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{{Two other uses|the general term}}
{{Two other uses|the general term}}
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'''Science''' (from [[Latin language|Latin]] ''scientia'', meaning "knowledge"<ref name=OnlineEtDict>{{cite web|title=science|url=http://www.etymonline.com/index.php?term=science&allowed_in_frame=0|publisher=[[Online Etymology Dictionary]]|accessdate=2014-09-20}}</ref>) is a systematic enterprise that builds and organizes [[knowledge]] in the form of testable explanations and predictions about nature and the [[universe]].<ref group=nb>"...&nbsp;modern science is a discovery as well as an invention. It was a discovery that nature generally acts regularly enough to be described by laws and even by [[mathematics]]; and required invention to devise the techniques, abstractions, apparatus, and organization for exhibiting the regularities and securing their law-like descriptions."—J. L. Heilbron ({{harvnb|Heilbron|2003|p.vii}} )
'''Science''' (from [[Latin language|Latin]] ''scientia'', meaning "knowledge"<ref name=OnlineEtDict>{{cite web|title=science|url=http://www.etymonline.com/index.php?term=science&allowed_in_frame=0|publisher=[[Online Etymology Dictionary]]|accessdate=2014-09-20}}</ref>) is a systematic enterprise that builds and organizes [[knowledge]] in the form of testable explanations and predictions about [[nature]] and the [[universe]].<ref group=nb>"...&nbsp;modern science is a discovery as well as an invention. It was a discovery that nature generally acts regularly enough to be described by laws and even by [[mathematics]]; and required invention to devise the techniques, abstractions, apparatus, and organization for exhibiting the regularities and securing their law-like descriptions."—J. L. Heilbron ({{harvnb|Heilbron|2003|p.vii}} )
<!--{{sfn|Popper|2002|p=3}}-->
<!--{{sfn|Popper|2002|p=3}}-->
*{{cite dictionary |encyclopedia=Merriam-Webster Online Dictionary |title=science |url=http://www.merriam-webster.com/dictionary/science |accessdate=2011-10-16 |publisher=[[Merriam-Webster]], Inc |quote='''3 a:''' knowledge or a system of knowledge covering general truths or the operation of general laws especially as obtained and tested through scientific method '''b:''' such knowledge or such a system of knowledge concerned with the physical world and its phenomena }}
*{{cite dictionary |encyclopedia=Merriam-Webster Online Dictionary |title=science |url=http://www.merriam-webster.com/dictionary/science |accessdate=2011-10-16 |publisher=[[Merriam-Webster]], Inc |quote='''3 a:''' knowledge or a system of knowledge covering general truths or the operation of general laws especially as obtained and tested through scientific method '''b:''' such knowledge or such a system of knowledge concerned with the physical world and its phenomena }}
</ref> In an older and closely related meaning, "science" also refers to a body of knowledge itself, of the type that can be rationally explained and reliably applied. Ever since [[classical antiquity]], science as a type of knowledge has been closely linked to [[Philosophy of science|philosophy]]. In the [[Western World|West]] during the [[early modern period]] the words "science" and "philosophy of nature" were sometimes used interchangeably,<ref>[[David C. Lindberg]] (2007), ''The beginnings of Western science: the European Scientific tradition in philosophical, religious, and institutional context'', Second ed. Chicago: Univ. of Chicago Press ISBN 978-0-226-48205-7</ref>{{rp|p.3}} and until the 19th century [[natural philosophy]] (which is today called "[[natural science]]") was considered a separate branch of [[philosophy]] in the [[Western World|West]].<ref>Isaac Newton's [[Philosophiae Naturalis Principia Mathematica]] (1687), for example, is translated "Mathematical Principles of Natural Philosophy", and reflects the then-current use of the words "[[natural philosophy]]", akin to "systematic study of nature"</ref>
</ref> In an older and closely related meaning, "science" also refers to a body of knowledge itself, of the type that can be rationally explained and reliably applied. A practitioner of science is known as a [[scientist]].

Ever since [[classical antiquity]], science as a type of knowledge has been closely linked to [[Philosophy of science|philosophy]]. In the [[Western World|West]] during the [[early modern period]] the words "science" and "philosophy of nature" were sometimes used interchangeably,<ref>[[David C. Lindberg]] (2007), ''The beginnings of Western science: the European Scientific tradition in philosophical, religious, and institutional context'', Second ed. Chicago: Univ. of Chicago Press ISBN 978-0-226-48205-7</ref>{{rp|p.3}} and until the 19th century [[natural philosophy]] (which is today called "[[natural science]]") was considered a separate branch of [[philosophy]] in the [[Western World|West]].<ref>Isaac Newton's [[Philosophiae Naturalis Principia Mathematica]] (1687), for example, is translated "Mathematical Principles of Natural Philosophy", and reflects the then-current use of the words "[[natural philosophy]]", akin to "systematic study of nature"</ref>


In modern usage, "science" most often refers to a way of pursuing knowledge, not only the knowledge itself. It is also often restricted to those branches of study that seek to explain the phenomena of the material universe.<ref>Oxford English Dictionary</ref> In the 17th and 18th centuries scientists increasingly sought to formulate knowledge in terms of ''[[physical laws|laws of nature]]''. Over the course of the 19th century, the word "science" became increasingly associated with the [[scientific method]] itself, as a disciplined way to study the natural world, including [[physics]], [[chemistry]], [[geology]] and [[biology]]. It is in the 19th century also that the term ''[[scientist]]'' began to be applied to those who sought knowledge and understanding of nature.<ref>The ''Oxford English Dictionary'' dates the origin of the word "scientist" to 1834.</ref> However, "science" has also continued to be used in a broad sense to denote reliable and teachable knowledge about a topic, as reflected in modern terms like [[library science]] or [[computer science]]. This is also reflected in the names of some areas of academic study such as "[[social science]]" or "[[political science]]".
In modern usage, "science" most often refers to a way of pursuing knowledge, not only the knowledge itself. It is also often restricted to those branches of study that seek to explain the phenomena of the material universe.<ref>Oxford English Dictionary</ref> In the 17th and 18th centuries scientists increasingly sought to formulate knowledge in terms of ''[[physical laws|laws of nature]]''. Over the course of the 19th century, the word "science" became increasingly associated with the [[scientific method]] itself, as a disciplined way to study the natural world, including [[physics]], [[chemistry]], [[geology]] and [[biology]]. It is in the 19th century also that the term ''[[scientist]]'' began to be applied to those who sought knowledge and understanding of nature.<ref>The ''Oxford English Dictionary'' dates the origin of the word "scientist" to 1834.</ref> However, "science" has also continued to be used in a broad sense to denote reliable and teachable knowledge about a topic, as reflected in modern terms like [[library science]] or [[computer science]]. This is also reflected in the names of some areas of academic study such as "[[social science]]" or "[[political science]]".
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==History==
==History==
{{Main|History of science}}
{{Main|History of science}}
{{Main|History of the Earth|Evolution}}
[[File:Riccio Melone a Capo Caccia adventurediving.it.jpg|thumb|150px|Some [[marine animal]]s are subject to a lunar cycle (discovered 4th century BCE)<ref group=nb>Both [[Aristotle]] and [[Guanzi (text)|Kuan Tzu]] (4th century BCE), in an example of [[Multiple discovery|simultaneous scientific discovery]], mention that some [[marine animal]]s were subject to a lunar cycle, and increase and decrease in size with the waxing and waning of the moon. Aristotle was referring specifically to the [[sea urchin]], pictured above. {{harvnb|Needham|1954|p=150}}</ref>]]

[[File:Pangea animation 03.gif|thumb|300px|An animation showing the movement of the continents from the separation of [[Pangaea]] until the present day.]]

Science in a broad sense existed before the [[modern era]], and in many historical [[civilization]]s.<ref>"The historian&nbsp;... requires a very broad definition of "science" — one that&nbsp;... will help us to understand the modern scientific enterprise. We need to be broad and inclusive, rather than narrow and exclusive&nbsp;... and we should expect that the farther back we go [in time] the broader we will need to be." — David Pingree (1992), "Hellenophilia versus the History of Science" ''Isis'' '''83''' 554–63, as cited on p.3, [[David C. Lindberg]] (2007), ''The beginnings of Western science: the European Scientific tradition in philosophical, religious, and institutional context'', Second ed. Chicago: Univ. of Chicago Press ISBN 978-0-226-48205-7</ref> [[Modern science]] is distinct in its [[Science#Scientific practice|approach]] and successful in its [[science#Literature|results]]: 'modern science' now defines what science is in the strictest sense of the term.<ref name="Heilbron 2003 p.vii">{{harvnb|Heilbron|2003|p.vii}}</ref> Much earlier than the modern era, another important turning point was the development of classical [[natural philosophy]] in the ancient Greek-speaking world.
Science in a broad sense existed before the [[modern era]], and in many historical [[civilization]]s.<ref>"The historian&nbsp;... requires a very broad definition of "science" — one that&nbsp;... will help us to understand the modern scientific enterprise. We need to be broad and inclusive, rather than narrow and exclusive&nbsp;... and we should expect that the farther back we go [in time] the broader we will need to be." — David Pingree (1992), "Hellenophilia versus the History of Science" ''Isis'' '''83''' 554–63, as cited on p.3, [[David C. Lindberg]] (2007), ''The beginnings of Western science: the European Scientific tradition in philosophical, religious, and institutional context'', Second ed. Chicago: Univ. of Chicago Press ISBN 978-0-226-48205-7</ref> [[Modern science]] is distinct in its [[Science#Scientific practice|approach]] and successful in its [[science#Literature|results]]: 'modern science' now defines what science is in the strictest sense of the term.<ref name="Heilbron 2003 p.vii">{{harvnb|Heilbron|2003|p.vii}}</ref> Much earlier than the modern era, another important turning point was the development of classical [[natural philosophy]] in the ancient Greek-speaking world.

===Pre-philosophical===
===Pre-philosophical===
Science in its original sense is a word for a type of knowledge ([[Latin]] ''[[wikt:scientia|scientia]]'', [[Ancient Greek]] ''[[wikt:episteme|epistemē]]''), rather than a specialized word for the pursuit of such knowledge. In particular it is one of the types of knowledge which people can communicate to each other and share. For example, knowledge about the working of natural things was gathered long before recorded history and led to the development of complex abstract thinking. This is shown by the construction of complex calendars, techniques for making poisonous plants edible, and buildings such as the pyramids. However no consistent conscientious distinction was made between knowledge of such things which are true in every community and other types of communal knowledge, such as mythologies and legal systems.
Science in its original sense is a word for a type of knowledge ([[Latin]] ''[[wikt:scientia|scientia]]'', [[Ancient Greek]] ''[[wikt:episteme|epistemē]]''), rather than a specialized word for the pursuit of such knowledge. In particular it is one of the types of knowledge which people can communicate to each other and share. For example, knowledge about the working of natural things was gathered long before recorded history and led to the development of complex abstract thinking. This is shown by the construction of complex calendars, techniques for making poisonous plants edible, and buildings such as the pyramids. However no consistent conscientious distinction was made between knowledge of such things which are true in every community and other types of communal knowledge, such as mythologies and legal systems.
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===Philosophical study of nature===
===Philosophical study of nature===
{{See also|Nature (philosophy)}}
{{See also|Nature (philosophy)}}

[[File:Corncobs.jpg|thumb|left|upright=1.10|[[Maize]], known in some English-speaking countries as corn, is a large [[grain]] plant domesticated by [[indigenous peoples]] in [[Mesoamerica]] in [[prehistory|prehistoric times]].]]

Before the invention or discovery of the [[concept]] of "[[nature]]" ([[Ancient Greek]] ''phusis''), by the [[Pre-Socratic philosopher]]s, the same words tend to be used to describe the ''natural'' "way" in which a plant grows,<ref>See the quotation in [[Homer]] (8th century BCE) [[Nature#cite note-2|''Odyssey'' 10.302–3]]</ref> and the "way" in which, for example, one tribe worships a particular god. For this reason it is claimed these men were the first philosophers in the strict sense, and also the first people to clearly distinguish "nature" and "convention".<ref>"Progress or Return" in An Introduction to Political Philosophy: Ten Essays by Leo Strauss. (Expanded version of Political Philosophy: Six Essays by Leo Strauss, 1975.) Ed. Hilail Gilden. Detroit: Wayne State UP, 1989.</ref> Science was therefore distinguished as the knowledge of nature, and the things which are true for every community, and the name of the specialized pursuit of such knowledge was philosophy&nbsp;— the realm of the first philosopher-physicists. They were mainly speculators or [[theory|theorists]], particularly interested in [[astronomy]]. In contrast, trying to use knowledge of nature to imitate nature (artifice or [[technology]], Greek ''technē'') was seen by classical scientists as a more appropriate interest for lower class artisans.<ref>Strauss and Cropsey eds. History of Political Philosophy, Third edition, p.209.</ref>
Before the invention or discovery of the [[concept]] of "[[nature]]" ([[Ancient Greek]] ''phusis''), by the [[Pre-Socratic philosopher]]s, the same words tend to be used to describe the ''natural'' "way" in which a plant grows,<ref>See the quotation in [[Homer]] (8th century BCE) [[Nature#cite note-2|''Odyssey'' 10.302–3]]</ref> and the "way" in which, for example, one tribe worships a particular god. For this reason it is claimed these men were the first philosophers in the strict sense, and also the first people to clearly distinguish "nature" and "convention".<ref>"Progress or Return" in An Introduction to Political Philosophy: Ten Essays by Leo Strauss. (Expanded version of Political Philosophy: Six Essays by Leo Strauss, 1975.) Ed. Hilail Gilden. Detroit: Wayne State UP, 1989.</ref> Science was therefore distinguished as the knowledge of nature, and the things which are true for every community, and the name of the specialized pursuit of such knowledge was philosophy&nbsp;— the realm of the first philosopher-physicists. They were mainly speculators or [[theory|theorists]], particularly interested in [[astronomy]]. In contrast, trying to use knowledge of nature to imitate nature (artifice or [[technology]], Greek ''technē'') was seen by classical scientists as a more appropriate interest for lower class artisans.<ref>Strauss and Cropsey eds. History of Political Philosophy, Third edition, p.209.</ref>


