Papal ban of Freemasonry
This article has multiple issues. Please help improve it or discuss these issues on the talk page. (Learn how and when to remove these template messages)
|
Part of a series on |
Freemasonry |
---|
The Catholic Church has prohibited Catholics from membership in Masonic organizations and other secret societies in 1738. Since then, at least eleven popes have made pronouncements about the incompatibility of Catholic doctrines and Freemasonry.[1] From 1738 until 1983, Catholics who publicly associated with, or publicly supported, Masonic organizations were censured with automatic excommunication.[2] Since 1983, the prohibition on membership exists in a different form.[3][2][4] Although there was some confusion about membership following the 1965 Second Vatican Council (Vatican II), the Church continues to prohibit membership in Freemasonry because it concluded that Masonic principles and rituals are irreconcilable with Catholic doctrines. The current norm, the 1983 Congregation for the Doctrine of the Faith's (CDF) Declaration on Masonic associations, states that "faithful who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion" and membership in Masonic associations is prohibited.[6] The most recent CDF document about the "incompatibility of Freemasonry with the Catholic faith" was issued in 1985.[7]
Current position of the Catholic Church
The Catholic Church's current norm on Masonic associations is the 1983 CDF Declaration on Masonic associations.[8][a] The 1983 CDF declaration states that Catholics "who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion."[6]
The 1983 CDF declaration clarified the omission of association names in 1983 Code of Canon Law (1983 CIC) by stating that the "editorial criterion which was followed" did not mention association names since "they are contained in wider categories."[8] 1983 CIC canon 1374 states that a Catholic "who joins an association which plots against the Church is to be punished with a just penalty; one who promotes or takes office in such an association is to be punished with an interdict."[10] This contrasted with the 1917 Code of Canon Law (1917 CIC), which explicitly declared that joining Freemasonry entailed automatic excommunication. The omission of association names, like Masonic associations, from the 1983 CIC prompted Catholics and Masons to question whether the ban on Catholics becoming Freemasons was still active, especially after the perceived liberalization of the Church after Vatican II.
A number of Catholics became Freemasons assuming that the Church had softened its stance.[b] The 1983 CDF declaration addressed this misinterpretation of the Code of Canon Law, clarifying that:
...the Church's negative judgment in regard to Masonic association remains unchanged since their principles have always been considered irreconcilable with the doctrine of the Church and therefore membership in them remains forbidden.[8]
These "irreconcilable principles" include a "deistic God",[c] naturalism,[12] and religious indifferentism.[d]
Near the time that the 1983 CDF declaration was released, bishops' conferences in Germany and America also released independent reports on the question of Freemasonry. The conclusions of the German Bishops' Conference (DBK) in its 1980 report on Masonry and cited by the U.S. Conference of Catholic Bishops (USCCB) in its 1985 letter included that "research on the ritual and on the Masonic mentality makes it clear that it is impossible to belong to the Catholic Church and to Freemasonry at the same time."[13]
Some of the doctrines are incorporated into Catholic social teaching which are, in the Compendium of the Social Doctrine of the Church, to appreciate democratic political systems which are accountable to the governed and to "reject all secret organizations that seek to influence or subvert the functioning of legitimate institutions."[14]
According to Cardinal Gianfranco Ravasi, president of the Pontifical Council for Culture, DBK (1980) and CBCP (2010) "are significant texts as they address the theoretical and practical reasons for the irreconcilability of masonry and Catholicism as concepts of truth,[e] religion,[f] God, man and the world, spirituality, ethics, rituality and tolerance."[21]
Freemasonry's position
Masonic bodies do not ban Catholics from joining if they wish to do so.[22] There has never been a Masonic prohibition against Catholics joining the Lodge, and many Freemasons are Catholics.[g]
The Grand Orient de France publicly campaigns for laïcité, a complete ban on participation in national politics by any religious body.[h]
History
In eminenti apostolatus
In 1736, the Inquisition investigated a Masonic lodge in Florence, Italy, which it condemned in June 1737. The lodge had originally been founded in 1733 by the English Freemason Charles Sackville, 2nd Duke of Dorset,[25] but accepted Italian members, such as the lodge's secretary Tommaso Crudeli.[26][27] Also in 1736, on 26 December, Andrew Michael Ramsay delivered an oration to a masonic meeting in Paris on the eve of the election of Charles Radclyffe as Grand Master of the French Freemasons. In March 1737 he sent an edited copy to the chief minister, Cardinal André-Hercule de Fleury, seeking his approval for its delivery to an assembly of Freemasons, and his approval of the craft in general. Fleury's response was to brand the Freemasons as traitors, and ban their assemblies.[28] This ban, and the Italian investigation led,[29] in 1738, to Pope Clement XII promulgating In eminenti apostolatus, the first canonical prohibition of Masonic associations.
Clement XII wrote that the reasons for prohibiting masonic associations are that members, "content with [a] form of natural virtue, are associated with one another" by oaths with "grave penalties" "to conceal in inviolable silence whatever they secretly do together." These associations have aroused suspicions that "to join these associations is precisely synonymous with incurring the taint of evil and infamy, for if they were not involved in evil doing, they would never be so very averse to the light [of publicity]." "The rumor [of these doings] has so grown that" several governments have suppressed them "as being opposed to the welfare of the kingdom."[30] Clement XII wrote, that these kinds of associations are "not consistent with the provisions of either civil or canon law" since they harm both "the peace of the civil state" and "the spiritual salvation of souls."[31][j]
Quo graviora
Pope Leo XII attempted to assess the extent and influence of anti-social organizations.[36] Leo XII inserted and confirmed the texts of Clement XII (1738), Benedict XIV (1751) , and Pius VII (1821) , in his 1825 constitution Quo graviora "to condemn them in such a way that it would be impossible to claim exemption from the condemnation."[37]
Reiteration of ban on membership by subsequent popes
The ban in In eminenti apostolatus was reiterated and expanded upon by Benedict XIV (1751), Pius VII (1821), Leo XII (1825), Pius VIII (1829), Gregory XVI (1832), Pius IX (1846, 1849, 1864, 1865, 1869, 1873).[k]
Humanum genus
"The decisive impetus for the Catholic anti-Masonic movement" was Humanum genus, promulgated by Pope Leo XIII in 1884.[39] Leo XIII wrote that his primary objection to Masonry was naturalism,[40] his accusations were about pantheism, rationalism, and naturalism; but not about Satanism.[41][l] Leo XIII analysed continental Grand Orient type philosophical "principles and practices."[42] While naturalism was present everywhere in other types of lodges, "the subversive, revolutionary activity characteristic of the Grand Orient lodges of the continent" was not.[42] Leo XIII "emphasises that 'the ultimate and principle aim' of Masonry 'was to destroy to its very foundations any civil or religious order established throughout Christendom, and bring about in its place a new order founded on laws drawn out of the entrails of naturalism'."[43]
1917 code of canon law
Under 1917 CIC, which was in effect May 1918 to November 1983, Catholics associated with Masonry were: automatically, i.e. latae sententia, excommunicated,[44][45] deprived of marriage in the Catholic Church,[46] excluded from Catholic associations,[47] deprived of Catholic funeral rites,[48] invalidated from novitiate,[49] invalidated reception of personal jus patronatus,[50] with additional penalties against clergy, religious, and members of secular institutes.[51]
Under 1917 CIC, books which argue that "Masonic sects" and similar groups are "useful and not harmful to the Church and civil society" were prohibited.[52][53][m]
Uncertainty following the Second Vatican Council
This section is in a state of significant expansion or restructuring, and is not yet ready for use. You are welcome to assist in its construction by editing it as well. This template was placed by BoBoMisiu (talk · contribs). If this section has not been edited in several days, please remove this template. If you are the editor who added this template and you are actively editing, please be sure to replace this template with {{in use}} during the active editing session. Click on the link for template parameters to use.
