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Anti-Armenian sentiment

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Anti-Armenian sentiment, also known as Anti-Armenianism and Armenophobia, is a diverse spectrum of negative feelings, dislikes, fears, aversion, derision and/or prejudice towards Armenians, Armenia and the Armenian culture. Modern anti-Armenianism is usually expressed by opposition to the actions or existence of Armenia, aggressive denial of the Armenian Genocide or belief in an Armenian conspiracy to fabricate history and manipulate public and political opinion for political gain.[1]

By location

Turkey

Of this photo, the United States ambassador wrote, "Scenes like this were common throughout the Armenian provinces, in the spring and summer months of 1915. Death in its several forms—massacre, starvation, exhaustion—destroyed the larger part of the refugees. The Turkish policy was that of extermination under the guise of deportation."
See also: Racism in Turkey

Armenian Genocide and its denial

Although it was possible for Armenians to achieve status and wealth in the Ottoman Empire, as a community they were never accorded more than "second-class citizen" status and were regarded as fundamentally alien to the Muslim character of Ottoman society.[2] In 1895, revolts among the Armenian subjects of the Ottoman Empire lead to Sultan Abdül Hamid's decision to massacre tens of thousands of Armenians in the Hamidian massacres.[3]

During World War I, the Ottoman government massacred between 1 and 1.5 million Armenians in the Armenian Genocide.[4][5][6][7] The Turkish government has aggressively denied the Armenian Genocide. This position has been criticized in a letter from the International Association of Genocide Scholars to the Turkish Prime Minister Recep Tayyip Erdoğan.[8]

Contemporary

Cenk Saraçoğlu argues that anti-Armenian attitudes in Turkey "are no longer constructed and shaped by social interactions between the 'ordinary people' [...] Rather, the Turkish media and state promote and disseminate an overtly anti-Armenian discourse."[9] According to a 2011 survey in Turkey, 73.9% of respondents admitted having unfavorable views toward Armenians. The survey showed an unfavorable stance toward Armenians was "relatively more widespread among those participants with lower levels of education and socioeconomic status."[10] According to Minority Rights Group, while the government recognizes Armenians as a minority group, as used in Turkey this term denotes second-class status.[11]

"The new generations are being taught to see Armenians not as human, but [as] an entity to be despised and destroyed, the worst enemy. And the school curriculum adds fuel to the existing fires."

- Turkish lawyer Fethiye Çetin[12]

The Ankara Chamber of Commerce included a documentary, accusing the Armenian people of slaughtering Turks, with its paid tourism advertisements in the June 6, 2005 edition of the magazine Time Europe. The magazine later apologized for allowing the inclusion of the DVDs and published a critical letter signed by five French organizations.[13][14] The February 12, 2007 edition of Time Europe included an acknowledgment of the truth of the Armenian Genocide and a DVD of a documentary by French director Laurence Jourdan about the genocide.[15] Hrant Dink, the editor of the weekly bilingual newspaper Agos, was assassinated in Istanbul on January 19, 2007, by Ogün Samast. He was reportedly acting on the orders of Yasin Hayal, a militant Turkish ultra-nationalist.[16][17] For his statements on Armenian identity and the Armenian Genocide, Dink had been prosecuted three times under Article 301 of the Turkish Penal Code for “insulting Turkishness.”[18][19] (The law was later amended by the Turkish parliament, changing "Turkishness" to "Turkish Nation" and making it more difficult to prosecute individuals for the said offense.[20]) Dink had also received numerous death threats from Turkish nationalists who viewed his "iconoclastic" journalism (particularly regarding the Armenian Genocide) as an act of treachery.[21]

İbrahim Şahin and 36 other alleged members of Turkish ultra-nationalist Ergenekon group were arrested in January, 2009 in Ankara. The Turkish police said the round-up was triggered by orders Şahin gave to assassinate 12 Armenian community leaders in Sivas.[22][23] According to the official investigation in Turkey, Ergenekon also had a role in the murder of Hrant Dink.[24]

Accounts of hate speech towards targeted groups in Turkish news outlets with Armenians shown as being targeted the most according to a January–April 2014 Media Watch on Hate Speech and Discriminatory Language Report.[25]

