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Caitlin Doughty

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Caitlin Doughty
Born (1984-08-19) August 19, 1984 (age 40)[1]
Oahu, Hawaii[2]
EducationBA, Medieval History
Mortuary Science
Alma materSt. Andrew's Priory School
University of Chicago
Cypress College
Occupation(s)YouTube personality, mortician, author, blogger
Websitewww.orderofthegooddeath.com

Caitlin Doughty (born August 19, 1984) is an American mortician, author, blogger, and YouTube personality known for advocating death acceptance and the reform of Western funeral industry practices. She is the creator of the web series "Ask a Mortician", founder of The Order of the Good Death, and author of the bestselling book Smoke Gets in Your Eyes & Other Lessons from the Crematory, published in 2014 by W.W. Norton and Company.

Early life

Doughty grew up in Oahu, Hawaii, where she had no exposure to death until, at age 8, she witnessed the death of another child in an accident.[3] She was quickly taken from the scene of the accident and it was never spoken of again. For several years, she became obsessed with fears of her own or her family's deaths.[4] Doughty says she could have recovered better from the incident had she been given the opportunity to face the reality of the child's death.

Doughty attended St. Andrew's Priory School, a private Episcopal all-girls college prep school in Honolulu.[5] In college she majored in medieval history at the University of Chicago, focusing on death and culture.[2] She studied the witch trials in the early modern period, and directed a play she had written based on the works of Edgar Allan Poe and the Christina Rossetti poem "Goblin Market".[6]

Beginning career in death industry

After graduation and moving to San Francisco in 2006, at age 23, she sought hands-on exposure to modern death practices in funeral homes, and after seeking employment for six months, was hired in the crematory of Pacific Interment (called Westwind Cremation & Burial in her book) despite her lack of any experience in the funeral industry.[3][6][7][8] Pacific Interment could be called "the anti-Forest Lawn", referring to the theme-park-like, kitschy corporate funeral behemoth that much of modern American funeral practice is modeled on.[9] She picked up corpses from homes and hospitals in a van, prepared them for viewings, cremated them, and delivered the ashes to the families.[3][7] Dealing with bureaucracy, such as acquiring death certificates or obtaining the release of a body from the coroner, occupied much of her work.[7] Her boss and coworkers at Pacific Interment often tested her with very hands-on assignments, as on her first day at work she had to shave a corpse, and Doughty unflappably accepted any task, a willing jack-of-all-trades, eager to "prove her mettle".[8][9]

Doughty knew almost from the beginning of her work in the death industry that she wanted to change attitudes about death, and find a way to offer alternative funeral arrangements.[7] After one year at the crematory, Doughty attended Cypress College's mortuary science program, and graduated as a licensed mortician,[3] though in California she could have obtained a license by passing a test without attending mortuary college.[7] She founded The Order of the Good Death, an association of like-minded death professionals, along with artists, writers, and academics who shared her goals of reforming Western attitudes about death, funerals, and mourning.[3]

Advocacy

Doughty's main inspiration for her advocacy work was the frequent absence of the decedents' families in the process, which she attributed to the Western death anxiety and death phobia.[3] She wanted to encourage death acceptance, and a return to such practices as memento mori, reminders of one's own mortality, resulting in healthier grieving, mourning, and closure after the inevitable deaths of people around us, as well as starting a movement to broaden the funeral industry to offer more funeral options, such as natural burial, sky burial, alkaline hydrolysis (liquid cremation), or promession.[1][3][6] Embalming began to dominate in the US after the Civil War. A century later, in the 1960s, Americans began to turn away from embalming and burial, as cremation became increasingly popular, so that today it is used in almost half of deaths in urban areas.[7] Cremation is seen as a threat to the traditional funeral industry, but has a reputation as the more environmentally friendly option.[7] This change can be traced to the lifting of the ban on cremation by Pope Paul VI in 1963, and to the publication in the same year of The American Way of Death by Jessica Mitford, documenting abuses in the funeral industry and criticizing the excessive cost of funerals. Mitford's book, and the movement it started, was one of Doughty's inspirations, but Doughty feels that while Mitford had the right target, the profit-driven funeral industry, Mitford erred in sharing the industry's, and the public's, unhealthy desire to push out of sight and avoid thinking about the corpse itself.[10] Doughty seeks to build on Mitford's reforms but in a direction that embraces the reality of death and returns to funeral and mourning practices that include spending time with and having contact with the dead body itself.[10]

