Filipino immigration to Mexico: Difference between revisions

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→‎History: "Mixed blood" seems a bit outdated and "mixed ancestry" would be more sufficient. Also, many sentences do not cite RS.
source and expand from what I wrote in Asian Mexicans
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'''Filipino Mexicans''' ({{lang-es|Mexicanos Filipinos}}) are [[Demographics of Mexico|Mexican]] citizens who are descendants of [[Filipinos|Filipino]] ancestry.<ref>{{cite web |url=http://www.ezilon.com/cgi-bin/information/exec/view.cgi?archive=1&num=476 |title=Archived copy |website=www.ezilon.com |access-date=13 January 2022 |archive-url=https://web.archive.org/web/20070927005838/http://www.ezilon.com/cgi-bin/information/exec/view.cgi?archive=1&num=476 |archive-date=27 September 2007 |url-status=dead}}</ref> There are approximately 1,200 Filipino nationals residing in Mexico. <ref>{{Cite web |url=http://mb.com.ph/issues/2005/01/28/OPED2005012827368.html |title=Archived copy |access-date=2017-02-15 |archive-url=https://web.archive.org/web/20090209140532/http://mb.com.ph/issues/2005/01/28/OPED2005012827368.html |archive-date=2009-02-09 |url-status=dead }}</ref> In addition, genetic studies indicate that about a third of people sampled from [[Mexico]] have Asian ancestry with genetic markers matching those of the populations of [[Indonesia]], and the [[Philippines]].<ref>[https://www.science.org/content/article/latin-america-s-lost-histories-revealed-modern-dna Latin America's lost histories revealed in modern DNA By Lizzie Wade]</ref>
'''Filipino Mexicans''' ({{lang-es|Mexicanos Filipinos}}) are [[Demographics of Mexico|Mexican]] citizens who are descendants of [[Filipinos|Filipino]] ancestry.<ref>{{cite web |url=http://www.ezilon.com/cgi-bin/information/exec/view.cgi?archive=1&num=476 |title=Archived copy |website=www.ezilon.com |access-date=13 January 2022 |archive-url=https://web.archive.org/web/20070927005838/http://www.ezilon.com/cgi-bin/information/exec/view.cgi?archive=1&num=476 |archive-date=27 September 2007 |url-status=dead}}</ref> There are approximately 1,200 Filipino nationals residing in Mexico. <ref>{{Cite web |url=http://mb.com.ph/issues/2005/01/28/OPED2005012827368.html |title=Archived copy |access-date=2017-02-15 |archive-url=https://web.archive.org/web/20090209140532/http://mb.com.ph/issues/2005/01/28/OPED2005012827368.html |archive-date=2009-02-09 |url-status=dead }}</ref> In addition, genetic studies indicate that about a third of people sampled from [[Guerrero]] have Asian ancestry with genetic markers matching those of the populations of the [[Philippines]].<ref name="Wade">{{cite magazine |url=https://www.science.org/content/article/latin-america-s-lost-histories-revealed-modern-dna |title=Latin America's lost histories revealed in modern DNA |first=Lizzie |last=Wade |work=Science |date=12 April 2018 |access-date=14 July 2021}}</ref>


