Antinous
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Antinoüs or Antinoös (Greek: Ἀντίνοος) (c. November 29, 111–October 30, 130) was a member of the entourage of the Roman Emperor Hadrian, to whom he was beloved. Antinous was deified after his death.[1]
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[edit] Biography
Antinous was born to a Greek family in Bithynion-Claudiopolis, in the Roman province of Bithynia in what is now north-west Turkey. One version is that Antinous joined the entourage of the Emperor when Hadrian passed through Bithynia in about 124, and soon became his beloved companion who accompanied him on his many journeys through the empire. Another version has it that Hadrian had the empire searched for the most beautiful youth, and chose Antinous. Although some have suggested the two might have had a romantic relationship, it is uncertain if this was true.
In October 130, according to Hadrian, cited by Dio Cassius, "Antinous was drowned in the Nilus."(D.C. 69.11) It is not known whether his death was the result of accident, suicide, murder, or religious sacrifice.
At Antinous's death the emperor decreed his deification, and the 2nd century Christian writer Tatian mentions a belief that his likeness was placed over the face of the Moon, though this may be exaggerated due to his anti-pagan polemical style.[2]
[edit] Legacy
After his death, the grief of the emperor knew no bounds, causing the most extravagant respect to be paid to his memory. Cities were founded in his name, medals struck with his effigy, and statues erected to him in all parts of the empire. Following the example of Alexander (who sought divine honours for his beloved general, Hephaistion, when he died) Hadrian had Antinous proclaimed a god. Temples were built for his worship in Bithynia, Mantineia in Arcadia, and Athens, festivals celebrated in his honour and oracles delivered in his name. The city of Antinopolis or Antinoe was founded on the ruins of Besa where he died (Dio Cassius lix.11; Spartianus, "Hadrian"). One of Hadrian's attempts at extravagant remembrance failed, when the proposal to create a constellation of Antinous being lifted to heaven by an eagle (the constellation Aquila) failed of adoption.
After deification, Antinous was associated with and depicted as the Ancient Egyptian god Osiris, associated with the rebirth of the Nile. Antinous was also depicted as the Roman Bacchus, a god related to fertility, cutting vine leaves.
Worship, or at least acknowledgment, of the idealized Antinous was widespread, although mainly outside the city of Rome. As a result, Antinous is one of the best-preserved faces from the ancient world. Many busts, gems and coins represent Antinous as the ideal type of youthful beauty, often with the attributes of some special god. They include a colossal bust in the Vatican,[3] a bust in the Louvre (the Antinous Mondragone), a bas-relief from the Villa Albani,[4] a statue in the Capitoline museum (the so-called Capitoline Antinous, now accepted to be a portrayal of Hermes), another in Berlin, another in the Lateran and one in the Fitzwilliam Museum; and many more may be seen in museums across Europe. There are also statues in many archaeological museums in Greece including the National Archaeological Museum in Athens, the archaeological museums of Patras, Chalkis and Delphi. Although these may well be idealised images, they demonstrate what all contemporary writers described as Antinous's extraordinary beauty. Although many of the sculptures are instantly recognizable, some offer significant variation in terms of the suppleness and sensuality of the pose and features versus the rigidity and typical masculinity. In 1998 the remains of the monumental tomb of Antinous, or a temple to him, were discovered at Hadrian's Villa.[5]
[edit] Gallery
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Antinous Mondragone at the Louvre Museum |
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Antinous Ecouen, from Villa Adriana at Tivoli |
Bust of Antinous in the Palazzo Altemps museum in Rome. |
Vatican Museums, colossal bust, from Villa Adriana |
As Bacchus, Capitoline Museums |
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The Antinous Braschi type (Louvre) |
Antinous as a priest of the imperial cult (Louvre) |
Capitoline Antinous, Capitoline Museums, from the Villa Adriana |
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Villa Albani relief from the Torlonia collection, Rome |
Relief, as Sylvanus, National Museum of Rome |
Antinous as Osiris |
Head (the bust is modern), Antikensammlung Berlin |
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Illustration by Édouard-Henri Avril. |
Egyptianizing statue of Antinoos, National Archaeological Museum of Athens. |
Antinous as Osiris, found in the ruins of Hadrian's villa during the 18th century |
[edit] Nervan–Antonine family tree
- (1) = 1st spouse
- (2) = 2nd spouse (not shown)
- (3) = 3rd spouse
- SMALL CAPS = posthumously deified (Augusti, Augustae, or other)
- dotted lines indicate adoption or (in the case of Hadrian and Antinous) lovers
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Marcia |
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TRAJANUS PATER |
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NERVA (r. 96-98) |
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Ulpia | ||||||||||||||||||||||||||||||||||||||||||
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MARCIANA |