This article was last edited by BoBoMisiu (talk | contribs) 7 years ago. (Update timer) |
The Catholic Church began an evaluation of its understanding of Masonry during,[55] but not at,[n] Vatican II.[o] Throughout the jubilee of 1966, Pope Paul VI granted every confessor the faculty to absolve censures and penalties of 1917 CIC canon 2335 incurred by penitents who completely separated themselves from Masonic association and promised to repair and prevent, as far as possible, any scandal and damage they caused.[61]
After a four-year investigation in five Scandinavian Bishops' Conference (CES) countries,[62] the CES decided in 1967 to apply the 1966 post-conciliar norms in De Episcoporum Muneribus,[63] "which empowers bishops in special cases to dispense from certain injunctions of Canon Law."[64][further explanation needed][p] The CES permitted, within its jurisdiction, converts to Catholicism to retain their Swedish Rite membership,[62] "but only with the specific permission of that person's bishop."[66]
News reports about the subject "apparently caused" confusion.[67][q] The Holy See publicly said in 1968 that 1917 CIC canon 2335 was not abrogated,[70] and publicly denied it planned to "change profoundly" its historic prohibition against Catholics joining Masonic groups,[71] although confidential sources said "a change in attitude in the future was considered possible."[67]
Informal dialogues between Catholic Church and Masonic representatives took place after Vatican II in Austria, Italy and Germany. In Austria, Freemason Karl Baresch, representative of the Grand Lodge of Austria, informally met Cardinal Franz König, president of the Secretariat for Non-Believers, at Vienna in 1968. Later, a commission of Catholic Church and Masonic representatives conducted a dialogue and produced the 1970 de , an interpretative statement directed at Paul VI; Cardinal Franjo Šeper, prefect of the CDF; and other Catholic authorities. It "contained serious faults in philosophical-theological and, above all, historical terms," according to Professor Zbigniew Suchecki, and "was never officially recognized by" the Catholic Church.[72]
In 1971, Bishop Daniel Pezeril, auxiliary bishop of Paris, accepted an invitation from the Grande Loge de France to lecture.[73] This was the first official reception of a Catholic bishop after 1738.[74]
While some speculated about post-conciliar revision of canon law and how norms would be legislated and enforced,[75] the canonical prohibition against Catholics joining Masonic groups remained in force in 1974.[76]
The Catholic Bishops' Conference of England and Wales (CBCEW) stated in 1974 that consultations with the world's bishops failed to produce consensus about the Catholic Church's relationship with Masonry.[77] The CDF (1974) wrote that many bishops had asked it about how to weight and interpret 1917 CIC canon 2335. The divergent replies it gave reflected different situations in various countries. The CDF reiterated that 1917 CIC canons which establish a penalty are subject to strict interpretation,[78] so canon 2335 applied only to Catholics who were members of Masonic associations that machinate against the Church.[79] The CBCEW interpreted CDF 1974 as instructing bishops that 1917 CIC canon 2335 "no longer automatically bars a Catholic from membership of Masonic groups" since it is subject to strict interpretation, and that "a Catholic who joins the Freemasons is excommunicated only if the policy and actions of the Freemasons in his area are known to be hostile to the Church."[77] So, the CBCEW defined norms within its jurisdiction, that Catholics, who believed that membership in Masonic associations "does not conflict" with their "deeper loyalty" to their incorporation in the Catholic Church, should "discuss the implications of such membership" with their parish priest. Likewise, Catholics in Masonic associations were "urged to seek reconciliation."[77]
German Bishops' Conference
In 1980, after six years of dialogue with representatives of the United Grand Lodges of Germany and investigation of Masonic rituals,[discuss] the DBK produced a report on Freemasonry listing twelve conclusions.[80]
Among the DBK's conclusions were that Freemasonry denies revelation,[81] and objective truth.[82] They also alleged that religious indifference is fundamental to Freemasonry,[83] and that Freemasonry is Deist,[84] and that it denies the possibility of divine revelation,[85] so threatening the respect due to the Church's teaching office.[86] The sacramental character of Masonic rituals was seen as signifying an individual transformation,[87] offering an alternative path to perfection[88] and having a total claim on the life of a member[89] It concludes by stating that all lodges are forbidden to Catholics,[90] including Catholic-friendly lodges.[91][r]
Šeper's clarification
The 1981 CDF Declaration concerning status of Catholics becoming Freemasons said that the 1974 CDF reply had "given rise to erroneous and tendentious interpretations."[93] The 1981 CDF declaration also affirmed that the prohibition against Catholics joining Masonic groups had not changed and remained in effect.[94]
1983 code of canon law
The Catholic Church abrogated and replaced 1917 CIC with present 1983 CIC, which took effect in November 1983. 1917 CIC canon 2335 developed into 1983 CIC canon 1374.[95] Unlike the abrogated 1917 CIC canon 2335,[44] however, 1983 CIC canon 1374 does not name any groups it condemns; it states:
A person who joins an association which plots against the Church is to be punished with a just penalty;[s] one who promotes or takes office in such an association is to be punished with an interdict.[10]
This omission led some Catholics and Freemasons, especially in America, to believe that the ban on Catholics becoming Freemasons might have changed,[t] and caused confusion in the church's hierarchy.[u] Many Catholics joined the fraternity, basing their membership on a permissive interpretation of Canon Law and justifying their membership by their belief that Freemasonry does not plot against the Church.[v]
The Catholic Church uses two parallel codes of canon law: the 1983 CIC in the Latin Church of the Catholic Church and the 1990 Code of Canons of the Eastern Churches (1990 CCEO) in the sui iuris Eastern Catholic Churches of the Catholic Church. 1983 CIC canon 1374 and 1990 CCEO canon 1448 §2 are parallel canons.[102][w] 1983 CIC canon 1374 differentiates between being a member of a forbidden association and being an officer or promoter but 1990 CCEO canon 1448 §2 does not.[102]
Declaration on Masonic Associations
In 1983, Cardinal Joseph Ratzinger, prefect of the Congregation for the Doctrine of the Faith, with the personal approval of Pope John Paul II, issued a Declaration on Masonic Associations, which reiterated the Church's objections to Freemasonry.[8] The 1983 declaration states that "faithful who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion. ... the Church's negative judgment in regard to Masonic association(s) remains unchanged since their principles have always been considered irreconcilable with the doctrine of the Church and therefore membership in them remains forbidden.[8] CDF 1983 "stipulated that neither" CDF 1974 nor CDF 1981 "allowed an individual bishop or bishops' conferences to permit Catholics to belong to masonic lodges."[105]
Continued ban after the declaration
A USCCB committee concluded in its 1985 Letter to U.S. Bishops Concerning Masonry that "the principles and basic rituals of Masonry embody a naturalistic religion active participation in which is incompatible with Christian faith and practice."[106] "Those who knowingly embrace" masonic "principles are committing serious sin" and,[106] according to Law's parenthetical commentary on Whalen, that offense might be punishable under canon 1364.[12] According to that canon, an apostate, heretic, or schismatic incurs a latae sententiae excommunication and clerics can be punished with additional expiatory penalties including dismissal from the clerical state.[107] Caparros et al. elucidates that, in cases where "registration into an association entails apostasy, heresy, or schism" then the offense is punishable under canon 1364.[108] Nevertheless, citing CDF (1983), Caparros et al. states that "those masonic associations that would not be covered by" canon 1374 have "principles [which] are still seen to be incompatible with the doctrine of the Church."[108] Every delict in canon law is a sin.[109] The "distinction between penal law and morality" is, according to the USCCB committee, that not all sins are violations in canon law – so in a case where a sin is not also a violation or delict in canon law, it is a fallacy to conclude that "it is permissible to commit it."[110] "Referring specifically to the secrecy of masonic organisations," CDF 1985 "reiterated the ban on masonic membership" in CDF 1983.[105] According to McInvale (1992), the CDF (1985) "argues that Masonry establishes a relativistic symbolic concept of morality unacceptable to Catholicism."
