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History of the Jews in Ireland

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Grave of an unknown Jewish person in Castletroy, Limerick.

The history of the Jews in Ireland extends back nearly a thousand years. Although the Jewish community has always been small in numbers (1,930 in the Republic of Ireland according to the 2006 census), it has generally been well-accepted into Irish life.

Early history

The earliest reference to the Jews in Ireland was in the year 1079. The Annals of Inisfallen record "Five Jews came from over sea with gifts to Toirdelbach [king of Munster], and they were sent back again over sea".[1] They were probably merchants from Normandy. Toirdelbach was the grandson of Brian Boru a previous High King of Ireland.

No further reference is found until nearly a century later in the reign of Henry II of England. That monarch, fearful lest an independent kingdom should be established in Ireland, prohibited a proposed expedition there. Strongbow, however, went in defiance of the king's orders and, as a result, his estates were confiscated. In his venture Strongbow seems to have been assisted financially by a Jew;[2] for under the date of 1170 the following record occurs: "Josce Jew of Gloucester owes 100 shillings for an amerciament for the moneys which he lent to those who against the king's prohibition went over to Ireland".

By 1232, there was probably a Jewish community in Ireland, as a grant of July 28, 1232 by King Henry III to Peter de Rivel gives him the office of Treasurer and Chancellor of the Irish Exchequer, the king's ports and coast, and also "the custody of the King's Judaism in Ireland".[3] This grant contains the additional instruction that "all Jews in Ireland shall be intentive and respondent to Peter as their keeper in all things touching the king".[4] The Jews of this period probably resided in or near Dublin. In the Dublin White Book of 1241, there is a grant of land containing various prohibitions against its sale or disposition by the grantee. Part of the prohibition reads "vel in Judaismo ponere". The last mention of Jews in the "Calendar of Documents Relating to Ireland" appears about 1286. When the expulsion from England took place (1290), the Irish Jews had doubtless to go as well.

A permanent settlement of Jews was established, however, in the late fifteenth century. Following their expulsion from Portugal in 1496, some of these Marrano Jews settled on Ireland's south coast. One of them, William Annyas, was elected as mayor of Youghal, County Cork, in 1555, there was also Francis Annyas (Ãnes) a three time Mayor of Youghal in 1569, 1576 and 1581.[5] Ireland's first synagogue was founded in 1660 near Dublin Castle, and the first Jewish cemetery was founded in the early eighteenth century in the Fairview district of Dublin, where there was a small Jewish colony.[6]

18th and 19th century

In December, 1714, the Irish philosopher John Toland issued a pamphlet entitled Reasons for Naturalizing the Jews in Great Britain and Ireland.[7][8] In 1746 a bill was introduced in the Irish House of Commons "for naturalising persons professing the Jewish religion in Ireland". This was the first reference to Jews in the House of Commons up to this time. Another was introduced in the following year, agreed to without amendment and presented to the Lord Lieutenant to be transmitted to England but it never received the royal assent. These Irish bills, however, had one very important result; namely, the formation of the Committee of Diligence, which was organized by British Jews at this time to watch the progress of the measure. This ultimately led to the organisation of the Board of Deputies, an important body which has continued in existence to the present time. Jews were expressly excepted from the benefit of the Irish Naturalisation Act of 1783. The exceptions in the Naturalisation Act of 1783 were abolished in 1846. The Irish Marriage Act of 1844 expressly made provision for marriages according to Jewish rites.

Daniel O'Connell is best known for the campaign for Catholic Emancipation; he also supported similar efforts for Jews. In 1846, at his insistence, the British law "De Judaismo", which prescribed a special dress for Jews, was repealed. O’Connell said: "Ireland has claims on your ancient race, it is the only country that I know of unsullied by any one act of persecution of the Jews".