==History==
==History==
{{Main|Landing of the first Filipinos|Manila galleon}}
{{Main|Landing of the first Filipinos|Manila galleon}}
Most of their Filipino ancestors arrived in Mexico during the [[Spanish Empire|Spanish colonial period]]. For two and a half centuries, between 1565 and 1815, many Filipinos and Mexicans sailed to and from [[Mexico]] and the [[Philippines]] as sailors, crews, slaves, prisoners, adventurers and soldiers in the [[Manila Galleon|Manila-Acapulco Galleon]] assisting [[Spain]] in its trade between [[Asia]] and the [[Americas]]. Some of these sailors never returned to the Philippines. Most settled in and [[Social integration|integrated]] into the Mexican society. In the late 19th and early 20th century some Filipinos came to Mexico as refugees from Spain during [[Francisco Franco]]’s dictatorship.{{citation needed|date=September 2009}} These Filipinos were descendants of Filipino and [[Filipino mestizo]] settlers who entered Spain after the [[Spanish–American War]].
Filipinos first arrived in Mexico during the [[Spanish Empire|Spanish colonial period]] via the [[Manila-Acapulco Galleon]]. For two and a half centuries, between 1565 and 1815, many Filipinos and Mexicans sailed to and from [[Mexico]] and the [[Philippines]] as sailors, crews, slaves, prisoners, adventurers and soldiers in the [[Manila Galleon|Manila-Acapulco Galleon]] assisting [[Spain]] in its trade between [[Asia]] and the [[Americas]].<ref name=Carrillo>{{cite web|last1=Carrillo|first1=Rubén|title=Asia llega a América. Migración e influencia cultural asiática en Nueva España (1565-1815)|url=http://www.raco.cat/index.php/asiademica/article/download/286846/375066|website=raco.cat|publisher=Asiadémica|access-date=19 December 2016}}</ref> The majority of the Asian migrants to Mexico during this period were Filipinos, and to a smaller extent, other Asian slaves bought from the [[Portuguese Empire|Portuguese]] or captured through war.<ref name="Guzmán-Rivas"/><ref>{{cite book|publisher=Cambridge University Press|year=1984|url=https://books.google.com/books?id=hhNfVshMw64C&q=slaves+acapulco+chinese+filipinos+japanese+malays&pg=PA21|volume=2 of The Cambridge History of Latin America: Colonial Latin America. I-II|page=21|title=The Cambridge History of Latin America|isbn=0521245168|edition=illustrated, reprint|editor-first=Leslie|editor-last=Bethell}}</ref><ref>{{cite book|publisher=University of Arizona Press|year=2013|url=https://books.google.com/books?id=mMY4-ffumwUC&q=slaves+acapulco+chinese+japanese&pg=PA134|page=134|title=The Affinity of the Eye: Writing Nikkei in Peru|isbn=978-0816599875|first=Ignacio|last=López-Calvo|others=Fernando Iwasaki}}</ref><ref>{{cite book|publisher=Duke University Press|year=2002|url=https://books.google.com/books?id=1PDVdU4YZWgC&q=slaves+manila+chinese+japanese+acapulco&pg=PA200|page=200|title=Cultures in Contact: World Migrations in the Second Millennium|isbn=0822384078|first=Dirk|last=Hoerder|others=Andrew Gordon, Alexander Keyssar, Daniel James}}</ref>
[[File:Embassy of the Philippines in Mexico City (Avenida Thiers 111).jpg|thumb|Embassy of The Philippines in [[Colonia Verónica Anzures|Colonia Veronica Anzures]], Mexico City]]
[[File:Embassy of the Philippines in Mexico City (Avenida Thiers 111).jpg|thumb|left|Embassy of The Philippines in [[Colonia Verónica Anzures|Colonia Veronica Anzures]], Mexico City]]
During the early period of the [[Spanish colonization of the Philippines]], Spaniards took advantage of the indigenous {{lang|es|[[alipin]]}} (bonded serf) system in the Philippines to circumvent the {{lang|es|[[Leyes de las Indias]]}} and acquire Filipino slaves for the voyage back to [[New Spain]]. Though the numbers are unknown, it was so prevalent that slaves brought on ships were restricted to one per person (except persons of rank) in the "Laws Regarding Navigation and Commerce" (1611–1635) to avoid exhausting ship provisions. They were also taxed heavily upon arrival in [[Acapulco]] in an effort to reduce slave traffic. Traffic in Filipina women as slaves, servants, and mistresses of government officials, crew, and passengers, also caused scandals in the 17th century. Women comprised around 20 percent of the migrants from the Philippines.<ref name="Carrillo" /><ref name="Guzmán-Rivas">{{cite journal |last1=Guzmán-Rivas |first1=Pablo |title=Geographic Influences of the Galleon Trade on New Spain |journal=Revista Geográfica |year=1960 |volume=27 |issue=53 |pages=5–81 |jstor=41888470 |url=https://www.jstor.org/stable/41888470 |issn=0031-0581}}</ref>
Smaller waves of Filipino migration to Mexico took place in the late 19th and 20th centuries after the Philippines was annexed by the [[United States of America|U.S.]] during the Spanish–American War of 1898–1900. A number of Filipino farm laborers and fishermen arrived to work in the Mexican west coast. These areas included the [[Baja California]], [[Sonora]] and [[Sinaloa]], while some had awaited to enter the United States to reunite with family members in [[Filipino American]] communities in California, and elsewhere. Mexican immigration law continues to grant special status for Filipinos.