In 1996, Bishop Fabian Bruskewitz, of the Roman Catholic Diocese of Lincoln, legislated that Catholic members of masonic associations in the diocese, incur a latae sententiae censure of a one-month interdict during which they are forbidden to receive holy communion; those who continue membership incur a latae sententiae censure of excommunication.[111] Those excommunications which were challenged through a process of canonical recourse were affirmed by a judgment of the Holy See in 2006.[112]
In 2000, David Patterson, executive secretary of the Masonic Service Bureau of Los Angeles, asked Cardinal Roger Mahony "whether a practicing Catholic may join a Masonic Lodge." Father Thomas Anslow, Judicial Vicar of the Roman Catholic Archdiocese of Los Angeles, replied to Patterson that "the matter is too complex for a straightforward 'yes' or 'no' answer. But at least for Catholics in the United States, I believe the answer is probably yes."[113] Because he was "unaware of any ideology or practice by the local lodges that challenges or subverts the doctrine and interests of the Catholic Church," Anslow wrote that his "qualified response" is "probably yes." [113] Anslow publicly retracted his 2000 letter in 2002, with the explanation that his analysis was faulty.[114] He wrote that, according to the CDF (1985) reflection about the CDF (1983) declaration, "the system of symbols" used in Masonry can "foster a 'supraconfessional humanitarian'" conception of "the divine that neutralizes or replaces the faith dimension of our relationship with God."[115]
In 2002, the Catholic Bishops' Conference of the Philippines decreed that:
- a Catholic who is a "publicly known" Freemason – who "actively participates" or "promotes its views" or "holds any office" – and refuses to renounce his membership after being warned in accord with 1983 CIC canon 1347,[116] "is to be punished with an interdict," in accord with 1983 CIC canon 1374,[10] including: exclusion from receiving the sacraments;[117] prohibition against acting as a sponsor in Baptism and Confirmation; prohibition against being a member of any parish or diocesan structure; and denial of Catholic funeral rites, unless some signs of repentance before death were shown, regardless, to avoid public scandal in a case where a bishop allows funeral rites, Masonic services are prohibited in the church and prohibited immediately before or after the Catholic funeral rites at the cemetery.[118][119]
- a Catholic who is a Freemason, "notoriously adhering to the Masonic vision," is automatically excommunicated under canon 1364 and is automatically censured in accord with 1983 CIC canon 1331[120][121][107]
- a Freemason is prohibited from acting a witness to marriage in the Catholic Church, and prohibited from being a member of any associations of the faithful[122]
The Masonic Information Center pointed out in 2006 that CDF 1983, which prohibits membership in Masonic associations, "remains in effect."[123]
Bishop Gianfranco Girotti, regent of the Apostolic Penitentiary, told the 2007 Freemasonry and the Catholic Church conference, at the Pontifical Theological Faculty of St. Bonaventure in Rome, that doctrine has not changed.[124] Girotti, quoting the CDF 1983 declaration, reiterated that masonic philosophy is incompatible with Catholic faith.[125] Likewise, reacting to the news of an 85-year-old Catholic priest, Rosario Francesco Esposito, becoming a member in a Masonic lodge,[126] Girotti told Vatican Radio in May 2007 that the CDF 1983 declaration "remains in force today[update]."[127] Girotti called on priests who had declared themselves to be Freemasons to be disciplined by their direct superiors.[128]
In 2013, a Catholic priest at Megève, France, was "stripped of his functions at the request of the" CDF for being an active member of the Grand Orient de France.[129]
Enforcement in the United States
Before and during the American Revolutionary War, Catholics in British North America were part of the Apostolic Vicariate of the London District.[130] In 1784, Pope Pius VI erected the Apostolic Prefecture of the United States.[131] The Diocese of Baltimore was established from the apostolic prefecture in 1789 and the premier bishop of the United States, John Carroll, was consecrated as bishop and installed in 1790 with jurisdiction over the entire Catholic Church in the United States.[132] The first national synod met in 1791.[133] Although Clement XII (1738) and Benedict XIV (1751) condemned Masonic association, "there seems to have been some doubt" in late 18th century North America whether Clement XII (1738) "bound the Church universally" because in some areas Masonic association was "not considered incompatible" with Catholicism.[134] At the same time, there was concern among the Catholic hierarchy of the United States about the spreading influence of Masonic associations.[135] For example, Carroll wrote in 1794 that both Clement XII (1738) and Benedict XIV (1751) censured Masonic association with excommunication, but Carroll added, "I do not pretend that these decrees are received generally by the Church, or have full authority in this diocese; but they ought to be a very serious warning to all good Christians not to expose themselves to [the] dangers" surrounding Masonry, and advised to "avoid forming or continuing any connection with it."[136] However, Carroll – whose brother, Daniel Carroll, was a Founding Father of the United States and a Mason[137] – "apparently did not enforce" the decrees.[138] Nevertheless, the decrees were enforced after 1800.[139] The Diocese of Baltimore was elevated to a metropolitan archdiocese with four suffragan dioceses in 1808.[140] Norms enforcing the two decrees within the United States were written in 1810 by the five prelates to interdict "publicly known" Freemasons and to frequently instruct congregations against membership in Masonic associations.[141]
The 1826 disappearance and presumed murder by conspiring Masons of William Morgan, a former Mason who had threatened to publish Masonic secrets, "exacerbated by the acquittals and the fact that many jurors and court officials were Masons," sparked public anti-Masonic anger as well as anti-Masonic political parties, "and led to the organization's secularization and transformation into primarily a social club."[142] During the period 1827–1834, measures were taken against Masonry by some of the United States of America.[2]
Relatively few Catholics were Masons.[143][x] For example, Stephen Girard, the founder of Girard Bank at Philadelphia, was denied Catholic funeral rites because of his Masonic association in 1831.[143] In 1840, the Fourth Provincial Council of Baltimore clarified that the interdict applied to a condemned and prohibited category of groups, regardless of what they are named.[144] There were several papal decrees about secret societies by 1843; that year, the Fifth Provincial Council of Baltimore wrote that secret associations "are to be shunned by whatsoever name they may be called" and reiterated "that sacramental absolution cannot be lawfully or validly imparted to" known members of secret associations.[145] In May 1846, a commission of theologians reported to the Sixth Provincial Council of Baltimore that a reason expressed by Benedict XIV (1751) , requiring an oath of secrecy, was sufficient reason to categorize a group as a condemned association.[146] The bishops of the United States had different opinions about interpretation of Leo XII (1825) .[147] Since doubt persisted about the meaning of the term secret societies, the CRUI interpreted the term in August 1846.[147]
During the Reconstruction Era, in 1866, the Second Plenary Council of Baltimore condemned secret societies.[148]
Catholic fraternal societies
Freemasonry was an important catalyst in the founding of the Knights of Columbus.[149] One of the attractions of Freemasonry is that it provided a number of social services unavailable to non-members (and therefore, devout Catholics).[150] Father Michael J. McGivney, a Catholic priest in New Haven, Connecticut wished to provide Catholic men with a Catholic fraternal organization, an alternative to Freemasonry, with the attractiveness of selected membership and secret initiation, but neither oath-bound nor secret.[151] McGivney believed that Catholicism and fraternalism were not incompatible and wished to found a society that would encourage men to be proud of their American-Catholic heritage.[152]
See also
- Anticlericalism and Freemasonry
- Anti-Masonry
- Christianity and Freemasonry
- Papal documents relating to Freemasonry
Notes
- ^ The CDF 1983 declaration is a simple declaration which must be interpreted in the context of other existing legislation.[9] It reiterated CDF (1981a) which clarified the Church's doctrine that the historic prohibition against Catholics joining Masonic groups remained.
- ^ According to Whalen (1985), from 1974 to after 1981, "an undetermined number of Catholic men joined the Lodge, and many presently maintain membership. Articles in the Catholic press ' told readers that under certain circumstances a Masonic membership was allowed. The general public, Catholic and non-Catholic, assumed the Church had softened its stand against membership in Freemasonry."
- ^ "The nature of the Masonic God is best seen in their favorite title for him: the Supreme Architect. The Masonic God is first of all a deistic God, who is found at the top of the ladder of Masonic wisdom",[11]
- ^ According to Law (1985), DBK (1980) and Whalen (1985) "confirm that the principles and basic rituals of Masonry embody a naturalistic religion active participation in which is incompatible with Christian faith and practice."
- ^ Masonry is opposed to the concept of supernatural truth.[2]
- ^ For example, Whalen (1985) wrote that "whatever constitutes 'that religion in which all men agree', it is not Christianity or revealed religion." Masonic studies is a field in the academic study of new religious movements.[15] Speculative masonry does not fit categories in the church-sect-cult typology of religious movements.[16] Masonry asserts that it is a fraternal organization and neither a religion nor a substitute for religion,[17] others assert that it exhibits the features of a religion,[18] some assert that it is a religion.[19] In contrast, some assert that it is impossible to conclude "that Freemasonry is religious."[20]
- ^ S. Brent Morris wrote: "During the Pontificate of Paul VI (1963-1978) local and church authorities were allowed to decide if Freemasonry in their areas violated Canon 2335. [...] Nonetheless, with case-by-case approval by local Church authorities, many Catholics became Freemasons."[23][contradictory]
- ^ Translation by unknown: "it should be remembered that secularism guarantees civil peace and morality and to want to appropriate these religious values – and especially the Catholic religion under its current leadership – runs a strong long term risk of reigniting conflicts and provoking exclusions that we believed had been consigned to history."[24]
- ^ The offense suspicion of heresy was a distinct offense from being suspected of the offense of heresy.[33] The offense suspicion of heresy is not found in the 1983 CIC.[34]
- ^ Clement XII had "condemned and prohibited" a category of groups, whether or not they are called Freemasons.[31] He instructed local ordinaries and inquisitors to investigate and punish transgressors "with suitable penalties as being gravely suspect of heresy."[32][i] In context, the condemnation and prohibition by Clement XII (1738) and Cardinal Giuseppe Firrao , secretary of state, in 1739 are, according to Benimeli (2014, pp. 139–140), "nothing more than further links in the long chain of measures adopted by European authorities throughout the eighteenth century." According to Benimeli, Clement XII and Benedict XIV only added a religious reason – of suspicion of heresy – to the civil reason – of subversive activity – enacted by 18th century Catholic, Protestant, and Islamic governments against masonic associations.[35] Firrao decreed that masonic meetings were "a danger to public peace and order" within the Papal States and were also suspected of heresy.[35]
- ^ Four papal documents – of Clement XII (1738), Benedict XIV (1751) , Pius VII (1821) , and Leo XII (1825) – "comprise virtually all of the legislation" about condemned secret associations before the 1917 CIC.[38] Later papal documents relating to Freemasonry restated these four documents and various Roman congregations interpreted the law contained in them.[38] Of those four documents, only excerpts from Clement XII 1738 are included in DH (2012, nn. 2511–2513).
- ^ Masons were not characterized "as self-consciously venerating the devil" by Catholic writers prior to Léo Taxil, the perpetrator of an anti-Masonic hoax.[41]
- ^ The Index of prohibited books was abolished in 1965 and that function of CDF was replaced with other norms. The "right and the duty to examine and also to prevent the publication of" works as well as the rebuke and admonition of authors was devolved to episcopal conferences and individual ordinaries. In 1966, the CDF notified that although the Index "no longer has the force of ecclesiastical law with the attached censure," it "remains morally binding, in light of the demands of natural law, in so far as it admonishes the conscience of Christians to be on guard for those writings that can endanger faith and morals." The Holy See reserved use of "its right and duty to issue reprimands about these writings, even publicly."[54]
- ^ Bishop Sergio Méndez Arceo, of Cuernavaca, Mexico, asked Vatican II to discuss secret societies and Masonic associations.[56] Arceo and others proposed that not all Masonry machinated against the Catholic Church.[57]
- ^ Vatican II reversed a thousand years of legal history of the Latin Church.[58] The Vatican II dogmatic constitution on the Church, Lumen gentium (LG ), and the Vatican II decree on the pastoral office of bishops, Christus Dominus (CD ), explain that the scope of a diocesan bishop's power is ordinary, proper, and immediate; and is limited and regulated "though the supreme authority of the Church" in the form of canon law or papal decree.[59] Because of this, significant changes in practice were then legislated to implement Vatican II. The norms in Paul VI 1966b implemented concessions prescribed in CD, n. 8.[60] See commentaries in McIntyre (2000, pp. 128, 130) and Renken (2000a, p. 503).
