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Criticism section

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The criticism section is strange. This is like criticizing France on the web page of Carla Bruni!

Since this is an article about the person, why is the criticism directed to the organization he heads. If the organization has to be criticized, why not put the section on the page of organization itself? —Preceding unsigned comment added by 59.180.8.166 (talk) 09:13, 8 January 2011 (UTC)[reply]

The section seems to no longer exist.

Updating the article

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This article seems to be formatted earlier and as biography of living person, it needs to update according to new format, according to Wikipedia new formats and styles. Infobox to be added, more informational content about life, citation is required and required tagging. Kswarrior (talk) KLS 16:35, 13 March 2014 (UTC)[reply]

Outdated

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This article needs updation. --PeriyaPuranam (talk) 05:35, 6 August 2016 (UTC)[reply]

New section

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Should the "Ancient India" section about “lynching” (or substantially similar content) be included in the article or not? 122.171.48.127 (talk) 14:44, 29 October 2019 (UTC)[reply]

No. We write what the WP:SECONDARY sources say about the subject. -- Kautilya3 (talk) 18:47, 29 October 2019 (UTC)[reply]

RfC about New section

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The following discussion is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.


Should the "Controversies" section [1] about “lynching” (or substantially similar content) be included in the article or not? 122.171.213.35 (talk) 03:46, 5 November 2019 (UTC)[reply]

Closing this discussion, as I believe we've had enough time and a clear consensus has been reached. PepperBeast (talk) 18:34, 15 November 2019 (UTC)[reply]

The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.

Third opinion

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  1. Talk:Mohan_Bhagwat#Third opinion" Should the "Controversies" section about “lynching” (or substantially similar content) be included in the article or not? . 03:57, 21 November 2019 (UTC)
Response to third opinion request (Should the "Controversies" section about “lynching” (or substantially similar content) be included in the article or not?):
I am responding to a third opinion request for this page. I have made no previous edits on Mohan Bhagwat and have no known association with the editors involved in this discussion. The third opinion process is informal and I have no special powers or authority apart from being a fresh pair of eyes.

No, the "Controversies" section in this diff should not be included in the article. There are a number of problems with it: 1) it is not properly sourced to reliable sources, 2) at least one paragraph is a copyright violation (and I have requested removal of it), 3) it does not appear that all of it is relevant or significant enough to this article, and perhaps most importantly, 4) there was a recently-closed WP:RfC with very strong consensus against inclusion. There may be additional problems, as discussed in the pre-RfC discussions and during the RfC. In my opinion, proponents of the content should re-draft it, addressing editors' concerns about the prior draft, and then post the new draft on the talk page to see if there is consensus for inclusion of the new draft. Levivich 06:33, 21 November 2019 (UTC)[reply]

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Prior content in this article duplicated one or more previously published sources. The material was copied from: https://www.newsclick.in/Lynching-Bharat-Called-Vaddh. Copied or closely paraphrased material has been rewritten or removed and must not be restored, unless it is duly released under a compatible license. (For more information, please see "using copyrighted works from others" if you are not the copyright holder of this material, or "donating copyrighted materials" if you are.)

For legal reasons, we cannot accept copyrighted text or images borrowed from other web sites or published material; such additions will be deleted. Contributors may use copyrighted publications as a source of information, and, if allowed under fair use, may copy sentences and phrases, provided they are included in quotation marks and referenced properly. The material may also be rewritten, providing it does not infringe on the copyright of the original or plagiarize from that source. Therefore, such paraphrased portions must provide their source. Please see our guideline on non-free text for how to properly implement limited quotations of copyrighted text. Wikipedia takes copyright violations very seriously, and persistent violators will be blocked from editing. While we appreciate contributions, we must require all contributors to understand and comply with these policies. Thank you. Levivich 06:28, 21 November 2019 (UTC)[reply]

Help About Publish Article

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Can You Help Me? Mohanxn (talk) 13:47, 8 February 2020 (UTC)[reply]

BLP violation. ?