Filipinos were also pressed into service as sailors, due to the native maritime culture of the Philippine Islands. By 1619, the crew of the Manila galleons were composed almost entirely of native sailors. Many of whom died during the voyages due to harsh treatment and dangerous conditions. Many of the galleons were also old, overloaded, and poorly repaired. A law passed in 1608 restricted the gear of Filipino sailors to {{lang|es|"ropa necesaria"}} which consisted of a single pair of [[breeches]], further causing a great number of deaths of Filipino sailors through exposure. These conditions prompted King [[Philip III of Spain|Philip III]] to sign a law in 1620 forcing merchants to issue proper clothing to native crews. During this period, many Filipino sailors deserted as soon as they reached Acapulco. Sebastian de Piñeda, the captain of the galleon {{lang|es|Espiritu Santo}} complained to the king in 1619 that of the 75 Filipino crewmen aboard the ship, only 5 remained for the return voyage. The rest had deserted. These sailors settled in Mexico and married locals (even though some may have been previously married in the Philippines), particularly since they were also in high demand by wine-merchants in [[Colima]] for their skills in the production of {{lang|es|[[tubâ]]}} (palm wine).<ref name="Guzmán-Rivas"/><ref name="Machuca">{{cite journal |last1=Machuca |first1=Paulina |title=To make tuba in Mexico and the Philippines. Four centuries of shared history |journal=EncArtes |year=2019 |volume=2 |issue=3 |pages=214–225 |doi=10.29340/en.v2n3.82 |url=https://encartes.mx/en/tuba-mexico-filipinas/|doi-access=free }}</ref>
Their descendants are found in communities particularly in the state of [[Guerrero]], and [[Colima]]. Most of these individuals are of mixed ancestry, and trace some of their ancestry and origin back to the Philippines during the Manila-Acapulco Galleon period.{{Citation needed|date=August 2022}}

Christianized Filipinos comprised the majority of free Asian immigrants (''chino libre'') and could own property and have rights that even Native Americans did not have, including the right to carry a sword and dagger for personal protection.<ref name="Carrillo" /> They often owned coconut plantations in [[Colima]], an example from 1619 was Andrés Rosales who owned twenty-eight coconut palms. Others were merchants, like Tomás Pangasinan, a native of [[Pampanga]], who was recorded to have paid thirteen pesos in taxes for the purchase of Chinese silks from the Manila galleons in the 17th century. The cities of [[Mexico City|Mexico]], [[Puebla (city)|Puebla]], and [[Guadalajara]] had enough Filipino neighborhoods that they formed segregated markets of Asian goods called [[Parián]] (named after similar markets in the Philippines).<ref name="Carrillo" />

The descendants of these early migrants mostly settled in the regions near the terminal ports of the [[Manila galleons]]. These include [[Acapulco]], [[Barra de Navidad]], and [[San Blas, Nayarit]], as well as numerous smaller intermediate settlements along the way. They also settled the regions of [[Colima]] and [[Jalisco]] before the 17th century, which were seriously depopulated of Native American settlements during that period due to the [[Cocoliztli epidemics]] and Spanish forced labor.<ref name="Guzmán-Rivas"/> They also settled in signiciant numbers in the ''[[barrio]]'' [[San Juan Market, Mexico City|San Juan]] of [[Mexico City]], although in modern times, the area has become more associated with later Chinese migrants.<ref name="Carrillo" /> A notably large settlement of Filipinos during the colonial era is [[Coyuca de Benítez]] along the [[Costa Grande of Guerrero]], which at one point in history was called "Filipino town".<ref name="gm">{{cite web |title=Cultural exchanges between Mexico and the Philippines |url=https://geo-mexico.com/?p=2329 |website=Geo-Mexico |access-date=14 August 2022}}</ref>