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===Medieval science, and foundations for scientific method===
===Medieval science, and foundations for scientific method===

[[File:Ibn al-Haytham.png|thumb|150px|[[Ibn al-Haytham]] (Alhazen), 965–1039 [[Iraq]]. The Muslim scholar who is considered by some to be the first Scientist due to his emphasis on experimental data and reproducibility of its results.<ref name=igolden>{{cite news|title=The 'first true scientist'|url=http://news.bbc.co.uk/2/hi/7810846.stm|publisher=BBC News|author=Jim Al-Khalili|date=4 January 2009}}</ref>]] During [[late antiquity]] and the [[early Middle Ages]], the Aristotelian approach to inquiries on natural phenomenon was used. Some ancient knowledge was lost, or in some cases kept in obscurity, during the fall of the Roman Empire and periodic political struggles. However, the general fields of science, or [[natural philosophy]] as it was called, and much of the general knowledge from the ancient world remained preserved though the works of the early Latin encyclopedists like [[Isidore of Seville]]. Also, in the [[Byzantine empire]], many Greek science texts were preserved in [[Syriac]] translations done by groups such as Nestorians and Monophysites.<ref name="history natural philosophy">{{cite book|last=Grant|first=Edward|title=A History of Natural Philosophy: From the Ancient World to the Nineteenth Century|year=2007|publisher=Cambridge University Press|isbn=978-0-521-68957-1|pages=62–67}}</ref> Many of these were translated later on into Arabic under [[Caliphate]], during which many types of classical learning were preserved and in some cases improved upon.<ref name="history natural philosophy" /> During the [[Islamic Golden Age]], a Muslim scholar [[Ibn al-Haytham]], who is considered by some to be the father of modern scientific method, argued for it by emphasizing experimental data and reproducibility of its results.<ref name=igolden/><ref name="ElBizri2005a">[[Nader El-Bizri|El-Bizri, Nader]], "A Philosophical Perspective on Alhazen's Optics", ''[[Arabic Sciences and Philosophy]]'' '''15''' (2005-08-05), 189–218</ref><ref name="Malik">{{Cite news|url = http://www.independent.co.uk/arts-entertainment/books/reviews/pathfinders-the-golden-age-of-arabic-science-by-jim-alkhalili-2112945.html|title = Pathfinders: The Golden Age of Arabic Science, By Jim Al-Khalili|last = Malik|first = Kenan|date = 2010-10-22|work = The Independent|accessdate = 2014-10-22|author-link = Kenan Malik}}</ref><ref name="Haq">{{Cite journal|url = http://www.oxfordreference.com/|title = Science in Islam|last = Haq|first = Syed|date = 2009|journal = Oxford Dictionary of the Middle Ages|accessdate = 2014-10-22|doi = |pmid = |issn = 1703-7603|author-link = Nomanul Haq}}</ref><ref>{{harvnb|Lindberg|1976}}</ref>{{rp|pp.60–67}}<ref name="Sabra">{{Cite book|title = The Optics of Ibn al-Haytham. Books I–II–III: On Direct Vision|last = Sabra|first = A. I.|publisher = The Warburg Institute, University of London|year = 1989|isbn = 0-85481-072-2|location = London|author-link = A. I. Sabra}}</ref>{{rp|pp.25–29}} The [[House of Wisdom]], considered to be the first university in the world, was established in [[Abbasid]]-era [[Baghdad]], [[Iraq]].<ref>[http://www.britannica.com/EBchecked/topic/293631/Iraq/22884/The-Abbasid-Caliphate The ʿAbbāsid Caliphate]. ''[[Encyclopædia Britannica]]''.</ref> It is considered to have been a major intellectual center during the [[Islamic Golden Age]]. In the later medieval period, as science in Byzantium and the Islamic world waned, Western Europeans began collecting ancient texts from the Mediterranean, not only in Latin, but also in Greek, Arabic, and Hebrew. Knowledge of ancient researchers such as Aristotle, [[Ptolemy]], [[Euclid]], amongst Catholic scholars, were recovered with renewed interest in diverse aspects of natural phenomenon. In Europe, men like [[Roger Bacon]] (13th century) in England argued for more experimental science. By the late Middle Ages, a synthesis of Catholicism and Aristotelianism known as [[Scholasticism]] was flourishing in [[Western Europe]], which had become a new geographic center of science.
During [[late antiquity]] and the [[early Middle Ages]], the Aristotelian approach to inquiries on natural phenomenon was used. Some ancient knowledge was lost, or in some cases kept in obscurity, during the fall of the Roman Empire and periodic political struggles. However, the general fields of science, or [[natural philosophy]] as it was called, and much of the general knowledge from the ancient world remained preserved though the works of the early Latin encyclopedists like [[Isidore of Seville]]. Also, in the [[Byzantine empire]], many Greek science texts were preserved in [[Syriac]] translations done by groups such as Nestorians and Monophysites.<ref name="history natural philosophy">{{cite book|last=Grant|first=Edward|title=A History of Natural Philosophy: From the Ancient World to the Nineteenth Century|year=2007|publisher=Cambridge University Press|isbn=978-0-521-68957-1|pages=62–67}}</ref> Many of these were translated later on into Arabic under [[Caliphate]], during which many types of classical learning were preserved and in some cases improved upon.<ref name="history natural philosophy" /> During the [[Islamic Golden Age]], a Muslim scholar [[Ibn al-Haytham]], who is considered by some to be the father of modern scientific method, argued for it by emphasizing experimental data and reproducibility of its results.<ref name=igolden>{{cite news|title=The 'first true scientist'|url=http://news.bbc.co.uk/2/hi/7810846.stm|publisher=BBC News|author=Jim Al-Khalili|date=4 January 2009}}</ref><ref name="ElBizri2005a">[[Nader El-Bizri|El-Bizri, Nader]], "A Philosophical Perspective on Alhazen's Optics", ''[[Arabic Sciences and Philosophy]]'' '''15''' (2005-08-05), 189–218</ref><ref name="Malik">{{Cite news|url = http://www.independent.co.uk/arts-entertainment/books/reviews/pathfinders-the-golden-age-of-arabic-science-by-jim-alkhalili-2112945.html|title = Pathfinders: The Golden Age of Arabic Science, By Jim Al-Khalili|last = Malik|first = Kenan|date = 2010-10-22|work = The Independent|accessdate = 2014-10-22|author-link = Kenan Malik}}</ref><ref name="Haq">{{Cite journal|url = http://www.oxfordreference.com/|title = Science in Islam|last = Haq|first = Syed|date = 2009|journal = Oxford Dictionary of the Middle Ages|accessdate = 2014-10-22|doi = |pmid = |issn = 1703-7603|author-link = Nomanul Haq}}</ref><ref>{{harvnb|Lindberg|1976}}</ref>{{rp|pp.60–67}}<ref name="Sabra">{{Cite book|title = The Optics of Ibn al-Haytham. Books I–II–III: On Direct Vision|last = Sabra|first = A. I.|publisher = The Warburg Institute, University of London|year = 1989|isbn = 0-85481-072-2|location = London|author-link = A. I. Sabra}}</ref>{{rp|pp.25–29}} The [[House of Wisdom]], considered to be the first university in the world, was established in [[Abbasid]]-era [[Baghdad]], [[Iraq]].<ref>[http://www.britannica.com/EBchecked/topic/293631/Iraq/22884/The-Abbasid-Caliphate The ʿAbbāsid Caliphate]. ''[[Encyclopædia Britannica]]''.</ref> It is considered to have been a major intellectual center during the [[Islamic Golden Age]]. In the later medieval period, as science in Byzantium and the Islamic world waned, Western Europeans began collecting ancient texts from the Mediterranean, not only in Latin, but also in Greek, Arabic, and Hebrew. Knowledge of ancient researchers such as Aristotle, [[Ptolemy]], [[Euclid]], amongst Catholic scholars, were recovered with renewed interest in diverse aspects of natural phenomenon. In Europe, men like [[Roger Bacon]] (13th century) in England argued for more experimental science. By the late Middle Ages, a synthesis of Catholicism and Aristotelianism known as [[Scholasticism]] was flourishing in [[Western Europe]], which had become a new geographic center of science.


===Renaissance, and early modern science===
===Renaissance, and early modern science===
{{Main|Scientific revolution}}
{{Main|Scientific revolution}}
[[File:Justus Sustermans - Portrait of Galileo Galilei, 1636.jpg|thumb|upright|[[Galileo]] is considered one of the fathers of modern science.<ref>"Galileo and the Birth of Modern Science, by Stephen Hawking, American Heritage's Invention & Technology, Spring 2009, Vol. 24, No. 1, p. 36</ref>]]
[[File:Justus Sustermans - Portrait of Galileo Galilei, 1636.jpg|thumb|left|upright|[[Galileo]] is considered one of the fathers of modern science.<ref>"Galileo and the Birth of Modern Science, by Stephen Hawking, American Heritage's Invention & Technology, Spring 2009, Vol. 24, No. 1, p. 36</ref>]]
By the late Middle Ages, especially in Italy there was an influx of Greek texts and scholars from the collapsing [[Byzantine empire]]. [[Copernicus]] formulated a [[Heliocentrism|heliocentric]] model of the solar system unlike the [[geocentric model]] of [[Ptolemy|Ptolemy's]] [[Almagest]]. All aspects of scholasticism were criticized in the 15th and 16th centuries; one author who was notoriously persecuted was [[Galileo]], who made innovative use of experiment and mathematics. However the persecution began after Pope Urban VIII blessed Galileo to write about the Copernican system. Galileo had used arguments from the Pope and put them in the voice of the simpleton in the work "Dialogue Concerning the Two Chief World Systems" which caused great offense to him.<ref name="Pope Urban VIII">{{cite web|title=Galileo Project – Pope Urban VIII Biography|url=http://galileo.rice.edu/gal/urban.html}}</ref>
By the late Middle Ages, especially in Italy there was an influx of Greek texts and scholars from the collapsing [[Byzantine empire]]. [[Copernicus]] formulated a [[Heliocentrism|heliocentric]] model of the solar system unlike the [[geocentric model]] of [[Ptolemy|Ptolemy's]] [[Almagest]]. All aspects of scholasticism were criticized in the 15th and 16th centuries; one author who was notoriously persecuted was [[Galileo]], who made innovative use of experiment and mathematics. However the persecution began after Pope Urban VIII blessed Galileo to write about the Copernican system. Galileo had used arguments from the Pope and put them in the voice of the simpleton in the work "Dialogue Concerning the Two Chief World Systems" which caused great offense to him.<ref name="Pope Urban VIII">{{cite web|title=Galileo Project – Pope Urban VIII Biography|url=http://galileo.rice.edu/gal/urban.html}}</ref>


In Northern Europe, the new technology of the printing press was widely used to publish many arguments including some that disagreed with church [[dogma]]. [[René Descartes]] and [[Francis Bacon]] published philosophical arguments in favor of a new type of non-Aristotelian science. Descartes argued that mathematics could be used in order to study nature, as Galileo had done, and Bacon emphasized the importance of experiment over contemplation.
In Northern Europe, the new technology of the printing press was widely used to publish many arguments including some that disagreed with church [[dogma]]. [[René Descartes]] and [[Francis Bacon]] published philosophical arguments in favor of a new type of non-Aristotelian science. Descartes argued that mathematics could be used in order to study nature, as Galileo had done, and Bacon emphasized the importance of experiment over contemplation.
Bacon questioned the Aristotelian concepts of formal cause and final cause, and promoted the idea that science should study the laws of "simple" natures, such as heat, rather than assuming that there is any specific nature, or "[[formal cause]]", of each complex type of thing. This new modern science began to see itself as describing "[[Physical law|laws of nature]]". This updated approach to studies in nature was seen as [[mechanistic]]. Bacon also argued that science should aim for the first time at practical inventions for the improvement of all human life.
Bacon questioned the Aristotelian concepts of formal cause and final cause, and promoted the idea that science should study the laws of "simple" natures, such as heat, rather than assuming that there is any specific nature, or "[[formal cause]]", of each complex type of thing. This new modern science began to see itself as describing "[[Physical law|laws of nature]]". This updated approach to studies in nature was seen as [[mechanistic]]. Bacon also argued that science should aim for the first time at practical inventions for the improvement of all human life.
[[File:Michelsonmorley-boxplot.svg|thumb|300px|Data from the famous [[Michelson–Morley experiment]] that refuted 19th century theory of light-bearing aether as the medium that had to be a fluid in order to fill space, more rigid than steel in order to support the high frequencies of light waves, as well as massless and without viscosity or it would visibly affect the orbits of planets.]]


===Age of Enlightenment===
===Age of Enlightenment===
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===19th century===
===19th century===

[[File:Charles Darwin seated crop.jpg|thumb|right|upright=0.80|Charles Darwin in 1854, by then working towards publication of [[On the Origin of Species]].]]

