|Japheth (Biblical character)|
"Japheth third son of Noah", as depicted in Promptuarii Iconum Insigniorum (c. 1553)
|Born||1557 Anno Mundi[note 1]|
Japheth // (Hebrew: יָפֶת/יֶפֶת Yapheth, Modern Hebrew: Yefet; Greek: Ἰάφεθ Iapheth; Latin: Iafeth, Iapheth, Iaphethus, Iapetus), meaning "May God enlarge", is one of the three sons of Noah in the Book of Genesis, where he plays a role in the story of Noah's drunkenness and the curse of Ham, and subsequently in the Table of Nations as the ancestor of the peoples of Europe and Anatolia. In medieval and early modern European tradition he was considered to be the progenitor of European and, later, East Asian peoples.
Japheth in the Book of Genesis
Japheth first appears in the Book of Genesis as a one of the three sons of Noah, saved through the Ark. They are always in the order "Shem, Ham, and Japheth" when all three are listed (Genesis 5:32, 9:18 and 10:1), but Genesis 9:24 calls Ham the youngest, and Genesis 10:21 refers ambiguously to Shem as "brother of Japheth the elder," which could mean that either is the eldest. Most modern writers accept Shem-Ham-Japheth as reflecting birth order, but this is not always the case: Moses and Rachel also appear at the head of such lists despite explicit descriptions of them as younger siblings.
Following the Flood he features in the story of Noah's drunkenness. Ham sees Noah drunk and naked in his tent and tells his brothers, who then cover their father with a cloak while avoiding the sight; when Noah awakes he curses Canaan, the son of Ham, and blesses Seth and Japheth: "Blessed be the Lord God of Shem and may Canaan be his slave; and may God enlarge Japheth and may he dwell in the tents of Shem, and may Canaan be his slave!” (Genesis 9:20-27).
Chapter 10 of Genesis, the Table of Nations, tells how the entire Earth was populated by the sons of Noah following the Flood, beginning with the descendants of Japheth:
Origin of Japheth
The Book of Genesis is the first of the five books of the Torah, the account of Israel's origins as a people. Scholars increasingly see this as a product of the Achaemenid Empire (probably 450-350 BCE), although some would place its production in the Hellenistic period (333-164 BCE) or even the Hasmonean dynasty (140–37 BCE). Almost none of the persons, places and stories in the first eleven chapters of Genesis (called the Primeval history) are ever mentioned anywhere else in the Bible. This has led scholars to suppose that the History is a late composition, attached to Genesis to serve as an introduction to that book and to the Torah.
Japheth (in Hebrew, Yaphet) is a transliteration of the Greek Iapetos, the ancestor of the Hellenic peoples. His sons and grandsons associate him with the geographic area of the eastern Mediterranean and Asia - Ionia/Javan, Rhodes/Rodanim, Cyprus/Kittim, and other points in the region of Greece and Asia Minor - approximating to one of the three kingdoms into which the generals of Alexander the Great divided his empire on his death (the descendants of Shem and Ham respectively correspond to the other two, those of the Ptolemies and Seleucids).  As the point of the "blessing of Japheth" seems to be that Japheth (a Greek-descended people) and Shem (the Israelites) would rule jointly over Canaan (Palestine), it was usual from the 19th century until the late 20th century it was usual to see Japheth as reference to the Philistines, who shared dominion over Canaan with in the pre-monarchic and early monarchic period of Israel's history. This view accorded with earlier understanding of the origin of the Book of Genesis, which was seen as having been composed in stages beginning with the time of Solomon, when the Philistines still existed (they vanish from history after the Babylonian conquest of Canaan). However, Genesis 10:14 identifies their ancestor as Ham rather than Japheth.
Place in Noah's family
For those who take the genealogies of Genesis to be historically accurate, Japheth is commonly believed to be the father of Europeans. The link between Japheth and the Europeans stems from Genesis 10:5, which states:
"By these were the isles of the Gentiles divided in their lands."
- Japheth is the father of the Japhetic race
- Shem is the father of the Semitic race
- Ham is the father of the Hamitic race
...they will be kin to us, or they will fetch it from Japhet. (II.ii 117-18)
Japhet, the son of Noah, had seven sons: they inhabited so, that, beginning at the mountains Taurus and Amanus, they proceeded along Asia, as far as the river Tanais (Don), and along Europe to Cadiz; and settling themselves on the lands which they light upon, which none had inhabited before, they called the nations by their own names.
Josephus subsequently detailed the nations supposed to have descended from the seven sons of Japheth.
The "Book of Jasher", published by Talmudic rabbis in the 17th century, provides some new names for Japheth's grandchildren not found in the Bible, and provided a much more detailed genealogy (see Japhetic).
In the seventh century, Isidore of Seville published his noted history, in which he traces the origins of most of the nations of Europe back to Japheth. Scholars in almost every European nation continued to repeat and develop Saint Isidore's assertion of descent from Noah through Japheth into the nineteenth century.