In the late 19th and early 20th century some Filipinos came to Mexico as refugees from Spain during [[Francisco Franco]]’s dictatorship.{{citation needed|date=September 2009}} These Filipinos were descendants of Filipino and [[Filipino mestizo]] settlers who entered Spain after the [[Spanish–American War]]. Smaller waves of Filipino migration to Mexico took place in the late 19th and 20th centuries after the Philippines was annexed by the [[United States of America|U.S.]] during the Spanish–American War of 1898–1900. A number of Filipino farm laborers and fishermen arrived to work in the Mexican west coast. These areas included the [[Baja California]], [[Sonora]] and [[Sinaloa]], while some had awaited to enter the United States to reunite with family members in [[Filipino American]] communities in California, and elsewhere. Mexican immigration law continues to grant special status for Filipinos.Smaller waves of Filipino migration to Mexico took place in the late 19th and 20th centuries after the Philippines was annexed by the [[United States of America|U.S.]] during the Spanish–American War of 1898–1900. A number of Filipino farm laborers and fishermen arrived to work in the Mexican west coast. These areas included the [[Baja California]], [[Sonora]] and [[Sinaloa]], while some had awaited to enter the United States to reunite with family members in [[Filipino American]] communities in California, and elsewhere. Mexican immigration law continues to grant special status for Filipinos.


Today, newly arrived Filipinos are overseas or contract workers who came to Mexico to obtain employment. Most of these individuals speak at least one of the [[Languages of the Philippines|Philippine languages]].{{Citation needed|date=August 2022}}
Today, newly arrived Filipinos are overseas or contract workers who came to Mexico to obtain employment. Most of these individuals speak at least one of the [[Languages of the Philippines|Philippine languages]].{{Citation needed|date=August 2022}}

==Influence==
The Filipinos introduced many cultural practices to Mexico, such as the method of making palm wine, called "[[tubâ]]",<ref name="Astudillo-Melgar">{{cite journal |last1=Astudillo-Melgar |first1=Fernando |last2=Ochoa-Leyva |first2=Adrián |last3=Utrilla |first3=José |last4=Huerta-Beristain |first4=Gerardo |title=Bacterial Diversity and Population Dynamics During the Fermentation of Palm Wine From Guerrero Mexico |journal=Frontiers in Microbiology |date=22 March 2019 |volume=10 |pages=531 |doi=10.3389/fmicb.2019.00531 |pmid=30967846 |pmc=6440455 |doi-access=free }}</ref><ref name="Veneracion">{{cite book |editor1-last=Poddar |editor1-first=Prem |editor2-last=Patke |editor2-first=Rajeev S. |editor3-last=Jensen |editor3-first=Lars |last1=Veneracion |first1=Jaime |chapter=The Philippine-Mexico Connection |title=Historical Companion to Postcolonial Literatures – Continental Europe and its Empires |date=2008 |publisher=Edinburgh University Press |isbn=9780748630271 |pages=574 |url=https://books.google.com/books?id=peOqBgAAQBAJ}}</ref><ref name="Mercene">{{cite book |last1=Mercene |first1=Floro L. |title=Manila Men in the New World: Filipino Migration to Mexico and the Americas from the Sixteenth Century |date=2007 |publisher=UP Press |isbn=9789715425292 |page=125 |url=https://books.google.com/books?id=OSqhZphG_gQC}}</ref> the ''[[mantón de Manila]]'',<ref name="Arranz">{{cite news |last1=Arranz |first1=Adolfo |title=The China Ship |url=https://multimedia.scmp.com/culture/article/spanish-galleon/chapter_04.html |access-date=19 May 2019 |work=South China Morning Post |date=27 May 2018}}</ref><ref name="Nash">{{cite book |last1=Nash |first1=Elizabeth |title=Seville, Cordoba, and Granada: A Cultural History |date=13 October 2005 |publisher=Oxford University Press |isbn=9780195182040 |pages=136–143 |url=https://books.google.com/books?id=vVA1reAI7w0C}}</ref><ref>{{cite book |last1=Maxwell |first1=Robyn |title=Textiles of Southeast Asia: Trade, Tradition and Transformation |date=2012 |publisher=Tuttle Publishing |isbn=9781462906987 |url=https://books.google.com/books?id=bRDRAgAAQBAJ&q=mantones+de+Manila&pg=PT819}}</ref> the ''[[Chamoy (sauce)|chamoy]]'',<ref name="Tellez">{{cite web |last1=Tellez |first1=Lesley |title=The Spicy, Sour, Ruby-Red Appeal of Chamoy |url=https://tastecooking.com/spicy-sour-ruby-red-appeal-chamoy/ |website=Taste |access-date=1 November 2021}}</ref>, and possibly the [[guayabera]] (called ''filipina'' in [[Veracruz]] and the [[Yucatán Peninsula]]).<ref name="cubanet">{{Cite news |last=Armario |first=Christine |date=30 June 2004 |title=Guayabera's Origin Remains a Puzzle |work=[[Miami Herald]] |url=http://www.cubanet.org/htdocs/CNews/y04/jul04/05e5.htm |access-date=10 April 2015}}</ref>