Both [[John Herschel]] and [[William Whewell]] systematized methodology: the latter coined the term [[scientist]]. When [[Charles Darwin]] published ''[[On the Origin of Species]]'' he established [[descent with modification]] as the prevailing [[evolution]]ary explanation of biological complexity. His theory of [[natural selection]] provided a natural explanation of how [[species]] originated, but this only gained wide acceptance a century later. [[John Dalton]] developed the idea of [[atoms]]. The laws of [[thermodynamics]] and the [[electromagnetic theory]] were also established in the 19th century, which raised new questions which could not easily be answered using Newton's framework. The phenomena that would allow the deconstruction of the [[atom]] were discovered in the last decade of the 19th century: the discovery of [[X-ray]]s inspired the discovery of [[radioactivity]]. In the next year came the discovery of the first subatomic particle, the [[electron]].
Both [[John Herschel]] and [[William Whewell]] systematized methodology: the latter coined the term [[scientist]]. When [[Charles Darwin]] published ''[[On the Origin of Species]]'' he established [[descent with modification]] as the prevailing [[evolution]]ary explanation of biological complexity. His theory of [[natural selection]] provided a natural explanation of how [[species]] originated, but this only gained wide acceptance a century later. [[John Dalton]] developed the idea of [[atoms]]. The laws of [[thermodynamics]] and the [[electromagnetic theory]] were also established in the 19th century, which raised new questions which could not easily be answered using Newton's framework. The phenomena that would allow the deconstruction of the [[atom]] were discovered in the last decade of the 19th century: the discovery of [[X-ray]]s inspired the discovery of [[radioactivity]]. In the next year came the discovery of the first subatomic particle, the [[electron]].

[[File:Candle-light-animated.gif||thumb|left|upright=0.80|Combustion and chemical reactions were studied by [[Michael Faraday]] and reported in his lectures before the [[Royal Institution]]: [[The Chemical History of a Candle]], 1861.]]


===20th century and beyond===
===20th century and beyond===

[[File:CMS Higgs-event.jpg|thumb|upright=0.80|A simulated event in the CMS detector of the [[Large Hadron Collider]], featuring a possible appearance of the [[Higgs boson]].]]

[[Einstein]]'s [[Theory of Relativity]] and the development of [[quantum mechanics]] led to the replacement of Newtonian physics with a new physics which contains two parts, that describe different types of events in nature.
[[Einstein]]'s [[Theory of Relativity]] and the development of [[quantum mechanics]] led to the replacement of Newtonian physics with a new physics which contains two parts, that describe different types of events in nature.


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The belief that scientific theories should and do represent [[Metaphysics|metaphysical]] reality is known as [[Scientific realism|realism]]. It can be contrasted with [[Anti-realism#Anti-realism in science|anti-realism]], the view that the success of science does not depend on it being accurate about unobservable entities such as [[electrons]]. One form of anti-realism is [[idealism]], the belief that the mind or consciousness is the most basic essence, and that each mind generates its own reality.<ref>This realization is the topic of [[intersubjective verifiability]], as recounted, for example, by [[Max Born]] (1949, 1965) [https://archive.org/stream/naturalphilosoph032159mbp/naturalphilosoph032159mbp_djvu.txt ''Natural Philosophy of Cause and Chance''], who points out that all knowledge, including natural or social science, is also subjective. p. 162: "Thus it dawned upon me that fundamentally everything is subjective, everything without exception. That was a shock."</ref> In an idealistic [[world view]], what is true for one mind need not be true for other minds.
The belief that scientific theories should and do represent [[Metaphysics|metaphysical]] reality is known as [[Scientific realism|realism]]. It can be contrasted with [[Anti-realism#Anti-realism in science|anti-realism]], the view that the success of science does not depend on it being accurate about unobservable entities such as [[electrons]]. One form of anti-realism is [[idealism]], the belief that the mind or consciousness is the most basic essence, and that each mind generates its own reality.<ref>This realization is the topic of [[intersubjective verifiability]], as recounted, for example, by [[Max Born]] (1949, 1965) [https://archive.org/stream/naturalphilosoph032159mbp/naturalphilosoph032159mbp_djvu.txt ''Natural Philosophy of Cause and Chance''], who points out that all knowledge, including natural or social science, is also subjective. p. 162: "Thus it dawned upon me that fundamentally everything is subjective, everything without exception. That was a shock."</ref> In an idealistic [[world view]], what is true for one mind need not be true for other minds.

[[File:Terasawa5.jpg|thumb|left|upright=1.40|[[The Sand Reckoner]] is a work by Archimedes in which he sets out to determine an upper bound for the number of grains of sand that fit into the universe. In order to do this, he had to estimate the size of the universe according to the contemporary model, and invent a way to analyze extremely large numbers.]]


There are different schools of thought in philosophy of science. The most popular position is [[empiricism]],<ref name=Galileo1638>In his investigation of the [[law of falling bodies]], [[Galileo Galilei|Galileo]] (1638) serves as example for scientific investigation: ''[[Two New Sciences]]'' "A piece of wooden moulding or scantling, about 12 cubits long, half a cubit wide, and three finger-breadths thick, was taken; on its edge was cut a channel a little more than one finger in breadth; having made this groove very straight, smooth, and polished, and having lined it with parchment, also as smooth and polished as possible, we rolled along it a hard, smooth, and very round bronze ball. Having placed this board in a sloping position, by lifting one
There are different schools of thought in philosophy of science. The most popular position is [[empiricism]],<ref name=Galileo1638>In his investigation of the [[law of falling bodies]], [[Galileo Galilei|Galileo]] (1638) serves as example for scientific investigation: ''[[Two New Sciences]]'' "A piece of wooden moulding or scantling, about 12 cubits long, half a cubit wide, and three finger-breadths thick, was taken; on its edge was cut a channel a little more than one finger in breadth; having made this groove very straight, smooth, and polished, and having lined it with parchment, also as smooth and polished as possible, we rolled along it a hard, smooth, and very round bronze ball. Having placed this board in a sloping position, by lifting one
end some one or two cubits above the other, we rolled the ball, as I was just saying, along the channel, noting, in a manner presently to be described, the time required to make the descent. We . . . now rolled the ball only one-quarter the length of the channel; and having measured the time of its descent, we found it precisely one-half of the former. Next we tried other distances, comparing the time for the whole length with that for the half, or with that for two-thirds, or three-fourths, or indeed for any fraction; in such experiments, repeated many, many, times." Galileo solved the problem of time measurement by weighing a jet of water collected during the descent of the bronze ball, as stated in his ''Two New Sciences''.</ref> which holds that knowledge is created by a process involving observation and that scientific theories are the result of generalizations from such observations.<ref>"...&nbsp;[T]he logical empiricists thought that the great aim of science was to discover and establish ''generalizations''."&nbsp;—{{harvnb| Godfrey-Smith|2003|p=41}}</ref> Empiricism generally encompasses [[inductivism]], a position that tries to explain the way general theories can be justified by the finite number of observations humans can make and the hence finite amount of empirical evidence available to confirm scientific theories. This is necessary because the number of predictions those theories make is infinite, which means that they cannot be known from the finite amount of evidence using [[deductive logic]] only. Many versions of empiricism exist, with the predominant ones being [[bayesianism]]<ref>"Bayesianism tries to understand evidence using probability theory."&nbsp;—{{harvnb| Godfrey-Smith|2003|p=203}}</ref> and the [[hypothetico-deductive method]].<ref name=Godfrey-Smith,2003>{{harvnb| Godfrey-Smith|2003}}</ref>{{rp|p236}}
end some one or two cubits above the other, we rolled the ball, as I was just saying, along the channel, noting, in a manner presently to be described, the time required to make the descent. We . . . now rolled the ball only one-quarter the length of the channel; and having measured the time of its descent, we found it precisely one-half of the former. Next we tried other distances, comparing the time for the whole length with that for the half, or with that for two-thirds, or three-fourths, or indeed for any fraction; in such experiments, repeated many, many, times." Galileo solved the problem of time measurement by weighing a jet of water collected during the descent of the bronze ball, as stated in his ''Two New Sciences''.</ref> which holds that knowledge is created by a process involving observation and that scientific theories are the result of generalizations from such observations.<ref>"...&nbsp;[T]he logical empiricists thought that the great aim of science was to discover and establish ''generalizations''."&nbsp;—{{harvnb| Godfrey-Smith|2003|p=41}}</ref> Empiricism generally encompasses [[inductivism]], a position that tries to explain the way general theories can be justified by the finite number of observations humans can make and the hence finite amount of empirical evidence available to confirm scientific theories. This is necessary because the number of predictions those theories make is infinite, which means that they cannot be known from the finite amount of evidence using [[deductive logic]] only. Many versions of empiricism exist, with the predominant ones being [[bayesianism]]<ref>"Bayesianism tries to understand evidence using probability theory."&nbsp;—{{harvnb| Godfrey-Smith|2003|p=203}}</ref> and the [[hypothetico-deductive method]].<ref name=Godfrey-Smith,2003>{{harvnb| Godfrey-Smith|2003}}</ref>{{rp|p236}}

[[File:Karl Popper.jpg|thumb|left|upright|[[Karl Popper]] c. 1980s]]
Empiricism has stood in contrast to [[rationalism]], the position originally associated with [[Descartes]], which holds that knowledge is created by the human intellect, not by observation.<ref name=Godfrey-Smith,2003 />{{rp|p20}} [[Critical rationalism]] is a contrasting 20th-century approach to science, first defined by Austrian-British philosopher [[Karl Popper]]. Popper rejected the way that empiricism describes the connection between theory and observation. He claimed that theories are not generated by observation, but that observation is made in the light of theories and that the only way a theory can be affected by observation is when it comes in conflict with it.<ref name=Godfrey-Smith,2003 />{{rp|pp63–7}} Popper proposed replacing verifiability with [[falsifiability]] as the landmark of scientific theories, and replacing induction with [[Falsificationism|falsification]] as the empirical method.<ref name=Godfrey-Smith,2003 />{{rp|p68}} Popper further claimed that there is actually only one universal method, not specific to science: the negative method of criticism, [[trial and error]].<ref>Popper called this ''Conjecture and Refutation'' {{harvnb| Godfrey-Smith|2003|pp=117–8}}</ref> It covers all products of the human mind, including science, mathematics, philosophy, and art.<ref>Karl Popper: ''Objective Knowledge'' (1972)</ref>
Empiricism has stood in contrast to [[rationalism]], the position originally associated with [[Descartes]], which holds that knowledge is created by the human intellect, not by observation.<ref name=Godfrey-Smith,2003 />{{rp|p20}} [[Critical rationalism]] is a contrasting 20th-century approach to science, first defined by Austrian-British philosopher [[Karl Popper]]. Popper rejected the way that empiricism describes the connection between theory and observation. He claimed that theories are not generated by observation, but that observation is made in the light of theories and that the only way a theory can be affected by observation is when it comes in conflict with it.<ref name=Godfrey-Smith,2003 />{{rp|pp63–7}} Popper proposed replacing verifiability with [[falsifiability]] as the landmark of scientific theories, and replacing induction with [[Falsificationism|falsification]] as the empirical method.<ref name=Godfrey-Smith,2003 />{{rp|p68}} Popper further claimed that there is actually only one universal method, not specific to science: the negative method of criticism, [[trial and error]].<ref>Popper called this ''Conjecture and Refutation'' {{harvnb| Godfrey-Smith|2003|pp=117–8}}</ref> It covers all products of the human mind, including science, mathematics, philosophy, and art.<ref>Karl Popper: ''Objective Knowledge'' (1972)</ref>


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===Certainty and science===
===Certainty and science===
[[File:DNA Overview2 crop.png|thumb|right|upright|[[DNA]] determines the genetic structure of all known life]]
[[File:ADN animation.gif|thumb|right|The [[DNA]] [[double helix]] is a [[molecule]] that encodes the [[genetics|genetic]] instructions used in the development and functioning of all known living [[organism]]s and many [[virus]]es.]]