In 2002, a monument was erected in memory of Turkish-Armenian composer Onno Tunç in Yalova, Turkey.[26] The monument to the composer of Armenian origin was subjected to much vandalism over the course of the years, in which unidentified people had taken out the letters on the monument. In 2012 Yalova Municipal Assembly decided to remove the monument. Bilgin Koçal, the former mayor of Yalova, informed the public that the memorial had been destroyed by time and that it would shortly be replaced with a new one in the memory of Tunç.[27][28][29] On the other hand, a similar memorial stays in place at the village of Selimiye, where an aircraft had crashed; and the people in the village of 187 expressed their protest about the vandalism claims regarding the memorial in Yalova, adding that they paid from their own funds to keep up the maintenance of the monument in their village against the wearing effect of natural causes.[30]

Sevag Balikci, a Turkish soldier of Armenian descent, was shot dead on April 24, 2011, the day of the commemoration of the Armenian Genocide during his military service in Batman.[31] It was later discovered that killer Kıvanç Ağaoğlu was an ultra-nationalist.[32] Through his Facebook profile, it was uncovered that he was a sympathizer of nationalist politician Muhsin Yazıcıoğlu and Turkish agent / contract killer Abdullah Çatlı, who himself had a history of anti-Armenian activity, such as the Armenian Genocide Memorial bombing in a Paris suburb in 1984.[33][34][35] His Facebook profile also showed that he was a Great Union Party (BBP) sympathizer, a far-right nationalist party in Turkey.[33] Testimony given by Sevag Balıkçı's fiancée stated that he was subjected to psychological pressure at the military compound.[36] She was told by Sevag over the phone that he feared for his life because a certain military serviceman threatened him by saying, "If war were to happen with Armenia, you would be the first person I would kill."[36][37]

On February 26, 2012, on the anniversary of the Khojaly Massacre a demonstration took place in Istanbul which contained hate speech and threats towards Armenia and Armenians.[38][39][40][41] Chants and slogans during the demonstration include: "You are all Armenian, you are all bastards," "bastards of Hrant [Dink] can not scare us," and "Taksim Square today, Yerevan Tomorrow: We will descend upon you suddenly in the night."[38][39]

In 2012 the ultra-nationalist ASIM-DER group (founded in 2002) had targeted Armenian schools, churches, foundations and individuals in Turkey as part of an anti-Armenian hate campaign.[42]

On 23 February 2014, a group of protestors carrying a banner that said, "Long live the Ogun Samasts! Down with Hrant Dink!" went in front of an Armenian school in Istanbul and later walked in front of the main building of the Agos newspaper, the same location where Hrant Dink was assassinated in 2007.[43][44]

On 5 August 2014, Prime Minister Recep Tayyip Erdoğan, in a televised interview on NTV news network, remarked that being Armenian is "uglier" even than being Georgian, saying "You wouldn't believe the things they have said about me. They have said I am Georgian...they have said even uglier things - they have called me Armenian, but I am Turkish."[45][46][47]

In February 2015, graffiti was discovered near the wall of an Armenian church in the Kadikoy district of Istanbul saying, "You’re Either Turkish or Bastards" and "You Are All Armenian, All Bastards."[48][49][50] It is claimed that the graffiti was done by organizing members of a rally entitled "Demonstrations Condemning the Khojali Genocide and Armenian Terror." The Human Rights Association of Turkey petitioned the local government of Istanbul calling it a "Pretext to Incite Ethnic Hate Against Armenians in Turkey".[48][51] In the same month banners celebrating the Armenian Genocide were spotted in several cities throughout Turkey. They declared: "We celebrate the 100th anniversary of our country being cleansed of Armenians. We are proud of our glorious ancestors."[52][53]

On 20 February 2015, the Mayor of Bayburt Mete Memis called the deeds of Turkish soldiers who massacred Armenians a hundred years ago "heroism." He made a congratulatory statement on the 97th anniversary of Bayburt’s sacking, in which it's Armenian resident were massacred and exiled as part of the Armenian Genocide, claiming that 97 years ago, the Turkish soldiers in Bayburt had "written their name in history for defending the homeland."[54]

In March 2015, the mayor of Ankara, Melih Gökçek, filed a formal complaint on defamation charges against journalist Hayko Bağdat because he called him an Armenian. The complaint petitioned that the statements by the journalist are "false and include insult and libel."[55] Gökçek also demanded 10,000 liras in compensation under a civil lawsuit against Bağdat for psychological damages, and the lawsuit is now pending.[55]