Many Irish starved during the Great Hunger. Many Jews helped and organized and gave generously towards Famine relief. A Dublin newspaper, commenting in 1850, pointed out that Baron Lionel de Rothschild and his family had,

...contributed during the Irish famine of 1847 ... a sum far beyond the joint contributions of the Devonshires, and Herefords, Lansdownes, Fitzwilliams and Herberts, who annually drew so many times that amount from their Irish estates.[9]

Ireland's Jews were cityfolk, business people, professionals, merchants—people who bought their food instead of growing it.

In 1874, Lewis Wormser Harris was elected to Dublin Corporation as Alderman for South Dock Ward. Two years later he was elected as Lord Mayor of Dublin, but died August 1, 1876 before he took office.[10]

Twentieth century

The former Jewish school in Bloomfield Avenue, Portobello, Dublin.

There was an increase in Jewish immigration to Ireland during the late nineteenth and early twentieth centuries. In 1871, the Jewish population of Ireland was 258; by 1881, it had risen to 453. Most of the immigration up to this time had come from England or Germany. In the wake of the Russian pogroms there was increased immigration, mostly from Eastern Europe (in particular Lithuania). By 1901, there were an estimated 3,771 Jews in Ireland, over half of them (2,200) residing in Dublin; and by 1904, the total Jewish population had reached an estimated 4,800. New synagogues and schools were established to cater for the immigrants, many of whom established shops and other businesses. Many of the following generation became prominent in business, academic, political and sporting circles.

The Jewish population of Ireland reached around 5,500 in the late 1940s, but has since (2008) declined to around 2,000, mainly through emigration to larger Jewish communities such as those in the United States, England and Israel. The Republic of Ireland currently has four synagogues: three in Dublin, one in Cork. There is a further synagogue in Belfast in Northern Ireland.

Limerick Pogrom

The boycott in Limerick in the first decade of the twentieth century is known as the Limerick Pogrom, and caused many Jews to leave the city. It was instigated by an influential intolerant Catholic priest, Fr. John Creagh of the Redemptorist Order. A teenager, John Raleigh, was arrested by the British and briefly imprisoned for attacking the Jews' rebbe, but returned home to a welcoming throng. Limerick's Jews fled. Many went to Cork, where trans-Atlantic passenger ships docked at Cobh. They intended to travel to America. The people of Cork welcomed them into their homes. Church halls were opened to feed and house the refugees. As a result many remained. Gerald Goldberg, a son of this migration, became Lord Mayor of Cork.

The boycott was condemned by many in Ireland, among them the influential Standish O'Grady in his paper All Ireland Review, depicting Jews and Irish as "brothers in a common struggle". The Land Leaguer Michael Davitt (author of The True Story of Anti-Semitic Persecutions in Russia), in the Freeman's Journal, attacked those who had participated in the riots and visited homes of Jewish victims in Limerick.[11] His friend, Corkman William O'Brien MP, leader of the United Irish League and editor of the Irish People, had a Jewish wife, Sophie Raffalovic.

Father Creagh was moved by his superiors initially to Belfast and then to an island in the Pacific Ocean. In 1914 he was promoted by the Pope to be Vicar Apostolic of Kimberley, Western Australia, a position he held until 1922.[12] He died in Wellington, New Zealand in 1947.

Joe Briscoe, son of Robert Briscoe, the Dublin Jewish politician, describes the Limerick episode as “an aberration in an otherwise almost perfect history of Ireland and its treatment of the Jews”.[13] Robert Briscoe was a prominent member of the IRA during the Irish War of Independence and the Irish Civil War. He was sent by Michael Collins to Germany in 1920 to be the chief agent for procuring arms for the IRA. Briscoe proved to be highly successful at this mission and arms arrived into Ireland in spite of the British blockade.[14]

