Jump to content

Talk:Committee for Skeptical Inquiry

Page contents not supported in other languages.
From Wikipedia, the free encyclopedia

This is an old revision of this page, as edited by 79.179.9.141 (talk) at 04:53, 16 November 2012 (→‎Bottom of Dave3457’s initial contribution). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Another problem

Don't you think there is also a problem with this:

Since paranormal claims are potentially revolutionary scientific discoveries that by definition run counter to the established body of scientific knowledge, CSICOP members argue that nothing less than the strictest standards of scientific scrutiny should be accepted as convincing. Such standards include well-designed and controlled scientific experiments published in reputable peer-reviewed journals, followed by independent replication by other researchers.

It basically assumes, without argument, that 1) paranormal science doesn't meet the strictest standards, which is very debatable in the case of parapsychology. 2), it basically says that there are no reputable peer-reviewed journals in paranormal fields. It impugns, for instance, the Journal of Parapsychology.

Martinphi 06:05, 4 December 2006 (UTC)[reply]

I don't think so, but the paragraph could be improved. Parapsychology is not accepted outside the field of parapsychology. Bubba73 (talk), 15:05, 4 December 2006 (UTC)[reply]

The problem with the statement is that it simply does not apply in the way it is applied in the article. For example, parapsychologists do actually do exactly what CSICOP supposedly espouses - they conduct well designed, properly controlled scientific experiments, and publish their results in peer-review journals. Most organised skepticism on the other hand, certainly CSICOP's particular brand, consists of armchair speculation, superficial investigations and experiments (e.g, Joe Nickel takes time out from holidaying in Argentina to "debunk" a haunted cemetary, expose a few miracles, and suck the blood from the Chupacabra myth[1] - all in a day's work eh!), which are then published in general interest publications. The point being that there is nothing wrong per se with Sagan's mantra; but it simply doesn't apply in the way it is extended and explained here.Davkal 16:03, 4 December 2006 (UTC)[reply]


Parapsychology, or paranormal belief, has a lot of acceptance in the sciences. It's just not professionally espoused, because you'll get tarred and feathered over it, because there's little lab proof, and because there's no theory (see parapsychology page). But, anyway, I agree with Davkal, that's the problem with the paragraph.

Martinphi 19:34, 4 December 2006 (UTC)[reply]

Just to provide some backup for Martinphi's point: you can find this on the Skepdic website, "according to a survey of 1100 college professors in the US, 55% of professors in the natural sciences believe "telepathy is either an established fact or highly likely". Davkal 19:41, 4 December 2006 (UTC)[reply]

Don't quote Wikipedia. It's ESP, not Telepathy. Modern figures taken from Stanford show that a mere 1% believe in telepathy. Intelligent scientists don't believe in that hocus pocus. There is nothing assumed there. It is stating the beliefs of the organization. It is very POV to misrepresent the organization's views. Furthermore, no rigorous scientific evidence for the paranormal has ever been done.

Davkal making an appeal to popularity and quoting a misquote he found on Wikipedia doesn't mean much.

It's from Attitudes Of College Professors Toward Extra-Sensory Perception.

-Nathan J. Yoder 06:38, 22 March 2007 (UTC)[reply]

Hocus Pocus wow talk about neutrality. This statement leaves no room for other viewpoints. Clearly a POV situation Magnum Serpentine (talk) 15:59, 7 June 2008 (UTC)[reply]
This is a talk page, not a Wikipedia article. And yes, editors have points of view. Even you.--Aunt Entropy (talk) 23:22, 7 June 2008 (UTC)[reply]

In the name of all that's Holy

Here I am going on and on for weeks, months (what seems like years) claiming that CSICOP is a misnomer because they're not really interested in scientific investigation of claims of the of the paranormal but are pushing one particlur (ultra)skeptical line; only to be met with howls of derision about this being my POV only, and (un)righteous indignation at the mere suggestion that CSICOP is not the most bona fide SCIENBLOODYTIFIC organisation, inetersted in scientific inquiry in the superscientific manner suggested by his holiness Carl Sagan when, what do you know, CSICOP changes its name and gets rid of the "scientific" part. As Jimmy Saville so eloquently put it, "now then, now then, now then, 'ows about that then guys and gals uuaoouuaoouuaoo" - not sure how you spell his trademark noise.Davkal 20:16, 5 December 2006 (UTC)[reply]

Gonna to get someone KILLED

CSICOP keeps saying about Bigfoot and the like:"Bring in a BODY". That will only get some ass in some costume killed, and CSICOP may be implicated in homicide. 65.163.113.170 (talk) 08:41, 21 January 2008 (UTC)[reply]