During the official state funeral of Turkish serviceman Olgun Karakoyunlu, a man exclaimed: "The PKK are all Armenians, but are hiding. I am Kurdish and a Muslim, but I am not an Armenian. The end of Armenians is near. God willingly, we will bring an end to them. Oh Armenians, whatever you do it is in vain, we know you well. Whatever you do will be in vain."[56] Similarly, in 2007, a state-appointed imam, presiding over a funeral of a Turkish soldier killed by the PKK, said that the death was due to "Armenian bastards."[57]

In September 2015, during the Turkey–PKK conflict, a video was released which captured police in Cizre announcing on a loudspeaker to the local Kurdish population that they were "Armenian bastards."[58][59] A few days later, in another instance, the Cizre police made repeated announcements on loudspeaker saying "You are all Armenians."[60][61][12]

On 9 September 2015, a crowd of Turkish youth rallying in Armenian populated districts of Istanbul chanted "We must turn these districts into Armenian and Kurdish cemeteries."[62]

In September 2015, a 'Welcome' sign was installed in Iğdır and written in four languages, Turkish, Kurdish, English, and Armenian. The Armenian portion of the sign was protested by ASIMDER who demanded its removal.[63] In October 2015, the Armenian writing on the 'Welcome' sign was heavily vandalized.[64]

Azerbaijan

File:Azeridus.jpg
Azeri soldiers destroying the tombstones at the Armenian Cemetery in Julfa.
Main article: Anti-Armenianism in Azerbaijan

Anti-Armenianism exists in Azerbaijan on institutional[65] and social[66] levels. Armenians are "the most vulnerable group in Azerbaijan in the field of racism and racial discrimination."[67]

Throughout the 20th century, Armenians and Muslim inhabitants of the Caucasus (Azerbaijanis were called Caucasian or Azerbaijani Tatars before 1918) had been involved in numerous conflicts, including pogroms, massacres and wars. The two ethnic groups intensified "mutual distrust" and the clashes throughout the 20th century "have been significant factors in the shaping of the national self-consciousness of the two peoples."[68] From 1918 to 1920 organized killings of Armenians occurred in Azerbaijan, including in the cities of Baku and Shusha, the centers of Armenian cultural life under the Russian Empire.

However, the current xenophobia in Azerbaijan toward Armenia and Armenians have shaped mostly during the last years of the Soviet Union, when Armenians demanded the Moscow authorities to incorporate the mostly Armenian-populated Nagorno-Karabakh Autonomous Oblast with the Armenian SSR.[69] In response to Armenian claims, the Azerbaijani nationalists, most prominently the Azerbaijani Popular Front,[70][71] organized pogroms of Armenians in Sumgait, Kirovabad and Baku. An estimated of 350,000 Armenians left "in two waves in 1988 and in 1990 after anti-Armenian violence."[72]

The tensions eventually escalated into a large-scale military conflict over Nagorno-Karabakh. The Armenian forces took control of most of former NKAO and seven adjacent districts outside of NKAO area. A cease-fire was reached in 1994 and is still in effect as the Nagorno-Karabakh Republic is de facto independent, while de jure inside the Azerbaijani borders.

Since then the Armenian side accuses the Azerbaijani government for carrying out anti-Armenian policy inside and outside the country, which includes propaganda of hate toward Armenia and Armenians and destruction of cultural heritage.[73][74][75] In 2011, the European Commission against Racism and Intolerance report on Azerbaijan stated that "the constant negative official and media discourse concerning the Republic of Armenia helps to sustain a negative climate of opinion regarding people of Armenian origin, who remain vulnerable to discrimination."[76]

Russia

See also: Racism in Russia and Russia-Armenia relations

A 19th-century Russian explorer, Vasili Lvovich Velichko, who was active during the period when the Russian tzarism carried out a purposeful anti-Armenian policy,[77] wrote "Armenians are the extreme instance of brachycephaly; their actual racial instinct make them naturally hostile to the State."[78]

According to a 2012 VTSIOM opinion research, 6% of respondents in Moscow and 3% in Saint Petersburg were "experiencing feelings of irritation, hostility" toward Armenians.[79] In the 2000s there have been racist murders of Armenians in Russia.[80][81]

Georgia

In 1989 Zviad Gamsakhurdia, President of Georgia in 1991–2, proclaimed: "Today, we are facing a serious problem. Tatars, Armenians and Ossetians have risen to their feet. We must save from foreigners Kakhetia – our holy land!"[82]