Doughty advocates reappropriating pejoratives like 'morbid', and wants to reverse the attitude that "talking about death is deviant".[7] She says, "Death is not deviant, it's actually the most normal and universal act there is."[7] She is working to overcome the belief that dead bodies are dangerous and can only be handled by trained professionals using technical equipment and specialized facilities.[7] She says the most important thing she wants the public to know is that the corpse is the family's legal quasi-property, and that

you have the power over what happens to that body. Don't let anyone, funeral home, hospital, coroner, etc., pressure you into making a quick decision you might regret. Take the time to do your research and understand your options. The dead person will still be dead in 24 hours; you have time to make the right decision for you.[11]

While a body is not commercial property, which can be transferred or held for a debt, for purposes of burial the body is treated as the next of kin's property.[12][13] Her highest priority changes that she would like to see in US law would be the repeal of the laws in eight states that require a funeral home for at least some part of the process, and to make alkaline hydrolysis available in more than the current eight states.[1] One funeral industry professional of 40 years experience lauded the goal of greater family involvement in funerals, but said it was "virtually impossible" for many families today to return to preparing bodies themselves or hosting wakes in their own homes, citing the challenges of moving a body themselves, or dealing with a body that had been autopsied, or, especially, the innate fear of contact with the dead, which he did not think would "ever change".[3] Doughty says her 'dream funeral' is

one where the family is involved, washing and dressing the body and keeping it at home. When they've taken the time they need with the dead person, transporting the person to a natural burial cemetery and putting them straight into the ground, no heavy sealed casket or vault. Just food for worms.[7]

"Ask a Mortician"

Doughty's YouTube series "Ask a Mortician", begun in 2011,[7] humorously explores morbid and sometimes taboo death topics such as decomposition and necrophilia.[3] By 2012, after 12 episodes, "Ask a Mortician" had 434,000 views,[6] and by September 2014 the channel had 33 clips with a total of 1,585,000 views.[14] Doughty uses an irreverent, offbeat and surreal tone to attract the largest possible audience for a subject that is otherwise off-putting and depressing to many potential viewers.[3][7] Doughty said, "I take my job and this whole movement incredibly seriously. I do [the videos] with a sense of humor, but it's my life, and it's really important to me that a positive death message gets across."[6]

Fans of "Ask a Mortician" have told Doughty they were shamed for wanting to view the corpse of someone they lost, which Doughty says is the result of the death industry "whitewashing death".[6] Doughty instead advocates spending time with the body, not just hours but around two days, in order to fully accept the death, and she encourages rituals, and personally participating in the preparation of the corpse, such as washing or dressing it, and finally watching the actual burial or cremation, rather than leaving after a funeral, letting professionals finish the work.[6]

Smoke Gets in Your Eyes

Reading in Seattle in 2014

In September 2014, at age 30, Doughty's book, Smoke Gets in Your Eyes & Other Lessons from the Crematory was published by W. W. Norton & Company. It is a memoir of her experiences that serves as a manifesto of her goals.[3] The book is named for the 20th-century pop song "Smoke Gets in Your Eyes", in reference to both the literal smoke of cremation and the associated emotions.[7] W. W. Norton's Tom Mayer outbid seven other publishers for the worldwide rights to Smoke Gets in Your Eyes in 2012.[15] The book debuted at #14 on The New York Times and at #10 on the Los Angeles Times bestseller lists of hardcover nonfiction for the week ending October 5, 2014.[16][17]