- ^ The CES based their decision "on the claim that Scandinavian Masonry was fundamentally different from American and European Masonry," that it was Christian, and that Swedish Rite masonry was not anticlerical or atheistic.[62] According to the CES secretary, Bishop John Willem Gran, of Oslo, the CES had not received any comments from the Holy See about their 1967 decision.[64][further explanation needed] Likewise, Gran (1968) contradicted misrepresentations of fact in a Tablet (1968d) paragraph, which Gran attributed to a widely repeated Le Monde article, and corrected that the CDF did not privately reply to a CES bishop that "it was 'possible but not advisable' for a Catholic to join."[65]
- ^ For example, during the 20 years after Vatican II, the British press "regularly reported, with amazement," about a pending rapprochement which contrasted with a Catholic toughening after the 1981 Propaganda Due (P2) clandestine lodge scandal and revelations of its machination against the state.[68] The scandal illustrated "that Masonic secrecy could camouflage and facilitate conspiracies" in the late 20th-century.[69][discuss]
- ^ The DBK noted that German Protestant churchs were also suspicious of Freemasonry.[92]
- ^ See canon 1349,[96] a just penalty is an indeterminate penalty which allows the exercise of discretion in imposition of penalties based on the circumstances of individual cases.[97] According to canon lawyer Edward N. Peters, the term just penalty "means that a penalty (e.g., [...] interdict, excommunication) can be tailored to fit the crime."[98] Canon lawyer Cathy Caridi wrote that CDF (1983) "provides a theological interpretation of canon 1374."[99] Caridi commented that, according to CDF (1983), "a diocesan bishop or chancery official cannot grant permission in a particular case for a member of the diocese to become a Mason."
- ^ "Some [Freemasons] and some Catholics believe," according to Reid McInvale, that since Vatican II "the attitude of the church has been to regard Freemasonry as an acceptable sphere for fraternal interaction."[100]
- ^ Bernard Law wrote that "many bishops" replied "to an earlier survey that confusion had been generated by a perceived change of approach by the" CDF.[12]
- ^ "In good faith many of these men had asked their pastors and/or bishops for permission to join the Lodge. Some converts were received into the Church during these years and were not asked to relinquish their Masonic affiliation."[101]
- ^ All censures in 1990 CCEO are imposed judicially or administratively;[103] it does not include any automatic latae sententia censures.[104]
- ^ For example, see Catholic membership in Masonic associations and anti-Catholic activities in 1820's New Orleans in Baudier 1939, pp. 267, 275, 301, cited in Macdonald (1946, p. 4).
References
- ^ CBCP 2010, p. 9.
- ^ a b c d Gruber 1910.
- ^ Saunders, William (2005). "What are the Masons?". catholiceducation.org. Catholic Education Resource Center. Archived from the original on 2014-10-28.
{{cite web}}
: Invalid|ref=harv
(help); Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) Reprint of "Catholics and Freemasonry". Arlington Catholic Herald. Arlington, VA: Diocese of Arlington. 2005-09-22. ISSN 0361-3712. - ^ Whalen, William J. (1996). "Papal condemnations of the Lodge". ewtn.com. Irondale, AL: Eternal Word Television Network. Archived from the original on 1999-11-05.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) From Whalen, William J. (1958). Christianity and American Freemasonry. Milwaukee, WI: Bruce. OCLC 630774062. - ^ Benimeli 2014, p. 150.
- ^ a b CDF 1983; see CDF 1985: "membership objectively constitutes a grave sin;" see Law 1985: "Those who knowingly embrace such principles are committing serious sin." Which "implies in all cases an act of free will and being conscious of committing an intrinsically evil action."[5]
- ^ CDF 1985, cited in Levada (2011).
- ^ a b c d e CDF 1983.
- ^ Morrissey 2003.
- ^ a b c CIC 1983, c. 1374.
- ^ Jolicoeur & Knowles 1978, pp. 14–15, quoted in Whalen (1985), in Law (1985).
- ^ a b c Law 1985.
- ^ Law 1985; Gantley 2006b.
- ^ PCJP & CSDC, n. 567, see Vatican II & GS, n. 74.
- ^ Lewis & Tøllefsen 2016a, pp. 2–3.
- ^ Taves & Kinsella 2014, p. 87.
- ^ Masonic Information Center 1998; Stemper & Beck 2005, pp. 2193–2194; California Court of Appeal 2007, pdf p. 8.
- ^ Whalen 1967, p. 137; California Court of Appeal 2007, pdf pp. 11–12.
- ^ Calderwood 2013, pp. 130–131, 159.
- ^ Stemper & Beck 2005, p. 3197.
- ^ Ravasi translated by Romana 2016.
- ^ UGLE 2002.
- ^ Morris, S. Brent (2006). "Religious concerns about Freemasonry". The complete idiot's guide to Freemasonry. New York: Alpha Books. p. 207. ISBN 9781592574902.
{{cite book}}
: External link in
(help); Unknown parameter|chapterurl=
|chapterurl=
ignored (|chapter-url=
suggested) (help) - ^ GOdF 2007.
- ^ Mackey's Encyclopedia of Freemasonry, cited in Madison, Dryfoos & Timeline
- ^ Ridley, Jasper (2001). The Freemasons: A history of the world's most powerful secret society (1st U.S. ed.). New York: Arcade. pp. 51, 53. ISBN 9781559706018.
- ^ "Tommaso Crudeli". freemasonry.bcy.ca. Vancouver: Grand Lodge of British Columbia and Yukon A.F. & A.M. Archived from the original on 2003-07-07.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) From Cerza, Alphonse (1967). The truth is stranger than fiction. Washington, DC: Masonic Service Association. OCLC 2964387. - ^ Bernheim, Alain (2011). Ramsay et ses deux discours (in French). Paris: Télètes. pp. 17–19. ISBN 9782906031746.
- ^ Carr's, The Freemason at Work, cited in Madison, Dryfoos & Timeline
- ^ Clement XII 1738, §1 (DH 2012, n. 2511).
- ^ a b Clement XII 1738, §2 (DH 2012, n. 2512).
- ^ Clement XII 1738, §4 (DH 2012, n. 2513).
- ^ Peters 2015. See CIC 1917, n. 2315, translated in Peters (2001, p. 736); see commentaries in Bachofen (1922, pp. 284–287) and Woywod (1948b, n. 2159 at pp. 512–513).
- ^ Peters 2015.
- ^ a b Benimeli 2014, pp. 139–140.
- ^ Quigley 1927, p. 16.
- ^ Leo XII 1825 ; Quigley 1927, p. 16.
- ^ a b Quigley 1926, p. 60, cited in Macdonald (1946, pp. 25–26).
- ^ Luijk 2016, p. 237.
- ^ Leo XIII 1884, nn. 10, 12–13, 17–21; Whalen 1985.
- ^ a b Luijk 2016, p. 240.
- ^ a b Macdonald 1946, p. 97.
- ^ Leo XIII 1884, 10, quoted in Benimeli (2014, p. 143).
- ^ a b CIC 1917, c. 2335, translated in Peters (2001, p. 740); see commentaries in Bachofen (1922, pp. 339–346), Benimeli (2014, pp. 143–144), and Woywod (1948b, pp. 530–532); developed into 1983 CIC canon 1374.
- ^ Bouscaren, Ellis & Korth 1963, c. 2335 at p. 924, quoted in freemasonry.bcy.ca (2001).
- ^ CIC 1917, c. 1065 §1, translated in Peters (2001, p. 367); see commentaries in Bachofen (1918, pp. 154–157) and Woywod (1948a, pp. 706–707); was developed into 1983 CIC canon 1071 §1 4°.
- ^ CIC 1917, cc. 693 §1, 696 §2, translated in Peters (2001, pp. 262–263); see commentaries in Bachofen (1919, pp. 435, 437) and Woywod (1948a, pp. 345–347); parts of cc. 693 §1 and 696 §2 were developed into parts of 1983 CIC canons 308 and 316.
- ^ CIC 1917, c. 1240 §1 1°, translated in Peters (2001, p. 421); see commentaries in Bachofen (1921, pp. 152–158) and Woywod (1948a, p. 52); was developed into 1983 CIC canon 1184.
- ^ CIC 1917, c. 542 1°, translated in Peters (2001, pp. 210–211); see commentaries in Bachofen (1919, pp. 205–214) and Woywod (1948a, p. 243); was incorporated into 1983 CIC canon 597 §1.