Filipino words also entered Mexican vernacular, such as the word for ''[[Palapa (Mexico)|palapa]]'' (originally meaning "coconut palm leaf petiole" in [[Tagalog language|Tagalog]]), which became applied to a type of thatching using coconut leaves that resembles the Filipino [[nipa hut]].<ref name="Carrillo" />

[[Distillation]] technology for the production of [[tequila]] and [[mezcal]] is also believed to have been introduced by Filipino migrants, via the adaptation of the stills used in Philippine coconut spirits (''[[lambanog]]'') which were introduced to [[Colima]] with [[tubâ]].<ref name="Zizumbo-Villarreal">{{cite journal |last1=Zizumbo-Villarreal |first1=Daniel |last2=Colunga-GarcíaMarín |first2=Patricia |title=Early coconut distillation and the origins of mezcal and tequila spirits in west-central Mexico |journal=Genetic Resources and Crop Evolution |date=June 2008 |volume=55 |issue=4 |pages=493–510 |doi=10.1007/s10722-007-9255-0}}</ref>

Various crops were also introduced from the Philippines, including [[coconut]]s,<ref>{{cite journal |last1=Gunn |first1=Bee F. |last2=Baudouin |first2=Luc |last3=Olsen |first3=Kenneth M. |title=Independent Origins of Cultivated Coconut (Cocos nucifera L.) in the Old World Tropics |journal=PLoS ONE |date=22 June 2011 |volume=6 |issue=6 |pages=e21143 |doi=10.1371/journal.pone.0021143}}</ref> the [[Ataulfo mango|Ataulfo]] and [[Manilita mango]]es,<ref>{{cite journal |last1=Rocha |first1=Franklin H. |last2=Infante |first2=Francisco |last3=Quilantán |first3=Juan |last4=Goldarazena |first4=Arturo |last5=Funderburk |first5=Joe E. |title='Ataulfo' Mango Flowers Contain a Diversity of Thrips (Thysanoptera) |journal=Florida Entomologist |date=March 2012 |volume=95 |issue=1 |pages=171–178 |doi=10.1653/024.095.0126|doi-access=free }}</ref><ref>{{cite news |last1=Adams |first1=Lisa J. |title=Mexico tries to claim 'Manila mango' name as its own |url=http://legacy.sandiegouniontribune.com/uniontrib/20050619/news_1n19mangoes.html |access-date=11 October 2018 |work=The San Diego Union-Tribune |date=19 June 2005 |archive-url=https://web.archive.org/web/20181011133435/http://legacy.sandiegouniontribune.com/uniontrib/20050619/news_1n19mangoes.html |archive-date=11 October 2018 |url-status=dead }}</ref>, [[abacá]], rice, and bananas.

A genetic study in 2018 found that around a third of the population of [[Guerrero]] have 10% Filipino ancestry.<ref name="Wade"/>

==Historical records==
Colonial-era Filipino immigrants to Mexico are difficult to trace in historical records because of several factors. The most significant factor being the use of the terms ''indio'' and ''chino''. In the Philippines, natives were known as ''indios'', but they lost that classification when they reached the Americas, since the term in [[New Spain]] referred to [[Indigenous peoples of the Americas|Native Americans]]. Instead they were called ''chinos'', leading to the modern confusion of early Filipino immigrants with the much later Chinese immigrants in the late 1800s and early 1900s. Intermarriage and assimilation into Native American communities also buried the true extent of Filipino immigration, as they became indistinguishable from the bulk of the peasantry.<ref name="Guzmán-Rivas"/><ref name="Slack">{{cite journal |last1=Slack |first1=Edward R. |title=The Chinos in New Spain: A Corrective Lens for a Distorted Image |journal=Journal of World History |year=2009 |volume=20 |issue=1 |pages=35–67 |jstor=40542720 |url=https://www.jstor.org/stable/40542720 |issn=1045-6007}}</ref>

Another factor is the pre-colonial Filipino (and Southeast Asian) tradition of not having last names. Filipinos and Filipino migrants acquired Spanish surnames, either after conversion to Christianity or enforced by the ''[[Catálogo alfabético de apellidos]]'' during the mid-19th century. This makes it very difficult to trace Filipino immigrants in colonial records.<ref name="Guzmán-Rivas"/>