That's doubtful - unless a CSICOP member participates in the shooting of "some ass in a costume".Simonm223 (talk) 20:06, 10 July 2009 (UTC)[reply]

Name change

I'm not sure we should simply print almost verbatim a section from what appears to be a CSICOP press release about their name change. For one thing it includes a number of demonstrably false claims - for example, the claim that "after three decades of baring questionable fringe and pseudoscience claims to the objective eye of the scientific method." might suggest to a reader that CSICOP actually engaged in and/or supported scientific investigations into claims of the paranormal. As has been pointed out time and time again here, there is no evidence that they have done anything of the sort, and much evidence to suggest the opposite, e.g, scientific studies of the paranormal conducted by CSICOP - no, serious scientific research into the paranormal sponsored or supported by CSICOP - no, scientific articles on the paranormal published in peer-review journals under the auspices of CSICOP - no, superficial investigations published in general interest magazines - yes, members appearing on TV as experts on paranormal issues - yes, publicity stunt experiments for TV - yes.

In contrtast to this, the article dealing with the name change (you get it by following the new CSI link at the bottom of the article) gives more information which could be summarised in a far more neutral way. The main reasons given there being: a) a media friendly shortening; b)a move away from the confusion caused by the inclusion of the word "paranormal" which made CSICOP appear to some to be an organisation that supports the paranormal instead of one that investigates it (with apparently no sense of the obvious contradiction this might lead to if unbiased research was undertaken); and c)a desire to broaden the scope of the name to cover the broader issues actually dealt with by CSICOP. Davkal 22:15, 5 December 2006 (UTC)[reply]

I agree, it's like printing an advert. Go for it. -THB 22:19, 5 December 2006 (UTC)[reply]
Agreed, it's blatant PR. Dreadlocke 23:00, 6 December 2006 (UTC)[reply]

I see that it has been changed, I have added in a brief summary from the CSI lead article about the name change. Hope this fairly summarises the points.Davkal 12:59, 7 December 2006 (UTC)[reply]

Other CSI include:

Bubba73 (talk), 18:23, 7 December 2006 (UTC)[reply]

Time to change article title

It's time to change this article's title to Committee for Skeptical Inquiry and leave a redirect here. The whole article needs to be gone through for relevant places to update the name. -- Fyslee 13:14, 7 December 2006 (UTC)[reply]

I'll go through the article and update this afternoon (not sure how to do the redirect so will leave that to others). I think we should say "CSI, formerly CSICOP,..." in the first line and leave it like that for a good while. Yes, no?Davkal 13:20, 7 December 2006 (UTC)[reply]
That sounds good. The old name should still be mentioned in some places, and with time can be phased out and left only in the historical parts. -- Fyslee 13:27, 7 December 2006 (UTC)[reply]
The move and redirect are now done, with double redirects taken care of. It remains to edit the article accordingly. --BillC 15:19, 7 December 2006 (UTC)[reply]
I too think the CSICOP name should be mentioned (i.e. "formerly CSICOP"), because it is going to take some time for people to learn that, including me. I know when I hear "C.S.I." I'm going to think first of the TV show. Bubba73 (talk), 16:05, 7 December 2006 (UTC)[reply]

I have in many places CSICOP to CSI. Most of the ones I have left relate to things that happened within the "CSICOP" timscale and where the formation of the organisation is being discussed. It may need more changed though but I think it's a good start.Davkal 15:25, 7 December 2006 (UTC)[reply]

I take it the change has now been implemented?? The first line of the Name Change section should probably be amended.Davkal 15:33, 7 December 2006 (UTC)[reply]

It has. Their website has already been updated. --BillC 15:50, 7 December 2006 (UTC)[reply]

article now updated.Davkal 16:09, 7 December 2006 (UTC)[reply]

Excellent teamwork, everyone! Looking good! Dreadlocke 21:54, 7 December 2006 (UTC)[reply]

Congratulations on a job well done! Where else but Wikipedia can it be done so quickly? -- Fyslee 22:04, 7 December 2006 (UTC)[reply]

Hope it's OK that i made a minor edit to tighten up the name change section. The actual organization is more interesting than the history of it's names and acronyms imho. In a year or so, one paragraph would likely suffice. JeanKorte 22:05, 17 February 2007 (UTC)[reply]

Change "Humor" to "Sarcasim and Ridicule..."

The particular example of the trophies is clearly sarcasim - a type of humor funny only to the teller. While this may betray my personal belief concerning csicop, it certainly can't be aruged with that such displays are obviously biased.