A scientific theory is [[empirical]],<ref name=Galileo1638/> and is always open to [[falsifiability|falsification]] if new evidence is presented. That is, no theory is ever considered strictly [[Certainty|certain]] as science accepts the concept of [[fallibilism]].<ref>"No amount of experimentation can ever prove me right; a single experiment can prove me wrong." —[[Albert Einstein]], noted by Alice Calaprice (ed. 2005) ''The New Quotable Einstein'' Princeton University Press and Hebrew University of Jerusalem, ISBN 0-691-12074-9 p. 291. Calaprice denotes this not as an exact quotation, but as a paraphrase of a translation of A. Einstein's "Induction and Deduction". ''Collected Papers of Albert Einstein'' '''7''' Document 28. Volume 7 is ''The Berlin Years: Writings, 1918-1921''. A. Einstein; M. Janssen, R. Schulmann, et al., eds.</ref> The philosopher of science [[Karl Popper]] sharply distinguishes truth from certainty. He writes that scientific knowledge "consists in the search for truth", but it "is not the search for certainty&nbsp;... All human knowledge is fallible and therefore uncertain."{{sfn|Popper|1996}}{{rp|p4}}
A scientific theory is [[empirical]],<ref name=Galileo1638/> and is always open to [[falsifiability|falsification]] if new evidence is presented. That is, no theory is ever considered strictly [[Certainty|certain]] as science accepts the concept of [[fallibilism]].<ref>"No amount of experimentation can ever prove me right; a single experiment can prove me wrong." —[[Albert Einstein]], noted by Alice Calaprice (ed. 2005) ''The New Quotable Einstein'' Princeton University Press and Hebrew University of Jerusalem, ISBN 0-691-12074-9 p. 291. Calaprice denotes this not as an exact quotation, but as a paraphrase of a translation of A. Einstein's "Induction and Deduction". ''Collected Papers of Albert Einstein'' '''7''' Document 28. Volume 7 is ''The Berlin Years: Writings, 1918-1921''. A. Einstein; M. Janssen, R. Schulmann, et al., eds.</ref> The philosopher of science [[Karl Popper]] sharply distinguishes truth from certainty. He writes that scientific knowledge "consists in the search for truth", but it "is not the search for certainty&nbsp;... All human knowledge is fallible and therefore uncertain."{{sfn|Popper|1996}}{{rp|p4}}
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The [[scientific method]] seeks to explain the events of [[nature]] in a [[reproducible]] way.<ref>{{harvnb|di Francia|1976|p=13}}: "The amazing point is that for the first time since the discovery of mathematics, a method has been introduced, the results of which have an intersubjective value!" ''(Author's punctuation)''</ref> An explanatory [[thought experiment]] or [[hypothesis]] is put forward, as explanation, using principles such as parsimony (also known as "[[Occam's Razor]]") and are generally expected to seek [[consilience]]—fitting well with other accepted facts related to the phenomena.<ref name=EOWilson>{{Cite book| last = Wilson | first = Edward | title = Consilience: The Unity of Knowledge | publisher = Vintage | location = New York | year = 1999 | isbn = 0-679-76867-X| ref = harv }}</ref> This new explanation is used to make [[falsifiable]] predictions that are testable by experiment or observation. The predictions are to be posted before a confirming experiment or observation is sought, as proof that no tampering has occurred. Disproof of a prediction is evidence of progress.<ref>{{harvnb|di Francia|1976|pp=4–5}}: "One learns in a laboratory; one learns how to make experiments only by experimenting, and one learns how to work with his hands only by using them. The first and fundamental form of experimentation in physics is to teach young people to work with their hands. Then they should be taken into a laboratory and taught to work with measuring instruments&nbsp;— each student carrying out real experiments in physics. This form of teaching is indispensable and cannot be read in a book."</ref><ref>{{harvnb|Fara|2009|p=204}}: "Whatever their discipline, scientists claimed to share a common scientific method that&nbsp;... distinguished them from non-scientists."</ref> This is done partly through observation of natural phenomena, but also through experimentation, that tries to simulate natural events under controlled conditions, as appropriate to the discipline (in the observational sciences, such as astronomy or geology, a predicted observation might take the place of a controlled experiment). Experimentation is especially important in science to help establish [[causality|causal relationships]] (to avoid the [[correlation does not imply causation|correlation fallacy]]).
The [[scientific method]] seeks to explain the events of [[nature]] in a [[reproducible]] way.<ref>{{harvnb|di Francia|1976|p=13}}: "The amazing point is that for the first time since the discovery of mathematics, a method has been introduced, the results of which have an intersubjective value!" ''(Author's punctuation)''</ref> An explanatory [[thought experiment]] or [[hypothesis]] is put forward, as explanation, using principles such as parsimony (also known as "[[Occam's Razor]]") and are generally expected to seek [[consilience]]—fitting well with other accepted facts related to the phenomena.<ref name=EOWilson>{{Cite book| last = Wilson | first = Edward | title = Consilience: The Unity of Knowledge | publisher = Vintage | location = New York | year = 1999 | isbn = 0-679-76867-X| ref = harv }}</ref> This new explanation is used to make [[falsifiable]] predictions that are testable by experiment or observation. The predictions are to be posted before a confirming experiment or observation is sought, as proof that no tampering has occurred. Disproof of a prediction is evidence of progress.<ref>{{harvnb|di Francia|1976|pp=4–5}}: "One learns in a laboratory; one learns how to make experiments only by experimenting, and one learns how to work with his hands only by using them. The first and fundamental form of experimentation in physics is to teach young people to work with their hands. Then they should be taken into a laboratory and taught to work with measuring instruments&nbsp;— each student carrying out real experiments in physics. This form of teaching is indispensable and cannot be read in a book."</ref><ref>{{harvnb|Fara|2009|p=204}}: "Whatever their discipline, scientists claimed to share a common scientific method that&nbsp;... distinguished them from non-scientists."</ref> This is done partly through observation of natural phenomena, but also through experimentation, that tries to simulate natural events under controlled conditions, as appropriate to the discipline (in the observational sciences, such as astronomy or geology, a predicted observation might take the place of a controlled experiment). Experimentation is especially important in science to help establish [[causality|causal relationships]] (to avoid the [[correlation does not imply causation|correlation fallacy]]).

[[File:GodfreyKneller-IsaacNewton-1689.jpg|thumb|upright=1.0|left|[[Isaac Newton]], shown here in a 1689 portrait, made seminal contributions to [[classical mechanics]], [[gravity]], and [[optics]]. Newton shares credit with [[Gottfried Leibniz]] for the development of calculus.]]


When a hypothesis proves unsatisfactory, it is either modified or discarded.{{sfn|Nola|Irzik|2005|p=208}} If the hypothesis survived testing, it may become adopted into the framework of a [[theory (science)|scientific theory]]. This is a logically reasoned, self-consistent model or framework for describing the behavior of certain natural phenomena. A theory typically describes the behavior of much broader sets of phenomena than a hypothesis; commonly, a large number of hypotheses can be logically bound together by a single theory. Thus a theory is a hypothesis explaining various other hypotheses. In that vein, theories are formulated according to most of the same scientific principles as hypotheses. In addition to testing hypotheses, scientists may also generate a [[Scientific modeling|model]] based on observed phenomena. This is an attempt to describe or depict the phenomenon in terms of a logical, physical or mathematical representation and to generate new hypotheses that can be tested.{{sfn|Nola|Irzik|2005|pp=199–201}}
When a hypothesis proves unsatisfactory, it is either modified or discarded.{{sfn|Nola|Irzik|2005|p=208}} If the hypothesis survived testing, it may become adopted into the framework of a [[theory (science)|scientific theory]]. This is a logically reasoned, self-consistent model or framework for describing the behavior of certain natural phenomena. A theory typically describes the behavior of much broader sets of phenomena than a hypothesis; commonly, a large number of hypotheses can be logically bound together by a single theory. Thus a theory is a hypothesis explaining various other hypotheses. In that vein, theories are formulated according to most of the same scientific principles as hypotheses. In addition to testing hypotheses, scientists may also generate a [[Scientific modeling|model]] based on observed phenomena. This is an attempt to describe or depict the phenomenon in terms of a logical, physical or mathematical representation and to generate new hypotheses that can be tested.{{sfn|Nola|Irzik|2005|pp=199–201}}
[[File:CSIRO ScienceImage 11171 CSIRO lab book entry.jpg|thumb|A scientist's lab book entry]]


While performing experiments to test hypotheses, scientists may have a preference for one outcome over another, and so it is important to ensure that science as a whole can eliminate this bias.<ref>{{cite web | last=van Gelder | first=Tim | year=1999 | url=http://www.philosophy.unimelb.edu.au/tgelder/papers/HeadsIWin.pdf | format=PDF | title="Heads I win, tails you lose": A Foray Into the Psychology of Philosophy | publisher=University of Melbourne
While performing experiments to test hypotheses, scientists may have a preference for one outcome over another, and so it is important to ensure that science as a whole can eliminate this bias.<ref>{{cite web | last=van Gelder | first=Tim | year=1999 | url=http://www.philosophy.unimelb.edu.au/tgelder/papers/HeadsIWin.pdf | format=PDF | title="Heads I win, tails you lose": A Foray Into the Psychology of Philosophy | publisher=University of Melbourne
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===Mathematics and formal sciences===
===Mathematics and formal sciences===

{{Main|Mathematics}}
{{Main|Mathematics}}
[[Mathematics]] is essential to the sciences. One important function of mathematics in science is the role it plays in the expression of scientific models. Observing and collecting [[measurements]], as well as hypothesizing and predicting, often require extensive use of mathematics. [[Arithmetic]], [[algebra]], [[geometry]], [[trigonometry]] and [[calculus]], for example, are all essential to [[physics]]. Virtually every branch of mathematics has applications in science, including "pure" areas such as [[number theory]] and [[topology]].
[[Mathematics]] is essential to the sciences. One important function of mathematics in science is the role it plays in the expression of scientific models. Observing and collecting [[measurements]], as well as hypothesizing and predicting, often require extensive use of mathematics. [[Arithmetic]], [[algebra]], [[geometry]], [[trigonometry]] and [[calculus]], for example, are all essential to [[physics]]. Virtually every branch of mathematics has applications in science, including "pure" areas such as [[number theory]] and [[topology]].
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===Basic and applied research===
===Basic and applied research===

{{Distinguished men of science of Great Britain 1806-7|align=right|size=400px}}
[[File:AlfedPalmersmokestacks.jpg|thumb|upright=1.0|Anthropogenic [[air pollution|pollution]] has an effect on the Earth's environment and [[climate]].]]

Although some scientific research is [[applied research]] into specific problems, a great deal of our understanding comes from the curiosity-driven undertaking of [[basic research]]. This leads to options for technological advance that were not planned or sometimes even imaginable. This point was made by Michael Faraday when, allegedly in response to the question "what is the ''use'' of basic research?" he responded "Sir, what is the use of a new-born child?".<ref>{{cite web|url=http://richarddawkins.net/articles/91 |title=To Live at All Is Miracle Enough&nbsp;— Richard Dawkins |publisher=RichardDawkins.net |date=2006-05-10 |accessdate=2012-02-05}}{{dead link|date=September 2014}}</ref> For example, research into the effects of red light on the human eye's [[rod cells]] did not seem to have any practical purpose; eventually, the discovery that our [[night vision]] is not troubled by red light would lead [[search and rescue]] teams (among others) to adopt red light in the cockpits of jets and helicopters.<ref name="Stanovich2007"/>{{rp|106–110}}
Although some scientific research is [[applied research]] into specific problems, a great deal of our understanding comes from the curiosity-driven undertaking of [[basic research]]. This leads to options for technological advance that were not planned or sometimes even imaginable. This point was made by Michael Faraday when, allegedly in response to the question "what is the ''use'' of basic research?" he responded "Sir, what is the use of a new-born child?".<ref>{{cite web|url=http://richarddawkins.net/articles/91 |title=To Live at All Is Miracle Enough&nbsp;— Richard Dawkins |publisher=RichardDawkins.net |date=2006-05-10 |accessdate=2012-02-05}}{{dead link|date=September 2014}}</ref> For example, research into the effects of red light on the human eye's [[rod cells]] did not seem to have any practical purpose; eventually, the discovery that our [[night vision]] is not troubled by red light would lead [[search and rescue]] teams (among others) to adopt red light in the cockpits of jets and helicopters.<ref name="Stanovich2007"/>{{rp|106–110}}
In a nutshell: Basic research is the search for knowledge. Applied research is the search for solutions to practical problems using this knowledge. Finally, even basic research can take unexpected turns, and there is some sense in which the scientific method is built to [[Scientific method#Luck and science|harness luck]].
In a nutshell: Basic research is the search for knowledge. Applied research is the search for solutions to practical problems using this knowledge. Finally, even basic research can take unexpected turns, and there is some sense in which the scientific method is built to [[Scientific method#Luck and science|harness luck]].
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==Scientific community==
==Scientific community==
[[File:Hevelius and wife.jpg|thumb|[[Johannes Hevelius]] and wife [[Elisabeth Hevelius|Elisabetha]] making observations, 1673. The [[Royal Society]] numbers Hevelius among its first foreign members.]]
[[File:Meissner effect p1390048.jpg|thumb|The [[Meissner effect]] causes a [[magnet]] to levitate above a [[superconductor]]]]


{{Main|Scientific community}}
{{Main|Scientific community}}
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{{Main|Branches of science}}
{{Main|Branches of science}}
<!-- The organizational tables have been moved to the main article "Fields of science" -->
<!-- The organizational tables have been moved to the main article "Fields of science" -->
[[File:Cerebrum lobes.svg|thumb|left|The [[somatosensory system]] is located throughout our bodies but is integrated in the [[brain]]. ]]

Scientific fields are commonly divided into two major groups: [[natural science]]s, which study natural phenomena (including [[Biology|biological life]]), and [[social science]]s, which study [[human behavior]] and [[Society|societies]]. These groupings are [[empirical]] sciences, which means the knowledge must be based on observable [[Phenomenon|phenomena]] and capable of being tested for its validity by other researchers working under the same conditions.{{sfn|Popper|2002|p=20}} There are also related disciplines that are grouped into interdisciplinary and applied sciences, such as [[engineering]] and [[medicine]]. Within these categories are specialized scientific fields that can include parts of other scientific disciplines but often possess their own [[nomenclature]] and expertise.<ref>See: {{cite web| author=Editorial Staff | date=March 7, 2008 | url=http://www.seedmagazine.com/news/2007/03/scientific_method_relationship.php | title=Scientific Method: Relationships among Scientific Paradigms | publisher=Seed magazine | accessdate=2007-09-12 }}</ref>
Scientific fields are commonly divided into two major groups: [[natural science]]s, which study natural phenomena (including [[Biology|biological life]]), and [[social science]]s, which study [[human behavior]] and [[Society|societies]]. These groupings are [[empirical]] sciences, which means the knowledge must be based on observable [[Phenomenon|phenomena]] and capable of being tested for its validity by other researchers working under the same conditions.{{sfn|Popper|2002|p=20}} There are also related disciplines that are grouped into interdisciplinary and applied sciences, such as [[engineering]] and [[medicine]]. Within these categories are specialized scientific fields that can include parts of other scientific disciplines but often possess their own [[nomenclature]] and expertise.<ref>See: {{cite web| author=Editorial Staff | date=March 7, 2008 | url=http://www.seedmagazine.com/news/2007/03/scientific_method_relationship.php | title=Scientific Method: Relationships among Scientific Paradigms | publisher=Seed magazine | accessdate=2007-09-12 }}</ref>


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===Institutions===
===Institutions===

