Jump to content

Nadia Abu El Haj

From Wikipedia, the free encyclopedia

This is an old revision of this page, as edited by Anastrophe (talk | contribs) at 22:07, 31 December 2023 (→Academic debate of Abu El-Haj's credentials: rm unsourced claim challenged since july 2020). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Nadia Abu El-Haj
Born1966 (age 57–58)
United States[1]
Occupation(s)Anthropologist, academic
Academic background
EducationBryn Mawr College (AB)
Duke University (PhD)
Academic work
InstitutionsBarnard College, Columbia University
WebsiteBarnard faculty profile

Nadia Abu El-Haj (Arabic: نادية أبو الحاج; born 1962)[2] is an American anthropologist at Barnard College and Columbia University.[3]

The author of Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society (2001) and The Genealogical Science: The Search for Jewish Origins and the Politics of Epistemology (2012), Abu El-Haj was the subject of dueling online petitions[4] arguing whether she should be tenured during the 2006–07 academic year[5] when she was recommended for tenure. Abu El-Haj received tenure in November 2007.[6]

Biography

Part of a series on
Palestinians
Demographics
Politics
Previous
(political parties)
Current
Religion / religious sites
Culture
List of Palestinians

Early life and education

Abu El-Haj was born in the United States, the second daughter of a "Long Island Episcopalian" mother, and a Palestinian Muslim father. Her maternal grandfather was French and maternal grandmother, Norwegian-American,[7] and she has characterized her religious upbringing as "church twice a year."[7]

Abu El-Haj spent a couple of years in private schools in Tehran and Beirut, while her father was deployed there for the United Nations.[7][8] She returned to the United States for her university studies, attending Bryn Mawr College for her Bachelor of Arts degree in Political Science,[7] and going on to receive her doctoral degree from Duke University.[9] Between 1993 and 1995, she did post-doctoral work on a fellowship from Harvard University's Academy for International and Area Studies, focusing on the Middle East.[10] She also received fellowships from the University of Pennsylvania Mellon Program, and the Institute for Advanced Study in Princeton, New Jersey.[3] She speaks English, Arabic, French, Persian, and Hebrew.[7]

Academic career

Abu El-Haj taught at the University of Chicago from 1997[7] until 2002, when she joined the faculty at Barnard College.[11] She has also lectured at the New York Academy of Sciences, New York University, the University of Pennsylvania, the Institute of Advanced Study at Princeton, the University of Cambridge, the London School of Economics (LSE), and the School of Oriental and African Studies (SOAS) of the University of London.[11]

A former Fulbright Fellow, she was a recipient of the SSRC-McArthur Grant in International Peace and Security, and grants from the Wenner-Gren Foundation for Anthropological Research and the National Endowment for the Humanities.[3] She is also an Associate Editor of the American Ethnologist: A Journal of the American Ethnological Society and serves on the Editorial Collectives of Public Culture and Social Text.[12] In a 2008 interview with The New Yorker, she said, "I'm not a public intellectual. ... I don't court controversy."[7]

Research

Facts on the Ground

Main article: Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society

In 2001, Abu El-Haj published Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society.[3] In it, she uses anthropological methods to explore the relationship between the development of scientific knowledge and the construction of the social imaginations and political orders, using the discipline of Israeli archaeology as the subject of her study.[3] Arguing that the facts generated by archaeological practice fashion "cultural understandings, political possibilities and 'common-sense' assumptions",[11] she posits that, in the case of Israel, the practice works to serve the "formation and enactment of its colonial-national historical imagination and ... the substantiation of its territorial claims".[13]

Facts on the Ground has been reviewed in both scholarly and popular publications. The book was awarded the Middle East Studies Association of North America 2002 Albert Hourani Book Award which it shared with Gershon Shafir and Yoav Peled's Being Israeli: the Dynamics of Multiple Citizenship.[14] Negative reviews were intense. The book was also dismissed as 'crank scholarship,' and she was called a 'charlatan anthropologist'. An internet domain was registered in her name dedicated exclusively to defaming her and damaging her reputation.[15]

Other scholarship

Abu El-Haj's more recent scholarship explores the field of genetic anthropology through the analysis of projects aimed at reconstructing the origins and migrations of specific populations.[11] Analysis is also directed toward the role of for-profit corporations offering genetic ancestry testing.[11] How race, diaspora, and kinship intersect, and how genetic origins emerge as a shared concern among those seeking redress or recognition, are predominant themes in the work.[11]