- ^ CIC 1917, c. 1453, translated in Peters (2001, p. 488); see commentaries in Bachofen (1921, p. 527) and Woywod (1948b, pp. 177–178); was not developed into a 1983 CIC canon.
- ^ CIC 1917, cc. 501 §2, 2336, translated in Peters (2001, pp. 195, 740–741); see commentaries in Bachofen (1918, pp. 103, 110–111, 346–347) and Woywod (1948b, pp. 501, 532); c. 501 §2 was developed into 1983 CIC canon 596.
- ^ CIC 1917, c. 1399 8°, translated in Peters (2001, p. 471); see commentaries in Bachofen (1921, pp. 467, 473–474) and Woywod (1948b, p. 151); was not developed into a 1983 CIC canon.
- ^ Bouscaren, Ellis & Korth 1963, c. 1399 §8, quoted in freemasonry.bcy.ca (2001).
- ^ CDF 1966.
- ^ Tablet 1968a.
- ^ Benimeli 2014, p. 144.
- ^ Calderwood 2013, p. 133.
- ^ McIntyre 2000, p. 127.
- ^ Vatican II & LG, n. 27 (DH 2012, n. 4152); Vatican II & CD, n. 8; McIntyre 2000, p. 127; Renken 2000b, pp. 519–520.
- ^ Paul VI 1966c, n. 6.
- ^ Paul VI 1965; Paul VI 1966a; Tablet 1968a.
- ^ a b c Gran 1968; Tablet 1968c.
- ^ Paul VI 1966b, cited in Gran (1968).
- ^ a b Gran 1968.
- ^ Tablet (1968d), quoted in Gran (1968).
- ^ Tablet 1968c.
- ^ a b Tablet 1968b.
- ^ Calderwood 2013, pp. 133–134.
- ^ Whalen 1985; Bale 2007.
- ^ Tablet 1968a; Tablet 1968b.
- ^ Tablet 1968a, quoted in Tablet (1968b).
- ^ Suchecki 2007.
- ^ Tablet 1971; Benimeli 2014.
- ^ Tablet 1971.
- ^ Tablet 1973.
- ^ CDF 1974.
- ^ a b c Tablet 1974.
- ^ CDF 1974; Tablet 1974. See CIC 1917, nn. 19, 49–50, translated in Peters (2001, pp. 36, 44); see commentaries in Bachofen (1918, pp. 98–99, 137–139) and Woywod (1948a, pp. 14, 35).
- ^ CDF 1974; Whalen 1985.
- ^ DBK 1980.
- ^ DBK 1980, n. 1, as translated in Jenkins (1996), quoted in Gantley (2006a); see CBCP (2010, n. 37 at p. 19).
- ^ DBK 1980, n. 2, as translated in Jenkins (1996), quoted in Gantley (2006a).
- ^ DBK 1980, n. 3, as translated in Jenkins (1996), quoted in Gantley (2006a).
- ^ DBK 1980, n. 4 as translated in Jenkins (1996), quoted in Gantley (2006a).
- ^ DBK 1980, n. 5 as translated in Jenkins (1996), quoted in Gantley (2006a).
- ^ DBK 1980, n. 6, as translated in Jenkins (1996), quoted in Gantley (2006a).
- ^ DBK 1980, n. 7, as translated in Jenkins (1996), quoted in Gantley (2006a); see CBCP (2010, n. 45 at p. 23).
- ^ DBK 1980, n. 8, as translated in Jenkins (1996), quoted in Gantley (2006a).
- ^ DBK 1980, n. 9, as translated in Jenkins (1996), quoted in Gantley (2006a).
- ^ DBK 1980, n. 10, as translated in Jenkins (1996), quoted in Gantley (2006a).
- ^ DBK 1980, n. 11, as translated in Jenkins (1996), quoted in Gantley (2006a).
- ^ DBK 1980, n. 12, as translated in Jenkins (1996), quoted in Gantley (2006a); see CBCP (2010, n. 47 at p. 24).
- ^ CDF 1974; CDF 1981a.
- ^ CDF 1981a.
- ^ Peters 2001, p. 740.
- ^ CIC 1983, c. 1349.
- ^ Green 2000b, p. 1563–1564.
- ^ Peters 2005.
- ^ Caridi 2008.
- ^ McInvale 1992.
- ^ Whalen 1985.
- ^ a b Green 2000c, p. 1583.
- ^ CCEO 1990, c. 1402, cited in Faris (2000, p. 41).
- ^ Faris 2000, p. 41.
- ^ a b Tablet 1985.
- ^ a b Whalen 1985, quoted in Law (1985).
- ^ a b CIC 1983, c. 1364.
- ^ a b Caparros et al. 1993, c. 1374 at pp. 1070–1071.
- ^ Green 2000a, p. 1529.
- ^ Whalen 1985, quoted in Law (1985); see Green (2000a, p. 1529).
- ^ Bruskewitz 1996; Besse 2007.
- ^ McFeely 2006; Besse 2007.
- ^ a b Anslow 2000.
- ^ Anslow 2002.
- ^ CDF 1985, quoted in Anslow (2002).
- ^ CIC 1983, c. 1347.
- ^ CIC 1983, c. 1332.
- ^ CBCP 2002, n. 1.
- ^ CIC 1983, c. 1184.
- ^ CBCP 2002, n. 2.
- ^ CIC 1983, c. 1331.
- ^ CBCP 2002, n. 3.
- ^ Masonic Information Center 2006.
- ^ Suchecki 2007; Zenit 2007, quoted in Besse (2007).
- ^ Zenit 2007, cited in Besse (2007).
- ^ "Italian priest joins Masons". catholicculture.org. Manassas, VA: Trinity Communications. 2007-02-19. Archived from the original on 2011-05-01.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - ^ Catholic World News 2007.
- ^ Zenit 2007.
- ^ Agence France-Presse 2013.
- ^ Guilday 1932, pp. 37–49.
- ^ Guilday 1932, pp. 53–59.
- ^ Guilday 1932, pp. 58–59.
- ^ Guilday 1932, pp. 60–71.
- ^ Guilday 1922, p. 781.
- ^ Macdonald 1946, p. 4.
- ^ Carroll, John (1794-01-07), letter, quoted in Guilday (1922, pp. 781–782), extract quoted in Macdonald (1946, p. 4) and in Hackett (2014, p. 210).
- ^ Whalen 1967, p. 136; Hackett 2014, p. 210.
- ^ Guilday 1922, p. 781; Whalen 1967, p. 136; Hackett 2014, p. 209.
- ^ Whalen 1967, p. 137.
- ^ Guilday 1932, pp. 72–73.
- ^ Guilday 1922, p. 593; Guilday 1932, p. 74; Macdonald 1946, p. 4.
- ^ Macdonald 1946, pp. 5–6; Whalen 1967, p. 136; Dumenil 1984, p. 5 ; Melton 2009, p. 687.
- ^ a b Carnes 1989, p. 4.
- ^ Guilday 1932, pp. 123–124, 126; Macdonald 1946, p. 12–14.
- ^ Provincial Council of Baltimore (1843-05-21), Pastoral letter, quoted in Macdonald (1946, p. 22).
- ^ Macdonald 1946, p. 23.
- ^ a b Macdonald 1946, p. 25.
- ^ Gruber 1910; Hennesey 2003, p. 46.
- ^ The organization was also intended to provide an alternative for Catholics to membership in a Masonic lodge History of the Knights, Somerville Council # 1432
- ^ American Catholics found themselves unable to participate in the many fraternal organizations that offered insurance benefits because the Church had condemned so-called "secret societies." A New Haven, Conn., parish priest, Michael J. McGivney, organized the Knights of Columbus as an alternative to proscribed organizations., Many Fraternal Groups Grew From Masonic Seed (Part 2 -- 1860-1920), by Barbara Franco, The Northern Lights, November 1985
- ^ Egan & Kennedy 1920, p. 52 quoted in Mackey, Albert G.; Hughan, William J.; Hawkins, Edward L., eds. (n.d.). "Knights of Columbus". An encyclopedia of freemasonry and its kindred sciences (Online phoenixmasonry.org ed. based on 1921 new and rev. print ed.). Phoenixmasonry.
{{cite encyclopedia}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help)CS1 maint: year (link) - ^ Kaufman 1992, p. 17.
- Anslow, Thomas C. (2000-09-11). "May Catholics become Freemasons?". Letter to David Patterson, executive secretary of the Masonic Service Bureau of Los Angeles. Archived from the original on 2001-05-01 – via msana.com.
{{cite press release}}
: Invalid|ref=harv
(help); Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) (Reply to Patterson's letter of inquiry directed to Cardinal Mahoney.) - ——— (2002-02-12). "[Retraction of letter dated 2000-09-11]". Letter to David Patterson, executive secretary of the Masonic Service Bureau of Los Angeles. Archived from the original on 2006-02-11 – via archdiocese.la.
{{cite press release}}
: Invalid|ref=harv
(help); Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - Bachofen, Charles A. (1918). A commentary on the new code of the canon law. Vol. 1 (2nd ed.). St. Louis, MO; London: B. Herder book. OCLC 608970346 http://hdl.handle.net/2027/wu.89097198154.