I wonder when CSICOP will rebuke the Pope for perpetuating the irrational belief in the transubstantiation. I wonder when they'll go to Mecca - let the pilgrims know that big rock isn't from Allah afterall.

CSICOP claims these paranormal situations have no power over people; I wonder how true that assumption really is? —The preceding unsigned comment was added by T.C. Craig (talkcontribs) 05:50, 17 December 2006 (UTC).[reply]

I think there is a serious point here inasmuch as many critics have pointed out that CSI(COP) does indeed often resort to sarcasm and ridicule rather than what could really be described as humour. Indeed it is one trait that has actually led some who agree with CSI's philosophical position to be critical of the organisation. It might be worth noting this in the paragraph in question. Davkal 07:37, 17 December 2006 (UTC)[reply]

Indeed T.C. Craig

The big problem with noting that in the text is that you invoke POV when you characterize it as sarcasm and ridicule. Doczilla 06:37, 27 December 2006 (UTC)[reply]

Request for help with "CIIS" article"

A dispute has emerged over the article for CIIS (The California Institute of Integral Studies) as to whether the school can be said to have "rigorous" academic standards, or is "flaky" and "marginal" within academia. The school offers degrees in psychology and the humanities, with numerous courses on subjects like astrology. (My favorite: "Menstruation: Blood, Bread, and Roses," taught through the medium of "ritual".) It is regionally accredited, and its psychology program is subject-accredited. Anyway, please have a look at the article and its discussion. Thanks! —Preceding unsigned comment added by 218.167.169.210 (talk) 00:04, 6 January 2007 (UTC)[reply]

Why are Skeptics so abusive ?!

Read the archives about someone who nearly got shot by a Bigfoot witness because skeptics accused the Fouke
witnesses of being drunk, on dope, fucking the monster, being idiot hillbillies, worse.

Also seen on the Paranormal talk page regarding supression of evidence of criticisim of skeptics, especially of Philip Klass.

My Church preacher says that "all unbelievers" will be damned to The Lake of Fire. 65.163.113.231 (talk) 20:00, 8 January 2008 (UTC)[reply]

I don't believe that.Simonm223 (talk) 20:29, 10 July 2009 (UTC)[reply]
Damn glitches. 65.163.113.231 (talk) 20:02, 8 January 2008 (UTC)[reply]

CIA Front ?!

Holy shit !!!! Is THAT True ?! "Some guy who was in "Intelligence" said that this org was a CIA front as well." Seen that on the UFO Talk page some time back. The implication is that this org was part of the Robertson Panel and/or the Operation Mockingbird guidelines to keep people quiet about UFOs and the like. 65.173.105.118 (talk) 01:45, 10 February 2008 (UTC)[reply]

This accusation derives from an attempt to start a rumor to this effect as a dirty trick by the Church of Scientology, in response to an article critical of them in one of the early issues of Skeptical Inquirer. It's probably worth mentioning in the article; it became public and was reported in Skeptical Inquirer after documents seized from Scientology's HQ were made public by the FBI. Lippard (talk) 00:34, 31 December 2009 (UTC)[reply]

Looks like it's already there! Lippard (talk) 00:36, 31 December 2009 (UTC)[reply]

TV series?

Wasn't there a fictional late-night television series about this show? I'm pretty sure there was. Does anyone remember it?--Howdybob 02:49, 13 January 2007 (UTC)[reply]

Yes, there is. It's called Psi Factor: Chronicles of the Paranormal. It follows the actions of the OSIR (The Office of Scientific Investigation and Research). And, very strangely indeed, neither the show, or even its fictional organization is mentioned in this article to spite the fact they are both obviously based directly on CSICOP. I can't believe that nobody picked this up before, or even mentioned the fact that an entire TV series was devoted to CSICOP, but just under a different name. Dark Observer 15:53, 28 June 2007 (UTC)[reply]
One more thing: I did not say that Psi Factor is the really taking first-hand accounts of CSICOP, rather simply, that the show derives extremely similar characteristics as to this skeptical foundation, which is involved in paranormal research. Dark Observer 15:57, 28 June 2007 (UTC)[reply]

The main difference being, however, that CSI(COP)has never really been involved in paranormal research. That is, their main aims are, and always have been: a) to offer non-paranormal explanations to the media whenever some new paranormal claim is made (for example, if a UFO sighting takes place CSI spokespeople will soon appear in the media reciting their swap gas/weather balloon/misidentification etc. mantra); and b) to take the media to task over their "sensationalist" approach to the paranormal in terms of both fictional and non-fictional output (e.g. moaning about programmes like the X-Files, Buffy and, no doubt, The Psi Factor, as well as non-fictional stuff like newspaper horoscopes). I hardly think the sorry tale of a few scared and angry old men, upset that not everyone buys their peculiar world view, would make a very good drama series and, from what I can see, the makers of the Psi Factor thought likewise.Davkal 15:06, 30 June 2007 (UTC)[reply]