==Notable Mexicans of Filipino descent==
==Notable Mexicans of Filipino descent==

Revision as of 18:31, 14 August 2022

Filipino Mexicans
Model of the ship San Pedro de Cerdeña on display at the San Diego Fort in Acapulco
Total population
1,200 Filipino nationals residing in Mexico
Regions with significant populations
Jalisco, Michoacán, Guerrero and Colima
Languages
Spanish, English, Philippine languages
Religion
Predominantly Roman Catholicism
Related ethnic groups
Other Filipino diasporas

Filipino Mexicans (Spanish: Mexicanos Filipinos) are Mexican citizens who are descendants of Filipino ancestry.[1] There are approximately 1,200 Filipino nationals residing in Mexico. [2] In addition, genetic studies indicate that about a third of people sampled from Guerrero have Asian ancestry with genetic markers matching those of the populations of the Philippines.[3]

History

Filipinos first arrived in Mexico during the Spanish colonial period via the Manila-Acapulco Galleon. For two and a half centuries, between 1565 and 1815, many Filipinos and Mexicans sailed to and from Mexico and the Philippines as sailors, crews, slaves, prisoners, adventurers and soldiers in the Manila-Acapulco Galleon assisting Spain in its trade between Asia and the Americas.[4] The majority of the Asian migrants to Mexico during this period were Filipinos, and to a smaller extent, other Asian slaves bought from the Portuguese or captured through war.[5][6][7][8]

Embassy of The Philippines in Colonia Veronica Anzures, Mexico City

During the early period of the Spanish colonization of the Philippines, Spaniards took advantage of the indigenous alipin (bonded serf) system in the Philippines to circumvent the Leyes de las Indias and acquire Filipino slaves for the voyage back to New Spain. Though the numbers are unknown, it was so prevalent that slaves brought on ships were restricted to one per person (except persons of rank) in the "Laws Regarding Navigation and Commerce" (1611–1635) to avoid exhausting ship provisions. They were also taxed heavily upon arrival in Acapulco in an effort to reduce slave traffic. Traffic in Filipina women as slaves, servants, and mistresses of government officials, crew, and passengers, also caused scandals in the 17th century. Women comprised around 20 percent of the migrants from the Philippines.[4][5]

Filipinos were also pressed into service as sailors, due to the native maritime culture of the Philippine Islands. By 1619, the crew of the Manila galleons were composed almost entirely of native sailors. Many of whom died during the voyages due to harsh treatment and dangerous conditions. Many of the galleons were also old, overloaded, and poorly repaired. A law passed in 1608 restricted the gear of Filipino sailors to "ropa necesaria" which consisted of a single pair of breeches, further causing a great number of deaths of Filipino sailors through exposure. These conditions prompted King Philip III to sign a law in 1620 forcing merchants to issue proper clothing to native crews. During this period, many Filipino sailors deserted as soon as they reached Acapulco. Sebastian de Piñeda, the captain of the galleon Espiritu Santo complained to the king in 1619 that of the 75 Filipino crewmen aboard the ship, only 5 remained for the return voyage. The rest had deserted. These sailors settled in Mexico and married locals (even though some may have been previously married in the Philippines), particularly since they were also in high demand by wine-merchants in Colima for their skills in the production of tubâ (palm wine).[5][9]

Christianized Filipinos comprised the majority of free Asian immigrants (chino libre) and could own property and have rights that even Native Americans did not have, including the right to carry a sword and dagger for personal protection.[4] They often owned coconut plantations in Colima, an example from 1619 was Andrés Rosales who owned twenty-eight coconut palms. Others were merchants, like Tomás Pangasinan, a native of Pampanga, who was recorded to have paid thirteen pesos in taxes for the purchase of Chinese silks from the Manila galleons in the 17th century. The cities of Mexico, Puebla, and Guadalajara had enough Filipino neighborhoods that they formed segregated markets of Asian goods called Parián (named after similar markets in the Philippines).[4]

