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Astral plane

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For other uses, see Astral plane (disambiguation).
The astral spheres were thought to be planes of angelic existence intermediate between earth and heaven.

The astral plane, also called the astral world, is a plane of existence postulated by classical (particularly neo-Platonic), medieval, oriental, and esoteric philosophies and mystery religions.[1] It is the world of the celestial spheres, crossed by the soul in its astral body on the way to being born and after death, and is generally believed to be populated by angels, spirits or other immaterial beings.[2] In the late 19th and early 20th century the term was popularised by Theosophy and neo-Rosicrucianism.

The Barzakh, olam mithal or intermediate world in Islam, and the "World of Yetzirah" in Lurianic Kabbalah are related concepts.

History

Dante's heavens and hells symbolised the astral spheres and their associated virtues and vices.

Plato and Aristotle taught that the stars were composed of a type of matter different from the four earthly elements - a fifth, ethereal element or quintessence. In the "astral mysticism" of the classical world the human psyche was composed of the same material, thus accounting for the influence of the stars upon human affairs. In his commentaries on Plato's Timaeus, Proclus wrote;

Man is a little world (mikros cosmos). For, just like the Whole, he possesses both mind and reason, both a divine and a mortal body. He is also divided up according to the universe. It is for this reason, you know, that some are accustomed to say that his consciousness corresponds with the nature of the fixed stars, his reason in its contemplative aspect with Saturn and in its social aspect with Jupiter, (and) as to his irrational part, the passionate nature with Mars, the eloquent with Mercury, the appetitive with Venus, the sensitive with the Sun and the vegetative with the Moon.[3]

Such doctrines were commonplace in mystery-schools and Hermetic and gnostic sects throughout the Roman Empire and influenced the early Christian church.[4] Among Muslims the "astral" world-view was soon rendered orthodox by Quranic references to the Prophet's ascent through the seven heavens. Scholars took up the Greek Neoplatonist accounts as well as similar material in Hindu and Zoroastrian texts.[5] The expositions of Ibn Sina (Avicenna), the Brotherhood of Purity and others, when translated into Latin in the Norman era, were to have a profound effect upon European mediaeval alchemy and astrology. By the 14th century Dante was describing his own imaginary journey through the astral spheres of Paradise.[6]

Throughout the Renaissance, philosophers, Paracelsians, Rosicrucians and alchemists continued to discuss the nature of the astral world intermediate between earth and the divine. Once the telescope established that no spiritual heaven was visible around the solar system, the idea was superseded in mainstream science.[7][citation needed]

The astral plane and astral experience

Planes of existence

Gross and subtle bodies

Theosophy
Full list

1. Spiritual/Divine/Logoic/Mahaparanirvanic plane/Adi

Divine Spirit/Word; First Logos/Theon/Pranava/Parabrahman. paramatman

2. Spiritual/Monadic/Paranirvanic plane/Anupapaduka

Holy Spirit/Word; Second Logos/Monad; Nirguna Brahman. oversoul/monad/jivatman

3. Spiritual/Pneuma/Nirvanic/Atmic plane

Holy Spirit/Word; Third Logos/Pneuma; Saguna Brahman. individual spirit/pneuma/atman

4. Spiritual/Soul/Causal/Intuitional/Noetic/Buddhic plane

soul/nous/buddhi/causal body

5 Mental/Manasic/Causal/Intellectual plane

mind/manas/phren: mental and causal and higher mental bodies, projection/out-of-body experience (OBE)

6. Astral/Emotional plane

ghost/thymos/kama/emotional/astral body, projection/OBE

7. Material-Ethereal plane

material/soma/sthula and life/ethereal/phasma/linga/vital bodies/shariras, aura/prana, projection/OBE
Rosicrucian

The 7 Worlds and the 7 Cosmic Planes
The Seven-fold constitution of Man
The Ten-fold constitution of Man

Thelema
Body of light | Great Work
Hermeticism
Hermeticism | Cosmogony
Surat Shabda Yoga
Cosmology
Jainism
Jain cosmology
Sufism
Sufi cosmology
Hinduism
Lokas/Talas - Tattvas, Kosas, Upadhis
Buddhism
Buddhist cosmology
Gnosticism
Aeons, Archons
Kabbalah
Atziluth > Beri'ah > Yetzirah > Assiah

Sephirot

Fourth Way

Ray of Creation

This box:

According to occult teachings the astral plane can be visited consciously through astral projection, meditation and mantra, near death experience, lucid dreaming, or other means. Individuals that are trained in the use of the astral vehicle can separate their consciousness in the astral vehicle from the physical body at will.[8]

In early theosophical literature the term "astral" may refer to the aether. Later theosophical authors such as Annie Besant and C. W. Leadbeater make the astral finer than the etheric plane but "denser" than the mental plane. In order to create a unified view of seven bodies and remove earlier Sanskrit terms, an etheric plane was introduced and the term "astral body" was used to replace the former kamarupa - sometimes termed the body of emotion, illusion or desire.[1]

According to Max Heindel's Rosicrucian writings, desire-stuff may be described as a type of force-matter, in incessant motion, responsive to the slightest feeling. The desire world is also said to be the abode of the dead for some time subsequent to death. It is also the home of the archangels. In the higher regions of the desire world thoughts take a definite form and color perceptible to all, all is light and there is but one long day.