Blueshirts

The Army Comrades Association (ACA), or Blueshirts, established in 1932, were the Irish equivalent of Mussolini's Blackshirts, and though they professed themselves as Republican, had a similar anti-Semitic agenda to Mosley's Blackshirts. The following year they became part of the new Fine Gael party. They were opposed by most Republicans (including Fianna Fáil and the IRA) and left-wingers (including the Labour Party and trade-unionists). Blueshirt meetings regularly ended in riots as protesters drowned out the speakers or fought with the attendees. Street fights between them and members of the IRA resulted in serious injuries. Gerald Goldberg, who was born in Cork and later served as a Fianna Fáil Lord Mayor of Cork, related an incident on the RTÉ documentary A Corkman, an Irishman and a Jew. When he was a student at UCC he rose to speak at a debate, the auditor silenced him, as he was a "foreigner" and only "Irishmen" were permitted to speak. He left, and although he wished to forget the incident, other students led by the son of the late Sinn Féin Lord Mayor, Tomás Mac Curtain, insisted that he return. The hall was filled with Mac Curtain supporters from the student membership of the IRA. The auditor was silenced and Gerald Goldberg made his speech. The Blueshirt Movement disintegrated after the extreme views of its leader became an embarrassment to more moderate members of Fine Gael.

Irish Government

The original Irish Constitution of 1937 specifically gave constitutional protection to Jews. This was considered to be a necessary component to the constitution by De Valera because of the treatment of Jews elsewhere in Europe at the time.[15] The Blueshirts were suppressed by the government. In Rome, T.J. Kiernan, the Irish Minister to the Vatican, and his wife, Delia Murphy (a noted traditional ballad singer), worked with the Irish priest Hugh O'Flaherty to save many Jews and escaped prisoners of war. Jews conducted religious services in the church of San Clemente of the ‘Collegium Hiberniae Dominicanae’, which had Irish diplomatic protection.[16]

The reference to the Jewish Congregations in the Irish Constitution was removed in 1973 with the Fifth Amendment. The same amendment removed the 'special position' of the Catholic Church, as well as references to the Church of Ireland, the Presbyterian Church, the Methodist Church, the Religious Society of Friends.

Two Irish Jews, Esther Steinberg and her infant son, are known to have been killed during the Holocaust, which otherwise did not substantially directly affect the Jews actually living in Ireland. The Wannsee Conference listed the 4,000 Jews of Ireland to be among those marked for killing in the Shoah.

Northern Ireland

Belfast Rabbinic Lineage.

The first minister of the congregation was Reverend Joseph Chotzner, who served at the synagogue which was located at Great Victoria Street from 1870-1880 and 1892-1897. Among later spiritual leaders at the synagogue may be counted Yitzhak HaLevi Herzog (1916-1919), who later become Chief Rabbi of Israel. His son Chaim Herzog, who became the 6th President of Israel, was born in Belfast. Rabbi John Ross, Rabbi Jacob Schachter and Rabbi Alexander Carlebach followed in this esteemed rabbinic lineage. Hymie Ross, a New York magnate, was Rabbi Ross' son. Beryl Levine, a Lubovitz teacher and schochet, influenced many of the Jewish boys to whom he taught Gemorah, his son Yosef Levine is Rabbi in Palo Alto California. [edit] the Belfast Hebrew Congregation

Jews reportedly lived in the part of Ireland that is now Northern Ireland in the 17th century, and a few records note a Jewish presence during the 18th and early 19th century. The Jewish population in the 19th century increased from 52 in the 1861 census, to 78 in 1881, to 273 in 1891.[1][2] Elizabeth Jane Caulfeild (born June 21, 1834 – died at Roxborough Castle, Moy, County Tyrone, Ireland, May 31, 1882)was the only daughter of William Meredyth, the first Lord Athlumney, she married James Caulfeild, 3rd Earl of Charlemont,in December 1856, becoming the Countess of Charlemont. She attended synagogue services in Belfast and became a convert to Judaism. Due to an influx of Russian and Polish Jews near the turn of the century, the Jewish community set up "a board of guardians (1893), a Hebrew ladies' foreign benevolent society (1896), and a "Hebrew national school" (1898), which taught the arts of sausage making and meat cutting.[1] For a short time, there was a second Jewish synagogue, the Regent Street Congregation.[3]