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TRAJAN, adoptive son (r. 98-117) |
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PLOTINA |
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Aelius Afer |
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Paulina Major | |||||||||||||||||||||||||||||||
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Libo Rupilius Frugi (3) |
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MATIDIA |
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L. Vibius Sabinus (1) |
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| Rupilia Annia |
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M. Annius Verus |
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Rupilia Faustina |
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SABINA |
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HADRIAN, adoptive son (r. 117-138) |
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ANTINOUS |
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Paulina Minor | |||||||||||||||||||||||||||||||||||||||||
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| Domitia Lucilla |
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M. Annius Verus |
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M. Annius Libo |
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FAUSTINA |
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ANTONINUS PIUS, adoptive son (r. 138-161) |
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Aelius, adoptive son |
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Julia Paulina | |||||||||||||||||||||||||||||||||||||||||
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| Cornificia |
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MARCUS AURELIUS, adoptive son (r. 161-180) |
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FAUSTINA Iunior |
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Aurelia Fadilla |
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two infant sons |
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Salinator | |||||||||||||||||||||||||||||||||||||
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VERUS, adoptive son (r. 161-169) | |||||||||||||||||||||||||||||
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| Fadilla |
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Cornificia |
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COMMODUS (r. 177-192) |
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nine other children |
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Lucilla |
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[edit] Cultural references
A "sexually ambivalent" young man ('Murugan Mailendra') in Aldous Huxley's Island is likened to Antinous, and his lover Colonel Dipa (an older man) to Hadrian, after the narrator discovers the two are having a secret affair.
The story of Antinous' death was dramatized in the radio play "The Glass Ball Game", Episode Two of the second series of the BBC radio series CAESAR: AN EMPIRE WITHOUT END, written by Mike Walker, directed by Jeremy Mortimer and starring Jonathan Coy as "Suetonius", Jonathan Hyde as "Hadrian" and Andrew Garfield as "Antinous". In this story, Suetonius is a witness to the events before and after Antinous's death by suicide, but learns that he himself was used as an instrument to trick Antinous into killing himself willingly to fulfill a pact made by Hadrian with Egyptian priests to give Hadrian more time to live so that Marcus Aurelius may grow up to become the next Emperor.
[edit] References
- ^ http://www.britannica.com/EBchecked/topic/28279/Antinous
- ^ Tatian, "Tatian's Address to the Greeks" Ch.X - "And how was the dead Antinous fixed as a beautiful youth in the moon? Who carried him thither: unless perchance, as men, perjuring themselves for hire, are credited when they say in ridicule of the gods that kings have ascended into heaven, so some one, in like manner, has put this man also among the gods, and been recompensed with honour and reward?"
- ^ Antinoo ai Musei vaticani (picture)
- ^ Antinous bas-relief of the Villa Albani (picture)
- ^ Mari, Zaccaria and Sgalambro, Sergio: The Antinoeion of Hadrian's Villa: Interpretation and Architectural Reconstruction, American Journal of Archaeology, Vol 3, No 1, Jan 2007.
[edit] Sources
- This article incorporates text from the Encyclopædia Britannica, Eleventh Edition, a publication now in the public domain.
- Encyclopædia Britannica: Antinous
- Dietrich, Antinoos (1884)
- Ebers, Der Kaiser (1881).
- Grenier, L'Osiris Antinoos (2008) (online).
- Laban, Der Gemütsausdruck des Antinoos (1891)
- Lambert, R., Beloved and God: The Story of Hadrian and Antinous (New York, 1984)
- Levezow, Über den Antinous (1808)
[edit] Ancient Literary Sources
- Biography of Hadrian in the Augustan History (attributed to Aelius Spartianus)
- Cassius Dio, epitome of book 69
[edit] External links
| Wikimedia Commons has media related to: Antinous |
- The Temple of Antinous, Ecclesia Antinoi
- Antinous Homepage - various facets of the Antinous topic
- Antinous: the face of the Antique, an exhibition at the Henry Moore Institute
- Cassius Dio's Roman History, epitome of Book 69
- Sculpture of Antinous at the Lady lever Art Gallery
- The first Antinous Forum (new)
- The Sacred Antinous - Erotically-charged, explicitly illustrated, queer-themed historical fiction about Antinous and Hadrian
- The Shrine of Antinous
- Virtual Museum: Portraits of Antinous
- Worship of Antinous
- Antinous Land - Antinous cartoons & more!