In 2007, the Georgian media ran several stories on the March 5 parliamentary elections in the breakaway region of Abkhazia, claiming that ethnic Armenians in the area, who make up roughly 20% of the local population, would be controlling the elections.[83] The Georgian newspaper Sakartvelos Respublika predicted that much of the parliament would be Armenian and that there was even a chance of an Armenian president being elected.[84] The paper also reported that the Abkazanian republic might already be receiving financial assistance from Armenians living in the United States.[84] Some Armenian groups believe such reports are attempting to create conflict between Armenians and ethnic Abkhazians to destabilize the region.[84]

The successive Georgian governments has actively pursued a policy of desecration of Armenian churches and historical monuments on the territory of Georgia.[85] On November 16, 2008, Georgian monk Tariel Sikinchelashvili instructed workers to raze to the ground the graves of patrons of art Mikhail and Lidia Tamamshev.[86] The Armenian Church of Norashen in Tbilisi, built in the middle of the 15th century, has been desecrated and misappropriated by the Georgian government despite the fact that both Armenia's and Georgia's Prime-Ministers have reached an agreement on not to maltreat the church.[87][88][89] Due to no law on religion, the status of Surb Norashen, Surb Nshan, Shamhoretsor Surb Astvatsatsin (Karmir Avetaran), Yerevanots Surb Minas and Mugni Surb Gevorg in Tbilisi and Surb Nshan in Akhaltsikhe is unknown since being confiscated during the Soviet era. Since independence in 1991, Georgian clergy have occupied the Armenian churches.[90] Armenians in Georgia and Armenia have demonstrated against the destruction. On November 28, 2008, Armenian demonstrators in front of the Georgian embassy in Armenia demanded that the Georgian government immediately cease encroachments on the Armenian churches and punish those guilty, calling the Georgian party's actions "white genocide."[91]

In August, 2011, Georgia's Culture Minister Nika Rurua sacked director Robert Sturua as head of the Tbilisi national theatre for "xenophobic" comments he made earlier this year, officials reported. "We are not going to finance xenophobia. Georgia is a multicultural country," Rurua said.[92] Provoking public outrage, Sturua said in an interview with local news agency that "Saakashvili doesn't know what Georgian people need because he is Armenian." "I do not want Georgia to be governed by a representative of a different ethnicity," he added.[92][93]

In July 2014, the Armenian Ejmiatsin Church in Tbilisi was attacked. The Armenian diocese said it was "a crime committed on ethnic and religious grounds."[94]

United States

While prejudice against ethnic Armenians in the United States is not widespread today, some notable cases do exist.

Samuel Weems published the book Armenia: The Secrets of a "Christian" Terrorist State in May 2002. Weems has made such claims as the "number one export of Armenia is terrorism" and that there was no Armenian Genocide.[95] Samuel Weems was disbarred[96][97][98] as an attorney and charged with arson and insurance fraud.

American historian Justin McCarthy is known for his controversial view that no genocide was intended by the Ottoman Empire but that both Armenians and Turks died as the result of civil war. Some attribute his denial of the Armenian Genocide[99] to anti-Armenianism, as he holds an honorary doctorate of the Turkish Boğaziçi University and he is also a board member of the Institute of Turkish Studies.[100][101]

In April 2007, the Los Angeles Times Managing Editor Douglas Frantz blocked a story on the Armenian Genocide written by Mark Arax, allegedly citing the fact Arax was of Armenian descent and therefore had a biased opinion on the subject. Arax, who has published similar articles before,[102] has lodged a discrimination complaint and threatened a federal lawsuit. Frantz, who did not cite any specific factual errors in the article, is accused of having a bias obtained while being stationed in Istanbul, Turkey. Harut Sassounian, an Armenian community leader, accused Frantz of having expressed support for denial of the Armenian Genocide and has stated he personally believed that Armenians rebelled against the Ottoman Empire, an argument commonly used to justify the killings.[102] Frantz resigned from the paper not long afterward, possibly due to the mounting requests for his dismissal from the Armenian community.[103]

Another incident that received less coverage was a series of hate mail campaigns directed at Paul Krekorian, a city council candidate for Californian Democratic Primary, making racist remarks and accusations that the Armenian community was engaging in voter fraud.[104]