[[File:Académie des Sciences 1671.jpg|thumb|upright|[[Louis XIV]] visiting the {{lang|fr|[[French Academy of Sciences|Académie des sciences]]}} in 1671]]
[[Learned society|Learned societies]] for the communication and promotion of scientific thought and experimentation have existed since the [[Renaissance]] period.<ref>{{cite web| last=Parrott | first=Jim | date=August 9, 2007 | url=http://www.scholarly-societies.org/1599andearlier.html | title=Chronicle for Societies Founded from 1323 to 1599 | publisher=Scholarly Societies Project | accessdate=2007-09-11}}</ref> The oldest surviving institution is the Italian {{lang|it|''[[Accademia dei Lincei]]''}} which was established in 1603.<ref>{{cite web| year=2006 | url=http://positivamente.lincei.it/ | title=Accademia Nazionale dei Lincei | language=Italian | accessdate=2007-09-11}}</ref> The respective National [[Academy of Sciences|Academies of Science]] are distinguished institutions that exist in a number of countries, beginning with the British [[Royal Society]] in 1660<ref>{{cite web| url=http://royalsociety.org/about-us/history/ | title= History of the Royal Society | publisher=The Royal Society | accessdate=2011-10-16}}</ref> and the French {{lang|fr|''[[Académie des Sciences]]''}} in 1666.<ref>{{cite web| first=G.G. | last=Meynell | url=http://www.haven.u-net.com/6text_7B2.htm#Appendix%202 | title=The French Academy of Sciences, 1666–91: A reassessment of the French Académie royale des sciences under Colbert (1666–83) and Louvois (1683–91) | publisher= | accessdate=2011-10-13}}</ref>
[[Learned society|Learned societies]] for the communication and promotion of scientific thought and experimentation have existed since the [[Renaissance]] period.<ref>{{cite web| last=Parrott | first=Jim | date=August 9, 2007 | url=http://www.scholarly-societies.org/1599andearlier.html | title=Chronicle for Societies Founded from 1323 to 1599 | publisher=Scholarly Societies Project | accessdate=2007-09-11}}</ref> The oldest surviving institution is the Italian {{lang|it|''[[Accademia dei Lincei]]''}} which was established in 1603.<ref>{{cite web| year=2006 | url=http://positivamente.lincei.it/ | title=Accademia Nazionale dei Lincei | language=Italian | accessdate=2007-09-11}}</ref> The respective National [[Academy of Sciences|Academies of Science]] are distinguished institutions that exist in a number of countries, beginning with the British [[Royal Society]] in 1660<ref>{{cite web| url=http://royalsociety.org/about-us/history/ | title= History of the Royal Society | publisher=The Royal Society | accessdate=2011-10-16}}</ref> and the French {{lang|fr|''[[Académie des Sciences]]''}} in 1666.<ref>{{cite web| first=G.G. | last=Meynell | url=http://www.haven.u-net.com/6text_7B2.htm#Appendix%202 | title=The French Academy of Sciences, 1666–91: A reassessment of the French Académie royale des sciences under Colbert (1666–83) and Louvois (1683–91) | publisher= | accessdate=2011-10-13}}</ref>


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===Science policy===
===Science policy===
{{Main|Science policy|History of science policy|Funding of science|Economics of science}}
{{Main|Science policy|History of science policy|Funding of science|Economics of science}}

[[File:Clinton&1998NobelLaureates.jpg|thumb|240px|President Clinton meets the 1998 U.S. [[Nobel Prize]] winners in the White House.]]
Science policy is an area of [[public policy]] concerned with the policies that affect the conduct of the scientific enterprise, including [[research funding]], often in pursuance of other national policy goals such as technological innovation to promote commercial product development, weapons development, health care and environmental monitoring. Science policy also refers to the act of applying scientific knowledge and consensus to the development of public policies. Science policy thus deals with the entire domain of issues that involve the natural sciences. In accordance with [[public policy]] being concerned about the well-being of its citizens, science policy's goal is to consider how science and technology can best serve the public.
Science policy is an area of [[public policy]] concerned with the policies that affect the conduct of the scientific enterprise, including [[research funding]], often in pursuance of other national policy goals such as technological innovation to promote commercial product development, weapons development, health care and environmental monitoring. Science policy also refers to the act of applying scientific knowledge and consensus to the development of public policies. Science policy thus deals with the entire domain of issues that involve the natural sciences. In accordance with [[public policy]] being concerned about the well-being of its citizens, science policy's goal is to consider how science and technology can best serve the public.


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** [[Outline of applied science]]
** [[Outline of applied science]]
* [[Antiquarian science books]]
* [[Antiquarian science books]]
* [[List of cognitive biases]]
* [[Research]]
* [[Criticism of science]]
* [[Criticism of science]]
* [[Pathological science]]
* [[Protoscience]]
* [[Protoscience]]
* [[Research]]
* [[Science wars]]
* [[Science wars]]
* [[Sociology of scientific knowledge]]
* [[Sociology of scientific knowledge]]

Revision as of 13:30, 17 January 2015

Template:Two other uses Science (from Latin scientia, meaning "knowledge"[1]) is a systematic enterprise that builds and organizes knowledge in the form of testable explanations and predictions about nature and the universe.[nb 1] In an older and closely related meaning, "science" also refers to a body of knowledge itself, of the type that can be rationally explained and reliably applied. Ever since classical antiquity, science as a type of knowledge has been closely linked to philosophy. In the West during the early modern period the words "science" and "philosophy of nature" were sometimes used interchangeably,[2]: p.3  and until the 19th century natural philosophy (which is today called "natural science") was considered a separate branch of philosophy in the West.[3]

In modern usage, "science" most often refers to a way of pursuing knowledge, not only the knowledge itself. It is also often restricted to those branches of study that seek to explain the phenomena of the material universe.[4] In the 17th and 18th centuries scientists increasingly sought to formulate knowledge in terms of laws of nature. Over the course of the 19th century, the word "science" became increasingly associated with the scientific method itself, as a disciplined way to study the natural world, including physics, chemistry, geology and biology. It is in the 19th century also that the term scientist began to be applied to those who sought knowledge and understanding of nature.[5] However, "science" has also continued to be used in a broad sense to denote reliable and teachable knowledge about a topic, as reflected in modern terms like library science or computer science. This is also reflected in the names of some areas of academic study such as "social science" or "political science".

The scale of the universe mapped to the branches of science and the hierarchy of science.[6]

History

An animation showing the movement of the continents from the separation of Pangaea until the present day.

Science in a broad sense existed before the modern era, and in many historical civilizations.[7] Modern science is distinct in its approach and successful in its results: 'modern science' now defines what science is in the strictest sense of the term.[8] Much earlier than the modern era, another important turning point was the development of classical natural philosophy in the ancient Greek-speaking world.

Pre-philosophical

Science in its original sense is a word for a type of knowledge (Latin scientia, Ancient Greek epistemē), rather than a specialized word for the pursuit of such knowledge. In particular it is one of the types of knowledge which people can communicate to each other and share. For example, knowledge about the working of natural things was gathered long before recorded history and led to the development of complex abstract thinking. This is shown by the construction of complex calendars, techniques for making poisonous plants edible, and buildings such as the pyramids. However no consistent conscientious distinction was made between knowledge of such things which are true in every community and other types of communal knowledge, such as mythologies and legal systems.

Philosophical study of nature

Maize, known in some English-speaking countries as corn, is a large grain plant domesticated by indigenous peoples in Mesoamerica in prehistoric times.

Before the invention or discovery of the concept of "nature" (Ancient Greek phusis), by the Pre-Socratic philosophers, the same words tend to be used to describe the natural "way" in which a plant grows,[9] and the "way" in which, for example, one tribe worships a particular god. For this reason it is claimed these men were the first philosophers in the strict sense, and also the first people to clearly distinguish "nature" and "convention".[10] Science was therefore distinguished as the knowledge of nature, and the things which are true for every community, and the name of the specialized pursuit of such knowledge was philosophy — the realm of the first philosopher-physicists. They were mainly speculators or theorists, particularly interested in astronomy. In contrast, trying to use knowledge of nature to imitate nature (artifice or technology, Greek technē) was seen by classical scientists as a more appropriate interest for lower class artisans.[11]

Philosophical turn to human things

A major turning point in the history of early philosophical science was the controversial but successful attempt by Socrates to apply philosophy to the study of human things, including human nature, the nature of political communities, and human knowledge itself. He criticized the older type of study of physics as too purely speculative, and lacking in self-criticism. He was particularly concerned that some of the early physicists treated nature as if it could be assumed that it had no intelligent order, explaining things merely in terms of motion and matter. The study of human things had been the realm of mythology and tradition, and Socrates was executed.[12] Aristotle later created a less controversial systematic programme of Socratic philosophy, which was teleological, and human-centred. He rejected many of the conclusions of earlier scientists. For example in his physics the sun goes around the earth, and many things have it as part of their nature that they are for humans. Each thing has a formal cause and final cause and a role in the rational cosmic order. Motion and change is described as the actualization of potentials already in things, according to what types of things they are. While the Socratics insisted that philosophy should be used to consider the practical question of the best way to live for a human being (a study Aristotle divided into ethics and political philosophy), they did not argue for any other types of applied science.

Aristotle maintained the sharp distinction between science and the practical knowledge of artisans, treating theoretical speculation as the highest type of human activity, practical thinking about good living as something less lofty, and the knowledge of artisans as something only suitable for the lower classes. In contrast to modern science, Aristotle's influential emphasis was upon the "theoretical" steps of deducing universal rules from raw data, and did not treat the gathering of experience and raw data as part of science itself.[13]

Medieval science, and foundations for scientific method

During late antiquity and the early Middle Ages, the Aristotelian approach to inquiries on natural phenomenon was used. Some ancient knowledge was lost, or in some cases kept in obscurity, during the fall of the Roman Empire and periodic political struggles. However, the general fields of science, or natural philosophy as it was called, and much of the general knowledge from the ancient world remained preserved though the works of the early Latin encyclopedists like Isidore of Seville. Also, in the Byzantine empire, many Greek science texts were preserved in Syriac translations done by groups such as Nestorians and Monophysites.[14] Many of these were translated later on into Arabic under Caliphate, during which many types of classical learning were preserved and in some cases improved upon.[14] During the Islamic Golden Age, a Muslim scholar Ibn al-Haytham, who is considered by some to be the father of modern scientific method, argued for it by emphasizing experimental data and reproducibility of its results.[15][16][17][18][19]: pp.60–67 [20]: pp.25–29  The House of Wisdom, considered to be the first university in the world, was established in Abbasid-era Baghdad, Iraq.[21] It is considered to have been a major intellectual center during the Islamic Golden Age. In the later medieval period, as science in Byzantium and the Islamic world waned, Western Europeans began collecting ancient texts from the Mediterranean, not only in Latin, but also in Greek, Arabic, and Hebrew. Knowledge of ancient researchers such as Aristotle, Ptolemy, Euclid, amongst Catholic scholars, were recovered with renewed interest in diverse aspects of natural phenomenon. In Europe, men like Roger Bacon (13th century) in England argued for more experimental science. By the late Middle Ages, a synthesis of Catholicism and Aristotelianism known as Scholasticism was flourishing in Western Europe, which had become a new geographic center of science.

Renaissance, and early modern science

Galileo is considered one of the fathers of modern science.[22]

By the late Middle Ages, especially in Italy there was an influx of Greek texts and scholars from the collapsing Byzantine empire. Copernicus formulated a heliocentric model of the solar system unlike the geocentric model of Ptolemy's Almagest. All aspects of scholasticism were criticized in the 15th and 16th centuries; one author who was notoriously persecuted was Galileo, who made innovative use of experiment and mathematics. However the persecution began after Pope Urban VIII blessed Galileo to write about the Copernican system. Galileo had used arguments from the Pope and put them in the voice of the simpleton in the work "Dialogue Concerning the Two Chief World Systems" which caused great offense to him.[23]

In Northern Europe, the new technology of the printing press was widely used to publish many arguments including some that disagreed with church dogma. René Descartes and Francis Bacon published philosophical arguments in favor of a new type of non-Aristotelian science. Descartes argued that mathematics could be used in order to study nature, as Galileo had done, and Bacon emphasized the importance of experiment over contemplation. Bacon questioned the Aristotelian concepts of formal cause and final cause, and promoted the idea that science should study the laws of "simple" natures, such as heat, rather than assuming that there is any specific nature, or "formal cause", of each complex type of thing. This new modern science began to see itself as describing "laws of nature". This updated approach to studies in nature was seen as mechanistic. Bacon also argued that science should aim for the first time at practical inventions for the improvement of all human life.

Age of Enlightenment

In the 17th and 18th centuries, the project of modernity, as had been promoted by Bacon and Descartes, led to rapid scientific advance and the successful development of a new type of natural science, mathematical, methodically experimental, and deliberately innovative. Newton and Leibniz succeeded in developing a new physics, now referred to as Newtonian physics, which could be confirmed by experiment and explained using mathematics. Leibniz also incorporated terms from Aristotelian physics, but now being used in a new non-teleological way, for example "energy" and "potential" (modern versions of Aristotelian "energeia and potentia"). In the style of Bacon, he assumed that different types of things all work according to the same general laws of nature, with no special formal or final causes for each type of thing. It is during this period that the word "science" gradually became more commonly used to refer to a type of pursuit of a type of knowledge, especially knowledge of nature — coming close in meaning to the old term "natural philosophy".

19th century

Charles Darwin in 1854, by then working towards publication of On the Origin of Species.

Both John Herschel and William Whewell systematized methodology: the latter coined the term scientist. When Charles Darwin published On the Origin of Species he established descent with modification as the prevailing evolutionary explanation of biological complexity. His theory of natural selection provided a natural explanation of how species originated, but this only gained wide acceptance a century later. John Dalton developed the idea of atoms. The laws of thermodynamics and the electromagnetic theory were also established in the 19th century, which raised new questions which could not easily be answered using Newton's framework. The phenomena that would allow the deconstruction of the atom were discovered in the last decade of the 19th century: the discovery of X-rays inspired the discovery of radioactivity. In the next year came the discovery of the first subatomic particle, the electron.

