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Kamalatmika

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This article is about the Mahavidya goddess. For Hindu goddess of wealth with the same epithet, see Lakshmi.

Kamala
Bestower of Divine Bliss[1]
Member of The Ten Mahavidyas
Kamala
Kamala flanked by elephants
Devanagariकमला
Sanskrit transliterationKamalā
AffiliationMahavidya, Shaktism, Lakshmi
SymbolLotus
MountElephant
ConsortVishnu[2]

In Hinduism, Kamalā (Template:Lang-sa) transl. 'lotus' or Kamalātmikā, (Template:Lang-sa) also known as Kamalālayā (transl. the one who dwells in lotuses) is considered to be the Tantric characterisation of the goddess of prosperity, Lakshmi.[3] In Shaktism, she is represented as the Devi in the fullness of her graceful aspect. She is believed to be the tenth and the last Mahavidya.[4] She is also considered to be the last form of the goddess Adi Parashakti.

Iconography

In Shakti tradition, the lotus goddess is exalted thus:[5]

She has a beautiful golden complexion. She is being bathed by four large elephants who pour jars of nectar over her. In her four hands, she holds two lotuses and makes the signs of granting boons and giving assurance. She wears a resplendent crown and a silken dress. I pay obeisance to her who is seated on a lotus in a lotus posture.'

Let Kamalā protect us by her wonderful side-glances that delight the heart of Višňu. She is seated on a lotus, has a smiling face, and with her four hands holds two lotuses and makes the signs of giving favours and granting assurance. Her complexion is like the brightness of lightning. Her breasts are firm and heavy and are decorated with garlands of pearls.

She is resplendent like the rising sun and wears a bright moon disc on her brow. She is adorned with a crown and necklace of jewels. She is bent down due to the weight of her large breasts, and in her hands, she holds two lotuses and two bunches of rice shoots. She has three lotus-like eyes. She wears the kausțubba gem and has a smiling face.

The fact that Kamala is associated with elephants has two connotations: Firstly, elephants are harbingers of clouds and rain in Hinduism, thus indicating fertility; Secondly, as a powerful creature, it represents royal authority and divinity. Her relationship with the lotus suggests that she exists in a state of refinement that transcends the material world, and yet is rooted in it.[6]

Relationship with Vishnu

While Lakshmi is portrayed as a loving wife to Narayana and is often depicted as massaging his feet in her submissive role, Kamala is rendered more independent in her role, more candidly performing her duties as the goddess who ushers in bliss and prosperity. While she is still deemed as the beloved of Vishnu, she is less performative of her marital and domestic obligations to him. She is also depicted to be a more fearsome goddess who is to be reckoned in her own right, some of her epithets in Tantric traditions including Bhima (terrible), Kalaratri (black night), and Tamasi (darkness), indicating that she is not reliant on him for his preservation and can fight evil with her own powers. In her Mahavidya context, she is also rarely associated with incarnations of Lakshmi such as Sita and Rukmini, though she is identified as two of the Saptamatrikas who are also forms associated with Vishnu, Varahi, and Vaishnavi.[7]

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Notes

  1. ^ Frawley, David (2010). Mantra Yoga and Primal Sound: Secret of Seed (Bija) Mantras. ISBN 9780910261944.
  2. ^ "Tattvālokah". 1995.
  3. ^ Frawley, David (2010). Mantra Yoga and Primal Sound: Secret of Seed (bija) Mantras. Lotus Press. ISBN 978-0-910261-94-4.
  4. ^ Kinsley, David R. (1997). Tantric Visions of the Divine Feminine: the Ten Mahāvidyās. Berkeley: University of California Press. p. 223. ISBN 0-520-20498-0.
  5. ^ Kinsley, David R. (1998). Tantric Visions of the Divine Feminine: The Ten Mahāvidyās. Motilal Banarsidass Publ. p. 223. ISBN 978-81-208-1522-3.
  6. ^ Kinsley, David R. (1998). Tantric Visions of the Divine Feminine: The Ten Mahāvidyās. Motilal Banarsidass Publ. p. 226. ISBN 978-81-208-1522-3.
  7. ^ Kinsley, David R. (1998). Tantric Visions of the Divine Feminine: The Ten Mahāvidyās. Motilal Banarsidass Publ. pp. 229–230. ISBN 978-81-208-1522-3.

Further reading

  • Hindu Goddesses: Vision of the Divine Feminine in the Hindu Religious Traditions (ISBN 81-208-0379-5) by David Kinsley
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