{{cite encyclopedia}}
: Invalid|ref=harv
(help); Missing or empty|title=
(help) - ——— (1919). A commentary on the new code of the canon law. Vol. 3 (2nd ed.). St. Louis, MO; London: B. Herder book. OCLC 608970346 http://hdl.handle.net/2027/wu.89097198170.
{{cite encyclopedia}}
: Invalid|ref=harv
(help); Missing or empty|title=
(help) - ——— (1921). A commentary on the new code of the canon law. Vol. 6. St. Louis, MO; London: B. Herder book. OCLC 608970346 http://hdl.handle.net/2027/wu.89097198196.
{{cite encyclopedia}}
: Invalid|ref=harv
(help); Missing or empty|title=
(help) - ——— (1922). A commentary on the new code of the canon law. Vol. 8. St. Louis, MO; London: B. Herder book. OCLC 608970346 http://hdl.handle.net/2027/wu.89059250977.
{{cite encyclopedia}}
: Invalid|ref=harv
(help); Missing or empty|title=
(help) - Baudier, Roger (1939). The Catholic Church in Louisiana. New Orleans: A.W. Hyatt Stationery. OCLC 5010311.
{{cite book}}
: Invalid|ref=harv
(help) - Bale, Jeffrey M. (2007). "Political paranoia v. political realism: on distinguishing between bogus conspiracy theories and genuine conspiratorial politics" (PDF). Patterns of prejudice. 41 (1). Abingdon: Taylor & Francis. doi:10.1080/00313220601118751. ISSN 0031-322X. Archived from the original (PDF) on 2010-12-29.
{{cite journal}}
: Invalid|ref=harv
(help); Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - Beal, John P; Coriden, James A; Green, Thomas J, eds. (2000). New commentary on the Code of Canon Law (study ed.). New York: Paulist Press. ISBN 0809105020 https://books.google.com/books?id=6YCpraE-7xcC.
{{cite encyclopedia}}
: Missing or empty|title=
(help)- Faris, John D. "An overview of the Code of Canons of the Eastern Churches". In Beal et al. (2000), pp. 27–44.
- Green, Thomas J. "Sanctions in the Church: Introduction". In Beal et al. (2000), pp. 1529–1533.
- Green, Thomas J. "The application of penalties". In Beal et al. (2000), pp. 1558–1566.
- Green, Thomas J. "Delicts against ecclesial authorities and the freedom of the Church". In Beal et al. (2000), pp. 1580–1585.
- McIntyre, John P. "Dispensations". In Beal et al. (2000), pp. 126–137.
- Renken, John A. "Particular churches and the authority established in them: Introduction". In Beal et al. (2000), pp. 501–503.
- Renken, John A. "Diocesan bishops". In Beal et al. (2000), pp. 518–540.
- Benimeli, José A. Ferrer (2014). "Freemasonry and the Catholic Church". In Bogdan, Henrik; Snoek, Jan A. M. (eds.). Handbook of Freemasonry. Brill handbooks on contemporary religion. Vol. 8. Leiden: Brill. ISBN 9789004218338.
{{cite book}}
: External link in
(help); Invalid|chapterurl=
|ref=harv
(help); Unknown parameter|chapterurl=
ignored (|chapter-url=
suggested) (help) - Besse, Gail (2007-09-07). "Can Catholics also be Masons?". thebostonpilot.com. Boston: Archdiocese of Boston. Archived from the original on 2015-04-16. Retrieved 2016-07-31.
{{cite news}}
: Invalid|ref=harv
(help); Unknown parameter|dead-url=
ignored (|url-status=
suggested) (help) - Bouscaren, T. Lincoln; Ellis, Adam C.; Korth, Francis N. (1963). Canon law: a text and commentary (4th rev. ed.). Milwaukee, WI: Bruce. OCLC 716992.
{{cite book}}
: Invalid|ref=harv
(help) - Bruskewitz, Fabian W. (March 22, 1996) [1996-03-19]. "Statement of Bishop Bruskewitz excommunicating certain groups". Southern Nebraska Register. Denver, CO: Catholic Press Society. Roman Catholic Diocese of Lincoln. ISSN 0744-6950. Archived from the original on 2012-09-12. Retrieved May 29, 2011 – via catholicculture.org.
{{cite news}}
: Invalid|ref=harv
(help); Unknown parameter|dead-url=
ignored (|url-status=
suggested) (help) - Calderwood, Paul (2013). Freemasonry and the press in the twentieth century: a national newspaper study of England and Wales. Farnham [u.a.]: Ashgate. ISBN 9781409454335.
{{cite book}}
: Invalid|ref=harv
(help) - Caparros, Ernest; Thériault, Michel; Thorn, Jean, eds. (1993). Code of Canon Law annotated: Latin-English edition of the Code of Canon Law and English-language translation of the 5th Spanish-language edition of the commentary prepared under the responsibility of the Instituto Martín de Azpilcueta. Montréal: Wilson & Lafleur. pp. 1070–1071. ISBN 2891272323 https://books.google.com/books?id=8mgmAQAAMAAJ.
{{cite encyclopedia}}
: Missing or empty|title=
(help) - Caridi, Cathy (2008-09-25). "Can Catholics become Freemasons?". canonlawmadeeasy.com (blog). Rome: Cathy Caridi. Archived from the original on 2012-11-20. Retrieved 2016-07-09.
{{cite web}}
: Invalid|ref=harv
(help); Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - Carnes, Mark C. (1989). Secret ritual and manhood in Victorian America. New Haven: Yale University Press. ISBN 9780300044249.
{{cite book}}
: Invalid|ref=harv
(help) - Catholic Bishops' Conference of the Philippines (2002-07-06). "Joint declaration of the CBCP on sanctions for Catholics who join Freemasonry". CBCP Monitor. Vol. 14, no. 13. Intramuros, Manila: CBCP Media Office (published June 21 – July 4, 2010). p. B3. OCLC 316259717.
{{cite news}}
: Unknown parameter|dead-url=
ignored (|url-status=
suggested) (help) - ——— (2010) [©2003]. A primer on freemasonry (PDF) (CBCP Media Office for the Knights of Columbus of the Philippines abridged ed.). Manila: Catholic Bishops' Conference of the Philippines Publications. ISBN 971-8915-23-0. Archived from the original (PDF) on 2016-07-22. Retrieved 2016-07-22 – via frgeorgewillmann.org.
{{cite book}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - Clement XII, Pope (1738-04-28). "In eminenti apostolatus specula".
{{cite web}}
: Missing or empty|url=
(help) See "In eminenti". papalencyclicals.net. Archived from the original on 2012-02-12. Retrieved 2016-07-17.{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - Code of Canon Law. Prepared under the auspices of the Canon Law Society of America (from 2001 Latin-English print ed.). Vatican City: Libreria Editrice Vaticana. 2003-11-04 – via vatican.va.
{{cite book}}
: CS1 maint: others (link) - Code of Canons of the Eastern Churches. Prepared under the auspices of the Canon Law Society of America (from 1992 Latin-English print ed.). Rome, IT: Èulogos SpA. 2007-07-17 – via intratext.com.
{{cite book}}
: CS1 maint: others (link) - Congregation for the Doctrine of the Faith (1966-06-14). "Notification regarding the abolition of the Index of books". vatican.va. Archived from the original on 2014-03-07. Retrieved 2016-07-10.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - ——— (1981-02-17). "Declaratio de canonica disciplina quae sub pœna excommunicationis vetat ne catholici nomen dent sectae massonicae aliisque eiusdem generis associationibus". Acta Apostolicae Sedis (in Latin). 73 (3). Vatican City (published 1981-04-03): 240–241 – via vatican.va.
{{cite journal}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help)- Congregation for the Doctrine of the Faith (1974-07-18). "Complures episcopi". In CDF (1981b), fn 1.
- ——— (1981-02-17). "Declaration concerning status of Catholics becoming Freemasons". vatican.va. Archived from the original on 2010-12-08.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) (This English translation does not include CDF 1974 which is included in the Latin typical edition: CDF 1981b.) - ——— (1983-11-26). "Declaration on Masonic associations". vatican.va. Archived from the original on 2001-03-14.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - ——— (1985-02-23). "Reflections one year after the declaration of the Congregation for the Doctrine of the Faith: irreconcilability between Christian faith and Freemasonry". L'Osservatore Romano. Vatican City (published 1985-03-11). Archived from the original on 2007-05-05 – via vatican.va.
{{cite news}}
: Unknown parameter|dead-url=
ignored (|url-status=
suggested) (help) - Denzinger, Heinrich; Hünermann, Peter; et al., eds. (2012). Enchiridion symbolorum: a compendium of creeds, definitions and declarations of the Catholic Church (43rd ed.). San Francisco: Ignatius Press. ISBN 0898707463.
{{cite encyclopedia}}
: Missing or empty|title=
(help) - German Bishops' Conference (1980-05-12). "Zur Frage der Mitgliedschaft von Katholiken in der Freimaurerei" [To the question of the membership of Catholics in Freemasonry]. Archiv für katholische Kirchenrecht (in German). 149. Mainz: Kirchheim. ISSN 0003-9160.