Otto Jaffe, Lord Mayor of Belfast, was life-president of the Belfast Hebrew Congregation and he helped build the city's second synagogue in 1904, paying most of the £4,000 cost. He was a German linen importer who visited Belfast several times a year to buy linen, he prospered and decided to live in Belfast. The synagogue he founded was located at Annesley Street, off Carlisle Circus in the north of the city where most Jews then lived.[4]subsequently Barney Hurwitz, a prominent businessman in Belfast, was the president of the congregatiuon for at least two decades, he and his executives sat in a box in front of the Bimah regaled in top hats every Shabbos. Otto Jaffe set up a Cheder where all the Jewish children of Belfast attended every afternoon after their secular schooling. It was named appropriately, The Jaffe School, Mr Fundiminsky ruled the Cheder with a firm hand. When the congragation moved to the suburbs the Cheder moved to Northleigh, a Manor house next to the Shool, complete with converted stables for the 86th Boy Scout Troop and Cub Scouts headed by Aubrey and Ivan Selig and Arthur Levi.

In 1916 the search committee focussed on a young Rabbi studying at the Sorbonne in Paris. Although he was the son of a London Rabbi, he had no experience as a practicing congregational Rabbbi. He had a reputation as a Talmudic scholar. He was hired sight unseen, and a ticket to Belfast was dispatched. The President of the Synagogue and a retinue of executives lined up at the LMS station waiting for the young rabbi's arrival. The train arrived, the passengers emptied and there was no sign of the Rabbi. An alert community member jumped on the train and found the Rabbi Herzog immersed in a Gemmorah unaware of his arrival in Belfast. He made a great impact on the community and was within a couple of years asked to be Chief Rabbi of Ireland, he accepted and moved to Dublin. A decade later he was offered the position as Chief rabbi of Israel.

During World War II, a number of Jewish children escaping from the Nazis, via the Kindertransport, reached and were housed in Millisle. The Millisle Refugee Farm (Magill’s farm, on the Woburn Road) and was founded by teenage pioneers from the Bachad movement. It took refugees from May 1938 until its closure in 1948.[5]

In 1901, the Jewish population was reported to be 763 people.[2] In 1929, records show that 519 Jews had emigrated from Northern Ireland to the U.S.[6] In 1967, the population was estimated at 1,350; by 2004 this number had fallen to 130. It is now estimated to be around 500.[7]

Well known Belfast Jews include a partner in Harland and Wolff (H&W), the largest single shipyard in the British Isles. H&W built the Titanic and the Queen Mary. Ronald Appleton Q.C., is a well known barrister who prosecuted I.R.A. terrorists as the Crown Prosecutor during the 'troubles" in the 1976-1996 era. He was elected President of the Belfast Hebrew Congregation until he retired in 2008. Ronald Coppel emigrated to Australia to become head of the Perth Stock Exchange. Leonard Kaitcer, a well known Belfast antique dealer was kidnapped for one million pounds by the IRA in 1991, his cousin Derek Enlander a prominent research physician in the United States was summoned by the family to negotiate the ransom. Unfortunately Lenny was found dead the following morning before Derek could start the negotiation. Benny Enlander Derek's father was president of the Chevra Kadisha and also of the Cheder, he was the founder of Bennets Stores, Ireland's equivalent of Woolworths chain stores, with branches in Belfast, Bangor, Derry, Enniskillin, Straban and Omagh. Woolworths bought the chain on Benny Enlander's death in February 1956. Leonard Steinberg (1936-2009) a prominent businessman and philanthrophist left Belfast shortly after Lenny Kaitcer's kidnapping to live in Manchester, he was knighted by the Queen as Lord Steinberg. Belfast Actors include Harold Goldblatt and Harry Towb, pioneer of modern dance in Northern Ireland Helen Lewis and jazz commentator Solly Lipschitz. [edit] See also