Doughty's intention with the book was to combine "memoir, science, and manifesto" in an entertaining way that would attract a wide readership to the unpleasant topics of death, decay, and corpse handling, in order to challenge the reader to confront their own mortality.[11] Doughty says readers have told her that they themselves are fascinated by the graphic descriptions of such things as "stomach-content removal" or the "bubblating" of human fat during a cremation, yet they are "not sure other people will be able to handle it."[11] Doughty said, "I think we need to admit that, as a group, as humans, we are all drawn to the gory details. When reality is hidden from us, we crave it."[11]

The Washington Post noted that while Doughty's "endearingly anxious inner workings take up a large part" of the book, there are also portraits of her three eccentric coworkers at Pacific Interment, who each teach lessons she carries after leaving to attend mortuary school.[9] "What holds Smoke Gets in Your Eyes together," the Post said, is Doughty's overarching goal to increase the reader's awareness of their own mortality and face their fear of death, and the book's effective use of humor keeps it from being too sorrowful or gruesome, in spite of its graphic descriptions.[9] The Boston Globe's review of Smoke Gets in Your Eyes said that, "If at times Doughty's voice is a bit too breezy ... her observations are solid."[18] The Fredericksburg, Virginia Free Lance-Star said the book was engrossing and "fulfills all its pre-pub hype, jacket blurbs and positive advance reviews".[10] Natalie Kusz wrote in the The New York Times Book Review that, "the book is more consequential than its spin potential, [...] more cultural critique than exposé," using Doughty's personal narrative to lead the public to a new relationship with death.[19]

Since writing the book, Doughty began working to launch Undertaking LA, a funeral service alternative to the mainstream funeral options.[3] It started as a seminar series meant to educate the public on their death options under California law.[11] As of 2014, the service consisted of "two licensed morticians telling the public, 'you don't need us!'", instead advocating DIY funerals.[7]

Order of the Good Death

Caitlin Doughty additionally is the founder of the “Order of the Good Death” an inclusive community of funeral industry professionals, academics, as well as artists who advocate for and make possible, a more death informed society (Palet). “The Order of the Good Death” is presented to the public as a website that shares articles and information by prominent figures in the death industry that make individuals more informed about the inevitable conclusion of one’s life (Washburn). In previous years the public had an engagement with the cemetery as a community place, which people do not have anymore (Washburn). The Order of the Good Death is Caitlin Doughty’s way of creating a community while teaching individuals to accept death (Washburn). Doughty’s work has a strong focus on ways of “making death a part of one’s life” (Washburn). “If Doughty and the Order’s death-care revolution is successful, Americans will be more comfortable contemplating mortality and dying— thus preparing for it, seriously considering alternatives such as green burial, composting, and using crematoriums that have carbon-offset policies”( Kiley).

The Price of a funeral

According to an article titled “Funerary Ritual and the Funeral Industry” “In the United States and other developed countries, death and the dying process are largely institutionalized, and bereaved families pay strangers to transport, sanitize, reconstruct, clothe and dispose of their dead members”(Kearl: Funerary Ritual and the Funeral Industry). “In keeping with our high standard of living there should be an equally high standard for dying” says the past president of the funeral director of San Francisco”( Mitford:38). Jessica Mitford’s book the “American Way of Death” articulates the manner in which funeral directors and employees convince grieving family members to pay for overly expensive services, relating the amount they were willing to spend on the funeral to a quantifiable amount of love for the deceased (Tradii, Laura: Death, Technology, and the “Return to Nature). An average funeral in America can cost upwards of ten thousand dollars accounting for one of the most expensive purchases an individual or family can make in its lifetime (Harris:10). The American funeral industry on average profits approximately sixteen billion dollars annually (Fisher: Why your funeral will probably be run by a woman).

One of the least expensive methods for preparing a body after death is direct cremation since it alleviates the need more expensive procedures and the costs of expensive caskets or urns (Doughty, Caitlin: Least Expensive Death Option). A recent survey done in the United States by the Funeral Consumers Alliance show that 23% of funeral homes are not telling people about their direct cremation options (Doughty). The fact that funeral homes purposely do not share viable and important information with clients puts them in direct violation of laws set by the Federal Trade Commission (Doughty). Possibly worse is the 22 present of funeral homes that advertise direct cremation cost without including the price of the actual cremation (Doughty). In this case, the funeral home uses an offsite third party crematory and approximately includes an additional 400 dollars to a fee that should have been all inclusive (Doughty). The price of an all-inclusive direct cremation should be between 700 to 1200 dollars (Doughty). At Caitlin Doughty’s funeral home, Undertaking LA, the price of a direct cremation is 875 dollars although in other areas the price can easily reach 3400 dollars so researching the facility and making sure the option they advertise is all inclusive is vital(Doughty).


