha Gellhorn, one of his favorite pastimes was to sail and fish in his boat, named the Pilar. General biographical consensus holds that the model for Santiago in The Old Man and the Sea was, at least in part, the Cuban fisherman Gregorio Fuentes.

Fuentes, also known as Goyo to his friends, was born in 1897 on Lanzarote in the Canary Islands, migrated to Cuba when he was six years old and met Hemingway there in 1928. In the 1930s, Hemingway hired him to look after his boat. During Hemingway's Cuban years a strong friendship formed between Hemingway and Fuentes. For almost thirty years, Fuentes served as the captain of the Pilar; this included time during which Hemingway did not live in Cuba.

Fuentes at times would admit that the story was not exactly about him. He related that the true inspiration of the old man and the boy did exist but they never knew who they were. The story goes that in the late 1940's, upon return from an early morning fishing trip, Fuentes and Hemingway saw a small rowboat 10 miles out to sea. Hemingway asked Fuentes to approach the vessel to see if they needed help. Inside the boat was an old man and a boy. As the vessels closed in the old man began yelling at them with insults including telling them to go to the devil, indicating that they had scared away the fish. According to Fuentes, he and Hemingway looked at each other in surprise. Just the same, Hemingway asked Fuentes to lower them some food and drinks while the old man and boy glared at them. Without another word exchanged, the two boats parted ways. According to Fuentes, Hemingway began immediately to write in his notebook and later asked him to find the old man. According to Fuentes, he never was able to find the fisherman that had made such an impression on Hemingway. Fuentes recounts that this was the real origin of the lore. A few years after The Old Man and the Sea was published, residents of Cojimar believed that the old fisherman that Fuentes and Hemingway ran into at sea was a humble local fisherman they called el viejo Miguel; some described his physical appearance as a wiry Spencer Tracy.

Fuentes, suffering from cancer, died in 2002; he was 104 years old. Prior to his death, he donated Hemingway's Pilar to the Cuban government.

Plot summary

The Old Man and the Sea recounts an epic battle between an old, experienced fisherman and a giant marlin said to be the largest catch of his life.

It opens by explaining that the fisherman, who is named Santiago (but only directly referred to outside of dialogue as "the old man"), has gone 84 days without catching any fish at all. He is apparently so unlucky that his young apprentice, Manolin, has been forbidden by his parents to sail with the old man and been ordered to fish with more successful fishermen. Still dedicated to the old man, however, the boy visits Santiago's shack each night, hauling back his fishing gear, feeding him, and discussing American baseball—most notably Santiago's idol, Joe DiMaggio. Santiago tells Manolin that on the next day, he will venture far out into the Gulf to fish, confident that his unlucky streak is near its end.

Thus on the eighty-fifth day, Santiago sets out alone, taking his skiff far into the Gulf. He sets his lines and, by noon of the first day, a big fish that he is sure is a marlin takes his bait. Unable to pull in the great marlin, Santiago instead finds the fish pulling his skiff. Two days and two nights pass in this manner, during which the old man bears the tension of the line with his body. Though he is wounded by the struggle and in pain, Santiago expresses a compassionate appreciation for his adversary, often referring to him as a brother.

On the third day of the ordeal, the fish begins to circle the skiff, indicating his tiredness to the old man. Santiago, now completely worn out and almost in delirium, uses all the strength he had left in him to pull the fish onto its side and stab the marlin with a harpoon, thereby ending the long battle between the old man and the tenacious fish.

Santiago straps the marlin to his skiff and heads home, thinking about the high price the fish will bring him at the market and how many people he will feed. However, the old man determines that because of the fish's great dignity, no one will be worthy of eating the marlin.

While Santiago continues his journey back to the shore, sharks are attracted to the trail of blood left by the marlin in the water. The first, a great mako shark, Santiago kills with his harpoon, losing that weapon in the process. He makes a new harpoon by strapping his knife to the end of an oar to help ward off the next line of sharks; in total, five sharks are slain and many others are driven away. But by night, the sharks have devoured the marlin's entire carcass, leaving only its skeleton. The old man castigates himself for sacrificing the marlin. Finally reaching the shore before dawn on the next day, he struggles on the way to his shack, carrying the heavy mast on his shoulder. Once home, he slumps onto his bed and enters a very deep sleep.

Ignorant of the old man's journey, a group of fishermen gathers the next day around the boat where the fish's skeleton is still attached. Tourists at the nearby café mistakenly take it for a shark. Manolin, worried during the old man's endeavor, cries upon finding him safe asleep. The boy brings him newspapers and coffee. When the old man wakes, they promise to fish together once again. Upon his return to sleep, Santiago dreams of lions on the African beach.

Symbolism of character

The Old Man and the Sea allows various interpretations. Hemingway emphasizes that

No good book has ever been written that has in it symbols arrived at beforehand and stuck in. ... I tried to make a real old man, a real boy, a real sea and a real fish and real sharks. But if I made them good and true enough they would mean many things.

The style of the work, the simplicity and the concreteness of its descriptions, provides a rich opportunity for symbolic interpretations. Some insights follow.

Santiago as a defeated hero. Santiago, the main character in Ernest Hemingway's The Old Man and the Sea, may be seen as a defeated hero. He represents the courage, strength and endurance of the human race. He, like all men, struggled with faith (the fish) and both hated and loved life (the sea). The thing that truly defeated Santiago was his pride.

Santiago represents humankind. Hemingway compares him to Jesus Christ on several occasions. Santiago "...picked the mast up and put it on his shoulder and started up the road. He...[sat] down five times before he reached his shack" (121) much like Jesus did on the journey to his crucifixion, carrying the cross. Later Santiago sleeps "...face down ... with his arms out straight and the palms of his hands up" (122), the position of Jesus on the cross. All throughout the book the old man wishes for salt, a staple seasoning in the human diet. He is a fisherman, similar to Christ's disciples.

The marlin represents religion; the fish has been a symbol of Christianity since its early days, and the sea represents life as it is thought to be where life began, and is a staple in our survival as humans. The marlin swims through the sea as religion weaves through life. Santiago struggles with the fish as humans often do with their faith. Santiago loves the fish as men love their gods, and he hates the fish as men hate their gods. The fish was very beautiful and huge and Santiago felt a connection with it, he considered it his brother. Hemingway says that Santiago is not a religious man, but he seems to have some faith as shown by his offers to say his "Hail Marys" and praises if he catches the marlin.

Santiago is ultimately defeated by his pride. He goes too far out to sea and thinks that he can conquer the sharks. Santiago questions sin, and pride is the ultimate sin in Christian discourse. He even apologizes to the fish, as a man would apologize to his god, for his pride. The old man's pride breaks his heart and he spits it out in the night.

Santiago is a hero, but he is defeated. He wins over his adversary, whom he considers his brother, but is still not victorious because he does not reach his goal. He wins over his religion (the fish), but life (the sea) makes sure he does not get what he wants by sending the sharks to destroy what he has won. Santiago did not give up; he ultimately won over his main adversary but did not get the meat of the fish as he had wanted. The ordeal destroyed him, but he did not give into the pain. Although he lives in the end of the book, a part of him may have died.

Literary significance and criticism

The Old Man and the Sea served to reinvigorate Hemingway's literary reputation and prompted a reexamination of his entire body of work. The novella was initially received with much popularity; it restored many readers' confidence in Hemingway's capability as an author. Its publisher, Scribner's, on an early dust jacket, called the novella a "new classic", and many critics favorably compared it with such works as William Faulkner's "The Bear" and Herman Melville's Moby-Dick.