Combustion and chemical reactions were studied by Michael Faraday and reported in his lectures before the Royal Institution: The Chemical History of a Candle, 1861.

20th century and beyond

A simulated event in the CMS detector of the Large Hadron Collider, featuring a possible appearance of the Higgs boson.

Einstein's Theory of Relativity and the development of quantum mechanics led to the replacement of Newtonian physics with a new physics which contains two parts, that describe different types of events in nature.

In the first half of the century the development of artificial fertilizer made possible global human population growth. At the same time, the structure of the atom and its nucleus was elucidated, leading to the release of "atomic energy" (nuclear power). In addition, the extensive use of scientific innovation, stimulated by the wars of this century, led to antibiotics and increased life expectancy, revolutions in transportation (automobiles and aircraft), and the development of ICBMs, a space race, and a nuclear arms race— all giving a widespread public appreciation of the importance of modern science.

Widespread use of integrated circuits in the last quarter of the 20th century, combined with communications satellites, led to a revolution in information technology, and the rise of the global internet and mobile computing, including smartphones.

More recently, it has been argued that the ultimate purpose of science is to make sense of human beings and our nature – for example in his book Consilience, EO Wilson said "The human condition is the most important frontier of the natural sciences." [nb 2]

Philosophy of science

Working scientists usually take for granted a set of basic assumptions that are needed to justify the scientific method: (1) that there is an objective reality shared by all rational observers; (2) that this objective reality is governed by natural laws; (3) that these laws can be discovered by means of systematic observation and experimentation.[8] Philosophy of science seeks a deep understanding of what these underlying assumptions mean and whether they are valid.

The belief that scientific theories should and do represent metaphysical reality is known as realism. It can be contrasted with anti-realism, the view that the success of science does not depend on it being accurate about unobservable entities such as electrons. One form of anti-realism is idealism, the belief that the mind or consciousness is the most basic essence, and that each mind generates its own reality.[24] In an idealistic world view, what is true for one mind need not be true for other minds.

The Sand Reckoner is a work by Archimedes in which he sets out to determine an upper bound for the number of grains of sand that fit into the universe. In order to do this, he had to estimate the size of the universe according to the contemporary model, and invent a way to analyze extremely large numbers.

There are different schools of thought in philosophy of science. The most popular position is empiricism,[25] which holds that knowledge is created by a process involving observation and that scientific theories are the result of generalizations from such observations.[26] Empiricism generally encompasses inductivism, a position that tries to explain the way general theories can be justified by the finite number of observations humans can make and the hence finite amount of empirical evidence available to confirm scientific theories. This is necessary because the number of predictions those theories make is infinite, which means that they cannot be known from the finite amount of evidence using deductive logic only. Many versions of empiricism exist, with the predominant ones being bayesianism[27] and the hypothetico-deductive method.[28]: p236 

Empiricism has stood in contrast to rationalism, the position originally associated with Descartes, which holds that knowledge is created by the human intellect, not by observation.[28]: p20  Critical rationalism is a contrasting 20th-century approach to science, first defined by Austrian-British philosopher Karl Popper. Popper rejected the way that empiricism describes the connection between theory and observation. He claimed that theories are not generated by observation, but that observation is made in the light of theories and that the only way a theory can be affected by observation is when it comes in conflict with it.[28]: pp63–7  Popper proposed replacing verifiability with falsifiability as the landmark of scientific theories, and replacing induction with falsification as the empirical method.[28]: p68  Popper further claimed that there is actually only one universal method, not specific to science: the negative method of criticism, trial and error.[29] It covers all products of the human mind, including science, mathematics, philosophy, and art.[30]

Another approach, instrumentalism, colloquially termed "shut up and calculate", emphasizes the utility of theories as instruments for explaining and predicting phenomena.[31] It views scientific theories as black boxes with only their input (initial conditions) and output (predictions) being relevant. Consequences, theoretical entities and logical structure are claimed to be something that should simply be ignored and that scientists shouldn't make a fuss about (see interpretations of quantum mechanics). Close to instrumentalism is constructive empiricism, according to which the main criterion for the success of a scientific theory is whether what it says about observable entities is true.

Paul K Feyerabend advanced the idea of epistemological anarchism, which holds that there are no useful and exception-free methodological rules governing the progress of science or the growth of knowledge, and that the idea that science can or should operate according to universal and fixed rules is unrealistic, pernicious and detrimental to science itself.[32] Feyerabend advocates treating science as an ideology alongside others such as religion, magic and mythology, and considers the dominance of science in society authoritarian and unjustified. He also contended (along with Imre Lakatos)[discuss] that the demarcation problem of distinguishing science from pseudoscience on objective grounds is not possible and thus fatal to the notion of science running according to fixed, universal rules.[32] Feyerabend also stated that science does not have evidence for its philosophical precepts, particularly the notion of Uniformity of Law and the Uniformity of Process across time and space.[33]

Finally, another approach often cited in debates of scientific skepticism against controversial movements like "scientific creationism", is methodological naturalism. Its main point is that a difference between natural and supernatural explanations should be made, and that science should be restricted methodologically to natural explanations.[34] That the restriction is merely methodological (rather than ontological) means that science should not consider supernatural explanations itself, but should not claim them to be wrong either. Instead, supernatural explanations should be left a matter of personal belief outside the scope of science. Methodological naturalism maintains that proper science requires strict adherence to empirical study and independent verification as a process for properly developing and evaluating explanations for observable phenomena.[35] The absence of these standards, arguments from authority, biased observational studies and other common fallacies are frequently cited by supporters of methodological naturalism as characteristic of the non-science they criticize.

Certainty and science

The DNA double helix is a molecule that encodes the genetic instructions used in the development and functioning of all known living organisms and many viruses.

A scientific theory is empirical,[25] and is always open to falsification if new evidence is presented. That is, no theory is ever considered strictly certain as science accepts the concept of fallibilism.[36] The philosopher of science Karl Popper sharply distinguishes truth from certainty. He writes that scientific knowledge "consists in the search for truth", but it "is not the search for certainty ... All human knowledge is fallible and therefore uncertain."[37]: p4 

New scientific knowledge rarely results in vast changes in our understanding. According to psychologist Keith Stanovich, it may be the media's overuse of words like "breakthrough" that leads the public to imagine that science is constantly proving everything it thought was true to be false.[38]: 119–138  While there are such famous cases as the theory of relativity that required a complete reconceptualization, these are extreme exceptions. Knowledge in science is gained by a gradual synthesis of information from different experiments, by various researchers, across different branches of science; it is more like a climb than a leap.[38]: 123  Theories vary in the extent to which they have been tested and verified, as well as their acceptance in the scientific community.[39] For example, heliocentric theory, the theory of evolution, relativity theory, and germ theory still bear the name "theory" even though, in practice, they are considered factual.[40] Philosopher Barry Stroud adds that, although the best definition for "knowledge" is contested, being skeptical and entertaining the possibility that one is incorrect is compatible with being correct. Ironically then, the scientist adhering to proper scientific approaches will doubt themselves even once they possess the truth.[41] The fallibilist C. S. Peirce argued that inquiry is the struggle to resolve actual doubt and that merely quarrelsome, verbal, or hyperbolic doubt is fruitless[42]—but also that the inquirer should try to attain genuine doubt rather than resting uncritically on common sense.[43] He held that the successful sciences trust, not to any single chain of inference (no stronger than its weakest link), but to the cable of multiple and various arguments intimately connected.[44]

Stanovich also asserts that science avoids searching for a "magic bullet"; it avoids the single-cause fallacy. This means a scientist would not ask merely "What is the cause of ...", but rather "What are the most significant causes of ...". This is especially the case in the more macroscopic fields of science (e.g. psychology, cosmology).[38]: 141–147  Of course, research often analyzes few factors at once, but these are always added to the long list of factors that are most important to consider.[38]: 141–147  For example: knowing the details of only a person's genetics, or their history and upbringing, or the current situation may not explain a behaviour, but a deep understanding of all these variables combined can be very predictive.

Fringe science, pseudoscience and junk science

An area of study or speculation that masquerades as science in an attempt to claim a legitimacy that it would not otherwise be able to achieve is sometimes referred to as pseudoscience, fringe science, or junk science.[45] Physicist Richard Feynman coined the term "cargo cult science" for cases in which researchers believe they are doing science because their activities have the outward appearance of science but actually lack the "kind of utter honesty" that allows their results to be rigorously evaluated.[46] Various types of commercial advertising, ranging from hype to fraud, may fall into these categories.

There also can be[discuss] an element of political or ideological bias on all sides of scientific debates.[citation needed] Sometimes, research may be characterized as "bad science", research that may be well-intentioned but is actually incorrect, obsolete, incomplete, or over-simplified expositions of scientific ideas. The term "scientific misconduct" refers to situations such as where researchers have intentionally misrepresented their published data or have purposely given credit for a discovery to the wrong person.[47]

Scientific practice

Astronomy became much more accurate after Tycho Brahe devised his scientific instruments for measuring angles between two celestial bodies, before the invention of the telescope. Brahe's observations were the basis for Kepler's laws.

"If a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties." —Francis Bacon (1605) The Advancement of Learning, Book 1, v, 8

A skeptical point of view, demanding a method of proof, was the practical position taken as early as 1000 years ago, with Alhazen, Doubts Concerning Ptolemy, through Bacon (1605), and C. S. Peirce (1839–1914), who note that a community will then spring up to address these points of uncertainty. The methods of inquiry into a problem have been known for thousands of years,[48] and extend beyond theory to practice. The use of measurements, for example, is a practical approach to settle disputes in the community.

John Ziman points out that intersubjective pattern recognition is fundamental to the creation of all scientific knowledge.[49]: p44  Ziman shows how scientists can identify patterns to each other across centuries: Needham 1954 (illustration facing page 164) shows how today's trained Western botanist can identify Artemisia alba from images taken from a 16th-century Chinese pharmacopeia,[50]: p46-47  and Ziman refers to this ability as 'perceptual consensibility'.[50]: p46  Ziman then makes consensibility, leading to consensus, the touchstone of reliable knowledge.[50]: p104 

The scientific method

The scientific method seeks to explain the events of nature in a reproducible way.[51] An explanatory thought experiment or hypothesis is put forward, as explanation, using principles such as parsimony (also known as "Occam's Razor") and are generally expected to seek consilience—fitting well with other accepted facts related to the phenomena.[52] This new explanation is used to make falsifiable predictions that are testable by experiment or observation. The predictions are to be posted before a confirming experiment or observation is sought, as proof that no tampering has occurred. Disproof of a prediction is evidence of progress.[53][54] This is done partly through observation of natural phenomena, but also through experimentation, that tries to simulate natural events under controlled conditions, as appropriate to the discipline (in the observational sciences, such as astronomy or geology, a predicted observation might take the place of a controlled experiment). Experimentation is especially important in science to help establish causal relationships (to avoid the correlation fallacy).

Isaac Newton, shown here in a 1689 portrait, made seminal contributions to classical mechanics, gravity, and optics. Newton shares credit with Gottfried Leibniz for the development of calculus.

When a hypothesis proves unsatisfactory, it is either modified or discarded.[55] If the hypothesis survived testing, it may become adopted into the framework of a scientific theory. This is a logically reasoned, self-consistent model or framework for describing the behavior of certain natural phenomena. A theory typically describes the behavior of much broader sets of phenomena than a hypothesis; commonly, a large number of hypotheses can be logically bound together by a single theory. Thus a theory is a hypothesis explaining various other hypotheses. In that vein, theories are formulated according to most of the same scientific principles as hypotheses. In addition to testing hypotheses, scientists may also generate a model based on observed phenomena. This is an attempt to describe or depict the phenomenon in terms of a logical, physical or mathematical representation and to generate new hypotheses that can be tested.[56]

While performing experiments to test hypotheses, scientists may have a preference for one outcome over another, and so it is important to ensure that science as a whole can eliminate this bias.[57][58] This can be achieved by careful experimental design, transparency, and a thorough peer review process of the experimental results as well as any conclusions.[59][60] After the results of an experiment are announced or published, it is normal practice for independent researchers to double-check how the research was performed, and to follow up by performing similar experiments to determine how dependable the results might be.[61] Taken in its entirety, the scientific method allows for highly creative problem solving while minimizing any effects of subjective bias on the part of its users (namely the confirmation bias).[62]

Mathematics and formal sciences

Mathematics is essential to the sciences. One important function of mathematics in science is the role it plays in the expression of scientific models. Observing and collecting measurements, as well as hypothesizing and predicting, often require extensive use of mathematics. Arithmetic, algebra, geometry, trigonometry and calculus, for example, are all essential to physics. Virtually every branch of mathematics has applications in science, including "pure" areas such as number theory and topology.

Statistical methods, which are mathematical techniques for summarizing and analyzing data, allow scientists to assess the level of reliability and the range of variation in experimental results. Statistical analysis plays a fundamental role in many areas of both the natural sciences and social sciences.

Computational science applies computing power to simulate real-world situations, enabling a better understanding of scientific problems than formal mathematics alone can achieve. According to the Society for Industrial and Applied Mathematics, computation is now as important as theory and experiment in advancing scientific knowledge.[63]

Whether mathematics itself is properly classified as science has been a matter of some debate. Some thinkers see mathematicians as scientists, regarding physical experiments as inessential or mathematical proofs as equivalent to experiments. Others do not see mathematics as a science, since it does not require an experimental test of its theories and hypotheses. Mathematical theorems and formulas are obtained by logical derivations which presume axiomatic systems, rather than the combination of empirical observation and logical reasoning that has come to be known as the scientific method. In general, mathematics is classified as formal science, while natural and social sciences are classified as empirical sciences.[64]

Basic and applied research

Anthropogenic pollution has an effect on the Earth's environment and climate.