Reviewing El-Haj's 2012 book, The Genealogical Science: The Search for Jewish Origins and the Politics of Epistemology, geneticist Richard Lewontin, writing in The New York Review of Books, described her as a "genetic determinist" not in the "usual sense" but because she writes that "fundamental aspects of who one is are determined by one's past" and that "who we really are collectively and individually is given by and legible in biological data." He proposes that a term such as "biological determinism" might be coined to describe her attitude despite her assertion that although the choice to act or not act on the available information about our ancestry, which she describes as telling us who we "really are" is a matter of free choice.[16][17]

Tenure controversy

Abu El-Haj joined the Anthropology Department at Barnard College in the fall of 2002.[11] Because of Barnard College's affiliation with Columbia University, professors recommended for tenure at Barnard are subject to approval by Columbia. Abu El-Haj was recommended for tenure by the faculty at Barnard in the 2006–07 academic year,[5] and by Columbia in the 2007–08 academic year.[18]

Dueling petitions

On August 7, 2007, an online petition against the professor was started by Paula Stern, a 1982 Barnard alumna who lives in the Israeli settlement of Ma'aleh Adumim.[2][7][19] In response to Stern's petition, in late August[7] a petition supporting Abu El-Haj was initiated by Paul Manning, a linguist in the anthropology department at Trent University in Peterborough, Canada.[2]

By the time Barnard announced that it had granted Abu El-Haj tenure, in November 2007, 2,592 people had signed the anti-tenure petition and 2,057 had signed the pro-tenure petition.[20]

Academic debate of Abu El-Haj's credentials

In August 2007, The Chronicle of Higher Education reported on support for Abu El-Haj among scholars of anthropology and of Middle East studies. Lisa Wedeen, Chair of the Political Science department at the University of Chicago, said that Facts on the Ground showed that Abu El-Haj was more interested in the philosophy of science than in political argument.[21]

The Chronicle of Higher Education also wrote that many of Abu El-Haj's supporters said that peer review, and not public pressure, is the appropriate measure of a scholar's work, noting that she has been the recipient of many awards, grants, and academic appointments.[21] An article in The New York Times in September 2007 reported that many of Abu El-Haj's supporters, particularly those in the field of anthropology, praised her book as "solid, even brilliant, and part of an innovative trend". For example, Michael Dietler, a professor of anthropology at the University of Chicago, described Abu El-Haj as a top-quality scholar. Dietler also said Abu El-Haj was being opposed because she is of Palestinian descent.[2]

Alan F. Segal, a professor of religion and Jewish studies at Barnard, questioned the quality of her research. Saying that Abu El-Haj had suggested that "ancient Israelites had not inhabited the land where Israel now stands", Segal said that she either ignored or misunderstood the evidence to the contrary.[2] In a critique of Facts on the Ground published in the Columbia Daily Spectator, Segal wrote that he opposed Abu El-Haj for professional, and not political, reasons.[22] Segal later told The Forward that Abu El-Haj hates Israelis.[23]

William G. Dever, retired professor of Near East archaeology at the University of Arizona, told The New York Sun that Abu El-Haj should be denied tenure because her scholarship is "faulty, misleading and dangerous", and not because she is a Palestinian or a leftist.[24]

Segal and Dever spoke at lectures sponsored by Scholars for Peace in the Middle East and LionPAC (a pro-Israel advocacy group at Columbia)[7] aimed at rebutting El-Haj. In his lecture, Dever disputed the notion that archaeology has inherent biases.[23] In responding to the controversy surrounding Abu El-Haj's work, Barnard President Judith Shapiro said that showing how archaeological research can be used for political and ideological purposes is a legitimate cultural anthropological enterprise.[5]

Tenure decision

On November 2, 2007, Barnard announced that Abu El-Haj had been granted tenure.[18] Subsequent to the tenure decision, Barnard president Shapiro praised Abu El-Haj to an interviewer from the New Yorker.[7]