Following such acclaim, however, a school of critics emerged that interpreted the novella as a disappointing minor work. For example, critic Philip Young provided an admiring review in 1952, just following The Old Man and the Sea's publication, in which he stated that it was the book "in which Hemingway said the finest single thing he ever had to say as well as he could ever hope to say it." However, in 1966, Young claimed that the "failed novel" too often "went way out." These self-contradictory views show that critical reaction ranged from adoration of the book's mythical, pseudo-religious intonations to flippant dismissal as pure fakery. The latter is founded in the notion that Hemingway, once a devoted student of realism, failed in his depiction of Santiago as a supernatural, clairvoyant impossibility.

Joseph Waldmeir's essay entitled "Confiteor Hominem: Ernest Hemingway's Religion of Man" is one of the most famed favorable critical readings of the novella—and one which has defined analytical considerations since. Perhaps the most memorable claim therein is Waldmeir's answer to the rhetorical question,

Just what is the book's message?

The answer assumes a third level on which The Old Man and the Sea must be read—as a sort of allegorical commentary on all his previous work, by means of which it may be established that the religious overtones of The Old Man and the Sea are not peculiar to that book among Hemingway's works, and that Hemingway has finally taken the decisive step in elevating what might be called his philosophy of Manhood to the level of a religion.

File:OldManandtheSea21.png

As of 2006, the current cover for the Charles Scribner's Sons edition of the novella

Waldmeir was one of the most prominent critics to wholly consider the function of the novella's Christian imagery, made most evident through Santiago's blatant reference to the crucifixion following his sighting of the sharks that reads:

Ay, he said aloud. There is no translation for this word and perhaps it is just a noise such as a man might make, involuntarily, feeling the nail go through his hands and into the wood.

Waldmeir's analysis of this line, supplemented with other instances of similar symbolism, caused him to claim that The Old Man and the Sea was a seminal work in raising Hemingway's "philosophy of Manhood" to a religious level. This hallmark criticism stands as one of the most durable, positive treatments of the novella.

On the other hand, one of the most outspoken critics of The Old Man and the Sea is Robert P. Weeks. His 1962 piece "Fakery in The Old Man and the Sea" presents his claim that the novella is a weak and unexpected divergence from the typical, realistic Hemingway (referring to the rest of Hemingway's body of work as "earlier glories"). In juxtaposing this novella against Hemingway's previous works, Weeks explains that

The difference, however, in the effectiveness with which Hemingway employs this characteristic device in his best work and in The Old Man and the Sea is illuminating. The work of fiction in which Hemingway devoted the most attention to natural objects, The Old Man and the Sea, is pieced out with an extraordinary quantity of fakery, extraordinary because one would expect to find no inexactness, no romanticizing of natural objects in a writer who loathed W.H. Hudson, could not read Thoreau, deplored Melville's rhetoric in Moby Dick, and who was himself criticized by other writers, notably Faulkner, for his devotion to the facts and his unwillingness to "invent."

Awards and nominations

The Old Man and the Sea led to numerous accolades for Hemingway, including the 1953 Pulitzer Prize for Fiction. He also earned the Award of Merit Medal for the Novel from the American Academy of Letters that same year. Most prestigiously, the Nobel Prize in Literature came in 1954, "for his mastery of the art of narrative, most recently demonstrated in The Old Man and the Sea, and for the influence that he has exerted on contemporary style."

Further reading

• Young, Philip (1952). Ernest Hemingway. New York: Holt, Rinehart, & Winston. ISBN 0-8166-0191-7.
• Jobes, Katharine T., ed (1968). Twentieth Century Interpretations of The Old Man and the Sea. Englewood Cliffs, New Jersey: Prentice Hall. ISBN 0-13-633917-4. {{cite book}}: |author= has generic name (help)CS1 maint: multiple names: authors list (link)
• "Michael Palin's Hemingway Adventure: Cuba". PBS. Retrieved January 21. {{cite web}}: Check date values in: |accessdate= (help); Unknown parameter |accessyear= ignored (|access-date= suggested) (help)
• Ivan Kashkin (1959). Commentary (in Ernest Hemingway - Selected works in two volumes). Moscow: State publisher for literature.

External links

• Photos of the first edition of The Old Man and the Sea