Ivane Javakhishvili associated Japheth's sons with certain ancient tribes, called Tubals (Tabals, Greek: Tibarenoi) and Meshechs (Meshekhs/Mosokhs, Greek: Moschoi), who they claim represent non-Indo-European and non-Semitic, possibly "Proto-Iberian" tribes of Asia Minor of the 3rd-1st millennia BC.
In the Polish tradition of Sarmatism, the Sarmatians were said to be descended from Japheth, son of Noah, enabling the Polish nobility to imagine themselves able to trace their ancestry directly to Noah.
The term "Japhetic" was also applied by William Jones and other early linguists to what became known as the Indo-European language group. In a different sense, it was also used by the Soviet linguist Nikolai Marr in his Japhetic theory.
In Islamic tradition
Japheth is not mentioned by name in the Qur'an but is referred to indirectly in the narrative of Noah (VII: 64, X: 73, XI: 40, XXIII: 27, XXVI: 119). Muslim exegesis, however, names all of Noah's sons, and these include Japheth. In identifying Japheth's descendants, Muslim exegesis more-or-less agrees with the Biblical traditions. He is usually regarded as the ancestor of the Gog and Magog tribes, and, at times, of the Turks, Khazars, and Slavs. Some traditions narrated that 36 languages of the world could be traced back to Japheth.
- Anno Mundi: "from the creation of the world": See Chronology of the Bible.
- Hunt 1990, p. 430.
- Susan Reynolds, "Medieval origines gentium and the community of the realm," History, 68, 1983, pp. 375-90
- Ivane Javakhishvili. "Historical-Ethnological problems of Georgia, the Caucasus and the Near East" (a monograph), Tbilisi, 1950, pp. 130–135 (in Georgian)
- Colin Kidd, British Identities before Nationalism; Ethnicity and Nationhood in the Atlantic World, 1600-1800, Cambridge University Press, 1999, p. 29
- Haynes 2002, p. 204,269.
- Garcia Martinez 2012, p. 33 fn.7.
- Greenspahn 1994, p. 65.
- Greifenhagen 2003, p. 206-207, 224 fn.49.
- Blenkinsopp 2011, p. 2.
- Sailhamer 2010, p. 301.
- Day 2014, p. 39.
- Glouberman 2012, p. 112.
- Gmirkin 2006, p. 165 fn.192.
- Day 2014, p. 38-39.
- Colin Kidd, British Identities before Nationalism; Ethnicity and Nationhood in the Atlantic World, 1600-1800, Cambridge University Press, 1999, p. 52
- Tabari, Volume I: Prophets and Patriarchs, 222
- Tabari, Volume I: Prophets and Patriarchs, 217
- Encyclopedia of Islam, Yafith, 236
- Bremmer, Jan N. (2004). "Remember the Titans!". In Auffarth, Christoph; Stuckenbruck, Loren T. The Fall of the Angels. BRILL.
- Day, John (2014). "Noah's Drunkenness, the Curse of Canaan". In Baer, David A.; Gordon, Robert P. Leshon Limmudim: Essays on the Language and Literature of the Hebrew Bible in Honour of A.A. Macintosh. A&C Black.
- Garcia Martinez, Florentino (2012). Between Philology and Theology: Contributions to the Study of Ancient Jewish Interpretation. BRILL.
- Glouberman, Mark (2012). The Raven, the Dove, and the Owl of Minerva: The Creation of Humankind in Athens and Jerusalem. University of Toronto Press.
- Gmirkin, Russell (2006). Berossus and Genesis, Manetho and Exodus: Hellenistic Histories and the Date of the Pentateuch. Bloomsbury.
- Greenspahn, Frederick E. (1994). When Brothers Dwell Together: The Preeminence of Younger Siblings in the Hebrew Bible. Oxford University Press.
- Greifenhagen, Franz V. (2003). Egypt on the Pentateuch's Ideological Map. Bloomsbury. ISBN 9780567391360.
- Haynes, Stephen R. (2002). Noah's Curse: The Biblical Justification of American Slavery. Oxford University Press.
- Hunt, Harry B., Jr. (1990). "Japheth". In Mills, Watson E.; Bullard, Roger Aubrey. Mercer Dictionary of the Bible. Mercer University Press.
- Kvanvig, Helge (2011). Primeval History: Babylonian, Biblical, and Enochic: An Intertextual Reading. BRILL.
- Thompson, Thomas L.; Wajdenbaum, Philippe (2014). "Making Room for Japheth". In Thompson, Thomas L.; Wajdenbaum, Philippe. The Bible and Hellenism: Greek Influence on Jewish and Early Christian Literature. Routledge.
- Wajbenbaum, Philippe (2016). "Genesis-Kings as a Platonic Epic". In Hjelm, Ingrid; Thompson, Thomas L. Biblical Interpretation Beyond Historicity. Routledge.
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