   * Religion in Northern Ireland

[edit] Bibliography

   * Aubrey Newman. Belfast from "Provincial Jewry in Victorian Britain" Conference papers, University College, London. Jewish Historical Society of Great Britain. Documents prepared July 6, 1975.[8]
   * Funke, Phyllis Ellen. "The Jewish Traveller: Belfast." Hadassah Magazine, November 2003.
   * Nelson, James and Norman Richardson Local People Global Faiths: Sikhs, Jews and Hindus in Northern Ireland. Newtownards: Colourpoint Books, 2005.
   * Warm, David D. "The Jews of Northern Ireland" in P. Hainsworth, ed., Divided Society: Ethnic Minorities and Racism in Northern Ireland. London: Pluto Press, 1998. ISBN 0-7171-3634-5

[edit] References

  1. ^ a b c Belfast article, Jewish Encyclopedia, 1901-1906.
  2. ^ a b c Belfast Jewish Community on the JewishGen website
  3. ^ Belfast's Regent St. Congregation from the JewishGen website
  4. ^ EJ etc.
  5. ^ Lynagh, Catherine (2005-11-25). "Kindertransport to Millisle". Culture Northern Ireland. http://www.culturenorthernireland.org/article.aspx?co=14&ca=0&to=0&sca=0&articleID=1673&navID=0. Retrieved 2007-10-05. 
  6. ^ Linfield, H.S. "Statistics of Jews -- 1929" in American Jewish Yearbook"[1]
  7. ^ http://www.jewishgen.org/jcr-uk/Community/belfast.htm
  8. ^ Belfast Hebrew Congregation hosted on the JewishGen.org website.

A committee organised the Kindertransport. About ten thousand unaccompanied children aged between three and seventeen from Germany, Austria and Czechoslovakia, were permitted entry into the United Kingdom without visas. Some of these children were sent to Northern Ireland. Many of them were looked after by foster parents but others went to the Millisle Refugee Farm (Magill's Farm, on the Woburn Road) which took refugees from May 1938 until its closure in 1948.[17]

World War II and aftermath

The state was nominally neutral during World War II, known within the Republic of Ireland as "The Emergency" although it is estimated that about 100,000 men from Ireland took part on the side of the Allies,[18], while a handful may have taken the part of their opponents.

There was some domestic anti-Jewish sentiment during World War II, most notably expressed in a notorious speech to the Dáil in 1943, when newly-elected independent T.D. Oliver J. Flanagan advocated "routing the Jews out of the country".[19] On the other hand Henning Thomsen, the German chargé d'affaires officially complained of press commentaries. In February 1939, he protested against the Bishop of Galway who had issued a pastoral letter, along similar lines, accusing Germany of [20]

"violence, lying, murder and the condemning of other races and peoples".

There was some official indifference from the political establishment to the Jewish victims of the Holocaust during and after the war. This indifference would later be described by Minister for Justice, Equality and Law Reform Michael McDowell as being "antipathetic, hostile and unfeeling".[21] Dr. Mervyn O'Driscoll of University College Cork reported on the unofficial and official barriers that prevented Jews from finding refuge in Ireland although the barriers have been down ever since:

Although overt anti-Semitism was not typical, the southern Irish were indifferent to the Nazi persecution of the Jews and those fleeing the third Reich....A successful applicant in 1938 was typically wealthy, middle-aged or elderly, single from Austria, Roman Catholic and desiring to retire in peace to Ireland and not engage in employment. Only a few Viennese bankers and industrialists met the strict criterion of being Catholic, although possibly of Jewish descent, capable of supporting themselves comfortably without involvement in the economic life of the country.[22]

Post-war, Jewish groups had great difficulty in getting refugee status for Jewish children, whilst at the same time, a plan to bring over four hundred Catholic Children from the Rhineland encountered no difficulties.[23] The Department of Justice explained in 1948 that:

It has always been the policy of the Minister for Justice to restrict the admission of Jewish aliens, for the reason that any substantial increase in our Jewish population might give rise to an anti-Semitic problem.[24]