Works and appearances

Notes

  1. ^ a b c "Hi. I am Caitlin Doughty, licensed mortician, Ask a Mortician, and author of Smoke Gets in Your Eyes! AMA!", Reddit, October 23, 2014, retrieved October 23, 2014
  2. ^ a b Your Mortician; Caitlin Doughty is a Los Angeles-based mortician, death theorist, and the founder of The Order of the Good Death., The Order of the Good Death, retrieved September 18, 2014
  3. ^ a b c d e f g h i j k l Secorun Palet, Laura (September 13, 2014), A Cheerful Mortician Tackles The Lighter Side Of Death, NPR, retrieved September 18, 2014
  4. ^ Rabe, John (October 23, 2014), "Caitlin Doughty turns early trauma into a life helping bring 'the good death'", Off-Ramp, KPCC, retrieved October 25, 2014
  5. ^ Mark, Steven (December 23, 2014), "Mortician Hopes to Educate the Public", Honolulu Star-Advertiser, Dennis Francis  – via General OneFile (subscription required)
  6. ^ a b c d e f g Staniforth, J. B. (October 27, 2012), "America's next top mortician: "It really improves your life to be around corpses"", Salon.com, retrieved September 23, 2014
  7. ^ a b c d e f g h i j k l m n o Lam, Bourree (September 22, 2014), "How to Make a Living in the Death Industry; Mortician and writer Caitlin Doughty discusses working with dead bodies, her dream funeral, and how cremation got so popular", The Atlantic, retrieved September 22, 2014
  8. ^ a b "Smoke Gets in Your Eyes and Other Lessons from the Crematory", Publishers Weekly, PWxyz LLC  – via General OneFile (subscription required) , p. 60, August 11, 2012
  9. ^ a b c d Lubitz, Rachel (October 17, 2014), "Book review: 'Smoke Gets in Your Eyes,' life in a crematory, by Caitlin Doughty", The Washington Post, retrieved October 25, 2014
  10. ^ a b c Rabin, Kurt (September 21, 2014), "Ever Wonder", The Free Lance-Star, Fredericksburg, Virginia: Gene M. Carr  – via eLibrary (subscription required)
  11. ^ a b c d e Verma, Henrietta (September 15, 2014), "Caitlin Doughty", Library Journal, Media Source  – via General OneFile (subscription required) , p. 111
  12. ^ Gross, Terry (October 8, 2014), A Mortician Talks Openly About Death, And Wants You To, Too [interview transcript], NPR, retrieved October 29, 2014
  13. ^ Hardcastle, Rohan (2007), Law and the Human Body: Property Rights, Ownership and Control, Bloomsbury Publishing, p. 51, ISBN 9781847313577
  14. ^ Caitlin Doughty's channel on YouTube
  15. ^ Deahl, Rachel (October 1, 2012), "Norton gets morbid for mortician's memoir", Publishers Weekly,  – via General OneFile (subscription required) , p. 10
  16. ^ "Best Sellers; September 28, 2014; Hardcover Nonfiction", New York Times, September 26, 2014, retrieved September 26, 2014
  17. ^ "Los Angeles Times Bestsellers; Hardcover Nonfiction", Los Angeles Times, October 5, 2014
  18. ^ Tuttle, Kate (September 27, 2014), "'Fire Shut Up in My Bones,' 'The Human Age,' and more", The Boston Globe, retrieved October 25, 2014
  19. ^ Kusz, Natalie (November 9, 2014), "Memoirs; Caitlin Doughty's 'Smoke Gets in Your Eyes,' and More", The New York Times Book Review, retrieved November 9, 2014

References

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