In his book Autobiography of a Yogi, Paramhansa Yogananda provides details about the astral planes learned from his guru.[9] Yogananda claims that nearly all individuals enter the astral planes after death. There they work out the seeds of past karma through astral incarnations, or (if their karma requires) they return to earthly incarnations for further refinement. Once an individual has attained the meditative state of nirvikalpa samadhi in an earthy or astral incarnation, the soul may progress upward to the "illumined astral planet" of Hiranyaloka.[9] After this transitional stage, the soul may then move upward to the more subtle causal spheres where many more incarnations allow them to further refine before final unification.[10]

Astral projection author Robert Bruce describes the astral as seven planes that take the form of planar surfaces when approached from a distance, separated by immense coloured "buffer zones".[citation needed] These planes are endlessly repeating ruled cartesian grids, tiled with a single signature pattern that is different for each plane. Higher planes have bright, colourful patterns, whereas lower planes appear far duller. Every detail of these patterns acts as a consistent portal to a different kingdom inside the plane, which itself comprises many separate realms. Bruce notes that the astral may also be entered by means of long tubes that bear visual similarity to these planes, and conjectures that the grids and tubes are in fact the same structures approached from a different perceptual angle.

"The place where earth and heaven meet", from Flammarion's Popular Meteorology (1888)

Music

The Astral Plane is referred to in the songs:

Comics

Marvel Universe

  • In the Marvel Universe, the Astral Plane is the realm of minds. Telepaths are able to access the Astral Plane by projecting their mind onto this realm, more commonly known as Astral Projecting, this also allowing them to enter the minds of others.

The realm plays a significant role in the stories of many characters:

DC/Vertigo Universe

  • In the DC/Vertigo Universe, the Astral planes are used for travel and magic by a certain number of individuals, such as Doctor Fate, Zatanna, and Doctor Occult, though use of astral projection is mostly illusionary.

Games

Literature

Musical

Television

  • In a second-season episode of Sliders, lead character Quinn Mallory is trapped on the astral plane after a bolt of lightning strikes the energy-vortex whereby the series' characters travel from dimension to dimension.
  • It is featured in the television show Charmed, in which it is described as a realm of "spirits and energies" and a place where time does not progress.[11] One of Pru Halliwell's powers is astral projection.
  • In Cartoon Network's Adventure Time, Finn the Human attempts to enter the astral plane in his mind to summon an "Astral Beast" to free him and his best friend, Jake the Dog, from the clutches of the Ice King.
  • In Nickelodeon's Avatar: The Last Airbender and Avatar: The Legend of Korra, spiritually-given characters like the Avatar and Jinora (Avatar Aang's granddaughter) learn to normally astral project themselves to the Spirit World while it and the physical world were separate.
  • In Jackie Chan Adventures, the Sheep Talisman gives the power of astral projection and the user can walk through the astral plane into someone's dreams
  • In Mighty Max (TV series), Max travels to the astral plane through a portal located in the ruins of Nan Madol. The aforementioned event occurs during the episode "Souls of Talon" (season 2, episode 10).

See also

Notes

  1. ^ a b G.R.S.Mead, The Doctrine of the Subtle Body in Western Tradition, Watkins 1919.
  2. ^ Plato, The Republic, trans. Desmond Lee, Harmondsworth.
  3. ^ Quoted in; G.R.S.Mead, The Doctrine of the Subtle Body in Western Tradition, Watkins 1919, page 84 (Slightly adapted).
  4. ^ Frederick Copleston, The History of Philosophy Vol 2, IMAGE BOOKS 1993–1994.
  5. ^ The Brihadaranyaka Upanishad: "There are two states for man – the state in this world and the state in the next; there is also a third state, the state intermediate between these two, which can be likened to the dream [state]. While in the intermediate state a man experiences both the other states, that of this world and that in the next; and the manner whereof is as follows: when he dies he lives only in the subtle body, on which are left the impressions of his past deeds, and of those impressions is he aware, illumined as they are by the light of the Transcendent Self"
  6. ^ Miguel Asín Palacios La Escatología musulmana en la Divina Comedia [Muslim Eschatology in the Divine Comedy] (1919). Seyyed Hossein Nasr, An Introduction to Islamic Cosmological Doctrines, University of New York Press, passim. Idries Shah, The Sufis, Octagon Press, 1st Ed. 1964.
  7. ^ Frances Yates - see;
  8. ^ J. H. Brennan, Astral Doorways, Thoth Publications 1996 ISBN 978-1-870450-21-8
  9. ^ a b Paramhansa Yogananda (1946). Autobiography of a Yogi. The Philosophical Library, Inc.
  10. ^ Paramhansa Yogananda (1946). "Autobiography of a Yogi". Retrieved 20 July 2011.
  11. ^ The Power of Three Blondes

References

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