So, do you agree or disagree? The similarities are quite apparent, all it is, is really just a re-formatting of the basic concept of CSICOP. To disprove paranormal claims. Have you even seen Psi Factor for yourself? It's very close to this. Dark Observer 16:44, 25 July 2007 (UTC)[reply]
I have talked to a few CSI members and they feel that everything related to UFO's etc does not exist and they even told me that their goal was to make sure that such was forgotten by the main stream media. Not sure if they were pulling my leg but looking at the situation today, seems they have almost met their goals... Magnum Serpentine (talk) 16:04, 7 June 2008 (UTC)[reply]

The image Image:ZeteticVol1No1.jpg is used in this article under a claim of fair use, but it does not have an adequate explanation for why it meets the requirements for such images when used here. In particular, for each page the image is used on, it must have an explanation linking to that page which explains why it needs to be used on that page. Please check

  • That there is a non-free use rationale on the image's description page for the use in this article.
  • That this article is linked to from the image description page.

This is an automated notice by FairuseBot. For assistance on the image use policy, see Wikipedia:Media copyright questions. --11:51, 5 November 2008 (UTC)[reply]

Misozabot this talk page

If it's acceptable to everyone, I'm going to install MiszaBot on this page. Any objections? Paranormal Skeptic (talk) 17:55, 6 July 2009 (UTC)[reply]

Truth in "Science"?

I don't really have a position on this case, but to say that

CSI's Commission for Scientific Medicine and Mental Health also published a detailed response to these and other objections, saying that biasing the odds against Natasha was appropriate because her claims were unlikely to be true.[28][29]

When is bias acceptable in scientific inquiry? Why should the skeptics get the last word? Why should the average reader have to make the inference that this is nonsense? This is a hyperlinked encyclopedia. Where is the relevant link to the page on bias in science or the rudiments of the scientific method? Religious skeptics don't seem to admit that science proceeds both on the basis of hypothesis before observation (e.g., much theoretical physics) and observation before hypothesis (or theory), e.g. heliocentrism, gravity, continental drift, genetics, a good deal of evidence of evolution, etc. ad infinitum et nauseum. — Preceding unsigned comment added by 173.16.253.227 (talk) 03:02, 22 June 2011 (UTC)[reply]

Errr - and your point is? Shot info (talk) 02:45, 23 June 2011 (UTC)[reply]

My point is in regard to the phrase "unlikely to be true." Based on what? A law of physics that says this is impossible (there is none)? The fact that ingrained skeptics would have to laboriously reappraise their state of knowledge if it was? It's pure, shocking bias that has nothing to with science and is in fact base, vulgar, and superstitious (i.e. unfounded, derived from emotion rather than empiricism). — Preceding unsigned comment added by 173.16.253.227 (talk) 04:37, 24 June 2011 (UTC)[reply]

The phrase in question is a paraphrase from the two sources supplied after the phrase, so I'm still failing to understand what you are arguing for here. Shot info (talk) 04:57, 24 June 2011 (UTC)[reply]
I also fail to understand your objection. Have you read the two references? I see nothing "base, vulgar, and superstitious (i.e. unfounded, derived from emotion rather than empiricism)" in the sentence or in the references cited. Perhaps you are misunderstanding the word "bias" as used here. In this case, bias means a balance between selectivity (few false positives pass) versus sensitivity (few true positives fail). The authors of the references explain the justification for the level of sensitivity/selectivity they selected. One of the reasons was that "extraordinary claims require extraordinary proof". A second reason that they mention is plausability; many claims of this nature had been evaluated in the past but all, without exception, were found to be fraudulent. Taking precautions to preclude further instances of fraud is not the type of bias that is "unfounded or based on emotion rather than empiricism". If you're saying that the investigators should have treated Natasha's claims as if they were unaware of previous similar cases, you would be unjustified. The fact that the nature of the whole test was to preclude that her results were due to fraud or dumb luck is indeed consitent with the scientific method. The investigators adequately justify their skepticism and selection of the testing criteria in the references cited. Dominus Vobisdu (talk) 15:42, 4 July 2011 (UTC)[reply]

CSI Fellows list

Is there any good purpose served by listing every Fellow, past and present? The list is quite lengthy, and is rather like publishing an alumni directory. It should, at the very least, be restricted to notables (those with wiki articles), who make up a majority of the list. Plazak (talk) 14:23, 12 December 2011 (UTC)[reply]

Independent Investigations Group

The relationship between the CSI and the IIG (if any) is not stated in the IIG section, leaving this reader to wonder why the section on IIG is placed in this article. Also, there are items under the IIG subhead that appear to pertain to CSI, but not IIG. Can someone help me out here? Thanks. Plazak (talk) 14:39, 12 December 2011 (UTC)[reply]

Disagreement regarding the claim of pseudoskepticism being in the lead.