- This article incorporates text from this source, which is in the public domain: Egan, Maurice F.; Kennedy, John B. (1920). The Knights of Columbus in peace and war. Vol. 1. New Haven: Knights of Columbus. p. 52. OCLC 656613674.
{{cite book}}
: Invalid|ref=harv
(help) - Gantley, Mark J. (2006-03-19). "Free Masons". ewtn.com. Irondale, AL: Eternal Word Television Network. Archived from the original on 2016-07-09.
{{cite web}}
: Invalid|ref=harv
(help); Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - ——— (2006-12-10). "Freemasonry". ewtn.com. Irondale, AL: Eternal Word Television Network. Archived from the original on 2016-07-09.
{{cite web}}
: Invalid|ref=harv
(help); Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - Gran, John W. (1968-06-08). "Freemasons in Scandinavia". Letters to the editor. The Tablet. London. p. 580. ISSN 0039-8837. Archived from the original on 2016-09-08. Retrieved 2016-09-08.
{{cite news}}
: Invalid|ref=harv
(help); Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - This article incorporates text from this source, which is in the public domain: Guilday, Peter (1922). The life and times of John Carroll. Vol. 2. New York: Encyclopedia Press. OCLC 697982721.
{{cite book}}
: Invalid|ref=harv
(help) - This article incorporates text from this source, which is in the public domain: Guilday, Peter (1932). A history of the councils of Baltimore, 1791–1884. New York: Macmillan. OCLC 609187759.
{{cite book}}
: Invalid|ref=harv
(help) - Hennesey, J. (2003). "Baltimore, Councils of". In Carson, Thomas; et al. (eds.). New Catholic encyclopedia. Vol. 2 (2nd ed.). Washington, DC: Catholic University of America. pp. 41–47. ISBN 9780787676940 – via Gale virtual reference library.
{{cite encyclopedia}}
: Invalid|ref=harv
(help); Unknown parameter|subscription=
ignored (|url-access=
suggested) (help) - This article incorporates text from a publication now in the public domain: Gruber, Hermann (1910). "Masonry (Freemasonry)". In Herbermann, Charles (ed.). Catholic Encyclopedia. Vol. 9. New York: Robert Appleton Company. pp. 771–788.
- Hackett, David G. (2014). "Jews and Catholics, 1723-1920". That religion in which all men agree: Freemasonry in American culture. Berkeley: University of California Press. ISBN 9780520957626.
{{cite book}}
: Invalid|ref=harv
(help) - Jenkins, Ronny E. (1996). "Evolution of the Church's prohibition against Catholic membership in Freemasonry, The". The Jurist. 56. Washington, DC: Catholic University of America Press: 735–755. ISSN 2326-6236.
{{cite journal}}
: Invalid|ref=harv
(help) - Jolicoeur, Pamela M.; Knowles, Louis L. (Autumn 1978). "Fraternal associations and civil religion: Scottish Rite Freemasonry". Review of Religious Research. 20 (1). New York: Religious Research Association: 3–22. ISSN 0034-673X. JSTOR 3509938.
{{cite journal}}
: Invalid|ref=harv
(help) - Kauffman, Christopher J. (1992). Faith and fraternalism: the history of the Knights of Columbus (Rev. ed.). New York: Simon & Schuster. ISBN 9780133009897.
{{cite book}}
: Invalid|ref=harv
(help) - Law, Bernard (1985-04-19). "Concerning Masonry". Letter to U.S. Bishops. Archived from the original on 2016-07-09 – via catholicculture.org.
{{cite press release}}
: Invalid|ref=harv
(help); Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - Leo XIII, Pope (1884-04-20). "Humanum genus". vatican.va. Archived from the original on 2014-12-14.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - Levada, William (2011-10-12). "The integrity of faith: major documents of the Congregation for the Doctrine of the Faith in the post-conciliar period". vatican.va. Archived from the original on 2012-06-13. Retrieved 2016-08-22.
{{cite web}}
: Invalid|ref=harv
(help); Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - Lewis, James R.; Tøllefsen, Inga B., eds. (2016). The Oxford Handbook of New Religious Movements. Vol. 2. Oxford University Press. doi:10.1093/oxfordhb/9780190466176.001.0001. ISBN 9780190466176 – via Oxford Handbooks Online.
{{cite book}}
: Invalid|ref=harv
(help); Unknown parameter|subscription=
ignored (|url-access=
suggested) (help)- Bogdan, Henrik. "Western esotericism and new religious movements". In Lewis & Tøllefsen (2016).
- Lewis, James R.; Tøllefsen, Inga B. Introduction. In Lewis & Tøllefsen (2016).
- Luijk, Ruben van (2016). Children of Lucifer: the origins of modern religious Satanism. Oxford studies in Western esotericism. New York: Oxford University Press (published June 2016). doi:10.1093/acprof:oso/9780190275105.001.0001. ISBN 9780190275105 – via Oxford Scholarship Online.
{{cite book}}
: Invalid|ref=harv
(help); Unknown parameter|subscription=
ignored (|url-access=
suggested) (help) - This article incorporates text from this source, which is in the public domain: Macdonald, Fergus (1946). McMahon, Thomas J. (ed.). The Catholic church and the secret societies in the United States. Monograph series. Vol. 22. New York: United States Catholic historical Society. OCLC 576718108.
{{cite book}}
: Invalid|ref=harv
(help) - Madison, Bill; Dryfoos, Gary L. (2004-06-22) [c. 1995]. "Timeline of relations between the Roman Catholic Church and the Freemasons". web.mit.edu/dryfoo/Masonry. Cambridge, MA: Gary L. Dryfoos. Archived from the original on 2012-10-24.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - Masonic Information Center (August 1998) [December 1993]. "Statement on Freemasonry and Religion" (Press release) (Rev. ed.). Burtonsville, MD: Masonic Service Association of North America. Archived from the original on 2006-11-06. Retrieved 2016-09-16.
{{cite press release}}
: Invalid|ref=harv
(help); Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - McFeely, Tom (2006-12-19). "Vatican backs 'Call to Action' excommunications". National Catholic Register. Includes contribution by Catholic News Service. Circle Media. ISSN 0027-8920. Archived from the original on 2012-09-18.
{{cite news}}
: Invalid|ref=harv
(help); Unknown parameter|dead-url=
ignored (|url-status=
suggested) (help) - McInvale, Reid (c. 1992) [presented 1992-06-13]. "Roman Catholic Church law regarding Freemasonry". Transactions. 27. Waco, TX: Texas Lodge of Research A.F. & A.M. OCLC 10269407. Archived from the original on 1999-01-27 – via a personal website.
{{cite journal}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - Melton, J. Gordon, ed. (2009). "Western esoteric family I: ancient wisdom". Melton's encyclopedia of American religions (8th ed.). Detroit: Gale. pp. 687–700. ISBN 9780787663841 – via Gale virtual reference library.
{{cite encyclopedia}}
: Unknown parameter|subscription=
ignored (|url-access=
suggested) (help)CS1 maint: ref duplicates default (link) - Morrissey, F. G. (2003). "Pronouncements, papal and curial". In Carson, Thomas; et al. (eds.). New Catholic encyclopedia. Vol. 11 (2nd ed.). Detroit: Gale. pp. 747–748. ISBN 9780787676940 – via Gale virtual reference library.
{{cite encyclopedia}}
: Invalid|ref=harv
(help); Unknown parameter|subscription=
ignored (|url-access=
suggested) (help) - Paul VI, Pope (1965-12-07). "Mirificus eventus". vatican.va (in Latin). Archived from the original on 2016-04-02. Retrieved 2016-09-06.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - ——— (1966-05-03). "Summi Dei beneficio". vatican.va (in Latin). Archived from the original on 2015-07-10. Retrieved 2016-09-06.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - ——— (1966-06-15). "De Episcoporum Muneribus". vatican.va (in Latin). Archived from the original on 2015-07-10. Retrieved 2016-09-08.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - ——— (1966-08-06). "Ecclesiae Sanctae". vatican.va. Archived from the original on 2015-01-29. Retrieved 2016-09-12.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - Peters, Edward N., ed. (2001). The 1917 or Pio-Benedictine code of canon law: in English translation with extensive scholarly apparatus. Translated by Peters, Edward N. San Francisco: Ignatius Press. ISBN 9780898708318.
{{cite book}}
: CS1 maint: ref duplicates default (link) - ——— (2005-12-28). "Fake priests". canonlaw.info (blog). s.l.: Edward Peters. Archived from the original on 2006-02-07. Retrieved 2016-07-09.
{{cite web}}
: Invalid|ref=harv
(help); Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - ——— (2015-11-02). "A glance back at a forgotten canonical category". canonlawblog.wordpress.com (blog). s.l.: Edward Peters. Archived from the original on 2015-11-21. Retrieved 2016-09-13.
{{cite web}}
: Invalid|ref=harv
(help); Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - Pontifical Council for Justice and Peace (2004). Compendium of the social doctrine of the Church (Reprint ed.). Vatican City: Libreria Editrice Vaticana (published 2005). ISBN 9788820977160.
{{cite book}}
:|website=
ignored (help) - Quigley, Joseph (1926). Condemned societies (unpublished dissertation). Washington DC: Catholic University of America.