However, de Valera over-ruled the Department of Justice and the one hundred and fifty refugee Jewish children were brought to Ireland in 1948. Earlier, in 1946, one hundred Jewish children from Poland were bought to Clonyn Castle in County Meath by a London Jewish charity.[25] In 1952 he again had to overrule the Department of Justice to admit five Orthodox families who were fleeing the Communists. In 1966, the Dublin Jewish community arranged the planting and dedication of the Éamon de Valera Forest in Israel, near Nazareth, in recognition of his consistent support for Ireland's Jews.[26]

In 2006 Tesco, a British supermarket chain, had to apologise for selling the discredited anti Jewish book The Protocols of the Elders of Zion in its stores in Britain and Ireland. Sheikh Dr Shaheed Satardien, head of the Muslim Council of Ireland, said this was effectively "polluting the minds of impressionable young [Islamic] people with hate and anger towards the Jewish community".[27]

William Cosgrave while President of the Executive Council of the Free State government notably turned down a plea for asylum in Ireland for Leon Trotsky while in exile. The request was made by the trade union leader William X. O'Brien in 1930. Cosgrave told O'Brien

Told him [O'Brien] "I could see no reason why Trotsky should be considered by us. Russian bonds had been practically confiscated. He said there was to be consideration of them. I said it was not by Trotsky, whose policy was the reverse. I asked his nationality. Reply Jew. They were against religion (he said that was modified). I said not by Trotsky. He said he had hoped there would be an asylum here as in England for all. I agreed that under normal conditions, which we had not here, that would be allright. But we had no touch with this man or his Government, nor did they interest themselves in us in his 'day'.

[28]"

Sport

Dr. Bethal Solomons played rugby union for Wesley College and for Ireland earning 10 caps from 1907-1910.[29][30]

The Lithuanian born Louis Bookman (1890-1943) who moved to Ireland as a child, played soccer at international level for Ireland (winning the Home International Championship in 1914), as well as playing at club level for Shelbourne and Belfast Celtic, he also played cricket for Railway Union Cricket Club, the Leinster Cricket Club and for the Irish National Cricket Team.

Louis Collins Jacobson played cricket for Ireland, and along also at club level in Dublin for the Carlisle Cricket Club in Kimmage which was made up of members of the dublin Jewish community.[31]

Dublin Maccabi was a Soccer team in the Kimmage/Terenure/Rathgar areas, they played in the Dublin Amateur Leagues, only players who were Jewish played for them, Maccabi played their games in the KCR grounds which opened in the 1950s, they disbanded in 1995 due to dwindling numbers and disputes over fees, and many of their players joined the Parkvale F.C. For a time Dublin Jewish Chess Club played in the Leinster leagues in 1936 winning the Division 3, Ennis Shield. There was also a Dublin Jewish Boxing Club, on the south side of the city.

Demographics

According to the census of 2006, there are 1,930 Jews in the Republic of Ireland. (1,581 in 1991 and 1,790 in 2002).[32][33]

Prominent Irish Jews

See also

References

Benson, Asher (2007). Jewish Dublin. Portraits of Life by the Liffey. Dublin: A&A Farnar. ISBN 97819063533001. {{cite book}}: Check |isbn= value: length (help)