Although some scientific research is applied research into specific problems, a great deal of our understanding comes from the curiosity-driven undertaking of basic research. This leads to options for technological advance that were not planned or sometimes even imaginable. This point was made by Michael Faraday when, allegedly in response to the question "what is the use of basic research?" he responded "Sir, what is the use of a new-born child?".[65] For example, research into the effects of red light on the human eye's rod cells did not seem to have any practical purpose; eventually, the discovery that our night vision is not troubled by red light would lead search and rescue teams (among others) to adopt red light in the cockpits of jets and helicopters.[38]: 106–110  In a nutshell: Basic research is the search for knowledge. Applied research is the search for solutions to practical problems using this knowledge. Finally, even basic research can take unexpected turns, and there is some sense in which the scientific method is built to harness luck.

Research in practice

Due to the increasing complexity of information and specialization of scientists, most of the cutting-edge research today is done by well funded groups of scientists, rather than individuals.[66] D.K. Simonton notes that due to the breadth of very precise and far reaching tools already used by researchers today and the amount of research generated so far, creation of new disciplines or revolutions within a discipline may no longer be possible as it is unlikely that some phenomenon that merits its own discipline has been overlooked. Hybridizing of disciplines and finessing knowledge is, in his view, the future of science.[66]

Practical impacts of scientific research

Discoveries in fundamental science can be world-changing. For example:

Research Impact
Static electricity and magnetism (1600)
Electric current (18th century)
All electric appliances, dynamo's, electric power stations, modern electronics, including electric lighting, television, electric heating, magnetic tape, loudspeaker, plus the compass and lightning rod.
Diffraction (1665) Optics, hence fiber optic cable (1840s), modern intercontinental communications, and cable TV and internet
Germ theory (1700) Hygiene, leading to decreased transmission of infectious diseases; antibodies, leading to techniques for disease diagnosis and targeted anticancer therapies.
Vaccination (1798) Leading to the elimination of most infectious diseases from developed countries and the worldwide eradication of smallpox.
Photovoltaic effect (1839) Solar cells (1883), hence solar power, solar powered watches, calculators and other devices.
The strange orbit of Mercury (1859) and other research
leading to special (1905) and general relativity (1916)
Satellite-based technology such as GPS (1973), satnav and satellite communications[67]
Radio waves (1887) Radio had become used in innumerable ways beyond its better-known areas of telephony, and broadcast television (1927) and radio (1906) entertainment. Other uses included – emergency services, radar (navigation and weather prediction), medicine, astronomy, wireless communications, and networking. Radio waves also led researchers to adjacent frequencies such as microwaves, used worldwide for heating and cooking food.
Radioactivity (1896) and antimatter (1932) Cancer treatment (1896), nuclear reactors (1942) and weapons (1945), PET scans (1961), and medical research (via isotopic labeling)
X-rays (1896) Medical imaging, including computed tomography
Crystallography and quantum mechanics (1900) Semiconductor devices (1906), hence modern computing and telecommunications including the integration with wireless devices: the mobile phone[67]
Plastics (1907) Starting with bakelite, many types of artificial polymers for numerous applications in industry and daily life
Antibiotics (1880's, 1928) Salvarsan, Penicilline, doxycycline etc.
Nuclear magnetic resonance (1930's) Nuclear magnetic resonance spectroscopy (1946), magnetic resonance imaging (1971), functional magnetic resonance imaging (1990's).

Scientific community

The scientific community is the group of all interacting scientists. It includes many sub-communities working on particular scientific fields, and within particular institutions; interdisciplinary and cross-institutional activities are also significant.

Branches and fields

The somatosensory system is located throughout our bodies but is integrated in the brain.

Scientific fields are commonly divided into two major groups: natural sciences, which study natural phenomena (including biological life), and social sciences, which study human behavior and societies. These groupings are empirical sciences, which means the knowledge must be based on observable phenomena and capable of being tested for its validity by other researchers working under the same conditions.[68] There are also related disciplines that are grouped into interdisciplinary and applied sciences, such as engineering and medicine. Within these categories are specialized scientific fields that can include parts of other scientific disciplines but often possess their own nomenclature and expertise.[69]

Mathematics, which is classified as a formal science,[70][71] has both similarities and differences with the empirical sciences (the natural and social sciences). It is similar to empirical sciences in that it involves an objective, careful and systematic study of an area of knowledge; it is different because of its method of verifying its knowledge, using a priori rather than empirical methods.[72] The formal sciences, which also include statistics and logic, are vital to the empirical sciences. Major advances in formal science have often led to major advances in the empirical sciences. The formal sciences are essential in the formation of hypotheses, theories, and laws,[73] both in discovering and describing how things work (natural sciences) and how people think and act (social sciences).

Institutions

Learned societies for the communication and promotion of scientific thought and experimentation have existed since the Renaissance period.[74] The oldest surviving institution is the Italian [Accademia dei Lincei] Error: {{Lang}}: text has italic markup (help) which was established in 1603.[75] The respective National Academies of Science are distinguished institutions that exist in a number of countries, beginning with the British Royal Society in 1660[76] and the French [Académie des Sciences] Error: {{Lang}}: text has italic markup (help) in 1666.[77]

International scientific organizations, such as the International Council for Science, have since been formed to promote cooperation between the scientific communities of different nations. Many governments have dedicated agencies to support scientific research. Prominent scientific organizations include, the National Science Foundation in the U.S., the National Scientific and Technical Research Council in Argentina, the academies of science of many nations, CSIRO in Australia, Centre national de la recherche scientifique in France, Max Planck Society and Deutsche Forschungsgemeinschaft in Germany, and in Spain, CSIC.

Literature

An enormous range of scientific literature is published.[78] Scientific journals communicate and document the results of research carried out in universities and various other research institutions, serving as an archival record of science. The first scientific journals, Journal des Sçavans followed by the Philosophical Transactions, began publication in 1665. Since that time the total number of active periodicals has steadily increased. In 1981, one estimate for the number of scientific and technical journals in publication was 11,500.[79] The United States National Library of Medicine currently indexes 5,516 journals that contain articles on topics related to the life sciences. Although the journals are in 39 languages, 91 percent of the indexed articles are published in English.[80]

Most scientific journals cover a single scientific field and publish the research within that field; the research is normally expressed in the form of a scientific paper. Science has become so pervasive in modern societies that it is generally considered necessary to communicate the achievements, news, and ambitions of scientists to a wider populace.

Science magazines such as New Scientist, Science & Vie, and Scientific American cater to the needs of a much wider readership and provide a non-technical summary of popular areas of research, including notable discoveries and advances in certain fields of research. Science books engage the interest of many more people. Tangentially, the science fiction genre, primarily fantastic in nature, engages the public imagination and transmits the ideas, if not the methods, of science.

Recent efforts to intensify or develop links between science and non-scientific disciplines such as Literature or, more specifically, Poetry, include the Creative Writing Science resource developed through the Royal Literary Fund.[81]

Science and society

Women in science

File:Rubin vera f1.jpg
Vera Rubin, the first astronomer to infer galactic clumping from astronomical data in 1953, was not allowed to use the telescope at Palomar until 1965, with the given reason that the facility did not have a women's restroom.

Science has traditionally been a male-dominated field, with some notable exceptions.[82] Women historically faced considerable discrimination in science, much as they did in other areas of male-dominated societies, such as frequently being passed over for job opportunities and denied credit for their work.[83] For example, Christine Ladd (1847-1930) was able to enter a Ph.D. program as 'C. Ladd'; Christine "Kitty" Ladd completed the requirements in 1882, but was awarded her degree only in 1926, after a career which spanned the algebra of logic (see truth table), color vision, and psychology. Her work preceded notable researchers like Ludwig Wittgenstein and Charles Sanders Peirce. The achievements of women in science have been attributed to their defiance of their traditional role as laborers within the domestic sphere.[84]

In the late 20th century, active recruitment of women and elimination of institutional discrimination on the basis of sex greatly increased the number of female scientists, but large gender disparities remain in some fields; over half of new biologists are female, while 80% of PhDs in physics are given to men. Feminists claim this is the result of culture rather than an innate difference between the sexes, and some experiments have shown that parents challenge and explain more to boys than girls, asking them to reflect more deeply and logically.[85] In the early part of the 21st century, in America, women earned 50.3% bachelor's degrees, 45.6% master's degrees, and 40.7% of PhDs in science and engineering fields with women earning more than half of the degrees in three fields: Psychology (about 70%), Social Sciences (about 50%), and Biology (about 50-60%). However, when it comes to the Physical Sciences, Geosciences, Math, Engineering, and Computer Science; women earned less than half the degrees.[86] However, lifestyle choice also plays a major role in female engagement in science; women with young children are 28% less likely to take tenure-track positions due to work-life balance issues,[87] and female graduate students' interest in careers in research declines dramatically over the course of graduate school, whereas that of their male colleagues remains unchanged.[88]

Science policy

Science policy is an area of public policy concerned with the policies that affect the conduct of the scientific enterprise, including research funding, often in pursuance of other national policy goals such as technological innovation to promote commercial product development, weapons development, health care and environmental monitoring. Science policy also refers to the act of applying scientific knowledge and consensus to the development of public policies. Science policy thus deals with the entire domain of issues that involve the natural sciences. In accordance with public policy being concerned about the well-being of its citizens, science policy's goal is to consider how science and technology can best serve the public.

State policy has influenced the funding of public works and science for thousands of years, dating at least from the time of the Mohists, who inspired the study of logic during the period of the Hundred Schools of Thought, and the study of defensive fortifications during the Warring States period in China. In Great Britain, governmental approval of the Royal Society in the 17th century recognized a scientific community which exists to this day. The professionalization of science, begun in the 19th century, was partly enabled by the creation of scientific organizations such as the National Academy of Sciences, the Kaiser Wilhelm Institute, and State funding of universities of their respective nations. Public policy can directly affect the funding of capital equipment, intellectual infrastructure for industrial research, by providing tax incentives to those organizations that fund research. Vannevar Bush, director of the Office of Scientific Research and Development for the United States government, the forerunner of the National Science Foundation, wrote in July 1945 that "Science is a proper concern of government".[89]

Science and technology research is often funded through a competitive process, in which potential research projects are evaluated and only the most promising receive funding. Such processes, which are run by government, corporations or foundations, allocate scarce funds. Total research funding in most developed countries is between 1.5% and 3% of GDP.[90] In the OECD, around two-thirds of research and development in scientific and technical fields is carried out by industry, and 20% and 10% respectively by universities and government. The government funding proportion in certain industries is higher, and it dominates research in social science and humanities. Similarly, with some exceptions (e.g. biotechnology) government provides the bulk of the funds for basic scientific research. In commercial research and development, all but the most research-oriented corporations focus more heavily on near-term commercialisation possibilities rather than "blue-sky" ideas or technologies (such as nuclear fusion).

Media perspectives

The mass media face a number of pressures that can prevent them from accurately depicting competing scientific claims in terms of their credibility within the scientific community as a whole. Determining how much weight to give different sides in a scientific debate may require considerable expertise regarding the matter.[91] Few journalists have real scientific knowledge, and even beat reporters who know a great deal about certain scientific issues may be ignorant about other scientific issues that they are suddenly asked to cover.[92][93]

Political usage

Many issues damage the relationship of science to the media and the use of science and scientific arguments by politicians. As a very broad generalisation, many politicians seek certainties and facts whilst scientists typically offer probabilities and caveats. However, politicians' ability to be heard in the mass media frequently distorts the scientific understanding by the public. Examples in Britain include the controversy over the MMR inoculation, and the 1988 forced resignation of a Government Minister, Edwina Currie for revealing the high probability that battery farmed eggs were contaminated with Salmonella.[94]

John Horgan, Chris Mooney, and researchers from the US and Canada have described Scientific Certainty Argumentation Methods (SCAMs), where an organization or think tank makes it their only goal to cast doubt on supported science because it conflicts with political agendas.[95][96][97][98] Hank Campbell and microbiologist Alex Berezow have described "feel-good fallacies" used in politics, where politicians frame their positions in a way that makes people feel good about supporting certain policies even when scientific evidence shows there is no need to worry or there is no need for dramatic change on current programs.[99]

See also

Notes

  1. ^ "... modern science is a discovery as well as an invention. It was a discovery that nature generally acts regularly enough to be described by laws and even by mathematics; and required invention to devise the techniques, abstractions, apparatus, and organization for exhibiting the regularities and securing their law-like descriptions."—J. L. Heilbron (Heilbron, 2003 & p.vii )
    • "science". Merriam-Webster Online Dictionary. Merriam-Webster, Inc. Retrieved 2011-10-16. 3 a: knowledge or a system of knowledge covering general truths or the operation of general laws especially as obtained and tested through scientific method b: such knowledge or such a system of knowledge concerned with the physical world and its phenomena
  2. ^ (Wilson 1999): 334 

