Antinous

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Antinous bust of the Prado museum, Royal collection, Madrid

Antinoüs or Antinoös (Greek: Ἀντίνοος) (c. November 29, 111–October 30, 130) was a member of the entourage of the Roman Emperor Hadrian, to whom he was beloved. Antinous was deified after his death.[1]

Contents

[edit] Biography

Antinous was born to a Greek family in Bithynion-Claudiopolis, in the Roman province of Bithynia in what is now north-west Turkey. One version is that Antinous joined the entourage of the Emperor when Hadrian passed through Bithynia in about 124, and soon became his beloved companion who accompanied him on his many journeys through the empire. Another version has it that Hadrian had the empire searched for the most beautiful youth, and chose Antinous. Although some have suggested the two might have had a romantic relationship, it is uncertain if this was true.

In October 130, according to Hadrian, cited by Dio Cassius, "Antinous was drowned in the Nilus."(D.C. 69.11) It is not known whether his death was the result of accident, suicide, murder, or religious sacrifice.

At Antinous's death the emperor decreed his deification, and the 2nd century Christian writer Tatian mentions a belief that his likeness was placed over the face of the Moon, though this may be exaggerated due to his anti-pagan polemical style.[2]

[edit] Legacy

After his death, the grief of the emperor knew no bounds, causing the most extravagant respect to be paid to his memory. Cities were founded in his name, medals struck with his effigy, and statues erected to him in all parts of the empire. Following the example of Alexander (who sought divine honours for his beloved general, Hephaistion, when he died) Hadrian had Antinous proclaimed a god. Temples were built for his worship in Bithynia, Mantineia in Arcadia, and Athens, festivals celebrated in his honour and oracles delivered in his name. The city of Antinopolis or Antinoe was founded on the ruins of Besa where he died (Dio Cassius lix.11; Spartianus, "Hadrian"). One of Hadrian's attempts at extravagant remembrance failed, when the proposal to create a constellation of Antinous being lifted to heaven by an eagle (the constellation Aquila) failed of adoption.

After deification, Antinous was associated with and depicted as the Ancient Egyptian god Osiris, associated with the rebirth of the Nile. Antinous was also depicted as the Roman Bacchus, a god related to fertility, cutting vine leaves.

The "Lansdowne Antinous" was found at Hadrian's Villa in 1769 (Fitzwilliam Museum, Cambridge)

Worship, or at least acknowledgment, of the idealized Antinous was widespread, although mainly outside the city of Rome. As a result, Antinous is one of the best-preserved faces from the ancient world. Many busts, gems and coins represent Antinous as the ideal type of youthful beauty, often with the attributes of some special god. They include a colossal bust in the Vatican,[3] a bust in the Louvre (the Antinous Mondragone), a bas-relief from the Villa Albani,[4] a statue in the Capitoline museum (the so-called Capitoline Antinous, now accepted to be a portrayal of Hermes), another in Berlin, another in the Lateran and one in the Fitzwilliam Museum; and many more may be seen in museums across Europe. There are also statues in many archaeological museums in Greece including the National Archaeological Museum in Athens, the archaeological museums of Patras, Chalkis and Delphi. Although these may well be idealised images, they demonstrate what all contemporary writers described as Antinous's extraordinary beauty. Although many of the sculptures are instantly recognizable, some offer significant variation in terms of the suppleness and sensuality of the pose and features versus the rigidity and typical masculinity. In 1998 the remains of the monumental tomb of Antinous, or a temple to him, were discovered at Hadrian's Villa.[5]

[edit] Gallery


[edit] Nervan–Antonine family tree

  • (1) = 1st spouse
  • (2) = 2nd spouse (not shown)
  • (3) = 3rd spouse
  • SMALL CAPS = posthumously deified (Augusti, Augustae, or other)
  • dotted lines indicate adoption or (in the case of Hadrian and Antinous) lovers
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Marcia
 
TRAJANUS PATER
 
NERVA (r. 96-98)
 
Ulpia
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
MARCIANA
 
TRAJAN, adoptive son (r. 98-117)
 
PLOTINA
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Aelius Afer
 
Paulina Major
 
 
 
 
 
 
Libo Rupilius Frugi (3)
 
 
MATIDIA
 
 
 
 
L. Vibius Sabinus (1)
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Rupilia Annia
 
M. Annius Verus
 
Rupilia Faustina
 
SABINA
 
HADRIAN, adoptive son (r. 117-138)
 
ANTINOUS
 
Paulina Minor
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Domitia Lucilla
 
M. Annius Verus
 
M. Annius Libo
 
FAUSTINA
 
ANTONINUS PIUS, adoptive son (r. 138-161)
 
Aelius, adoptive son
 
Julia Paulina
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Cornificia
 
MARCUS AURELIUS, adoptive son (r. 161-180)
 
FAUSTINA Iunior
 
Aurelia Fadilla
 
two infant sons
 
 
 
 
 
 
 
Salinator
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
VERUS, adoptive son (r. 161-169)
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Fadilla
 
Cornificia
 
COMMODUS (r. 177-192)
 
nine other children
 
Lucilla
 
 
 

[edit] Cultural references

A "sexually ambivalent" young man ('Murugan Mailendra') in Aldous Huxley's Island is likened to Antinous, and his lover Colonel Dipa (an older man) to Hadrian, after the narrator discovers the two are having a secret affair.

The story of Antinous' death was dramatized in the radio play "The Glass Ball Game", Episode Two of the second series of the BBC radio series CAESAR: AN EMPIRE WITHOUT END, written by Mike Walker, directed by Jeremy Mortimer and starring Jonathan Coy as "Suetonius", Jonathan Hyde as "Hadrian" and Andrew Garfield as "Antinous". In this story, Suetonius is a witness to the events before and after Antinous's death by suicide, but learns that he himself was used as an instrument to trick Antinous into killing himself willingly to fulfill a pact made by Hadrian with Egyptian priests to give Hadrian more time to live so that Marcus Aurelius may grow up to become the next Emperor.

[edit] References

  1. ^ http://www.britannica.com/EBchecked/topic/28279/Antinous
  2. ^ Tatian, "Tatian's Address to the Greeks" Ch.X - "And how was the dead Antinous fixed as a beautiful youth in the moon? Who carried him thither: unless perchance, as men, perjuring themselves for hire, are credited when they say in ridicule of the gods that kings have ascended into heaven, so some one, in like manner, has put this man also among the gods, and been recompensed with honour and reward?"
  3. ^ Antinoo ai Musei vaticani (picture)
  4. ^ Antinous bas-relief of the Villa Albani (picture)
  5. ^ Mari, Zaccaria and Sgalambro, Sergio: The Antinoeion of Hadrian's Villa: Interpretation and Architectural Reconstruction, American Journal of Archaeology, Vol 3, No 1, Jan 2007.

[edit] Sources

[edit] Ancient Literary Sources

[edit] External links