Regarding the idea of taking this dispute to arbitration, it is too early for that.
But in case it comes to that, here is a recap…
IP 109.65.13.19 added the below to the lead with the comment.. “added summery of the controversial section in the article's intro as per WP:LEAD[2]

CSI has been accused of pseudoskepticism and an overly dogmatic and arrogant approach based on a priori convictions. It has been suggested that their aggressive style of skepticism could discourage scientific research into the paranormal.[1]

The reference was from the American Society for Psychical Research,(ASPR) a society that became “formally active in 1885 … with astronomer Simon Newcomb as first President.” It publishes the quarterly Journal of the American Society for Psychical Research.[2] thus meeting the definition of a WP:RELIABLE source.
IP 109.65.13.19’s claim of justification comes from this quote in WP:LEAD “(The lead) should define the topic, establish context, … and summarize the most important points—including any prominent controversies.”

Below I argue that the lead addition meets the definition of a “prominent controversy” Not only is it the view amongst many psychical research organizations that CSI behaves in a pseudoskeptic manner, that this view has also come from two co-founders of the organization.
The below is a quote from this CSI wiki article’s Controversy and criticism section.

Some criticism has also come from within the scientific community and at times from within CSI itself. Marcello Truzzi, one of CSICOP's co-founders, left the organization after only a short time, arguing that many of those involved “tend to block honest inquiry, in my opinion. Most of them are not agnostic toward claims of the paranormal; they are out to knock them. [...] When an experiment of the paranormal meets their requirements, then they move the goal posts.”[3] Truzzi coined the term pseudoskeptic to describe critics in whom he detected such an attitude.[4]

Truzzi also wrote in “Reflections on the Reception of Unconventional Claims in Science” the following…

“Originally I was invited to be a co-chairman of CSICOP by Paul Kurtz. I helped to write the bylaws and edited their journal. I found myself attacked by the Committee members and board, who considered me to be too soft on the paranormalists. My position was not to treat protoscientists as adversaries, but to look to the best of them and ask them for their best scientific evidence. I found that the Committee was much more interested in attacking the most publicly visible claimants. . . . The major interest of the Committee was not inquiry but to serve as an advocacy body, a public relations group for scientific orthodoxy. The Committee has made many mistakes. My main objection to the Committee, and the reason I chose to leave it, was that it was taking the public position that it represented the scientific community, serving as gatekeepers on maverick claims, whereas I felt they were simply unqualified to act as judge and jury when they were simply lawyers. . . . “

A Collection of Weblinks

Another case of internal decent is that of Dennis Rawlins who..

…is a cofounder of the Committee for the Scientific Investigation of Claims of the Paranormal (now CSI) and served on CSICOP's Executive Council from 1976 to 1979. Until 1980 he was an Associate Editor of Skeptical Inquirer.
He holds degrees in physics from Harvard University (B.A.) and Boston University (M.A.). His researches have been published in Nature, Astronomical Journal, American Journal of Physics, U.S. Naval Institute Proceedings and other leading publications in the fields of astronomy, geophysics, geography and history of science.

sTARBABY

He wrote an article in the pro-paranormal magazine Fate called sTARBABY
From this wiki article’s Controversy and criticism section a quote reads..

Rawlins, … resigned in early 1980 claiming that other CSICOP researchers had used incorrect statistics, faulty science, and outright falsification in an attempt to debunk Gauquelin’s claims. In an article for the pro-paranormal magazine Fate, he wrote: "I am still skeptical of the occult beliefs CSICOP was created to debunk. But I have changed my mind about the integrity of some of those who make a career of opposing occultism."[5]

From the original source, that quote goes directly on to read…

I now believe that if a flying saucer landed in the backyard of a leading anti-UFO spokesman, he might hide the incident from the public (for the public's own good, of course). He might swiftly convince himself that the landing was a hoax, a delusion or an "unfortunate" interpretation of mundane phenomena that could be explained away with "further research."

In the sTARBABY article he goes into great detail about the experience he had when working on the Mars Effect investigation.