In the 4th episode of Season 3 of the CBS sitcom 2 Broke Girls (aired on October 14, 2013) "when a new cappuccino maker is brought into the cupcake store by a co-worker, he says he bought it for a cheap price from a person who stole it but sells it at a profit, adding 'it's the Armenian way.' When the character is pressed that he is not Armenian, he says 'I know. But, it’s the Armenian way.'" This scene was characterized as "racist" by Asbarez Editor Ara Khachatourian, who criticized CBS for promotion of racial stereotypes in their shows.[105]

Other countries

Israel

The Jerusalem Post reported in 2009 that out of all Christians in Jerusalem's Old City Armenians were most often spat on by Haredi and Orthodox Jews.[106] In 2011 several instances of spitting and verbal attacks on Armenian clergymen by Haredi Jews were reported in the Old City.[107] In a 2013 interview Armenian Patriarch of Jerusalem Nourhan Manougian stated that Armenians in Israel are treated as "third-class citizens."[108]

Pakistan

Pakistan is the only United Nations member state that has not recognized the Republic of Armenia, citing its support to Azerbaijan in the Nagorno-Karabakh conflict.[109]

Tajikistan

In early 1990, 39 Armenian refugees from Azerbaijan were settled in Tajikistan. False rumors spread that allegedly up to 5,000 Armenians were being resettled in new housing in Dushanbe experiencing acute housing shortage at that time. This led to riots which targeted both the Communist government and Armenians.[110] The Soviet Ministry of Interior (MVD) suppressed the demonstrations, during which more than 20 people were killed and over 500 were injured.[111]

Ukraine

In 2009, an ethnic conflict broke out in the city of Marhanets following the murder of a Ukrainian man by an Armenian. A fight between Ukrainians and Armenians started in the "Scorpion" café,[112] and later turned into riots and pogroms against Armenians,[113] accompanied by the burning of houses and cars, which led to exodus of Armenians from the city.[114]