Published works

References

  1. ^ Arenson, Karen W. (September 10, 2007). "Fracas Erupts Over Book on Mideast by a Barnard Professor Seeking Tenure". The New York Times.
  2. ^ a b c d e Karen W. Arenson (10 September 2007). "Fracas Erupts Over Book on Mideast by a Barnard Professor Seeking Tenure". New York Times. Retrieved 2007-09-10.
  3. ^ a b c d e f g "Nadia L. Abu El-Haj". Columbia University Department of Anthropology. Retrieved 2019-09-23.
  4. ^ "AAUP: Who Got to Decide on Nadia Abu El-Haj's Tenure?". Archived from the original on 2008-05-13. Retrieved 2008-05-23.
  5. ^ a b c "Input or Intrusion?", Inside Higher Ed, November 21, 2006.
  6. ^ Alan Finder (November 3, 2007). "Embattled Barnard Anthropologist Is Awarded Tenure". New York Times. Retrieved 2007-11-04.
  7. ^ a b c d e f g h i j k Kramer, Jane (2008-04-14). "The petition" (PDF). The New Yorker. pp. 51–59.[permanent dead link]
  8. ^ Abu El Haj, Nadia (1995). "Excavating the Land, Creating the Homeland: Archaeology, the State, and the Making of History in Modern Jewish Nationalism": 382. {{cite journal}}: Cite journal requires |journal= (help)
  9. ^ "Barnard Welcomes New Faculty to Campus". Barnard News Center. September 1, 2002. Archived from the original on June 28, 2007. Retrieved 2007-09-01.
  10. ^ "Academy Scholars (1986-2006)" (PDF). Weatherhead Center for International Affairs. Archived from the original (PDF) on 2012-02-26. Retrieved 2007-09-01.
  11. ^ a b c d e f g h i j "Nadia Abu El Haj". Barnard College Department of Anthropology. Archived from the original on June 19, 2010. Retrieved 2007-12-28.
  12. ^ American Ethnologist - 34(2):i[permanent dead link], anthrosource.net; accessed January 31, 2015.
  13. ^ Nadia Abu El Haj (2001). Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society. University of Chicago Press. p. 2.
  14. ^ Albert Hourani Book Award Recipients, 1991-2005 Archived 2007-08-15 at the Wayback Machine, Middle East Studies Association of North America.
  15. ^ ‘Professor Abu El Haj can have little reason to feel that her first book has been ignored; but it cannot have been pleasant to have ones work called 'crank scholarship’ and 'a corruption of honest fact,' and to be described oneself as 'fraudulent,' a 'charlatan anthropologist,' and even 'a classic racist.' Nadia Abu El Haj also has the unenviable distinction of having her own personal name taken and registered as the Internet domain for a site dedicated to attacking her and damaging her reputation and her career; she is perhaps the first person who is not a politician or a convicted criminal to have been subjected to this disreputable treatment.’ Ralph Harrington, 'Was Nadia Abu El Haj Treated Fairly?,' History News Network November 2007
  16. ^ Lewontin, Richard C.; El-Haj, Nadia Abu. "Distressed Genes: An Exchange | by Nadia Abu El-Haj | The New York Review of Books" – via www.nybooks.com. {{cite magazine}}: Cite magazine requires |magazine= (help)
  17. ^ Lewontin, Richard C. "Is There a Jewish Gene? | by Richard C. Lewontin | The New York Review of Books" – via www.nybooks.com. {{cite magazine}}: Cite magazine requires |magazine= (help)
  18. ^ a b Annie Karni (November 2, 2007). "After Battle, Barnard Professor Given Tenure". The New York Sun. Retrieved 2007-11-04.
  19. ^ "Barnard prof's critics launch website" Archived 2007-09-17 at the Wayback Machine, Jewish Telegraphic Agency, August 30, 2007.
  20. ^ John Gravois (November 2, 2007). "A New Fact on the Ground: Nadia Abu El-Haj Wins Tenure at Barnard College". The Chronicle of Higher Education. Retrieved 2007-11-04.
  21. ^ a b Gravois, John (August 20, 2007). "Newest Battlefield of Middle East Conflict Is Tenure Case at Barnard College". The Chronicle of Higher Education.
  22. ^ Alan F. Segal (2007-09-21). "Some Professional Observations on the Controversy about Nadia Abu El-Haj's First Book". Columbia Daily Spectator. Retrieved 2007-09-22.
  23. ^ a b Marissa Brostoff (October 17, 2007). "Archaeologists Challenge Barnard Professor's Claims". The Forward. Retrieved 2007-10-22.
  24. ^ Gabrielle Birkner (November 16, 2006). "Barnard Alumnae Opposing Tenure for Anthropologist". New York Sun. Retrieved 2007-09-12.
Retrieved from "https://en.wikipedia.org/w/index.php?title=Nadia_Abu_El_Haj&oldid=1192885706"