  1. ^ "science". Online Etymology Dictionary. Retrieved 2014-09-20.
  2. ^ David C. Lindberg (2007), The beginnings of Western science: the European Scientific tradition in philosophical, religious, and institutional context, Second ed. Chicago: Univ. of Chicago Press ISBN 978-0-226-48205-7
  3. ^ Isaac Newton's Philosophiae Naturalis Principia Mathematica (1687), for example, is translated "Mathematical Principles of Natural Philosophy", and reflects the then-current use of the words "natural philosophy", akin to "systematic study of nature"
  4. ^ Oxford English Dictionary
  5. ^ The Oxford English Dictionary dates the origin of the word "scientist" to 1834.
  6. ^ Feynman, Lectures in Physics, Vol.1, Chap.1.
  7. ^ "The historian ... requires a very broad definition of "science" — one that ... will help us to understand the modern scientific enterprise. We need to be broad and inclusive, rather than narrow and exclusive ... and we should expect that the farther back we go [in time] the broader we will need to be." — David Pingree (1992), "Hellenophilia versus the History of Science" Isis 83 554–63, as cited on p.3, David C. Lindberg (2007), The beginnings of Western science: the European Scientific tradition in philosophical, religious, and institutional context, Second ed. Chicago: Univ. of Chicago Press ISBN 978-0-226-48205-7
  8. ^ a b Heilbron, 2003 & p.vii
  9. ^ See the quotation in Homer (8th century BCE) Odyssey 10.302–3
  10. ^ "Progress or Return" in An Introduction to Political Philosophy: Ten Essays by Leo Strauss. (Expanded version of Political Philosophy: Six Essays by Leo Strauss, 1975.) Ed. Hilail Gilden. Detroit: Wayne State UP, 1989.
  11. ^ Strauss and Cropsey eds. History of Political Philosophy, Third edition, p.209.
  12. ^ Plato, Apology 30e
  13. ^ "... [A] man knows a thing scientifically when he possesses a conviction arrived at in a certain way, and when the first principles on which that conviction rests are known to him with certainty—for unless he is more certain of his first principles than of the conclusion drawn from them he will only possess the knowledge in question accidentally." — Aristotle, Nicomachean Ethics 6 (H. Rackham, ed.) Aristot. Nic. Eth. 1139b
  14. ^ a b Grant, Edward (2007). A History of Natural Philosophy: From the Ancient World to the Nineteenth Century. Cambridge University Press. pp. 62–67. ISBN 978-0-521-68957-1.
  15. ^ Jim Al-Khalili (4 January 2009). "The 'first true scientist'". BBC News.
  16. ^ El-Bizri, Nader, "A Philosophical Perspective on Alhazen's Optics", Arabic Sciences and Philosophy 15 (2005-08-05), 189–218
  17. ^ Malik, Kenan (2010-10-22). "Pathfinders: The Golden Age of Arabic Science, By Jim Al-Khalili". The Independent. Retrieved 2014-10-22.
  18. ^ Haq, Syed (2009). "Science in Islam". Oxford Dictionary of the Middle Ages. ISSN 1703-7603. Retrieved 2014-10-22.
  19. ^ Lindberg 1976
  20. ^ Sabra, A. I. (1989). The Optics of Ibn al-Haytham. Books I–II–III: On Direct Vision. London: The Warburg Institute, University of London. ISBN 0-85481-072-2.
  21. ^ The ʿAbbāsid Caliphate. Encyclopædia Britannica.
  22. ^ "Galileo and the Birth of Modern Science, by Stephen Hawking, American Heritage's Invention & Technology, Spring 2009, Vol. 24, No. 1, p. 36
  23. ^ "Galileo Project – Pope Urban VIII Biography".
  24. ^ This realization is the topic of intersubjective verifiability, as recounted, for example, by Max Born (1949, 1965) Natural Philosophy of Cause and Chance, who points out that all knowledge, including natural or social science, is also subjective. p. 162: "Thus it dawned upon me that fundamentally everything is subjective, everything without exception. That was a shock."
  25. ^ a b In his investigation of the law of falling bodies, Galileo (1638) serves as example for scientific investigation: Two New Sciences "A piece of wooden moulding or scantling, about 12 cubits long, half a cubit wide, and three finger-breadths thick, was taken; on its edge was cut a channel a little more than one finger in breadth; having made this groove very straight, smooth, and polished, and having lined it with parchment, also as smooth and polished as possible, we rolled along it a hard, smooth, and very round bronze ball. Having placed this board in a sloping position, by lifting one end some one or two cubits above the other, we rolled the ball, as I was just saying, along the channel, noting, in a manner presently to be described, the time required to make the descent. We . . . now rolled the ball only one-quarter the length of the channel; and having measured the time of its descent, we found it precisely one-half of the former. Next we tried other distances, comparing the time for the whole length with that for the half, or with that for two-thirds, or three-fourths, or indeed for any fraction; in such experiments, repeated many, many, times." Galileo solved the problem of time measurement by weighing a jet of water collected during the descent of the bronze ball, as stated in his Two New Sciences.
  26. ^ "... [T]he logical empiricists thought that the great aim of science was to discover and establish generalizations." —Godfrey-Smith 2003, p. 41
  27. ^ "Bayesianism tries to understand evidence using probability theory." —Godfrey-Smith 2003, p. 203
  28. ^ a b c d Godfrey-Smith 2003
  29. ^ Popper called this Conjecture and Refutation Godfrey-Smith 2003, pp. 117–8
  30. ^ Karl Popper: Objective Knowledge (1972)
  31. ^ Newton-Smith, W. H. (1994). The Rationality of Science. London: Routledge. p. 30. ISBN 0-7100-0913-5.
  32. ^ a b Feyerabend 1993.
  33. ^ Feyerabend, Paul (1987). Farewell To Reason. Verso. p. 100. ISBN 0-86091-184-5.
  34. ^ Godfrey-Smith 2003, p. 151 credits Willard Van Orman Quine (1969) "Epistemology Naturalized" Ontological Relativity and Other Essays New York: Columbia University Press, as well as John Dewey, with the basic ideas of naturalism — Naturalized Epistemology, but Godfrey-Smith diverges from Quine's position: according to Godfrey-Smith, "A naturalist can think that science can contribute to answers to philosophical questions, without thinking that philosophical questions can be replaced by science questions.".
  35. ^ Brugger, E. Christian (2004). "Casebeer, William D. Natural Ethical Facts: Evolution, Connectionism, and Moral Cognition". The Review of Metaphysics. 58 (2). {{cite journal}}: Invalid |ref=harv (help)
  36. ^ "No amount of experimentation can ever prove me right; a single experiment can prove me wrong." —Albert Einstein, noted by Alice Calaprice (ed. 2005) The New Quotable Einstein Princeton University Press and Hebrew University of Jerusalem, ISBN 0-691-12074-9 p. 291. Calaprice denotes this not as an exact quotation, but as a paraphrase of a translation of A. Einstein's "Induction and Deduction". Collected Papers of Albert Einstein 7 Document 28. Volume 7 is The Berlin Years: Writings, 1918-1921. A. Einstein; M. Janssen, R. Schulmann, et al., eds.
  37. ^ Popper 1996.
  38. ^ a b c d e Stanovich 2007
  39. ^ Fleck, Ludwik (1979). Trenn, Thaddeus J.; Merton, Robert K (eds.). Genesis and Development of a Scientific Fact. Chicago: University of Chicago Press. ISBN 0-226-25325-2. Claims that before a specific fact "existed", it had to be created as part of a social agreement within a community. Steven Shapin (1980) "A view of scientific thought" Science ccvii (7 Mar 1980) 1065–66 states "[To Fleck,] facts are invented, not discovered. Moreover, the appearance of scientific facts as discovered things is itself a social construction: a made thing. "
  40. ^ Dawkins, Richard; Coyne, Jerry (2005-09-02). "One side can be wrong". The Guardian. London.
  41. ^ "Barry Stroud on Scepticism". philosophy bites. 2007-12-16. Retrieved 2012-02-05.
  42. ^ Peirce (1877), "The Fixation of Belief", Popular Science Monthly, v. 12, pp. 1–15, see §IV on p. 6–7. Reprinted Collected Papers v. 5, paragraphs 358–87 (see 374–6), Writings v. 3, pp. 242–57 (see 247–8), Essential Peirce v. 1, pp. 109–23 (see 114–15), and elsewhere.
  43. ^ Peirce (1905), "Issues of Pragmaticism", The Monist, v. XV, n. 4, pp. 481–99, see "Character V" on p. 491. Reprinted in Collected Papers v. 5, paragraphs 438–63 (see 451), Essential Peirce v. 2, pp. 346–59 (see 353), and elsewhere.
  44. ^ Peirce (1868), "Some Consequences of Four Incapacities", Journal of Speculative Philosophy v. 2, n. 3, pp. 140–57, see p. 141. Reprinted in Collected Papers, v. 5, paragraphs 264–317, Writings v. 2, pp. 211–42, Essential Peirce v. 1, pp. 28–55, and elsewhere.
  45. ^ "Pseudoscientific – pretending to be scientific, falsely represented as being scientific", from the Oxford American Dictionary, published by the Oxford English Dictionary; Hansson, Sven Ove (1996)."Defining Pseudoscience", Philosophia Naturalis, 33: 169–176, as cited in "Science and Pseudo-science" (2008) in Stanford Encyclopedia of Philosophy. The Stanford article states: "Many writers on pseudoscience have emphasized that pseudoscience is non-science posing as science. The foremost modern classic on the subject (Gardner 1957) bears the title Fads and Fallacies in the Name of Science. According to Brian Baigrie (1988, 438), "[w]hat is objectionable about these beliefs is that they masquerade as genuinely scientific ones." These and many other authors assume that to be pseudoscientific, an activity or a teaching has to satisfy the following two criteria (Hansson 1996): (1) it is not scientific, and (2) its major proponents try to create the impression that it is scientific".
    • For example, Hewitt et al. Conceptual Physical Science Addison Wesley; 3 edition (July 18, 2003) ISBN 0-321-05173-4, Bennett et al. The Cosmic Perspective 3e Addison Wesley; 3 edition (July 25, 2003) ISBN 0-8053-8738-2; See also, e.g., Gauch HG Jr. Scientific Method in Practice (2003).
    • A 2006 National Science Foundation report on Science and engineering indicators quoted Michael Shermer's (1997) definition of pseudoscience: '"claims presented so that they appear [to be] scientific even though they lack supporting evidence and plausibility"(p. 33). In contrast, science is "a set of methods designed to describe and interpret observed and inferred phenomena, past or present, and aimed at building a testable body of knowledge open to rejection or confirmation"(p. 17)'.Shermer M. (1997). Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time. New York: W. H. Freeman and Company. ISBN 0-7167-3090-1. as cited by National Science Board. National Science Foundation, Division of Science Resources Statistics (2006). "Science and Technology: Public Attitudes and Understanding". Science and engineering indicators 2006.
    • "A pretended or spurious science; a collection of related beliefs about the world mistakenly regarded as being based on scientific method or as having the status that scientific truths now have," from the Oxford English Dictionary, second edition 1989.
  46. ^ Cargo Cult Science by Feyman, Richard. Retrieved 2011-07-21.
  47. ^ "Coping with fraud" (PDF). The COPE Report 1999: 11–18. Archived from the original (PDF) on 2007-09-28. Retrieved 2011-07-21. It is 10 years, to the month, since Stephen Lock ... Reproduced with kind permission of the Editor, The Lancet. {{cite journal}}: Invalid |ref=harv (help)
  48. ^ In mathematics, Plato's Meno demonstrates that it is possible to know logical propositions, such as the Pythagorean theorem, and even to prove them, as cited by Crease 2009, pp. 35–41
  49. ^ Ziman cites Polanyi 1958 chapter 12, as referenced in Ziman 1978
  50. ^ a b c Ziman 1978
  51. ^ di Francia 1976, p. 13: "The amazing point is that for the first time since the discovery of mathematics, a method has been introduced, the results of which have an intersubjective value!" (Author's punctuation)
  52. ^ Wilson, Edward (1999). Consilience: The Unity of Knowledge. New York: Vintage. ISBN 0-679-76867-X. {{cite book}}: Invalid |ref=harv (help)
  53. ^ di Francia 1976, pp. 4–5: "One learns in a laboratory; one learns how to make experiments only by experimenting, and one learns how to work with his hands only by using them. The first and fundamental form of experimentation in physics is to teach young people to work with their hands. Then they should be taken into a laboratory and taught to work with measuring instruments — each student carrying out real experiments in physics. This form of teaching is indispensable and cannot be read in a book."
  54. ^ Fara 2009, p. 204: "Whatever their discipline, scientists claimed to share a common scientific method that ... distinguished them from non-scientists."
  55. ^ Nola & Irzik 2005, p. 208.
  56. ^ Nola & Irzik 2005, pp. 199–201.
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  68. ^ Popper 2002, p. 20.
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  82. ^ Women in science have included:
  83. ^ Nina Byers,Contributions of 20th Century Women to Physics which details and 83 female physicists of the 20th century, By 1976, more women were physicists, and the 83 who were detailed were joined by other women in noticeably larger numbers.
  84. ^ Bonnie Spanier, From Molecules to Brains, Normal Science Supports Sexist Beliefs About Differences, The Gender and Science Reader ( New York: Routledge 2001)
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  88. ^ Royal Society of Chemistry. 2009. Change of Heart;
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  94. ^ "1988: Egg industry fury over salmonella claim", "On This Day," BBC News, December 3, 1988.
  95. ^ "Original "Doubt is our product ..." memo". University of California, San Francisco. 21 August 1969. Retrieved 3 October 2012. The memo reads "Doubt is our product since it is the best means of competing with the 'body of fact' that exists in the mind of the general public. It is also the means of establishing a controversy."
  96. ^ "'THE REPUBLICAN WAR ON SCIENCE,' BY CHRIS MOONEY", Political Science, Review by JOHN HORGAN, Published: December 18 2005
  97. ^ Mooney, Chris (2005). The Republican War on Science. Basic Books. ISBN 0-465-04676-2.
  98. ^ William R. Freudenburg, Robert Gramling, Debra J. Davidson (2008) "Scientific Certainty Argumentation Methods (SCAMs): Science and the politics of doubt". Sociological Inquiry. Vol. 78, No. 1. 2–38
  99. ^ Hank Campbell, Alex Berezow,. Science Left Behind : Feel-good Fallacies and the Rise of the Anti-Scientific Left (1st ed.). New York: PublicAffairs. ISBN 978-1-61039-164-1.{{cite book}}: CS1 maint: extra punctuation (link) CS1 maint: multiple names: authors list (link)

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