The Editors of Fate introduced the sTARBABY article with this…

The story that follows, written by a man who is himself skeptical of the paranormal, confirms what critics of CSICOP have long suspected: that the organization is committed to perpetuating a position, not to determining the truth”

Some of Dennis Rawlins’s Quotes are below…

..it was at this point that the handling of the Gauquelin problem was transformed from mere bungling to deliberate cover-up.
….
The Smoking Letter to Kurtz reveals that KZA knew they were in trouble. But as Abell learned pronto, Kurtz wasn't about to publish any letter that admitted Gauquelin had won the Control Test.

On January 17, 1979, I wrote a memorandum on the dirty dealing I'd witnessed.

The writer understood that the experimental results supported Gauquelin, that Kurtz, Abell and Zelen had screwed up the test and that CSICOP's leaders, primarily Kurtz, had tried to cover up the mess, thereby creating a "Buffalogate." This writer said he had long harbored doubts about the way CSICOP was being run.

My upcoming Skeptical Inquirer article ( 1979 winter) on the Gauquelin matter has been neatly censored here and there…

…at which private event it was unanimously decided that I should be "not renominated" (in absentia) and that (after a cosmetic interval) George Abell was to be elevated to Councilor. What this sleight of ballot switch portends for the future scientific level and integrity of the ruling body of CSICOP can be most quickly understood …

I am resigning from the Skeptical Inquirer Editorial Board ... in reaction to the Board's handling of empirical testing (when the results do not come out as expected)

In case one feels the above quotes might have been taken out of context and given that sTarbaby is a lengthy 16000 word document, some extended versions of the quotes as well as more quotes are in the collapsed section below.

Additional and expanded quotes of Dennis Rawlins in sTARBABY

The below quotes are of Dennis Rawlins’s and are from an article called sTARBABY published in Fate magazine. They support the claims of Pseudoskepticism against CSI (CSICOP) members.

The italics is Rawlins’s the Bold is mine.

The Editors of Fate introduced the article with this…

Critics such as Fate, professional parapsychologists and moderate skeptics like former CSICOP cochairman Prof. Marcello Truzzi, sociologist at Eastern Michigan University, have questioned the Committee's commitment to objective, scientific investigation of paranormal claims and have accused some CSICOP spokesmen of misrepresenting issues and evidence. But such dissenting views were little noticed by media writers eager to headline sensational -- although frequently unsupported -- debunking claims.

The story that follows, written by a man who is himself skeptical of the paranormal, confirms what critics of CSICOP have long suspected: that the organization is committed to perpetuating a position, not to determining the truth

Dennis Rawlins’s Quotes are below…

I USED to believe it was simply a figment of the National Enquirer's weekly imagination that the Science Establishment would cover up evidence for the occult. But that was in the era B.C. -- Before the Committee. I refer to the "Committee for the Scientific Investigation of Claims of the Paranormal" (CSICOP), of which I am a cofounder and on whose ruling Executive Council (generally called the Council) I served for some years.

it was at this point that the handling of the Gauquelin problem was transformed from mere bungling to deliberate cover-up.

Rawlins said the following regarding James Randi, who according to his wiki article “ was a founding fellow and prominent member of CSICOP.[6] and who was active in CSI at the time…
I mention this quote now because Randi is mentioned in subsequent quotes.

Randi… assured me how cautious he was in the testing for his well-publicized $ 10,000 prize for proof of psychic abilities (for which he acts as policeman, judge and jury -- and thus never has supported my idea of neutral judgment of CSICOP tests. “I always have an out,” he said.

To continue with Rawlins’s quotes regarding CSI’s behaviour…

The Smoking Letter answers the same key question that hung over the Watergate conspirators: When did they know? The answer is astonishing: over half a year before the cover-up Control Test report was published.

The Smoking Letter to Kurtz reveals that KZA knew they were in trouble. But as Abell learned pronto, Kurtz wasn't about to publish any letter that admitted Gauquelin had won the Control Test.

I innocently thought that Kurtz could hardly refuse again to publish my dissent. In a covering note I made it clear that this time I would insist. The moment Kurtz read this, I was a dead CSICOP in his royal eyes.
….
During the afternoon meeting, when we established a rule for expelling Councilors, Randi bellowed that it is called the "Rawlins rule."
Randi meant, of course, that expulsion could come for public dissent. No other Councilor present (Gardner was not) said a word to suggest any other inference. I might add that two months later Randi foolishly boasted about how he "had to work to keep Dennis in line" in Washington, having convinced himself, apparently, that his threats had kept me quiet.
….
On January 17, 1979, I wrote a memorandum on the dirty dealing I'd witnessed. I sent it and another memo ("On Fighting Pseudoscience with Pseudoscience") to most of CSICOP's Fellows. …..
The first Fellow to phone Randi about the memoranda asked him about various charges they contained, Randi admitted uncomfortably that they were true as far as he knew -- but then he quickly changed the subject.

Many of CSICOP's Fellows fell for the unity pitch or copped a none-of-my-business plea. A letter from one Fellow amused me in light of Council pretenses that it didn't understand the charges. .. The writer understood that the experimental results supported Gauquelin, that Kurtz, Abell and Zelen had screwed up the test and that CSICOP's leaders, primarily Kurtz, had tried to cover up the mess, thereby creating a "Buffalogate." This writer said he had long harbored doubts about the way CSICOP was being run.
A later letter written by the same Fellow contains a prescient sentence: "I regard your charges as very serious. ... Something must be done before we read about all of this in FATE "

(Randi).. stated without qualification that Gardner Hyman and he all supported my scientific position on the sTARBABY mess.

On November 6, two days after a last request to Frazier to reconsider, I circulated a memo to all my fellow associate editors:

My upcoming Skeptical Inquirer article ( 1979 winter) on the Gauquelin matter has been neatly censored here and there, so I have asked to add a statement saying so and suggesting that readers who wish to consult the original version may do so by contacting me…


By another of our paranormal coincidences, only one person was "not renominated" and I was replaced by Abell.
...
I took Frazier up on his offer and prepared this statement for the news column.

…at which private event it was unanimously decided that I should be "not renominated" (in absentia) and that (after a cosmetic interval) George Abell was to be elevated to Councilor. What this sleight of ballot switch portends for the future scientific level and integrity of the ruling body of CSICOP can be most quickly understood …

...
Obviously it was a hoked-up scenario. When I asked, a Councilor admitted that kicking me off the Council had not even been discussed until just a week before the December 1978 press conference, where Council feared I would expose sTARBABY. Indeed, only 10 minutes previously Council had attempted again to suppress my public dissent at the press conference we had just left.

[8] That Councilors Kurtz, Randi, Philip Klass, and Lee Nisbet conspired to keep dissent (read "schism") from sullying the press conference was eventually admitted from the inside in a July 6, 1979, conversation. (See also June 26 document prepared by Randi and marked "Confidential," discussed below.)
...
Every one of the Councilors who say they know something about the sTARBABY knows that it was a disaster. Yet Skeptical Inquirer readers are given to believe nothing went wrong.


I will finish with Rawlins’s views regarding the scientific capabilities of CSI, concerning one of his contributions to the Mars Effect study…

It's revealing that a lone "amateur" could perform at one sitting a project that the combined CSICOP forces of UCLA, Harvard and SUNYAB didn't get anywhere with for years, despite their access to a highly accurate U.S. Naval Observatory planetary-position program.

Bottom of Dave3457’s initial contribution

In conclusion..
I have altered and put back the pseudoskepticism claim into the lead. From it I removed the word arrogant and added the opinions of two co-founders. A copy of it is below.

CSI has been accused of pseudoskepticism and an overly dogmatic approach based on a priori convictions. It has been suggested that their aggressive style of skepticism could discourage scientific research into the paranormal.[7] One co-founder has stated that they “block honest inquiry”[8] and a second has said that they have engaged in a “deliberate cover-up” [9]

Below are the arguments of those who objected to the inclusion of the Pseudoskepticism comment. At this point their position is only known by way of their comments when reverting the edit. Below were their comments in the back and forth edit war.

WP:UNDUE to put that in the intro.
Undue weight, questionable fringe source.
Both WP:UNDUE and not a WP:RELIABLE source.
seems you need to establish the WP:RS status of that ref first. (TW)
Unreliable self-serving source.
No. It's not reliable. If you disagree, take it to WP:RSN.

At this point in the history I put forth my lead addition with the comment…
…Please refer to my lengthy defense of this Edit on the talk page called...”Disagreement regarding the claim of pseudoskepticism being in the lead”


Regarding the view that the sources are not WP:RELIABLE SOURCES ..
According to WP:RELIABLE SOURCES, the below is the definition of a reliable source.

Reliable sources may be published materials with a reliable publication process, authors who are regarded as authoritative in relation to the subject, or both. These qualifications should be demonstrable to other people.

The first source is The American Society for Psychical Research which maintains offices and a library and publishes the quarterly Journal of the American Society for Psychical Research, and therefore has a “reliable publication process”. The sources of Marcello Truzzi and Dennis Rawlins are “authoritative in relation to the subject” since they were co-founders of the organization.

Regarding the view that it is not suitable for the lead. The relevant quote from MOS:LEAD is…

The lead should be able to stand alone as a concise overview. It should define the topic, establish context, explain why the topic is notable, and summarize the most important points—including any prominent controversies.

I have proven beyond doubt that the accusations of pseudoskepticism among CSI members meets the definition of a “prominent controversy” CSI’s behavior during the Mars Effect study not only resulted in a co-founder resigning but also in him writing a scathing report in a prominent pro-paranormal magazine accusing them of a “cover-up”.

Regarding the WP:UNDUE claim, below is the relevant quote from the MOS page.

Neutrality requires that each article or other page in the mainspace fairly represents all significant viewpoints…in proportion to the prominence of each viewpoint in the published, reliable sources. Giving due weight and avoiding giving undue weight means that articles should not give minority views as much of, or as detailed, a description as more widely held views.

The section WP:UNDUE does not mention the lead. That being said it can not be argued that the lead addition does not “represent a significant viewpoint” It is a viewpoint that is held by many if not most pro-paranormal organizations. On top of that, it is a viewpoint that is held by at least two co-founders of the organization.
Secondly, CSI’s stated purpose, as described in the lead, is to "encourage the critical investigation of paranormal and fringe-science claims from a responsible, scientific point of view and disseminate factual information about the results of such inquiries to the scientific community and the public." If that stated purpose is contradicted by two former co-founders, then again, theirs is a “significant viewpoint”, and clearly deservers mention in the lead.

If anyone chooses to revert my edit please explain your grounds in detail and where you think my views above are flawed or incomplete. Dave3457 (talk) 06:23, 15 November 2012 (UTC)[reply]

You discuss and get consensus for your revert here BEFORE you restore contested material. Since four editors have reverted your addition, it should pretty obvious that you have not yet gained consensus.
Too long, didn't read. It's unreasonable of you to expect anyone to spend their time sifting through your wall of text. If you have an argument to make, do so concisely and to the point. Remember, the more you write, the less convincing you are.
None of the sources you've used are reliable. The American Society for Psychical Research is a sham group, and their "journal" is a sham publication. They fail WP:RS by a wide mile. They have no recognized expertise in the field, and their opinions carry no weight.
The second source you added is a self-published blog, reliable for uncontroversial information about the author himself, perhaps, but not for information about third parties. Probably fails as self-serving, too.
The third source is, resumably, another blog or article written in an unrelaible source. Again, not reliable for information about third parties.
They also all fail WP:UNDUE. Dominus Vobisdu (talk) 21:09, 15 November 2012 (UTC)[reply]
Dave, are you seriously trying to assert that the ASPR is a reliable source because it's old? --Steven J. Anderson (talk) 22:03, 15 November 2012 (UTC)[reply]

I haven't had time to read all this. However, pretty much every fringe group out there that CSI either directly criticizes or whose theories they critize is going to have said negative things about CSI. What makes this journal or group any different? Also, if it was "Journal of Psychology" I wouldn't mind. But it's a journal dedicated to psychic phenomenon. That's kind of fringe. --Harizotoh9 (talk) 22:53, 15 November 2012 (UTC)[reply]

Wikipedia is not a PR website, It is an encyclopedia. Dave3457 has presented solid arguments and citations why the 'controversy' paragraph definitely belongs in the lead according to Wikipedia guidelines. The only unfounded Resistance seems to be coming from members/Supporters of CSI.79.179.9.141 (talk) 04:53, 16 November 2012 (UTC)[reply]
  1. ^ The Journal of the American Society for Psychical Research, Volume 86, No. 1, January 1992; pp. 20, 24, 40, 46, 51
  2. ^ American Society for Psychical Research website
  3. ^ http://blavatskyarchives.com/zeteticism.htm
  4. ^ "Marcello Truzzi, On Pseudo-Skepticism" Zetetic Scholar (1987) No. 12/13, 3-4.
  5. ^ Rawlins, Dennis (1981). "sTARBABY". FATE Magazine. Retrieved 2006-06-21. Rawlins's account of the Mars Effect investigation
  6. ^ Michael Kernan, "God's Chariot! Science Looks at the New Occult," The Washington Post, June 11, 1978
  7. ^ The Journal of the American Society for Psychical Research, Volume 86, No. 1, January 1992; pp. 20, 24, 40, 46, 51
  8. ^ http://blavatskyarchives.com/zeteticism.htm
  9. ^ sTARBABY pg 74