The descendants of these early migrants mostly settled in the regions near the terminal ports of the Manila galleons. These include Acapulco, Barra de Navidad, and San Blas, Nayarit, as well as numerous smaller intermediate settlements along the way. They also settled the regions of Colima and Jalisco before the 17th century, which were seriously depopulated of Native American settlements during that period due to the Cocoliztli epidemics and Spanish forced labor.[5] They also settled in signiciant numbers in the barrio San Juan of Mexico City, although in modern times, the area has become more associated with later Chinese migrants.[4] A notably large settlement of Filipinos during the colonial era is Coyuca de Benítez along the Costa Grande of Guerrero, which at one point in history was called "Filipino town".[10]

In the late 19th and early 20th century some Filipinos came to Mexico as refugees from Spain during Francisco Franco’s dictatorship.[citation needed] These Filipinos were descendants of Filipino and Filipino mestizo settlers who entered Spain after the Spanish–American War. Smaller waves of Filipino migration to Mexico took place in the late 19th and 20th centuries after the Philippines was annexed by the U.S. during the Spanish–American War of 1898–1900. A number of Filipino farm laborers and fishermen arrived to work in the Mexican west coast. These areas included the Baja California, Sonora and Sinaloa, while some had awaited to enter the United States to reunite with family members in Filipino American communities in California, and elsewhere. Mexican immigration law continues to grant special status for Filipinos.Smaller waves of Filipino migration to Mexico took place in the late 19th and 20th centuries after the Philippines was annexed by the U.S. during the Spanish–American War of 1898–1900. A number of Filipino farm laborers and fishermen arrived to work in the Mexican west coast. These areas included the Baja California, Sonora and Sinaloa, while some had awaited to enter the United States to reunite with family members in Filipino American communities in California, and elsewhere. Mexican immigration law continues to grant special status for Filipinos.

Today, newly arrived Filipinos are overseas or contract workers who came to Mexico to obtain employment. Most of these individuals speak at least one of the Philippine languages.[citation needed]

Influence

The Filipinos introduced many cultural practices to Mexico, such as the method of making palm wine, called "tubâ",[11][12][13] the mantón de Manila,[14][15][16] the chamoy,[17], and possibly the guayabera (called filipina in Veracruz and the Yucatán Peninsula).[18]

Filipino words also entered Mexican vernacular, such as the word for palapa (originally meaning "coconut palm leaf petiole" in Tagalog), which became applied to a type of thatching using coconut leaves that resembles the Filipino nipa hut.[4]

Distillation technology for the production of tequila and mezcal is also believed to have been introduced by Filipino migrants, via the adaptation of the stills used in Philippine coconut spirits (lambanog) which were introduced to Colima with tubâ.[19]

Various crops were also introduced from the Philippines, including coconuts,[20] the Ataulfo and Manilita mangoes,[21][22], abacá, rice, and bananas.

A genetic study in 2018 found that around a third of the population of Guerrero have 10% Filipino ancestry.[3]

Historical records

Colonial-era Filipino immigrants to Mexico are difficult to trace in historical records because of several factors. The most significant factor being the use of the terms indio and chino. In the Philippines, natives were known as indios, but they lost that classification when they reached the Americas, since the term in New Spain referred to Native Americans. Instead they were called chinos, leading to the modern confusion of early Filipino immigrants with the much later Chinese immigrants in the late 1800s and early 1900s. Intermarriage and assimilation into Native American communities also buried the true extent of Filipino immigration, as they became indistinguishable from the bulk of the peasantry.[5][23]

Another factor is the pre-colonial Filipino (and Southeast Asian) tradition of not having last names. Filipinos and Filipino migrants acquired Spanish surnames, either after conversion to Christianity or enforced by the Catálogo alfabético de apellidos during the mid-19th century. This makes it very difficult to trace Filipino immigrants in colonial records.[5]

Notable Mexicans of Filipino descent

See also

References

  1. ^ "Archived copy". www.ezilon.com. Archived from the original on 27 September 2007. Retrieved 13 January 2022.{{cite web}}: CS1 maint: archived copy as title (link)
  2. ^ "Archived copy". Archived from the original on 2009-02-09. Retrieved 2017-02-15.{{cite web}}: CS1 maint: archived copy as title (link)
  3. ^ a b Wade, Lizzie (12 April 2018). "Latin America's lost histories revealed in modern DNA". Science. Retrieved 14 July 2021.
  4. ^ a b c d e f Carrillo, Rubén. "Asia llega a América. Migración e influencia cultural asiática en Nueva España (1565-1815)". raco.cat. Asiadémica. Retrieved 19 December 2016.
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