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@Sitush: hey just asking.....don't u think that here blp violation is taking place as according to ur edits i found there should be self identification of caste of a living person? ?? Heba Aisha (talk) 00:01, 2 July 2020 (UTC)Heba Aisha (talk) 00:00, 2 July 2020 (UTC)[reply]

It's a tricky one. My own view is that we shouldn't say someone was "born into a [caste name] family" because it infers something and is indeed used by some caste warrior types on Wikipedia precisely to achieve that effect when they can't find a source showing self-identification. I am sure that others will disagree with me and I don't know if there is any firm consensus regarding it. @RegentsPark, Vanamonde93, SpacemanSpiff, and Kautilya3: - any ideas, folks? - Sitush (talk) 14:02, 3 July 2020 (UTC)[reply]
I personally wouldn't bother about self-identification. In these days, caste affiliations are frowned upon, and every public figure would hide it. That doesn't mean they disowned it.
If responsible scholars state caste affiliations, e.g., Christophe Jaffrelot, I would state them here. But I wouldn't go by newspapers trying to dig up dirt. -- Kautilya3 (talk) 14:26, 3 July 2020 (UTC)[reply]
Hm, not sure that addresses the issue. Consensus is that self-identification is required - User:Sitush/Common#Castelists summarises it and is actually applicable anywhere in an article for the self-id issue per WP:BLP. - Sitush (talk) 14:37, 3 July 2020 (UTC)[reply]
I don't know, both those arguments carry weight; the statements of contemporary scholarly is not something to be set aside lightly, but there's reasons why we ask for self-identification...for a figure this prominent, I'm inclined to think that we need to use what's available, and the absence of verifiable self-identification does not reflect a lack of opportunity for the subject to self-identify. I understand the concern about caste warriors, but there's also legitimate concerns about the erasure of the history of caste relations. Vanamonde (Talk) 15:22, 3 July 2020 (UTC)[reply]
But it isn't the subject, is it? It is the subject's family, some of whom probably are living and may not subscribe to the notion of caste etc. It's also like saying Amitabh Bachchan was born in a Kayastha family and not clarifying that he rejects the label. - Sitush (talk) 15:44, 3 July 2020 (UTC)[reply]
The part about self-identification seems to have come about by equating caste with religion, as if some one has to actively profess it. But castes are primarily identities, to which people might belong without thinking about it. I really think we have to defer to the reliable sources about it. -- Kautilya3 (talk) 17:58, 3 July 2020 (UTC)[reply]
Not really. The reason religion was mentioned is because of BLPCAT applying to religion and we know that, just as people may be born into a strict Hindu or Christian family but choose not to profess the faith, so too with caste (Bachchan being my go-to example for this but there are plenty of others). There are literally hundreds of contributors applying this consensus across even more articles, so I don't think it can be over-ridden so easily. Someone can change their caste just as they change their nationality. In fact, that has been one of the issues with caste since the Brits got involved and is why there appear to be so many more castes today than there were 200 years ago. - Sitush (talk) 06:51, 4 July 2020 (UTC)[reply]

So wts the final decision.I want to know as i saw @Sitush: removing caste from a large number of articles if the subject is a living person.The explaination always being self identification. So which type of sources to use in case of a living person in absence of sources of self identification? ?Heba Aisha (talk) 23:10, 3 July 2020 (UTC)[reply]

Can we use any newspaper report in which subject is seen claiming that he belongs to a particular caste. @Kautilya3: @Sitush:Heba Aisha (talk) 23:13, 3 July 2020 (UTC)[reply]

No. Kautilya3 is an outlier here. They seem to be disagreeing with long-standing, much-discussed consensus but this particular case is one of those borderline things because it is implying Bhagwat is a Brahmin rather than stating it directly. That is what I am unhappy about but admit is a bit fuzzy in the consensus. Consensus can change but we can't change such a long-standing, frequently discussed and applied consensus here - it would need to be done at WT:INB or similar and would probably involved a WP:RFC. - Sitush (talk) 06:54, 4 July 2020 (UTC)[reply]

Its ok as you wish.Heba Aisha (talk) 08:19, 4 July 2020 (UTC)[reply]