See also

References

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  34. ^ "Title translated from Turkish: What Happened to Sevag Balikci?". Radikal (in Turkish). Retrieved 29 December 2012. Translated from Turkish: "We discovered that he was a sympathizer of the BBP. We also have encountered nationalist themes in his social networks. For example, Muhsin Yazicioglu and Abdullah Catli photos were present" according to Balikci lawyer Halavurt."
  35. ^ "Sevag'ın Ölümünde Şüpheler Artıyor". Nor Zartonk (in Turkish). Retrieved 29 December 2012. Title translated from Turkish: Doubts emerge on the death of Sevag
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  60. ^ external link of video
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  65. ^ Template:Ru icon Fyodor Lukyanov, Editor-in-Chief of the journal Russia in Global Affairs "Первый и неразрешимый". Vzglyad. 2 August 2011. Retrieved 12 January 2013. Армянофобия – институциональная часть современной азербайджанской государственности, и, конечно, Карабах в центре этого всего. "Armenophobia is the institutional part of the modern Azerbaijani statehood and Karabakh is in the center of it."
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  69. ^ "Human Rights in the OSCE Region: Europe, Central Asia and North America, Report 2005 (Events of 2004)". International Helsinki Federation for Human Rights. Archived from the original on 19 January 2013. Retrieved 19 January 2013. The unresolved conflict with Armenia over Nagorno-Karabakh stimulated "armenophobia." {{cite web}}: |archive-date= / |archive-url= timestamp mismatch; 29 April 2010 suggested (help)
  70. ^ Olson, James Stuart (1994). An ethnohistorical dictionary of the Russian and Soviet empires (1. publ. ed.). Westport, Connecticut: Greenwood Press. p. 73. ISBN 9780313274978. For months, the APF remained a groups of intellectuals with neither official status nor a mass following. Its singular appeal centered on anti-Armenianism, a problem that became more acute after the fall of 1989 when some 200,000 Azerbaijani refugees arrived from Armenian and the NKAO. Since Azerbaijanis were not particularly interested in political reform and since these refugees tended to be very activist and vocal, emphasizing anti-Armenianism became the quickest way to blind some semblance of mass appeal. The Azerbaijanis government's unwillingness to adopt the APF's anti-Armenian agenda resulted in a series of strikes, including a transportation strike aimed at blocking the shipment of supplies to both Armenia and the NKAO.
  71. ^ Human Rights Watch (1995). Playing the "Communal Card": Communal Violence and Human Rights. New York. pp. 148–149. ISBN 9781564321527. By January 1990, Azerbaijan, especially its capital, Baku, were in turmoil. Large rallies by the Azerbaijani Popular Front, the main opposition group, crowded Baku's streets. The rhetoric of these gatherings was heavily anti-Armenian. On January 13, 1990, a second set of anti-Armenian pogroms convulsed the city, taking forty-eight lives.{{cite book}}: CS1 maint: location missing publisher (link)
  72. ^ Human Rights Watch (1994). Azerbaijan: seven years of conflict in Nagorno-Karabakh. New York: Humans Rights Watch. ISBN 1-56432-142-8.
  73. ^ "Azerbaijan: The Status of Armenians, Russians, Jews and other minorities" (PDF). Washington, DC: Immigration and Naturalization Service. 1993. p. 10. Retrieved 25 January 2013. Despite the constitutional guarantees against religious discrimination, numerous acts of vandalism against the Armenian Apostolic Church have been reported throughout Azerbaijan.These acts are clearly connected to anti-Armenian sentiments brought to the surface by the war between Armenia and Azerbaijan.
  74. ^ Peter G. Stone, Joanne Farchakh Bajjaly (2008). The destruction of cultural heritage in Iraq. Woodbridge, Suffolk: Boydell Press. p. xi. ISBN 9781843833840.
  75. ^ Adalian, Rouben Paul (2010). Historical dictionary of Armenia. Lanham, Md.: Scarecrow Press. p. 95. ISBN 9780810860964.
  76. ^ "ECRI report on Azerbaijan (fourth monitoring cycle)" (PDF). Strasbourg, France: European Commission against Racism and Intolerance. 31 May 2011. Archived from the original (PDF) on 19 January 2013. Retrieved 19 January 2013.
  77. ^ "В.А.Шнирельман, "Албанский миф" в кн.: "Войны памяти. Мифы, идентичность и политика в Закавказье", М., ИКЦ, "Академкнига", 2003". Retrieved 6 April 2015.
  78. ^ Benthall, Jonathan (ed.), The best of Anthropology Today, 2002, Routledge, ISBN 0-415-26255-0, p. 350 by Anatoly Khazanov
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  80. ^ Armenian student killed in Moscow race attack Nick Paton Walsh in Moscow, The Guardian, Monday 24 April 2006
  81. ^ Six Russians Jailed For Racist Killing Of Armenian March 14, 2007, (Reuters)
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  83. ^ ""Армянский вопрос" в Абхазии глазами грузинских СМИ". ИА REGNUM. Retrieved 6 April 2015.
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  85. ^ Sosnowski, Alexander (2012). The Georgia Syndrome. p. 89. ISBN 978-3868122534. In order to lend momentum to this falsified theory, the Georgians have been destroying and "Georgianising" the traces of the historical Armenian presence on Samtskhe-Javakheti territory for hundreds of years: Armenian churches and temples are occupied, and Armenian khachkars and other architectural monuments are mercilessly desecrated.
  86. ^ "№365: Архиерейский Собор Сербской Православной Церкви  :: СЕДМИЦА - Православные новости за неделю". Retrieved 6 April 2015.
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  104. ^ "ARMENIAN COMMUNITY CONDEMNS ANTI-ARMENIAN ATTACKS DURING CALIFORNIA DEMOCRATIC PRIMARY ELECTION". Retrieved 6 April 2015.
  105. ^ Khachatourian, Ara (16 October 2013). "CBS Network's Streak of Racism Continues". Asbarez.
  106. ^ Derfner, Larry (26 November 2009). "Mouths filled with hatred". The Jerusalem Post. Of all Old City Christians, the Armenians get spat on most frequently because their quarter stands closest to those hot spots.
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  112. ^ "Убийство украинца спровоцировало армянский погром под Днепропетровском: Бывший СССР: Lenta.ru". Retrieved 6 April 2015.
  113. ^ Sanamyan, Emil (3 July 2009). "Armenians targeted in Ukraine incident". Armenian Reporter. Retrieved 3 March 2014. The knifing death of Sergei Bondarenko (pictured) was followed by anti-Armenian reprisals in a small Ukrainain town.
  114. ^ Межнациональные столкновения в Марганце "Армяне массово выезжают в другие города."

Further reading

  • Hilmar Kaiser: Imperialism, Racism, and Development Theories. The Construction of a Dominant Paradigm on Ottoman Armenians, Gomidas Institute, Ann Arbor (MI) 1997

Template:Anti-cultural sentiment

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