  1. ^ The Annals of Inisfallen, author unknown, translated by Seán Mac Airt 1951
  2. ^ Frassetto, Michael (2006). Christian attitudes toward the Jews in the Middle Ages. CRC Press,. p. 178. ISBN 9780415978279.{{cite book}}: CS1 maint: extra punctuation (link)
  3. ^ Gifford,, Don (1989). Ulysses annotated: notes for James Joyce's Ulysses (2nd ed.). University of California Press. p. 40. ISBN 9780520067455. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)CS1 maint: extra punctuation (link)
  4. ^ Duffy,, Seán (2005). Medieval Ireland: an encyclopedia. CRC Press. p. 546. ISBN 9780415940528. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)CS1 maint: extra punctuation (link)
  5. ^ Cookes Memoirs of Youghal written in 1749Published by the Journal of the Cork Archaeological & Historical Society, 1903 By Robert Day
  6. ^ History of Fairview and Marino
  7. ^ Lurbe, Pierre (1999). "John Toland and the Naturalization of the Jews". Eighteenth-Century Ireland / Iris an dá chultúr. 14. Eighteenth-Century Ireland Society: 37–48.
  8. ^ Toland, John (1714). Reasons for naturalizing the Jews in Great Britain and Ireland. Printed for J Roberts, London. p. 77.
  9. ^ [1] Retrieved 5 December 2006.
  10. ^ Lewis Wormser Harris 1998. Retrieved 5 September 2006.
  11. ^ James Joyce, Ulysses, and the Construction of Jewish Identity by Neil R. Davison, p. 37, published by Cambridge University Press, 1998, ISBN 9780521636209
  12. ^ http://www.catholic-hierarchy.org/bishop/bcreagh.html
  13. ^ Shalom Ireland: a Social History of Jews in Modern Ireland by Ray Rivlin, ISBN 0-7171-3634-5, published by Gill & MacMillan
  14. ^ In Search of Ireland's Heroes Carmel McCaffrey
  15. ^ "In Search of Ireland's Heroes" Carmel McCaffrey
  16. ^ Wherever Green is Worn, Tim Pat Coogan, 2002, ISBN 0-09-995850-3 page 77 & 86
  17. ^ Lynagh, Catherine (2005-11-25). "Kindertransport to Millisle". Culture Northern Ireland. Retrieved 2007-10-05.
  18. ^ Leeson, David (2002). "Irish Volunteers in the Second World War". Four Courts Press. ISBN 1851825231. {{cite journal}}: Cite journal requires |journal= (help)
  19. ^ Dáil Éireann - Volume 91 - 9 July, 1943 — antisemitic speech to the Dáil by Oliver J. Flanagan
  20. ^ O'Halpin, Eunan (2008). Spying on Ireland. Oxford University Press. p. 32. ISBN 9780199253296.
  21. ^ Republic of IrelandStephen Roth Institute
  22. ^ "Let's do better than the indifference we showed during the Holocaust — Irish Examiner, 20 March 2004
  23. ^ Keogh, Dermot, "Jews in Twentieth-Century Ireland: Refugees, Anti-Semitism and the Holocaust" pp. 209–210. The plan to bring over Catholic German children was known as Operation Shamrock.
  24. ^ Department of Justice Memorandum 'Admission of One Hundred Jewish children' 28 April 1948.
  25. ^ Ireland
  26. ^ The Jews of Ireland by Robert Tracy, published in the Summer 1999 edition of Judaism
  27. ^ http://www.tribune.ie/archive/article/2006/may/21/tesco-apologises-and-withdraws-anti-jewish-literat/
  28. ^ Leon Trotsky application for asylum
  29. ^ "Why the Jews came to Ireland, and left" Sunday Business Post, February 18, 2007 - Reviewed by Emmanual Kehoe
  30. ^ Irish Rugby Union website - Player History Bethal Solomons
  31. ^ Louis Collins Jacobson Cricket Biography and Statistics
  32. ^ Census of the Republic of Ireland.
  33. ^ Ireland's Jewish population now on the rise again Independent (ie). 11 April 2006
  34. ^ Keogh, Dermot (1998). Jews in Twentieth-century Ireland. Cork: Cork University Press. p. 68. ISBN 9781859181508.
  35. ^ Chapter 6 The Middle Period 1290-1609 - A History Of The Jews In England by Cecil Roth( 1941)
  36. ^ Ireland's First Jewish Judge Appointed
  37. ^ Benson, page 25
  38. ^ Irish Attitudes towards Israel
  39. ^ Benson, page 27
  40. ^ Benson, page 90