I have removed the "born in family" wording and added a scholarly source.
Heba Aisha, in order to talk about either caste or religion of a person, we need information that those aspects are relevant to the notability of the person. In this case, they are because the scholars say that the RSS is a Brahmin-dominated organisation, some people even call it a "Brahminist" organisation. -- Kautilya3 (talk) 09:24, 4 July 2020 (UTC)[reply]
  • I rather think that saying "was born in a Brahmin family" is preferable to "is a Brahmin". A person can choose to identify how they please, but it doesn't change their heritage; men may repudiate misogyny, for instance, but that doesn't change the fact that their identity makes them relatively immune to street harassment. It's the same here; being born in a Brahmin family gives you advantages that are relevant to your life, even if you repudiate the identity itself. Caste is fundamentally an ascribed status, rather than earned or chosen status; erasing it in instances where we lack self-identification information almost seems like revisionism. I agree we need a discussion about this, though. Vanamonde (Talk) 19:07, 4 July 2020 (UTC)[reply]
  • Yes, it would be revisionism if the statement actually mattered in terms of the subject's life but usually it does not (this may be an exceptional case, I don't know). Somewhere among the tortuous discussions about caste & BLP - and it may be at WP:BLPN rather than WT:INB - it was asserted that BLP applies even to the non-notable family members if they are still living, so ascribing a caste to a family can be problematic also. I really do not know what the answer is regarding this situation. All I know for sure is we should not be watering down the definite consensus stuff that says we do not ascribe a caste to a living person unless they have self-identified; whether it is acceptable to ascribe it to their family (parents, siblings) is the issue that has been raised here.
I'm slightly at a loss with Kautilya's statement that caste affiliations are frowned upon given just how many people try to start and grow caste-based lists of people, how many caste-based political parties exists etc. - Sitush (talk) 19:15, 4 July 2020 (UTC)[reply]
With respect to articles about recent immigrants, or children of recent immigrants, we often describe their familiar heritage, even when it's not something they have said themselves, and when it's not obviously relevant to the rest of their article; and that makes sense to me, because the tendency to treat immigrants differently is so pervasive that it's obviously relevant. I think the same logic applies here. I'm not certain what Kautilya is referring to, but when caste identity is used as a tool to build political support, it's inevitable that some people will look to highlight their caste identity, and others will look to distance themselves from it. I haven't studied sources about Bhagwat specifically, but there's certainly sources discussing caste relations within the RSS and the Sangh Parivar more broadly. Vanamonde (Talk) 19:26, 4 July 2020 (UTC)[reply]

Recently added Opinion without context

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Version Added by Samyakesesem on 4 December

In the Dussehra speech of 2020, he appreciated Ram Janmabhoomi verdict, and the Citizenship Amendment Act (CAA), all brought about through due legislative process. He expressed disapproval of those who "misled our Muslim brothers by propagating a false notion” and regretted the damage to “communal harmony” by the agitators.[1]

  1. ^ Makarand R. Paranjape (2020-10-26). "Listen to Mohan Bhagwat's Dussehra speech. You won't say RSS lacks intellectual bandwidth". ThePrint. Retrieved 2020-12-04.

updated by Walrus Ji

In the Dussehra speech of 2020, he appreciated the Citizenship Amendment Act (CAA) brought through the legislative process and the verdict in Ayodhya dispute.[1][2]

Hi @Kautilya3: As I have explained in my edit summary after you requested, I removed some parts Because it is factually wrong. Ayodhya verdict was not brought through the legislative process. The author of the print piece is related to the organisation and seems to be deliberately misleading the readers with fake news. I updated the article with better source when I added it. the last part is without any context so I have removed it. Feel free to add proper context and then add the full content.

I dont want to edit war, but the article must not put wrong and misleading info. So for now, I have removed the entire part, Lets discuss this first and then later on add it back. Walrus Ji (talk) 13:19, 6 December 2020 (UTC)[reply]

The section is titled Opinions. A opnion was added, 'He expressed disapproval of those who "misled our Muslim brothers by propagating a false notion” and regretted the damage to “communal harmony” by the agitators,' which is apparently a notable opinion, sourced to a JNU professor. You have repeatedly removed it, without a word of explanation. And, you seem to profess ignorance of having removed it, repeatedly. So something doesn't mesh. -- Kautilya3 (talk) 14:06, 6 December 2020 (UTC)[reply]
You are saying I removed without a word of explanation, you are you ignoring the explanation in my edit summary and further elaboration of the edit summary. By my estimates I have written more than 200 words on both combined. Please read it. Walrus Ji (talk) 14:28, 6 December 2020 (UTC)[reply]
I you had explained why the green bits above were removed, it would have been a simple matter to paste it here. There is no need to write hundreds of words. -- Kautilya3 (talk) 19:22, 6 December 2020 (UTC)[reply]
I had explained about the green bits in my comment. You should read my comment before replying. Anyway, I think the new edit is acceptable to me. I will not remove it.Walrus Ji (talk) 06:54, 7 December 2020 (UTC)[reply]

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