Xavante
 |
 | |
| Total population | |
|---|---|
| 15,315[1] | |
| Regions with significant populations | |
| Brazil | |
| Languages | |
| Xavante language |
The Xavante (also Shavante, Chavante, Akuen, A'uwe, Akwe, Awen, or Akwen) are an indigenous people, comprising 15,315 individuals[1] within the territory of eastern Mato Grosso state in Brazil. They speak the Xavante language, part of the Jê language family. According to History they were a violent tribe that prevented people from moving inland from the coast killing and murdering Missionaries, Prospectors, Hunters, and explorers.
History
They were enslaved in the 18th century,[2] after which they have tried to avoid contact. A temporary coexistence with westernized society in the 19th century in the state of Goiás,[3] was followed by withdrawal to Mato Grosso (between 1830–1860). They were "re-discovered" during the 1930s. From 1946 to 1957, they were brought under Getúlio Vargas’ National Integration Program, but still experienced massacres and disease. Due to this history, they have a distrust of non-Xavante people. Today they are still wary of any approach of non-Xavante, called "waradzu".
The Xavante leader Mário Juruna was the first indigenous Brazilian to become a federal representative.
The Xavante, like other indigenous tribes, were treated badly by the government beginning in the 1960s, the Xavante were moved from their homeland in Mato Grosso to a southern, malnourished area of Brazil. There, thousands of natives died due to disease, famine and warfare. Within the last decade, the Xavante have been relocated back to their original lands. Unfortunately, due to landgrabbing and squatters, the land was destroyed. Lush forest was burned to create sparse wasteland and pasture.
Recently, John Carter has aided the Xavante by donating 100 head of cattle to the tribe. He continually stands up for the people and is currently on friendly terms with the chief and the members.[citation needed] While their condition is still dire, surviving off of only rice and what little vegetables they can grow on their land, the Brazilian government is finally stepping in to help out the Xavante people.
Genetic origins
A 2015 genetic study reached a surprising conclusion about the origins of the Xavante people. Unlike other Native American peoples, the Paiter-Surui, Karitiana, and Xavante have an ancestry partially related to indigenous Australasian populations of the Andaman Islands, New Guinea, and Australia. Scientists speculate that the relationship derives from an earlier people, called "Population Y", in East Asia from whence both groups diverged 15,000 to 30,000 years ago, the future Australasians migrating south and the remote ancestors of the Xavante northward finding their way to the New World and to the interior Amazon Basin.[4][5]
Culture
The people are renowned as beautiful and prideful. They may be most famous for their dualistic societal structure. Two clans, the Âwawẽ and Po'reza'õno compose the culture, and marriage is not allowed between members of the same clan. An example of inter-clan relationships are the traditional log races, where the two clans compete in a race to carry palm tree trunks weighing as much as 80 kg to a defined point.
The Xavante are also known for their complex initiation rituals for young males, such as when small wooden sticks are inserted in the earlobes at the age of fourteen. As time passes, the size of these adornments is increased for the rest of their lives.
In 1996 the Brazilian heavy metal band Sepultura stayed and recorded with the Xavante people, who are featured on their album Roots. A small number of Xavante even travelled to São Paulo to partake in Sepultura's Barulho Contra Fome (Noise Against Hunger) concert in 1998 that marked the start of their tour for their follow-up album, Against, where their presence was featured in the music video for the song "Choke".
Further reading
- Seth Garfield, Indigenous Struggle at the Heart of Brazil: State Policy, Frontier Expansion, and the Xavante Indians, 1937–1988, Duke University Press, 2001: ISBN 0-8223-2665-5
- D.G.Fabré, Beyond the River of the Dead, Robert Hale Limited, London, 1963
- Roots (Sepultura album) - the Xavante tribe can be heard singing in the song "Itsari".
References
- ^ a b "Localização e população atual". socioambiental.org.
- ^ Giccaria, Bartolomeu. Xavante: Povo Autêntico. Editora Salesiana Dom Bosco, 1984, p. 29
- ^ Giccaria, Bartolomeu. Xavante: Povo Autêntico. Editora Salesiana Dom Bosco, 1984, p. 35
- ^ Skoglund, P.; Mallick, S.; Bortolini, M.C.; Chennagiri, N.; Hünemeier, T.; Petzl-Erler, M.L.; Salzano, F.M.; Patterson, N.; Reich, D. (21 July 2015). "Genetic evidence for two founding populations of the Americas". Nature. 525 (7567): 104–8. Bibcode:2015Natur.525..104S. doi:10.1038/nature14895. PMC 4982469. PMID 26196601.
- ^ Skoglund, P.; Reich, D. (2016). "A genomic view of the peopling of the Americas". Current Opinion in Genetics & Development. 41: 27–35. doi:10.1016/j.gde.2016.06.016. PMC 5161672. PMID 27507099.
External links
- Instituto Socioambiental Encyclopedia of Indigenous Peoples of Brazil
- Xavante entry at SIL International
- Great Web of Percy Harrison Fawcett
- Cultural Survival: David Maybury-Lewis, Xavante Archive Documents Vital Culture Laura Graham, Effects of Modernization on the Xavante
- https://archive.org/details/WAIA_Part2_J_2004 Rites of the Xavante
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