Pope Macarius III of Alexandria
Saint Macarius III of Alexandria | |
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Pope of Alexandria & Patriarch of the See of St. Mark | |
Native name |
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Papacy began | 19 February 1944 |
Papacy ended | 31 August 1945 |
Predecessor | John XIX |
Successor | Joseph II |
Personal details | |
Born | |
Died | 31 August 1945 Cairo, Egypt | (aged 73)
Buried | Saint Mark's Coptic Orthodox Cathedral (Azbakeya) |
Nationality | Egyptian |
Denomination | Coptic Orthodox Christian |
Residence | Saint Mark's Coptic Orthodox Cathedral (Azbakeya) |
Sainthood | |
Feast day | 31 August (25 Mesra in the Coptic Calendar) |
Papal styles of Saint Macarius III | |
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Reference style | His Holiness |
Spoken style | Your Holiness |
Religious style | Pope and Patriarch |
Posthumous style | Saint |
Pope Macarius III of Alexandria (Abba Macari III), 114th Pope of Alexandria & Patriarch of the See of St. Mark.
Before becoming a pope he was the Metropolitan of Asyut in Egypt. He is the second Metropolitan to become a Pope in the history of the Coptic Orthodox Church of Alexandria. The first Metropolitan to become a Pope was Pope John XIX.[1]
Due to him accepting the post there was a disagreement between him and Habib Elmasry who was the secretary of the General Congregation Council (Elmagles Elmelly Ela'am) of the Coptic Orthodox Church of Alexandria at some stage. Mr Elmasry was the father of the Coptic historian Iris Habib Elmasry and she had documented these incidents in her book about the history of the Coptic Orthodox Church.[1]
During his pontificate, he did not ordain any bishops or metropolitans and this was taken as a symbol of his regretting accepting the position of Pope of Alexandria despite being a metropolitan beforehand.[1]
He issued a document on 22 February 1944, its primary purpose was to repair monasteries and update the monks scientifically and spiritually, and to hold monastic heads accountable. This led to a major split between the Holy Synod and General Congregation Council (Elmagles Elmelly Ela'am). On 7 June 1944, the Holy Synod submitted an appeal to the Pope and to the Minister of Justice on the personal status law for non-Muslims Egyptians, because it contradicted a canon of the Coptic Church and also affected 2 of the holy mysteries of the Church, that of marriage and priesthood. This conflict continued for a while and The Holy Synod and General Congregation Council could not be reconciled. Pope Macarius failed to reconcile them, and abandon the capital headquarters and went into exile in Helwan. He later went to the Eastern monasteries accompanied by bishops and settled in Monastery of Saint Anthony in the Red Sea, then to the Monastery of Saint Paul the Anchorite. These incidents were painful among the Coptic people. When the Prime Minister learned of this matter, he worked on resolving the issue, and the Pope returned.
References
- ^ a b c History of the Coptic Church, Iris Habib Elmasry.