{{cite thesis}}
: Invalid|ref=harv
(help) (This unpublished 1926 dissertation and Quigley's published 1927 dissertation are both cited in Macdonald (1946).) - This article incorporates text from this source, which is in the public domain: Quigley, Joseph (1927). Condemned societies (JCD). Canon Law Studies. Vol. 46. Washington DC: Catholic University of America. OCLC 603022188.
{{cite thesis}}
: Invalid|ref=harv
(help) - Ravasi, Gianfranco (2016-02-14). "Cari fratelli massoni" (PDF). Il Sole 24 Ore (in Italian). Milan: Il Sole. p. 29. ISSN 0391-786X. Archived from the original (PDF) on 2016-03-20. Retrieved 2016-08-22 – via grandeoriente.it.
{{cite news}}
: Invalid|ref=harv
(help); Unknown parameter|dead-url=
ignored (|url-status=
suggested) (help) Translated in " 'Dear brother masons' – full article [...]". rorate-caeli.blogspot.com (blog). Translated by Romana, Francesca. 2016-02-21. Archived from the original on 2016-08-22. Retrieved 2016-08-22.{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - Scottish Rite Cathedral Assn. of Los Angeles v. City of Los Angeles, 67 Cal. Rptr. 3d 207 (Cal. App. 4th 2007) ("In light of the Masonic practices and principles [...] we see no principled way to distinguish [...] pursuit of these [Masonic] principles, [...] and [...] forms of religious worship, from more widely acknowledged modes of religious exercise. [In fn.:] Although Freemasonry does not identify itself as a religion [...] it plainly fosters principles and practices that resemble religious exercise under [two tests used to determine qualification as a religion].").
- Stemper, William H., Jr.; Beck, Guy L. (2005). "Freemasons". In Jones, Lindsay (ed.). Encyclopedia of religion. Vol. 5 (2nd ed.). Detroit: Macmillan Reference USA. pp. 3193–3199. ISBN 9780028657332 – via Gale Virtual Reference Library.
{{cite encyclopedia}}
: Invalid|ref=harv
(help); Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help); Unknown parameter|subscription=
ignored (|url-access=
suggested) (help)CS1 maint: multiple names: authors list (link) - Suchecki, Zbigniew (August–September 2007). "Is Freemasonry incompatible with the Catholic faith?". Inside the Vatican (Interview). Interviewed by Redzioch, Wlodzimierz. New Hope, KY: Urbi et Orbi Communications. pp. 44–45. ISSN 1068-8579. Archived from the original on 2014-03-30. Retrieved 2016-07-10 – via catholicculture.org.
{{cite interview}}
: Invalid|ref=harv
(help); Unknown parameter|dead-url=
ignored (|url-status=
suggested) (help) - Taves, Ann; Kinsella, Michael (2014) [2013]. "Hiding in plain sight: the organizational forms of 'unorganized religion' ". In Sutcliffe, Steven J.; Gilhus, Ingvild Sælid (eds.). New Age spirituality: rethinking religion. London: Routledge. ISBN 9781317546245.
{{cite book}}
: External link in
(help); Invalid|chapterurl=
|ref=harv
(help); Unknown parameter|chapterurl=
ignored (|chapter-url=
suggested) (help) - Vatican II (1964-11-21). Lumen gentium.
{{cite book}}
:|website=
ignored (help) - ——— (1965-10-28). Christus Dominus.
{{cite book}}
:|website=
ignored (help) - ——— (1965-12-07). Gaudium et spes.
{{cite book}}
:|website=
ignored (help) - Whalen, William J. (1967). "Freemasonry". In McDonald, William J. (ed.). New Catholic encyclopedia. Vol. 6 (1st ed.). New York: McGraw-Hill. pp. 132–139. OCLC 174793343.
{{cite encyclopedia}}
: Invalid|ref=harv
(help) (The 2nd edition, published in 2002, does not contain a Freemasonry article.) - Whalen, William A. (1985-06-27). The pastoral problem of masonic membership (Report commissioned by the Pastoral Research and Practices Committee of the United States Conference of Catholic Bishops). CNS Documentary Service. Archived from the original on 2016-07-09 – via catholicculture.org.
{{cite report}}
: Invalid|ref=harv
(help); Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - Woywod, Stanislaus (1948a) [©1943]. Smith, Callistus (ed.). A practical commentary on the Code of canon law. Vol. 1 (Rev. and enl. ed.). New York: J. F. Wagner. OCLC 746242376.
{{cite book}}
: Invalid|ref=harv
(help) - ——— (1948b) [©1943]. Smith, Callistus (ed.). A practical commentary on the Code of canon law. Vol. 2 (Rev. and enl. ed.). New York: J. F. Wagner. OCLC 746242376.
{{cite book}}
: Invalid|ref=harv
(help) - "Ban on Freemasonry reconfirmed". The Tablet. London. 1983-12-10. pp. 1210–1211. ISSN 0039-8837. Archived from the original on 2016-07-22. Retrieved 2016-07-22.
{{cite news}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - "Ban on Masons reaffirmed". The Tablet. London. 1985-03-09. p. 251. ISSN 0039-8837. Archived from the original on 2015-10-04. Retrieved 2016-07-14.
{{cite news}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - "Bishop at Masonic Lodge". The Tablet. London. 1971-07-17. p. 705. ISSN 0039-8837. Archived from the original on 2016-09-09. Retrieved 2016-09-09.
{{cite news}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - "Canon Law regarding Freemasonry, 1917–1983". freemasonry.bcy.ca. Vancouver: Grand Lodge of British Columbia and Yukon A.F. & A.M. 2001-03-16. Archived from the original on 2002-01-05. Retrieved 2006-04-09.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - "Change on Masonry denied". The Tablet. London. 1968-03-23. p. 291. ISSN 0039-8837. Archived from the original on 2015-09-11. Retrieved 2016-09-08.
{{cite news}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - "Clarification concerning status of Catholics becoming Freemasons". ewtn.com. Irondale, AL: Eternal Word Television Network. Archived from the original on 1999-11-28. Retrieved 2011-10-16.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - "Clarification on Masons". The Tablet. London. 1968-05-18. p. 509. ISSN 0039-8837. Archived from the original on 2015-09-11. Retrieved 2016-09-06.
{{cite news}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - "English Catholics and Freemasonry". The Tablet. London. 1974-11-23. p. 1149. ISSN 0039-8837. Archived from the original on 2016-09-06. Retrieved 2016-09-06.
{{cite news}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - "Freemasonry: your questions answered". ugle.org.uk. London: United Grand Lodge of England. 2002. Archived from the original on 2004-01-28.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - "French priest defrocked after refusing to forsake Freemasonry". france24.com. Paris: France 24. Agence France-Presse. 2013-05-25. Archived from the original on 2013-05-25. Retrieved 2016-07-17.
{{cite news}}
: Unknown parameter|dead-url=
ignored (|url-status=
suggested) (help) - "Go-ahead for Catholic Masons". The Tablet. London. 1968-03-16. p. 267. ISSN 0039-8837. Archived from the original on 2016-09-06. Retrieved 2016-09-06.
{{cite news}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - "Masonic lodge membership is gravely sinful, Vatican official says". catholicculture.org. Manassas, VA: Trinity Communications. Catholic World News. 2007-03-05. Archived from the original on 2011-06-10.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - "Masons & Communists". The Tablet. London. 1973-12-15. p. 1210. ISSN 0039-8837. Archived from the original on 2016-09-08. Retrieved 2016-09-08.
{{cite news}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - "Rappel des valeurs de la laïcité" [Reminder of the values of secularism]. godf.org (Press release) (in French). Paris: Grand Orient de France. 2007-11-09. Archived from the original on 2007-10-14.
{{cite press release}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - "Regent restates Vatican's anti-Masonry position: says its philosophies are incompatible with church". zenit.org. New York: Innovative Media. Zenit News Agency. 2007-03-02. Archived from the original on 2007-03-06.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - "Relations with the Roman Catholic Church". Focus (newsletter). Burtonsville, MD: Masonic Service Association of North America. Masonic Information Center. April 2006. Archived from the original on 2008-07-24. Retrieved 2016-07-31.
{{cite news}}
: Unknown parameter|dead-url=
ignored (|url-status=
suggested) (help) - "The Masons and the Church". The Tablet. London. 1968-03-30. p. 322. ISSN 0039-8837. Archived from the original on 2015-09-12. Retrieved 2016-09-08.
{{cite news}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help)
Further reading
- Condon, Edward F. (2015). Heresy by association: the canonical prohibition of Freemasonry in history and in the current law (J.C.D. thesis). Washington, DC: Catholic University of America. Archived from the original on 2016-07-10. Retrieved 2016-07-10.
{{cite thesis}}
: Invalid|ref=harv
(help); Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - McManus, John J. (2009-05-26). Historical relationship between the Catholic Church and Freemasons ... why Roman Catholics are prohibited by the Church from becoming Freemasons (Speech). gatecity2.blogspot.com. Gate City religion and culture series. Atlanta, GA: Gate City Lodge No. 2 (published 2009-05-28). Archived from the original on 2016-07-31. Retrieved 2016-07-31.
{{cite speech}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) (A presentation to a masonic lodge on the topic by a canon lawyer who is also a Roman Catholic deacon.)