Di indigetes
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In Georg Wissowa's terminology the di indigetes or indigites ("indigenous gods") were Roman deities and spirits not adopted from other mythologies, as distinguished from the di novensides ("newcomer gods").
The term Indiges, singular in form, is classical Latin, applied to Sol (Sol Indiges) and to Jupiter of Lavinium, later identified with Aeneas. Wissowa interpreted this to mean "indigenous", but this interpretation is no longer widely accepted. The actual meaning of the term "indiges" remains uncertain. One theory holds that it means the "speaker within", and goes back to before the recognition of divine persons. Another, which the Oxford Classical Dictionary holds more likely, is that it means "invoked" ("pointed to", as in the related word indigitamenta). Nevertheless, the classification, as a set of native, rather than imported, divinities, remains useful.
Evidence of the di indigites is rarely found outside Rome and Lavinium, but a fragmentary inscription from Aletrium (modern Alatri, north of Frosinone) records offerings to di Indicites including Fucinus, a local lake-god; Summanus, a god of nocturnal lightning; Fiscellus, otherwise unknown; and the Tempestates, weather deities. In Augustan literature, the di indigites are often associated with di patrii and appear in lists of local divinities (that is, divinities particular to a place).[1] Servius notes that Praeneste had its own indigetes.[2]
Most of these are very minor gods, little more than personifications of an abstract quality. Ops, Janus and Quirinus are among the few important di indigetes. Additionally, as most Latin words for abstractions and concepts were feminine, the vast majority of di indigetes are female, and Roman mythology in general has an abundance of goddesses.[citation needed]
List of di indigetes
This article possibly contains original research. (May 2010) |
Latin deities of uncertain derivation but possibly indigenous:
Newer yet still etymologically indigenous deities: