Unification of Germany

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This article is about the unification of 1871. For the unification of West and East Germany in 1990, see German reunification.
Political map of central Europe showing the 26 areas that became part of the united German Empire in 1891. Germany based in the northeast, dominates in size, occupying about 40% of the new empire.
The German Empire of 1871–1918. Since the German-speaking part of the multinational Austrian Empire was excluded, this geographic construction represented a lesser Germany (Kleindeutsch) solution.

The formal unification of Germany into a politically and administratively integrated nation state officially occurred on 18 January 1871 at the Versailles Palace's Hall of Mirrors in France. Princes of the German states gathered there to proclaim Wilhelm of Prussia as Emperor Wilhelm of the German Empire after the French capitulation in the Franco-Prussian War. Unofficially, the de facto transition of most of the German-speaking populations into a federated organization of states had been developing for some time through alliances formal and informal between princely rulers— but in fits and starts, as self-interests of parties hampered the process over nearly a century of aristocratic experimentation from the dissolution of the Holy Roman Empire (1806) and the subsequent rise of nationalism over the span of the Napoleonic Wars era.

Unification exposed tensions due to religious, linguistic, social, and cultural differences among the inhabitants of the new nation, suggesting that 1871 only represents one moment in a continuum of the larger unification processes. The Holy Roman Emperor was often called "Emperor of all the Germanies", news accounts referred to "The Germanies", and in the empire, its members of higher nobility were referred to as "Princes of Germany" or "Princes of the Germanies" - for the lands once called East Francia had been organised and governed as pocket kingdoms since times before the rise of Charlemagne (800 AD). Given the mountainous terrains of much of the territory, it is obvious that isolated peoples would develop cultural, educational, linguistic and religious-based differences over such a lengthy time period. But Germany of the nineteenth century would enjoy transportation and communications improvements tying the peoples into a greater, tighter culture, as has the entire world under the influence of better communications and transportation infrastructures.

The Holy Roman Empire of the German Nation, which had included more than 500 independent states, was effectively dissolved when Emperor Francis II abdicated (6 August 1806) during the War of the Third Coalition. Despite the legal, administrative, and political disruption associated with the end of the Empire, the people of the German-speaking areas of the old Empire had a common linguistic, cultural, and legal tradition further enhanced by their shared experience in the French Revolutionary Wars and Napoleonic Wars. The many independent states each also had its installed ruling class and their feudal associations, traditions, and local laws. There was a lot of inertia since the nobility desired to maintain their petty prerogatives. European liberalism offered an intellectual basis for unification by challenging dynastic and absolutist models of social and political organization; its German manifestation emphasized the importance of tradition, education, and linguistic unity of peoples in a geographic region. Economically, the creation of the Prussian Zollverein (customs union) in 1818, and its subsequent expansion to include other states of the German Confederation, reduced competition between and within states. Emerging modes of transportation facilitated business and recreational travel, leading to contact and sometimes conflict between and among German speakers from throughout Central Europe.

The model of diplomatic spheres of influence resulting from the Congress of Vienna in 1814–15 after the Napoleonic Wars endorsed Austrian dominance in Central Europe. However, the negotiators at Vienna took no account of Prussia's growing strength within and among the German states and so failed to foresee that Prussia would rise up to challenge Austria for leadership within the German states. This German dualism presented two solutions to the problem of unification: Kleindeutsche Lösung, the small Germany solution (Germany without Austria), or Großdeutsche Lösung, greater Germany solution (Germany with Austria).

Historians debate whether Otto von BismarckMinister President of Prussia — had a master plan to expand the North German Confederation of 1866 to include the remaining independent German states into a single entity or simply to expand the power of the Kingdom of Prussia. They conclude that factors in addition to the strength of Bismarck's Realpolitik led a collection of early modern polities to reorganize political, economic, military, and diplomatic relationships in the 19th century. Reaction to Danish and French nationalism provided foci for expressions of German unity. Military successes — especially those of Prussia — in three regional wars generated enthusiasm and pride that politicians could harness to promote unification. This experience echoed the memory of mutual accomplishment in the Napoleonic Wars, particularly in the War of Liberation of 1813–14. By establishing a Germany without Austria, the political and administrative unification in 1871 at least temporarily solved the problem of dualism.

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Brief summary of timeline[edit]

German-speaking Central Europe in the early nineteenth century[edit]

For more details on this topic, see Holy Roman Empire.
allegorical figure of Germania (woman, sword, flowing hair, flowing robes), seated, sword on her lap
Germania, a personification of the German nation, appears in Philipp Veit's fresco (1834–36). She is holding a shield with the coat of arms of the German Confederation (see enlargement below). The shields on which she stands are the arms of the seven traditional Electors of the Holy Roman Empire.
double eagle, black on gold coat of arms
Coat of arms of the German Confederation, also called Deutscher Bund

Prior to 1806, German-speaking Central Europe included more than 300 political entities, most of them part of the Holy Roman Empire or the extensive Habsburg hereditary dominions. They ranged in size from the small and complex territories of the princely Hohenlohe family branches to sizable, well-defined territories such as the Kingdoms of Bavaria and Prussia. Their governance varied: they included free imperial cities, also of different sizes, such as the powerful Augsburg and the minuscule Weil der Stadt; ecclesiastical territories, also of varying sizes and influence, such as the wealthy Abbey of Reichenau and the powerful Archbishopric of Cologne; and dynastic states such as Württemberg. These lands (or parts of them — both the Habsburg domains and Hohenzollern Prussia also included territories outside the Empire structures) made up the territory of the Holy Roman Empire, which at times included more than 1,000 entities. Since the 15th century, with few exceptions, the Empire's Prince-electors had chosen successive heads of the House of Habsburg to hold the title of Holy Roman Emperor. Among the German-speaking states, the Holy Roman Empire administrative and legal mechanisms provided a venue to resolve disputes between peasants and landlords, between jurisdictions, and within jurisdictions. Through the organization of imperial circles (Reichskreise), groups of states consolidated resources and promoted regional and organizational interests, including economic cooperation and military protection.[1]

The War of the Second Coalition (1799–1802) resulted in the defeat of the imperial and allied forces by Napoleon Bonaparte. The treaties of Lunéville (1801) and Amiens (1802) and the Mediatization of 1803 transferred large portions of the Holy Roman Empire to the dynastic states and secularized ecclesiastical territories. Most of the imperial cities disappeared from the political and legal landscape, and the populations living in these territories acquired new allegiances to dukes and kings. This transfer particularly enhanced the territories of Württemberg and Baden. In 1806, after a successful invasion of Prussia and the defeat of Prussia and Russia at the joint battles of Jena-Auerstedt, Napoleon dictated the Treaty of Pressburg, in which the Emperor dissolved the Holy Roman Empire.[2]

Rise of German nationalism under the Napoleonic System[edit]

For more details on this topic, see Napoleonic Wars.

Under the hegemony of the French Empire (1804–1814), popular German nationalism thrived in the reorganized German states. Due in part to the shared experience, albeit under French dominance, various justifications emerged to identify "Germany" as a single state. For the German philosopher Johann Gottlieb Fichte,

The first, original, and truly natural boundaries of states are beyond doubt their internal boundaries. Those who speak the same language are joined to each other by a multitude of invisible bonds by nature herself, long before any human art begins; they understand each other and have the power of continuing to make themselves understood more and more clearly; they belong together and are by nature one and an inseparable whole.[3]

A common language may have been seen to serve as the basis of a nation, but as contemporary historians of 19th-century Germany noted, it took more than linguistic similarity to unify these several hundred polities.[4] The experience of German-speaking Central Europe during the years of French hegemony contributed to a sense of common cause to remove the French invaders and reassert control over their own lands. The exigencies of Napoleon's campaigns in Poland (1806–07), the Iberian Peninsula, western Germany, and his disastrous invasion of Russia in 1812 disillusioned many Germans, princes, and peasants alike. Napoleon's Continental System nearly ruined the Central European economy. The invasion of Russia included nearly 125,000 troops from German lands, and the loss of that army encouraged many Germans, both high- and low-born, to envision a Central Europe free of Napoleon's influence.[5] The creation of such student militias as the Lützow Free Corps exemplified this tendency.[6]

monument commemorating the battle, tall square block, soldier on top, images of soldiers around the monument
The Battle of the Nations monument, erected for the centennial in 1913, honors the efforts of the German people in the victory over Napoleon

The débâcle in Russia loosened the French grip on the German princes. In 1813, Napoleon mounted a campaign in the German states to bring them back into the French orbit; the subsequent War of Liberation culminated in the great Battle of Leipzig, also known as the Battle of Nations. In October 1813, more than 500,000 combatants engaged in ferocious fighting over three days, making it the largest European land-battle of the 19th century. The engagement resulted in a decisive victory for the Coalition of Austria, Prussia, Russia, Saxony, and Sweden, and it ended French power east of the Rhine. Success encouraged the Coalition forces to pursue Napoleon across the Rhine; his army and his government collapsed, and the victorious Coalition incarcerated Napoleon on Elba. During the brief Napoleonic restoration known as the 100 Days of 1815, forces of the Seventh Coalition, including an Anglo-Allied army under the command of the Duke of Wellington and a Prussian army under the command of Gebhard von Blücher, were victorious at Waterloo (18 June 1815).[7] The critical role played by Blücher's troops, especially after having to retreat from the field at Ligny the day before, helped to turn the tide of combat against the French. The Prussian cavalry pursued the defeated French in the evening of 18 June, sealing the allied victory. From the German perspective, the actions of Blücher's troops at Waterloo, and the combined efforts at Leipzig, offered a rallying point of pride and enthusiasm.[8] This interpretation became a key building block of the Borussian myth expounded by the pro-Prussian nationalist historians later in the 19th century.[9]

Reorganization of Central Europe and the rise of German dualism[edit]

For more details on this topic, see Congress of Vienna.
Map of the Holy Roman Empire in 1789. The map is dominated by the Habsburg Monarchy (orange) and the Kingdom of Prussia (blue), besides a large number of small states (many of them too small to be shown on the map)

After Napoleon's defeat, the Congress of Vienna established a new European political-diplomatic system based on the balance of power. This system reorganized Europe into spheres of influence, which, in some cases, suppressed the aspirations of the various nationalities, including the Germans and Italians.[10] Generally, an enlarged Prussia and the 38 other states consolidated from the mediatized territories of 1803 were confederated within the Austrian Empire's sphere of influence. The Congress established a loose German Confederation (1815–1866), headed by Austria, with a "Federal Diet" (called the Bundestag or Bundesversammlung, an assembly of appointed leaders) that met in the city of Frankfurt am Main. In recognition of the imperial position traditionally held by the Habsburgs, the emperors of Austria became the titular presidents of this parliament. Problematically, the built-in Austrian dominance failed to take into account Prussia's 18th century emergence in Imperial politics. Ever since the Prince-Elector of Brandenburg had made himself King in Prussia at the beginning of that century, their domains had steadily increased through war and inheritance. Prussia's consolidated strength became especially apparent during the War of the Austrian Succession and the Seven Years' War under Frederick the Great.[11] As Maria Theresa and Joseph tried to restore Habsburg hegemony in the Holy Roman Empire, Frederick countered with the creation of the Fürstenbund (Union of Princes) in 1785. Austrian-Prussian dualism lay firmly rooted in old Imperial politics. Those balance of power manoeuvers were epitomized by the War of the Bavarian Succession, or "Potato War" among common folk. Even after the end of the Holy Roman Empire, this competition influenced the growth and development of nationalist movements in the 19th century.[12]

Problems of reorganization[edit]

German language area (here including Dutch and Flemish) based on 19th century language maps with close German language islands shown with today's European state borders.

Despite the nomenclature of Diet (Assembly or Parliament), this institution should in no way be construed as a broadly, or popularly, elected group of representatives. Many of the states did not have constitutions, and those that did, such as the Duchy of Baden, based suffrage on strict property requirements which effectively limited suffrage to a small portion of the male population.[13] Furthermore, this impractical solution did not reflect the new status of Prussia in the overall scheme. Although the Prussian army had been dramatically defeated in the 1806 Battle of Jena-Auerstedt, it had made a spectacular come-back at Waterloo. Consequently, Prussian leaders expected to play a pivotal role in German politics.[14]

map of Europe, showing territory of predominantly German-speaking population, and Austria's multi-national, multi-linguistic territory
Boundaries of the German Confederation. Prussia is blue, Austria yellow, and the rest grey.

The surge of German nationalism, stimulated by the experience of Germans in the Napoleonic period and initially allied with liberalism, shifted political, social, and cultural relationships within the German states.[15] In this context, one can detect its roots in the experience of Germans in the Napoleonic period.[16] The Burschenschaft student organizations and popular demonstrations, such as those held at Wartburg Castle in October 1817, contributed to a growing sense of unity among German speakers of Central Europe. Furthermore, implicit and sometimes explicit promises made during the War of Liberation engendered an expectation of popular sovereignty and widespread participation in the political process, promises that largely went unfulfilled once peace had been achieved. Agitation by student organizations led such conservative leaders as Klemens Wenzel, Prince von Metternich, to fear the rise of national sentiment; the assassination of German dramatist August von Kotzebue in March 1819 by a radical student seeking unification was followed on 20 September 1819 by the proclamation of the Carlsbad Decrees, which hampered intellectual leadership of the nationalist movement.[17]

Metternich was able to harness conservative outrage at the assassination to consolidate legislation that would further limit the press and constrain the rising liberal and nationalist movements. Consequently, these decrees drove the Burschenschaften underground, restricted the publication of nationalist materials, expanded censorship of the press and private correspondence, and limited academic speech by prohibiting university professors from encouraging nationalist discussion. The decrees were the subject of Johann Joseph von Görres's pamphlet Teutschland [archaic: Deutschland] und die Revolution (Germany and the Revolution) (1820), in which he concluded that it was both impossible and undesirable to repress the free utterance of public opinion by reactionary measures.[18]

Economic collaboration: the customs union[edit]

For more details on this topic, see Zollverein.

Another institution key to unifying the German states, the Zollverein, helped to create a larger sense of economic unification. Initially conceived by the Prussian Finance Minister Hans, Count von Bülow, as a Prussian customs union in 1818, the Zollverein linked the many Prussian and Hohenzollern territories. Over the ensuing thirty years (and more) other German states joined. The Union helped to reduce protectionist barriers among the German states, especially improving the transport of raw materials and finished goods, making it both easier to move goods across territorial borders and less costly to buy, transport, and sell raw materials. This was particularly important for the emerging industrial centers, most of which were located in the Rhineland, the Saar, and the Ruhr valleys.[19]

Roads and railways[edit]

students carrying flags and banners march to the castle on the hill
In October, 1817, approximately 500 students rallied at Wartburg Castle, where Martin Luther had sought refuge over three centuries earlier, to demonstrate in favor of national unification. Wartburg was chosen for its symbolic connection to German national character. Contemporary, colored wood engraving.[20]

By the early 19th century, German roads had deteriorated to an appalling extent. Travelers, both foreign and local, complained bitterly about the state of the Heerstraßen, the military roads previously maintained for the ease of moving troops. As German states ceased to be a military crossroads, however, the roads improved; the length of hard–surfaced roads in Prussia increased from 3,800 kilometres (2,400 mi) in 1816 to 16,600 kilometres (10,300 mi) in 1852, helped in part by the invention of macadam. By 1835, Heinrich von Gagern wrote that roads were the "veins and arteries of the body politic..." and predicted that they would promote freedom, independence and prosperity.[21] As people moved around, they came into contact with others, on trains, at hotels, in restaurants, and for some, at fashionable resorts such as the spa in Baden-Baden. Water transportation also improved. The blockades on the Rhine had been removed by Napoleon's orders, but by the 1820s, steam engines freed riverboats from the cumbersome system of men and animals that towed them upstream. By 1846, 180 steamers plied German rivers and Lake Constance, and a network of canals extended from the Danube, the Weser, and the Elbe rivers.[22]

As important as these improvements were, they could not compete with the impact of the railway. German economist Friedrich List called the railways and the Customs Union "Siamese Twins", emphasizing their important relationship to one another.[23] He was not alone: the poet August Heinrich Hoffmann von Fallersleben wrote a poem in which he extolled the virtues of the Zollverein, which he began with a list of commodities that had contributed more to German unity than politics or diplomacy.[24] Historians of the Second Empire later regarded the railways as the first indicator of a unified state; the patriotic novelist, Wilhelm Raabe, wrote: "The German empire was founded with the construction of the first railway..."[25] Not everyone greeted the iron monster with enthusiasm. The Prussian king Frederick William III saw no advantage in traveling from Berlin to Potsdam a few hours faster, and Metternich refused to ride in one at all. Others wondered if the railways were an "evil" that threatened the landscape: Nikolaus Lenau's 1838 poem An den Frühling (To Spring) bemoaned the way trains destroyed the pristine quietude of German forests.[26]

The Bavarian Ludwig Railway, which was the first passenger or freight rail line in the German lands, connected Nuremberg and Fürth in 1835. Although it was 6 kilometres (3.7 mi) long and only operated in daylight, it proved both profitable and popular. Within three years, 141 kilometres (88 mi) of track had been laid, by 1840, 462 kilometres (287 mi), and by 1860, 11,157 kilometres (6,933 mi). Lacking a geographically central organizing feature (such as a national capital), the rails were laid in webs, linking towns and markets within regions, regions within larger regions, and so on. As the rail network expanded, it became cheaper to transport goods: in 1840, 18 Pfennigs per ton per kilometer and in 1870, five Pfennigs. The effects of the railway were immediate. For example, raw materials could travel up and down the Ruhr Valley without having to unload and reload. Railway lines encouraged economic activity by creating demand for commodities and by facilitating commerce. In 1850, inland shipping carried three times more freight than railroads; by 1870, the situation was reversed, and railroads carried four times more. Rail travel changed how cities looked and how people traveled. Its impact reached throughout the social order, affecting the highest born to the lowest. Although some of the outlying German provinces were not serviced by rail until the 1890s, the majority of the population, manufacturing centers, and production centers were linked to the rail network by 1865.[27]

drawing of a wagon loaded with barrels, covered with a tarp, stuck between two border signs, the driver paying a fee to cross. Caption reads "German cartoon on customs prior to the Zollverein, 1834".
This drawing offered a satirical commentary on the prevalence of toll barriers in the many German states, circa 1834. Some states were so small that transporters loaded and reloaded their cargoes two and three times a day.

Geography, patriotism and language[edit]

As travel became easier, faster, and less expensive, Germans started to see unity in factors other than their language. The Brothers Grimm, who compiled a massive dictionary known as The Grimm, also assembled a compendium of folk tales and fables, which highlighted the story-telling parallels between different regions.[28] Karl Baedeker wrote guidebooks to different cities and regions of Central Europe, indicating places to stay, sites to visit, and giving a short history of castles, battlefields, famous buildings, and famous people. His guides also included distances, roads to avoid, and hiking paths to follow.[29]

The words of August Heinrich Hoffmann von Fallersleben expressed not only the linguistic unity of the German people but also their geographic unity. In Deutschland, Deutschland über Alles, officially called Das Lied der Deutschen ("The Song of the Germans"), Fallersleben called upon sovereigns throughout the German states to recognize the unifying characteristics of the German people.[30] Such other patriotic songs as "Die Wacht am Rhein" ("The Watch on the Rhine") by Max Schneckenburger began to focus attention on geographic space, not limiting "German-ness" to a common language. Schneckenburger wrote "The Watch on the Rhine" in a specific patriotic response to French assertions that the Rhine was France's "natural" eastern boundary. In the refrain, "Dear fatherland, dear ratherland, put your mind to rest / The watch stands true on the Rhine", and in such other patriotic poetry as Nicholaus Becker's "Das Rheinlied" ("The Rhine"), Germans were called upon to defend their territorial homeland. In 1807, Alexander von Humboldt argued that national character reflected geographic influence, linking landscape to people. Concurrent with this idea, movements to preserve old fortresses and historic sites emerged, and these particularly focused on the Rhineland, the site of so many confrontations with France and Spain.[31]

Vormärz and nineteenth century liberalism[edit]

Main article: Vormärz

The period of Austrian and Prussian police-states and vast censorship before the Revolutions of 1848 in Germany later became widely known as the Vormärz, the "before March", referring to March 1848. During this period, European liberalism gained momentum; the agenda included economic, social, and political issues. Most European liberals in the Vormärz sought unification under nationalist principles, promoted the transition to capitalism, sought the expansion of male suffrage, among other issues. Their "radicalness" depended upon where they stood on the spectrum of male suffrage: the wider the definition of suffrage, the more radical.[32]

Hambach Festival: liberal nationalism and conservative response[edit]

men and women marching to the ruined castle on top of a hill
Pro-nationalist participants march to the ruins of Hambach Castle in 1832. Students and some professionals, and their spouses, predominated. They carried the flag of the underground Burschenschaft, which later became the basis of the flag of modern Germany

Despite considerable conservative reaction, ideas of unity joined with notions of popular sovereignty in German-speaking lands. The Hambach Festival in May 1832 was attended by a crowd of more than 30,000.[33] Promoted as a county fair,[34] its participants celebrated fraternity, liberty, and national unity. Celebrants gathered in the town below and marched to the ruins of Hambach Castle on the heights above the small town of Hambach, in the Palatinate province of Bavaria. Carrying flags, beating drums, and singing, the participants took the better part of the morning and mid-day to arrive at the castle grounds, where they listened to speeches by nationalist orators from across the conservative to radical political spectrum. The overall content of the speeches suggested a fundamental difference between the German nationalism of the 1830s and the French nationalism of the July Revolution: the focus of German nationalism lay in the education of the people; once the populace was educated as to what was needed, they would accomplish it. The Hambach rhetoric emphasized the overall peaceable nature of German nationalism: the point was not to build barricades, a very "French" form of nationalism, but to build emotional bridges between groups.[35]

Men sitting around a table. Most of them are muzzled, some are gagged as well, some have blindfolds on, and some have their ears muffled.
A German caricature that mocks the Carlsbad Decrees, which suppressed freedom of expression.

As he had done in 1819, after the Kotzebue assassination, Metternich used the popular demonstration at Hambach to push conservative social policy. The "Six Articles" of 28 June 1832, primarily reaffirmed the principle of monarchical authority. On 5 July, the Frankfurt Diet voted for an additional 10 articles, which reiterated existing rules on censorship, restricted political organizations, and limited other public activity. Furthermore, the member states agreed to send military assistance to any government threatened by unrest.[36] Prince Wrede led half of the Bavarian army to the Palatinate to "subdue" the province. Several hapless Hambach speakers were arrested, tried and imprisoned; one, Karl Heinrich Brüggemann (1810–1887), a law student and representative of the secretive Burschenschaft, was sent to Prussia, where he was first condemned to death, but later pardoned.[33]

Liberalism and the response to economic problems[edit]

Black and white image of the demonstrators at the Hambach festival, carrying flags, depicted on a postage stamp: in the upper left corner, the words 150 Years Hambach Festival commemorate the festival; in the lower right, are the words German postal service.
1982 postage stamp honoring the 150th anniversary of Hambach Fest
2007 postage stamp honoring the 175th anniversary of Hambach Fest

Several other factors complicated the rise of nationalism in the German states. The man-made factors included political rivalries between members of the German confederation, particularly between the Austrians and the Prussians, and socio-economic competition among the commercial and merchant interests and the old land-owning and aristocratic interests. Natural factors included widespread drought in the early 1830s, and again in the 1840s, and a food crisis in the 1840s. Further complications emerged as a result of a shift in industrialization and manufacturing; as people sought jobs, they left their villages and small towns to work during the week in the cities, returning for a day and a half on weekends.[37]

The economic, social and cultural dislocation of ordinary people, the economic hardship of an economy in transition, and the pressures of meteorological disasters all contributed to growing problems in Central Europe.[38] The failure of most of the governments to deal with the food crisis of the mid-1840s, caused by the potato blight (related to the Great Irish Famine) and several seasons of bad weather, encouraged many to think that the rich and powerful had no interest in their problems. Those in authority were concerned about the growing unrest, political and social agitation among the working classes, and the disaffection of the intelligentsia. No amount of censorship, fines, imprisonment, or banishment, it seemed, could stem the criticism. Furthermore, it was becoming increasingly clear that both Austria and Prussia wanted to be the leaders in any resulting unification; each would inhibit the drive of the other to achieve unification.[39]

First efforts at unification[edit]

For more details on this topic, see Revolutions of 1848.

Crucially, both the Wartburg rally in 1817 and the Hambach Festival in 1832 had lacked any clear-cut program of unification. At Hambach, the positions of the many speakers illustrated their disparate agendas. Held together only by the idea of unification, their notions of how to achieve this did not include specific plans but instead rested on the nebulous idea that the Volk (the people), if properly educated, would bring about unification on their own. Grand speeches, flags, exuberant students, and picnic lunches did not translate into a new political, bureaucratic, or administrative apparatus. While many spoke about the need for a constitution, no such document appeared from the discussions. In 1848, nationalists sought to remedy that problem.[40]

German revolutions of 1848 and the Frankfurt Parliament[edit]

For more details on this topic, see Frankfurt Parliament.

The widespread – mainly German – revolutions of 1848–49 sought unification of Germany under a single constitution. The revolutionaries pressured various state governments, particularly those in the Rhineland, for a parliamentary assembly that would have the responsibility to draft a constitution. Ultimately, many of the left-wing revolutionaries hoped this constitution would establish universal male suffrage, a permanent national parliament, and a unified Germany, possibly under the leadership of the Prussian king. This seemed to be the most logical course since Prussia was the strongest of the German states, as well as the largest in geographic size. Generally, center-right revolutionaries sought some kind of expanded suffrage within their states and potentially, a form of loose unification. Their pressure resulted in a variety of elections, based on different voting qualifications, such as the Prussian three-class franchise, which granted to some electoral groups — chiefly the wealthier, landed ones — greater representative power.[41]

Romanesque church, men marching into it, through a phalanx of uniformed men, houses and church are draped in banners and flags
Pre-parliament delegates process into Paul's Church in Frankfurt, where they laid the groundwork for electing a National Parliament.[42]

On 27 March 1849, the Frankfurt Parliament passed the Paulskirchenverfassung (Constitution of St. Paul's Church) and offered the title of Kaiser (Emperor) to the Prussian king Frederick William IV the next month. He refused for a variety of reasons. Publicly, he replied that he could not accept a crown without the consent of the actual states, by which he meant the princes. Privately, he feared opposition from the other German princes and military intervention from Austria or Russia. He also held a fundamental distaste for the idea of accepting a crown from a popularly elected parliament: he would not accept a crown of "clay".[43] Despite franchise requirements that often perpetuated many of the problems of sovereignty and political participation liberals sought to overcome, the Frankfurt Parliament did manage to draft a constitution and reach an agreement on the kleindeutsch solution. While the liberals failed to achieve the unification they sought, they did manage to gain a partial victory by working with the German princes on many constitutional issues and collaborating with them on reforms.[44]

1848 and the Frankfurt Parliament in retrospective analysis[edit]

Scholars of German history have engaged in decades of debate over how the successes and failures of the Frankfurt Parliament contribute to the historiographical explanations of German nation building. One school of thought, which emerged after The Great War and gained momentum in the aftermath of World War II, maintains that the failure of German liberals in the Frankfurt Parliament led to bourgeoisie compromise with conservatives (especially the conservative Junker landholders), which subsequently led to the so-called Sonderweg (distinctive path) of 20th-century German history.[45] Failure to achieve unification in 1848, this argument holds, resulted in the late formation of the nation-state in 1871, which in turn delayed the development of positive national values. Hitler often called on the German public to sacrifice all for the cause of their great nation, but his regime did not create German nationalism: it merely capitalized on an intrinsic cultural value of German society that still remains prevalent even to this day.[46] Furthermore, this argument maintains, the "failure" of 1848 reaffirmed latent aristocratic longings among the German middle class; consequently, this group never developed a self-conscious program of modernization.[47]

More recent scholarship has rejected this idea, claiming that Germany did not have an actual "distinctive path" any more than any other nation, a historiographic idea known as exceptionalism.[48] Instead, modern historians claim 1848 saw specific achievements by the liberal politicians. Many of their ideas and programs were later incorporated into Bismarck's social programs (e.g., social insurance, education programs, and wider definitions of suffrage). In addition, the notion of a distinctive path relies upon the underlying assumption that some other nation's path (in this case, the United Kingdom's) is the accepted norm.[49] This new argument further challenges the norms of the British-centric model of development: studies of national development in Britain and other "normal" states (e.g., France or the United States) have suggested that even in these cases, the modern nation-state did not develop evenly. Nor did it develop particularly early, being rather a largely mid-to-late-19th-century phenomenon.[50] Since the end of the 1990s, this view has become widely accepted, although some historians still find the Sonderweg analysis helpful in understanding the period of National Socialism.[51][52]

The allegorical figure of Germania (robed woman, sword, flowing hair) is standing, holding sword
This depiction of Germania, also by Philipp Veit, was created to hide the organ of the Paul's Church in Frankfurt, during the meeting of the Parliament there, March 1848–49. The sword was intended to symbolize the Word of God and to mark the renewal of the people and their triumphant spirit.

Problem of spheres of influence: The Erfurt Union and the Punctation of Olmütz[edit]

After the Frankfurt Parliament disbanded, Frederick William IV, under the influence of General Joseph Maria von Radowitz, supported the establishment of the Erfurt Union — a federation of German states, excluding Austria — by the free agreement of the German princes. This limited union under Prussia would have almost entirely eliminated Austrian influence on the other German states. Combined diplomatic pressure from Austria and Russia (a guarantor of the 1815 agreements that established European spheres of influence) forced Prussia to relinquish the idea of the Erfurt Union at a meeting in the small town of Olmütz in Moravia. In November 1850, the Prussians — specifically Radowitz and Frederick William — agreed to the restoration of the German Confederation under Austrian leadership. This became known as the Punctation of Olmütz, but among Prussians it was known as the "Humiliation of Olmütz."[53]

Although seemingly minor events, the Erfurt Union proposal and the Punctation of Olmütz brought the problems of influence in the German states into sharp focus. The question became not a matter of if but rather when unification would occur, and when was contingent upon strength. One of the former Frankfurt Parliament members, Johann Gustav Droysen, summed up the problem succinctly:

We cannot conceal the fact that the whole German question is a simple alternative between Prussia and Austria. In these states, German life has its positive and negative poles—in the former, all the interests [that] are national and reformative, in the latter, all that are dynastic and destructive. The German question is not a constitutional question but a question of power; and the Prussian monarchy is now wholly German, while that of Austria cannot be.[54]

Unification under these conditions raised a basic diplomatic problem. The possibility of German (or Italian) unification would overturn the overlapping spheres of influence system created in 1815 at the Congress of Vienna. The principal architects of this convention, Metternich, Castlereagh, and Tsar Alexander (with his foreign secretary Count Karl Nesselrode), had conceived of and organized a Europe balanced and guaranteed by four "great powers": Great Britain, France, Russia, and Austria, with each power having a geographic sphere of influence. France's sphere included the Iberian Peninsula and a share of influence in the Italian states. Russia's included the eastern regions of Central Europe and a balancing influence in the Balkans. Austria's sphere expanded throughout much of the Central European territories formerly held by the Holy Roman Empire. Britain's sphere was the rest of the world, especially the seas.[55]

This sphere of influence system depended upon the fragmentation of the German and Italian states, not their consolidation. Consequently, a German nation united under one banner presented significant questions. There was no readily applicable definition for who the German people would be or how far the borders of a German nation would stretch. There was also uncertainty as to who would best lead and defend "Germany", however it was defined. Different groups offered different solutions to this problem. In the Kleindeutschland ("Lesser Germany") solution, the German states would be united under the leadership of the Prussian Hohenzollerns; in the Grossdeutschland ("Greater Germany") solution, the German states would be united under the leadership of the Austrian Habsburgs. This controversy, the latest phase of the German dualism debate that had dominated the politics of the German states and Austro-Prussian diplomacy since the 1701 creation of the Kingdom of Prussia, would come to a head during the following twenty years.[56]

External expectations of a unified Germany[edit]

Other nationalists had high hopes for the German unification movement, and the frustration with lasting German unification after 1850 seemed to set the national movement back. Revolutionaries associated national unification with progress. As Giuseppe Garibaldi wrote to German revolutionary Karl Blind on 10 April 1865, "The progress of humanity seems to have come to a halt, and you with your superior intelligence will know why. The reason is that the world lacks a nation [that] possesses true leadership. Such leadership, of course, is required not to dominate other peoples but to lead them along the path of duty, to lead them toward the brotherhood of nations where all the barriers erected by egoism will be destroyed." Garibaldi looked to Germany for the "kind of leadership [that], in the true tradition of medieval chivalry, would devote itself to redressing wrongs, supporting the weak, sacrificing momentary gains and material advantage for the much finer and more satisfying achievement of relieving the suffering of our fellow men. We need a nation courageous enough to give us a lead in this direction. It would rally to its cause all those who are suffering wrong or who aspire to a better life and all those who are now enduring foreign oppression."[57]

German unification had also been viewed as a prerequisite for the creation of a European federation, which Giuseppe Mazzini and other European patriots had been promoting for more than three decades:

In the spring of 1834, while at Berne, Mazzini and a dozen refugees from Italy, Poland and Germany founded a new association with the grandiose name of Young Europe. Its basic, and equally grandiose idea, was that, as the French Revolution of 1789 had enlarged the concept of individual liberty, another revolution would now be needed for national liberty; and his vision went further because he hoped that in the no doubt distant future free nations might combine to form a loosely federal Europe with some kind of federal assembly to regulate their common interests. [...] His intention was nothing less than to overturn the European settlement agreed [to] in 1815 by the Congress of Vienna, which had reestablished an oppressive hegemony of a few great powers and blocked the emergence of smaller nations. [...] Mazzini hoped, but without much confidence, that his vision of a league or society of independent nations would be realized in his own lifetime. In practice Young Europe lacked the money and popular support for more than a short-term existence. Nevertheless he always remained faithful to the ideal of a united continent for which the creation of individual nations would be an indispensable preliminary.[58]

Prussia's growing strength: Realpolitik[edit]

Further information: Helmuth von Moltke the Elder
three men in military uniforms carrying pickel helmets—the ones with pikes sticking out of the crowns
The convergence of leadership in politics and diplomacy by Bismarck, left, reorganization of the army and its training techniques by Albrecht von Roon (center), and the redesign of operational and strategic principles by Helmuth von Moltke (right) placed Prussia among the most powerful states in European affairs after the 1860s.

King Frederick William IV suffered a stroke in 1857 and could no longer rule. This led to his brother William becoming Prince Regent of the Kingdom of Prussia in 1858. Meanwhile, Helmuth von Moltke had become chief of the Prussian General Staff in 1857, and Albrecht von Roon would become Prussian Minister of War in 1859.[59] This shuffling of authority within the Prussian military establishment would have important consequences. Von Roon and William (who took an active interest in military structures) began reorganizing the Prussian army, while Moltke redesigned the strategic defense of Prussia by streamlining operational command. Prussian army reforms (especially how to pay for them) caused a constitutional crisis beginning in 1860 because both parliament and William — via his minister of war — wanted control over the military budget. William, crowned King Wilhelm I in 1861, appointed Otto von Bismarck to the position of Minister-President of Prussia in 1862. Bismarck resolved the crisis in favor of the war minister.[60]

The Crimean War of 1854–55 and the Italian War of 1859 disrupted relations among Great Britain, France, Austria, and Russia. In the aftermath of this disarray, the convergence of von Moltke's operational redesign, von Roon and Wilhelm's army restructure, and Bismarck's diplomacy influenced the realignment of the European balance of power. Their combined agendas established Prussia as the leading German power through a combination of foreign diplomatic triumphs — backed up by the possible use of Prussian military might — and an internal conservativism tempered by pragmatism, which came to be known as Realpolitik.[61]

Bismarck expressed the essence of Realpolitik in his subsequently famous "Blood and Iron" speech to the Budget Committee of the Prussian Chamber of Deputies on 30 September 1862, shortly after he became Minister President: "The great questions of the time will not be resolved by speeches and majority decisions—that was the great mistake of 1848 and 1849—but by iron and blood."[62] Bismarck's words, "iron and blood" (or "blood and iron", as often attributed), have often been misappropriated as evidence of a German lust for blood and power.[63] First, the phrase from his speech "the great questions of time will not be resolved by speeches and majority decisions" is often interpreted as a repudiation of the political process — a repudiation Bismarck did not himself advocate.[64] Second, his emphasis on blood and iron did not imply simply the unrivaled military might of the Prussian army but rather two important aspects: the ability of the assorted German states to produce iron and other related war materials and the willingness to use those war materials if necessary.[65]

Founding a unified state[edit]

There is, in political geography, no Germany proper to speak of. There are Kingdoms and Grand Duchies, and Duchies and Principalities, inhabited by Germans, and each [is] separately ruled by an independent sovereign with all the machinery of State. Yet there is a natural undercurrent tending to a national feeling and toward a union of the Germans into one great nation, ruled by one common head as a national unit.

– article from the New York Times published in July 1, 1866[66]

The need for both iron and blood soon became apparent. By 1862, when Bismarck made his speech, the idea of a German nation-state in the peaceful spirit of Pan-Germanism had shifted from the liberal and democratic character of 1848 to accommodate Bismarck's more conservative Realpolitik. Ever the pragmatist, Bismarck understood the possibilities, obstacles, and advantages of a unified state. He also understood the importance of linking that state to the Hohenzollern dynasty, which for some historians remains one of Bismarck's primary contributions to the creation of the German Empire in 1871.[67] While the conditions of the treaties binding the various German states to one another prohibited Bismarck from taking unilateral action, the politician and diplomat in him realized the impracticality of such an action.[68] In order to get the German states to unify, Bismarck needed a single, outside enemy that would declare war on one of the German states first, thus providing a casus belli to rally all Germans behind. This opportunity arose with the outbreak of the Franco-Prussian War in 1870. Historians have long debated Bismarck's role in the events leading up to the war. The traditional view, promulgated in large part by late 19th and early 20th century pro-Prussian historians, maintains that Bismarck's intent was always German unification. Post-1945 historians, however, see more short-term opportunism and cynicism in Bismarck's manipulation of the circumstances to create a war, rather than a grand scheme to unify a nation-state.[69] Regardless, Bismarck was neither villain nor saint: by manipulating events of 1866 and 1870, he demonstrated the political and diplomatic skill that had caused Wilhelm to turn to him in 1862.[70]

From north to south: The Danish part of Jutland in purple and terracotta, Schleswig in red and brown, and Holstein in lime yellow. The Schleswig-Holstein Question was about the status of those territories.

Three episodes proved fundamental to the administrative and political unification of Germany. First, the death without male heirs of Frederick VII of Denmark led to the Second War of Schleswig in 1864. Second, the unification of Italy provided Prussia an ally against Austria in the Austro-Prussian War of 1866. Finally, France — fearing Hohenzollern encirclement — declared war on Prussia in 1870, resulting in the Franco-Prussian War. Through a combination of Bismarck's diplomacy and political leadership, von Roon's military reorganization, and von Moltke's military strategy, Prussia demonstrated that none of the European signatories of the 1815 peace treaty could guarantee Austria's sphere of influence in Central Europe, thus achieving Prussian hegemony in Germany and ending the dualism debate.[71]

The Schleswig-Holstein Question[edit]

Main article: Second Schleswig War

The first episode in the saga of German unification under Bismarck came with the Schleswig-Holstein Question. On 15 November 1863, King Christian IX of Denmark became king of Denmark and duke of Schleswig and Holstein. On 18 November 1863, he signed the Danish November Constitution and declared the Duchy of Schleswig a part of Denmark. The German Confederation saw this act as a violation of the London Protocol of 1852, which emphasized the status of the kingdom of Denmark as distinct from the independent duchies of Schleswig and Holstein. The populations of Schleswig and Holstein, furthermore, greatly valued this separate status. The German Confederation could use the ethnicities of these duchies as a rallying cry: large portions of both Schleswig and Holstein were of German origin and spoke German in everyday life (though Schleswig had a sizable Danish minority). Diplomatic attempts to have the November Constitution repealed collapsed, and fighting began when Prussian and Austrian troops crossed the border into Schleswig on 1 February 1864. Initially, the Danes attempted to defend their country using an ancient earthen wall known as the Danevirke, but this proved futile. The Danes were no match for the combined Prussian and Austrian forces, and they could not rely on help from their allies in the other Scandinavian states because Denmark had nullified its alliance rights by violating the London Protocol. The Needle Gun, one of the first bolt action rifles to be used in conflict, aided the Prussians in both this war and the Austro-Prussian War two years later. The rifle enabled a Prussian soldier to fire five shots while lying prone, while his muzzle-loading counterpart could only fire one shot and had to be reloaded while standing. The Second Schleswig War resulted in victory for the combined armies of Prussia and Austria, and the two countries won control of Schleswig and Holstein in the concluding peace of Vienna, signed on 30 October 1864.[72]

War between Austria and Prussia, 1866[edit]

Main article: Austro-Prussian War
Situation at the time of the outbreak of the war:
  Prussia
  Austria
  Austria's allies
  Prussia's allies
  Neutral
  Under joint administration (Schleswig-Holstein)

The second episode in Bismarck's unification efforts occurred in 1866. In concert with the newly formed Italy, Bismarck created a diplomatic environment in which Austria declared war on Prussia. The dramatic prelude to the war occurred largely in Frankfurt, where the two powers claimed to speak for all the German states in the parliament. In April 1866, the Prussian representative in Florence signed a secret agreement with the Italian government, committing each state to assist the other in a war against Austria. The next day, the Prussian delegate to the Frankfurt assembly presented a plan calling for a national constitution, a directly elected national Diet, and universal suffrage. German liberals were justifiably skeptical of this plan, having witnessed Bismarck's difficult and ambiguous relationship with the Prussian Landtag (State Parliament), a relationship characterized by Bismarck's cajoling and riding roughshod over the representatives. These skeptics saw the proposal as a ploy to enhance Prussian power rather than a progressive agenda of reform.[73]

Choosing sides[edit]

The debate over the proposed national constitution became moot when news of Italian troop movements in Tyrol and near the Venetian border reached Vienna in April 1866. The Austrian government ordered partial mobilization in the southern regions; the Italians responded by ordering full mobilization. Despite calls for rational thought and action, Italy, Prussia, and Austria continued to rush toward armed conflict. On 1 May, Wilhelm gave von Moltke command over the Prussian armed forces, and the next day he began full-scale mobilization.[74]

In the Diet, the group of middle-sized states, known as Mittelstaaten (Bavaria, Württemberg, the grand duchies of Baden and Hesse, and the duchies of Saxony–Weimar, Saxony–Meiningen, Saxony–Coburg, and Nassau), supported complete demobilization within the Confederation. These individual governments rejected the potent combination of enticing promises and subtle (or outright) threats Bismarck used to try to gain their support against the Habsburgs. The Prussian war cabinet understood that its only supporters among the German states against the Habsburgs were two small principalities bordering on Brandenburg that had little military strength or political clout: the Grand Duchies of Mecklenburg-Schwerin and Mecklenburg-Strelitz. They also understood that Prussia's only ally abroad was Italy.[75]

Opposition to Prussia's strong-armed tactics surfaced in other social and political groups. Throughout the German states, city councils, liberal parliamentary members who favored a unified state, and chambers of commerce — which would see great benefits from unification — opposed any war between Prussia and Austria. They believed any such conflict would only serve the interests of royal dynasties. Their own interests, which they understood as "civil" or "bourgeois", seemed irrelevant. Public opinion also opposed Prussian domination. Catholic populations along the Rhine — especially in such cosmopolitan regions as Cologne and in the heavily populated Ruhr Valley — continued to support Austria. By late spring, most important states opposed Berlin's effort to reorganize the German states by force. The Prussian cabinet saw German unity as an issue of power and a question of who had the strength and will to wield that power. Meanwhile, the liberals in the Frankfurt assembly saw German unity as a process of negotiation that would lead to the distribution of power among the many parties.[76]

officer on horseback ordering his enthusiastic massed infantry into battle
Prussian Prince Friedrich Carl orders his enthusiastic troops to attack at the Battle of Königgrätz. The Crown Prince and his troops had arrived late, and in the wrong place, but when he arrived, he ordered his troops immediately into the fray. This decisive battle, which the Prussians won, forced the Habsburgs to end the war and laid the groundwork for the Kleindeutschland (little Germany) solution, or "Germany without Austria."

Austria isolated[edit]

Although several German states initially sided with Austria, they stayed on the defensive and failed to take effective initiatives against Prussian troops. The Austrian army therefore faced the technologically superior Prussian army with support only from Saxony. France promised aid, but it came late and was insufficient.[77] Complicating the situation for Austria, the Italian mobilization on Austria's southern border required a diversion of forces away from battle with Prussia to fight the Third Italian War of Independence on a second front in Venetia and on the Adriatic sea.[78] The day-long Battle of Königgrätz, near the village of Sadová, gave Prussia an uncontested and decisive victory.[79]

Realpolitik and the North German Confederation[edit]

For more details on this topic, see North German Confederation.

A quick peace was essential to keep Russia from entering the conflict on Austria's side.[80] Prussia annexed Hanover, Hesse-Kassel, Nassau, and the city of Frankfurt. Hesse Darmstadt lost some territory but not its sovereignty. The states south of the Main River (Baden, Württemberg, and Bavaria) signed separate treaties requiring them to pay indemnities and to form alliances bringing them into Prussia's sphere of influence. Austria, and most of her allies, were excluded from the North German Confederation.[81]

The end of Austrian dominance of the German states shifted Austria's attention to the Balkans. In 1867, the Austrian emperor Franz Joseph accepted a settlement (the Austro-Hungarian Compromise of 1867) in which he gave his Hungarian holdings equal status with his Austrian domains, creating the Dual Monarchy of Austria-Hungary.[82] The Peace of Prague (1866) offered lenient terms to Austria, in which Austria's relationship with the new nation-state of Italy underwent major restructuring; although the Austrians were far more successful in the military field against Italian troops, the monarchy lost the important province of Venetia. The Habsburgs ceded Venetia to France, which then formally transferred control to Italy.[83] The French public resented the Prussian victory and demanded Revanche pour Sadová ("Revenge for Sadova"), illustrating anti-Prussian sentiment in France — a problem that would accelerate in the months leading up to the Franco-Prussian War.[84] The Austro-Prussian War also damaged relations with the French government. At a meeting in Biarritz in September 1865 with Napoleon III, Bismarck had let it be understood (or Napoleon had thought he understood) that France might annex parts of Belgium and Luxembourg in exchange for its neutrality in the war. These annexations did not happen, resulting in animosity from Napoleon towards Bismarck.

The reality of defeat for Austria caused a reevaluation of internal divisions, local autonomy, and liberalism.[85] The new North German Confederation had its own constitution, flag, and governmental and administrative structures. Through military victory, Prussia under Bismarck's influence had overcome Austria's active resistance to the idea of a unified Germany. Austria's influence over the German states may have been broken, but the war also splintered the spirit of pan-German unity: most of the German states resented Prussian power politics.[86]

War with France[edit]

For more details on this topic, see Causes of the Franco-Prussian War.

By 1870 three of the important lessons of the Austro-Prussian war had become apparent. The first lesson was that, through force of arms, a powerful state could challenge the old alliances and spheres of influence established in 1815. Second, through diplomatic maneuvering, a skillful leader could create an environment in which a rival state would declare war first, thus forcing states allied with the "victim" of external aggression to come to the leader's aid. Finally, as Prussian military capacity far exceeded that of Austria, Prussia was clearly the only state within the Confederation (or among the German states generally) capable of protecting all of them from potential interference or aggression. In 1866, most mid-sized German states had opposed Prussia, but by 1870 these states had been coerced and coaxed into mutually protective alliances with Prussia. In the event that a European state declared war on one of their members, they all would come to the defense of the attacked state. With skillful manipulation of European politics, Bismarck created a situation in which France would play the role of aggressor in German affairs, while Prussia would play that of the protector of German rights and liberties.[87]

Spheres of influence fall apart in Spain[edit]

At the Congress of Vienna in 1815, Metternich and his conservative allies had reestablished the Spanish monarchy under King Ferdinand VII. Over the following forty years, the great powers supported the Spanish monarchy, but events in 1868 would further test the old system. A revolution in Spain overthrew Queen Isabella II, and the throne remained empty while Isabella lived in sumptuous exile in Paris. The Spanish, looking for a suitable Catholic successor, had offered the post to three European princes, each of whom was rejected by Napoleon III, who served as regional power-broker. Finally, in 1870 the Regency offered the crown to Leopold of Hohenzollern-Sigmaringen, a prince of the Catholic cadet Hohenzollern line. The ensuing furor has been dubbed by historians as the Hohenzollern candidature.[88]

Over the next few weeks, the Spanish offer turned into the talk of Europe. Bismarck encouraged Leopold to accept the offer.[89] A successful installment of a Hohenzollern-Sigmaringen king in Spain would mean that two countries on either side of France both had German kings of Hohenzollern descent. This may have been a pleasing prospect for Bismarck, but it was unacceptable to either Napoleon III or to Agenor, duc de Gramont, his minister of foreign affairs. Gramont wrote a sharply formulated ultimatum to Wilhelm, as head of the Hohenzollern family, stating that if any Hohenzollern prince should accept the crown of Spain, the French government would respond—although he left ambiguous the nature of such response. The prince withdrew as a candidate, thus defusing the crisis, but the French ambassador to Berlin would not let the issue lie.[90] He approached the Prussian king directly while Wilhelm was vacationing in Ems Spa, demanding that the King release a statement saying he would never counter the installation of a Hohenzollern on the throne of Spain. Wilhelm refused to give such an encompassing statement, and he sent Bismarck a dispatch by telegram describing the French demands. Bismarck used the king's telegram, called the Ems Dispatch, as a template for a short statement to the press. With its wording shortened and sharpened by Bismarck — and further alterations made in the course of its translation by the French agency Havas — the Ems Dispatch raised an angry furor in France. The French public, still aggravated over the defeat at Sadová, demanded war.[91]

a tired sick old man in French military uniform, sitting beside an erect senior officer in Prussian uniform, spiked helmet, and sword
Emperor Napoleon III (left) at Sedan, on 2 September 1870, seated next to Prussian Chancellor Otto von Bismarck, holding Napoleon's surrendered sword. The defeat of the French army destabilized Napoleon's regime; a revolution in Paris established the Third French Republic, and the war continued.

Military operations[edit]

For more details on this topic, see Franco-Prussian War.

Napoleon III had tried to secure territorial compensensations from both sides before and after the Austro-Prussian War, but despite his role as mediator during the peace negotiations, he ended up with nothing. He then hoped that Austria would join in a war of revenge and that her former allies — particularly the southern German states of Baden, Württemberg, and Bavaria — would join in the cause. This hope would prove futile since the 1866 treaty came into effect and united all German states militarily — if not happily — to fight against France. Instead of a war of revenge against Prussia, supported by various German allies, France engaged in a war against all of the German states without any allies of her own.[92] The reorganization of the military by von Roon and the operational strategy of Moltke combined against France to great effect. The speed of Prussian mobilization astonished the French, and the Prussian ability to concentrate power at specific points — reminiscent of Napoleon I's strategies seventy years earlier — overwhelmed French mobilization. Utilizing their efficiently laid rail grid, Prussian troops were delivered to battle areas rested and prepared to fight, whereas French troops had to march for considerable distances to reach combat zones. After a number of battles, notably Spicheren, Wörth, Mars la Tour, and Gravelotte, the Prussians defeated the main French armies and advanced on the primary city of Metz and the French capital of Paris. They captured Napoleon III and took an entire army as prisoners at Sedan on 1 September 1870.[93]

Proclamation of the German Empire[edit]

The humiliating capture of the French emperor and the loss of the French army itself, which marched into captivity at a makeshift camp in the Saarland ("Camp Misery"), threw the French government into turmoil; Napoleon's energetic opponents overthrew his government and proclaimed the Third Republic.[94] The German High Command expected an overture of peace from the French, but the new republic refused to surrender. The Prussian army invested Paris and held it under siege until mid-January, with the city being "ineffectually bombarded".[95] On 18 January 1871, the German princes and senior military commanders proclaimed Wilhelm "German Emperor" in the Hall of Mirrors of the Palace of Versailles.[96] Under the subsequent Treaty of Frankfurt, France relinquished most of its traditionally German regions (Alsace and the German-speaking part of Lorraine); paid an indemnity, calculated (on the basis of population) as the precise equivalent of the indemnity that Napoleon Bonaparte imposed on Prussia in 1807;[97] and accepted German administration of Paris and most of northern France, with "German troops to be withdrawn stage by stage with each installment of the indemnity payment.[98]

painting of well dressed and portly princes and dukes cheering a king on a dais
18 January 1871: The proclamation of the German Empire in the Hall of Mirrors of the Palace of Versailles. Bismarck appears in white. The Grand Duke of Baden stands beside Wilhelm, leading the cheers. Crown Prince Friedrich, later Friedrich III, stands on his father's right. Painting by Anton von Werner.

Importance in the unification process[edit]

Victory in the Franco-Prussian War proved the capstone of the nationalist issue. In the first half of the 1860s, Austria and Prussia both contended to speak for the German states; both maintained they could support German interests abroad and protect German interests at home. In responding to the Schleswig-Holstein Question, they both proved equally diligent in doing so. After the victory over Austria in 1866, Prussia began internally asserting her authority to speak for the German states and defend German interests, while Austria began directing more and more of her attention to possessions in the Balkans. The victory over France in 1871 expanded Prussian hegemony in the German states to the international level. With the proclamation of Wilhelm as Kaiser, Prussia assumed the leadership of the new empire. The southern states became officially incorporated into a unified Germany at the Treaty of Versailles of 1871 (signed 26 February 1871; later ratified in the Treaty of Frankfurt of 10 May 1871), which formally ended the war.[99] Although Bismarck had led the transformation of Germany from a loose confederation into a federal nation state, he had not done it alone. Unification occurred by building on a tradition of legal collaboration under the Holy Roman Empire and economic collaboration through the Zollverein. The difficulties of the Vormärz, the impact of the 1848 liberals, the importance of von Roon's military reorganization, and von Moltke's strategic brilliance all played a part in political unification.[100]

Political and administrative unification[edit]

For more details on this topic, see German Empire.

The new German Empire included 25 states, three of them Hanseatic cities. It realized the Kleindeutsche Lösung ("Lesser German Solution", with the exclusion of Austria) as opposed to a Großdeutsche Lösung or "Greater German Solution", which would have included Austria. Unifying various states into one nation required more than some military victories, however much these might have boosted morale. It also required a rethinking of political, social, and cultural behaviors and the construction of new metaphors about "us" and "them". Who were the new members of this new nation? What did they stand for? How were they to be organized?[101]

Constituent states of the Empire[edit]

Though often characterized as a federation of monarchs, the German Empire, strictly speaking, federated a group of states.[102]

map of new German empire, showing Prussia as territorially larger than any of the individual or collective member states
Member states of the German Empire (peach), with Kingdom of Prussia shown in blue.
State Capital
Kingdoms (Königreiche)
Flag of Prussia 1892-1918.svg Prussia (Preußen) Berlin
Flag of Bavaria (striped).svg Bavaria (Bayern) Munich
Flagge Königreich Sachsen (1815-1918).svg Saxony (Sachsen) Dresden
Flagge Königreich Württemberg.svg Württemberg Stuttgart
Grand Duchies (Großherzogtümer)
Flagge Großherzogtum Baden (1871-1891).svg Baden Karlsruhe
Flagge Großherzogtum Hessen ohne Wappen.svg Hesse (Hessen) Darmstadt
Flagge Großherzogtümer Mecklenburg.svg Mecklenburg-Schwerin Schwerin
Flagge Großherzogtümer Mecklenburg.svg Mecklenburg-Strelitz Neustrelitz
Civil flag of Oldenburg.svg Oldenburg Oldenburg
Flagge Großherzogtum Sachsen-Weimar-Eisenach (1813-1897).svg Saxe-Weimar-Eisenach (Sachsen-Weimar-Eisenach) Weimar
Duchies (Herzogtümer)
Flagge Herzogtum Anhalt.svg Anhalt Dessau
Flagge Herzogtum Braunschweig.svg Brunswick (Braunschweig) Braunschweig
Flagge Herzogtum Sachsen-Coburg-Gotha (1826-1911).svg Saxe-Altenburg (Sachsen-Altenburg) Altenburg
Flagge Herzogtum Sachsen-Coburg-Gotha (1911-1920).svg Saxe-Coburg and Gotha (Sachsen-Coburg und Gotha) Coburg
Flagge Herzogtum Sachsen-Coburg-Gotha (1826-1911).svg Saxe-Meiningen (Sachsen-Meiningen) Meiningen
Principalities (Fürstentümer)
Flagge Fürstentum Lippe.svg Lippe Detmold
Flagge Fürstentum Reuß jüngere Linie.svg Reuss-Gera (Junior Line) Gera
Flagge Fürstentum Reuß ältere Linie.svg Reuss-Greiz (Senior Line) Greiz
Flagge Fürstentum Schaumburg-Lippe.svg Schaumburg-Lippe Bückeburg
Flagge Fürstentümer Schwarzburg.svg Schwarzburg-Rudolstadt Rudolstadt
Flagge Fürstentümer Schwarzburg.svg Schwarzburg-Sondershausen Sondershausen
Flag of Germany (3-2 aspect ratio).svg Waldeck-Pyrmont Arolsen
Free Hanseatic cities (Freie Hansestädte)
Flag of Bremen.svg Bremen
Flag of Hamburg.svg Hamburg
Flag of the Free City of Lübeck.svg Lübeck
Imperial territory (Reichsland)
Dienstflagge Elsaß-Lothringen Kaiserreich.svg Alsace-Lorraine (Elsass-Lothringen) Straßburg


Political structure of the Empire[edit]

For more details on this topic, see Constitution of the German Empire.

The 1866 North German Constitution became (with some semantic adjustments) the 1871 Constitution of the German Empire. With this constitution, the new Germany acquired some democratic features: notably the Imperial Diet, which — in contrast to the parliament of Prussia — gave citizens representation on the basis of elections by direct and equal suffrage of all males who had reached the age of 25. Furthermore, elections were generally free of chicanery, engendering pride in the national parliament.[103] However, legislation required the consent of the Bundesrat, the federal council of deputies from the states, in and over which Prussia had a powerful influence. Prussia thus exercised influence in both bodies, with executive power vested in the Prussian King as Kaiser, who appointed the federal chancellor. The chancellor was accountable solely to, and served entirely at the discretion of, the Emperor. Officially, the chancellor functioned as a one-man cabinet and was responsible for the conduct of all state affairs; in practice, the State Secretaries (bureaucratic top officials in charge of such fields as finance, war, foreign affairs, etc.) acted as unofficial portfolio ministers. With the exception of the years 1872–1873 and 1892–1894, the imperial chancellor was always simultaneously the prime minister of the imperial dynasty's hegemonic home-kingdom, Prussia. The Imperial Diet had the power to pass, amend, or reject bills, but it could not initiate legislation. (The power of initiating legislation rested with the chancellor.) The other states retained their own governments, but the military forces of the smaller states came under Prussian control. The militaries of the larger states (such as the Kingdoms of Bavaria and Saxony) retained some autonomy, but they underwent major reforms to coordinate with Prussian military principles and came under federal government control in wartime.[104]

Historical arguments and the Empire's social anatomy[edit]

Statue of the allegorical figure Germania
Germania, also called the Niederwald Monument, was erected in 1877–83 at Rüdesheim.

The Sonderweg hypothesis attributed Germany's difficult 20th century to the weak political, legal, and economic basis of the new empire. The Prussian landed elites, the Junkers, retained a substantial share of political power in the unified state. The Sonderweg hypothesis attributed their power to the absence of a revolutionary breakthrough by the middle classes, or by peasants in combination with the urban workers, in 1848 and again in 1871. Recent research into the role of the Grand Bourgeoisie in the construction of the new state has largely refuted the claim of political and economic dominance of the Junkers as a social group. This newer scholarship has demonstrated the importance of the merchant classes of the Hanseatic cities and the industrial leadership (the latter particularly important in the Rhineland) in the ongoing development of the Second Empire.[105]

Additional studies of different groups in Wilhelmine Germany have all contributed to a new view of the period. Although the Junkers did, indeed, continue to control the officer corps, they did not dominate social, political, and economic matters as much as the Sonderweg theorists had hypothesized. Eastern Junker power had a counterweight in the western provinces in the form of the Grand Bourgeoisie — which included bankers, merchants, industrialists, and entrepreneurs — and in the growing professional class of bureaucrats, teachers, professors, doctors, lawyers, scientists, etc.[106] Consequently, while the Sonderweg thesis may still be useful to explain Germany's experience with national socialism, it no longer dominates studies of Central Europe in the 19th century. Instead, scholars have begun to describe how such conservative social policies as Bismarck's absorbed or appropriated many of the elements of the liberal revolutionaries of the 1840s and socialists in the 1860s and later: imperial policy reflected a cautious but pragmatic approach to social, political, and economic problems. In particular, Bismarck's predominantly conservative values echoed the classical conservatism of Edmund Burke: the belief that specific members of society are inherently better prepared and better qualified to lead and that these individuals often come from the strata of the landed elite and moneyed interests.[citation needed][107][not in citation given]

Beyond the political mechanism: forming a nation[edit]

high angle view the confluence of two major rivers, marked by the statue of a man on a horse, with a city behind
This monument to Kaiser Wilhelm, at Koblenz, where the Moselle River (upper river) meets the Rhine River (lower river), called the Deutsches Eck, or the German corner.

If the Wartburg and Hambach rallies had lacked a constitution and administrative apparatus, that problem was addressed between 1867 and 1871. Yet, as Germans discovered, grand speeches, flags, and enthusiastic crowds; a constitution, a political reorganization, and the provision of an imperial superstructure; and the revised Customs Union of 1867–68, still did not make a nation.[108]

A key element of the nation-state is the creation of a national culture, frequently — although not necessarily — through deliberate national policy.[109] In the new German nation, a Kulturkampf (1872–78) that followed political, economic, and administrative unification attempted to address, with a remarkable lack of success, some of the contradictions in German society. In particular, it involved a struggle over language, education, and religion. A policy of Germanization of non-German people of the empire's population, including the Polish and Danish minorities, started with language, in particular, the German language, compulsory schooling (Germanization), and the attempted creation of standardized curricula for those schools to promote and celebrate the idea of a shared past. Finally, it extended to the religion of the new Empire's population.[110]

Kulturkampf[edit]

Main article: Kulturkampf

For some Germans, the definition of nation did not include pluralism, and Catholics in particular came under scrutiny; some Germans, and especially Bismarck, feared that the Catholics' connection to the papacy might make them less loyal to the nation. As chancellor, Bismarck tried without much success to limit the influence of the Roman Catholic Church and of its party-political arm, the Catholic Center Party, in schools and education and language-related policies. The Catholic Center Party remained particularly well entrenched in the Catholic strongholds of Bavaria and southern Baden, and in urban areas that held high populations of displaced rural workers seeking jobs in the heavy industry, and sought to protect the rights not only of Catholics, but other minorities, including the Poles, and the French minorities in the Alsatian lands.[111] The May Laws of 1873 brought the appointment of priests, and their education, under the control of the state, resulting in the closure of many seminaries, and a shortage of priests. The Congregations Law of 1875 abolished religious orders, ended state subsidies to the Catholic Church, and removed religious protections from the Prussian constitution.[112]

Integrating the Jewish community[edit]

allegorical figure of Germania (woman with flowing robes, sword, flowing hair) standing, holding crown in right hand, sword partially sheathed
In this close-up of the Niederwald Monument (see long shot above), Germania towers 40 metres (131 ft) above the town of Rüdesheim. She holds a crown in her right hand and carries a sword at her side. The Niederwald Germania was erected 1877–1883.
For more details on this topic, see History of the Jews in Germany.

The Germanized Jews remained another vulnerable population in the new German nation-state. Since 1780, after emancipation by the Holy Roman Emperor Joseph II, Jews in the former Habsburg territories had enjoyed considerable economic and legal privileges that their counterparts in other German-speaking territories did not: they could own land, for example, and they did not have to live in a Jewish quarter (also called the Judengasse, or "Jews' alley"). They could also attend universities and enter the professions. During the Revolutionary and Napoleonic eras, many of the previously strong barriers between Jews and Christians broke down. Napoleon had ordered the emancipation of Jews throughout territories under French hegemony. Wealthy Jews, like their French counterparts, sponsored salons; in particular, several Jewish salonnières held important gatherings in Frankfurt and Berlin, in which German intellectuals developed their own form of republican intellectualism. Throughout the subsequent decades, beginning almost immediately after the defeat of the French, reaction against the mixing of Jews and Christians limited the intellectual impact of these salons. Beyond the salons, Jews continued a process of Germanization in which they intentionally adopted German modes of dress and speech, working to insert themselves into the emerging 19th-century German public sphere. The religious reform movement among German Jews reflected this effort.[113]

By the years of unification, German Jews played an important role in the intellectual underpinnings of the German professional, intellectual, and social life. The expulsion of Jews from Russia in the 1880s and 1890s complicated integration into the German public sphere. Russian Jews arrived in north German cities in the thousands; considerably less well-educated and less affluent, their often dismal poverty dismayed many of the Germanized Jews. Many of the problems related to poverty (such as illness, overcrowded housing, unemployment, school absenteeism, refusal to learn German, etc.) emphasized their distinctiveness for not only the Christian Germans, but for the local Jewish populations as well.[114]

Writing the story of the nation[edit]

For more details on this topic, see Historiography and nationalism.

Another important element in nation-building, the story of the heroic past, fell to such nationalist German historians as the liberal constitutionalist Friedrich Dahlmann (1785–1860), his conservative student Heinrich von Treitschke (1834–1896), and others less conservative, such as Theodor Mommsen (1817–1903) and Heinrich von Sybel (1817–1895), to name two. Dahlmann himself died before unification, but he laid the groundwork for the nationalist histories to come through his histories of the English and French revolutions, by casting these revolutions as fundamental to the construction of a nation, and Dahlmann himself viewed Prussia as the logical agent of unification.[115]

Heinrich von Treitschke's History of Germany in the Nineteenth Century, published in 1879, has perhaps a misleading title: it privileges the history of Prussia over the history of other German states, and it tells the story of the German-speaking peoples through the guise of Prussia's destiny to unite all German states under its leadership. The creation of this Borussian myth (Borussia is the Latin name for Prussia) established Prussia as Germany's savior; it was the destiny of all Germans to be united, this myth maintains, and it was Prussia's destiny to accomplish this.[116] According to this story, Prussia played the dominant role in bringing the German states together as a nation-state; only Prussia could protect German liberties from being crushed by French or Russian influence. The story continues by drawing on Prussia's role in saving Germans from the resurgence of Napoleon's power in 1815, at Waterloo, creating some semblance of economic unity, and uniting Germans under one proud flag after 1871.[117] It is the role of the nationalist historian to write the history of the nation; this means viewing that nation's past with the goal of a nationalist history in mind. The process of writing history, or histories, is a process of remembering and forgetting: of selecting certain elements to be remembered, that is, emphasized, and ignoring, or forgetting, other elements and events.[118]

Mommsen's contributions to the Monumenta Germaniae Historica laid the groundwork for additional scholarship on the study of the German nation, expanding the notion of "Germany" to mean other areas beyond Prussia. A liberal professor, historian, and theologian, and generally a titan among late 19th-century scholars, Mommsen served as a delegate to the Prussian House of Representatives 1863–1866 and 1873–1879; he also served as a delegate to the Reichstag from 1881–1884, for the liberal German Progress Party (Deutsche Fortschrittspartei) and later for the National Liberal Party. He opposed the antisemitic programs of Bismarck's Kulturkampf and the vitriolic text that Treitschke often employed in the publication of his Studien über die Judenfrage (Studies of the Jewish Question), which encouraged assimilation and Germanization of Jews.[119]

References[edit]

Notes[edit]

  1. ^ See, for example, James Allen Vann, The Swabian Kreis: Institutional Growth in the Holy Roman Empire 1648–1715. Vol. LII, Studies Presented to International Commission for the History of Representative and Parliamentary Institutions. Bruxelles, 1975. Mack Walker. German home towns: community, state, and general estate, 1648–1871. Ithaca, 1998.
  2. ^ Robert A. Kann. History of the Habsburg Empire: 1526–1918,Los Angeles, 1974, p. 221. In his abdication, Francis released all former estates from their duties and obligations to him, and took upon himself solely the title of King of Austria, which had been established since 1804. Golo Mann, Deutsche Geschichte des 19. und 20. Jahrhunderts, Frankfurt am Main, 2002, p. 70.
  3. ^ Fichte, Johann Gottlieb (1808). "Address to the German Nation". www.historyman.co.uk. Retrieved 2009-06-06. 
  4. ^ James Sheehan, German History, 1780–1866, Oxford, 1989, pp. 434.
  5. ^ Jakob Walter, and Marc Raeff. The diary of a Napoleonic foot soldier. Princeton, N.J., 1996.
  6. ^ Sheehan, pp. 384–387.
  7. ^ Although the Prussian army had gained its reputation in the Seven Years' War, its humiliating defeat at Jena and Auerstadt crushed the pride many Prussians felt in their soldiers. During their Russian exile, several officers, including Carl von Clausewitz, contemplated reorganization and new training methods. Sheehan, p. 323.
  8. ^ Sheehan, pp. 322–23.
  9. ^ David Blackbourn, and Geoff Eley. The peculiarities of German history: bourgeois society and politics in nineteenth-century Germany. Oxford & New York, 1984, part 1; Thomas Nipperdey, German History From Napoleon to Bismarck, 1800–1871, New York, Oxford, 1983. Chapter 1.
  10. ^ Sheehan, pp. 398–410; Hamish Scott, The Birth of a Great Power System, 1740–1815, US, 2006, pp. 329–361.
  11. ^ Sheehan, pp. 398–410.
  12. ^ Jean Berenger. A History of the Habsburg Empire 1700–1918. C. Simpson, Trans. New York: Longman, 1997, ISBN 0-582-09007-5. pp. 96–97.
  13. ^ Lloyd Lee, Politics of Harmony: Civil Service, Liberalism, and Social Reform in Baden, 1800–1850, Cranbury, New Jersey, 1980.
  14. ^ Adam Zamoyski, Rites of Peace: The Fall of Napoleon and the Congress of Vienna, New York, 2007, pp. 98–115, 239–40.
  15. ^ L.B. Namier, (1952) Avenues of History. London, ONT, 1952, p. 34.
  16. ^ Nipperdey, pp. 1–3.
  17. ^ Sheehan, pp. 407–408, 444.
  18. ^ Sheehan, pp. 442–445.
  19. ^ Sheehan, pp. 465–67; Blackbourn, Long Century, pp. 106–107.
  20. ^ Sheehan, pp. 460–470. German Historical Institute
  21. ^ Sheehan, p. 465.
  22. ^ Sheehan, p. 466.
  23. ^ Sheehan, pp. 467–468.
  24. ^ Sheehan, p. 502.
  25. ^ Sheehan, p. 469.
  26. ^ Sheehan, p. 458.
  27. ^ Sheehan, pp. 466–467.
  28. ^ They traced the roots of the German language, and drew its different lines of development together. The Brothers Grimm online. Joint Publications.
  29. ^ (German) Hans Lulfing, Baedecker, Karl, Neue Deutsche Biographie (NDB). Band 1, Duncker & Humblot, Berlin 1953, p. 516 f.
  30. ^ (German) Peter Rühmkorf, Heinz Ludwig Arnold, Das Lied der Deutschen Göttingen: Wallstein, 2001, ISBN 3-89244-463-3, pp. 11–14.
  31. ^ Raymond Dominick III, The Environmental Movement in Germany, Bloomington, Indiana University, 1992, pp. 3–41.
  32. ^ Jonathan Sperber, Rhineland radicals: the democratic movement and the revolution of 1848–1849. Princeton, N.J., 1993.
  33. ^ a b Sheehan, pp. 610–613.
  34. ^ Sheehan, p. 610.
  35. ^ Sheehan, p. 612.
  36. ^ Sheehan, p. 613.
  37. ^ David Blackbourn, Marpingen: apparitions of the Virgin Mary in nineteenth-century Germany. New York, 1994.
  38. ^ Sperber, Rhineland radicals. p. 3.
  39. ^ Blackbourn, Long Century, p. 127.
  40. ^ Sheehan, pp. 610–615.
  41. ^ Blackbourn, Long Century, pp. 138–164.
  42. ^ (German) Badische Heimat/Landeskunde online 2006 Veit's Pauls Church Germania. Retrieved 5 June 2009.
  43. ^ Jonathan Sperber, Revolutionary Europe, 1780–1850, New York, 2000.
  44. ^ Blackbourn, Long Century, pp. 176–179.
  45. ^ Examples of this argument appear in: Ralf Dahrendorf, German History, (1968), pp. 25–32; (German) Hans Ulrich Wehler, Das Deutsche Kaiserreich, 1871–1918, Göttingen, 1973, pp. 10–14; Leonard Krieger, The German Idea of Freedom, Chicago, 1957; Raymond Grew, Crises of Political Development in Europe and the United States, Princeton, 1978, pp. 312–345; Jürgen Kocka and Allan Mitchell. Bourgeois society in nineteenth-century Europe. Oxford, 1993; Jürgen Kocka, "German History before Hitler: The Debate about the German Sonderweg." Journal of Contemporary History, Vol. 23, No. 1 (January, 1988), pp. 3–16; Volker Berghahn, Modern Germany. Society, Economy and Politics in the Twentieth Century. Cambridge, 1982.
  46. ^ World Encyclopedia V.3 pg.542
  47. ^ For a summary of this argument, see David Blackbourn, and Geoff Eley. The peculiarities of German history: bourgeois society and politics in nineteenth-century Germany. Oxford & New York, 1984, part 1.
  48. ^ Blackbourn and Eley. Peculiarities, Part I.
  49. ^ Blackbourn and Eley, Peculiarities, Chapter 2.
  50. ^ Blackbourn and Eley, Peculiarities, pp. 286–293.
  51. ^ Jürgen Kocka, "Comparison and Beyond.'" History and Theory, Vol. 42, No. 1 (February, 2003), p. 39–44, and Jürgen Kocka, "Asymmetrical Historical Comparison: The Case of the German Sonderweg", History and Theory, Vol. 38, No. 1 (February, 1999), pp. 40–50.
  52. ^ For a representative analysis of this perspective, see Richard J. Evans, Rethinking German history: nineteenth-century Germany and the origins of the Third Reich. London, 1987.
  53. ^ A. J. P. Taylor, The Struggle for Mastery in Europe 1914–1918, Oxford, 1954, p. 37.
  54. ^ J.G.Droysen, Modern History Sourcebook: Documents of German Unification, 1848–1871. Retrieved 9 April 2009.
  55. ^ Zamoyski, pp. 100–115.
  56. ^ Blackbourn, The long nineteenth century, pp. 160–175.
  57. ^ The remainder of the letter exhorts the Germans to unification: "This role of world leadership, left vacant as things are today, might well be occupied by the German nation. You Germans, with your grave and philosophic character, might well be the ones who could win the confidence of others and guarantee the future stability of the international community. Let us hope, then, that you can use your energy to overcome your moth-eaten thirty tyrants of the various German states. Let us hope that in the center of Europe you can then make a unified nation out of your fifty millions. All the rest of us would eagerly and joyfully follow you." Denis Mack Smith (editor). Garibaldi (Great Lives Observed), Prentice Hall, Englewood Cliffs, N.J., 1969, p. 76.
  58. ^ Mack Smith, Denis (1994). Mazzini. Yale University Press. pp. 11–12. 
  59. ^ Holt, p. 27.
  60. ^ Holt, pp. 13–14.
  61. ^ Blackbourn, Long Century, pp. 175–179.
  62. ^ Hollyday, 1970, pp. 16–18.
  63. ^ Blackbourn, Peculiarities, Part I.
  64. ^ Bismarck had "cut his teeth" on German politics, and German politicians, in Frankfurt: a quintessential politician, Bismarck had built his power-base by absorbing and co-opting measures from throughout the political spectrum. He was first and foremost a politician, and in this lied his strength. Furthermore, since he trusted neither Moltke nor Roon, he was reluctant to enter a military enterprise over which he would have no control. Mann, Chapter 6, pp. 316–395.
  65. ^ Isabel V. Hull, Absolute Destruction: Military culture and the Practices of War in Imperial Germany, Ithaca, New York, 2005, pp. 90–108; 324–333.
  66. ^ The Situation of Germany. (PDF) - The New York Times, July 1, 1866
  67. ^ Michael Eliot Howard, The Franco-Prussian War: the German invasion of France, 1870–1871. New York, MacMillan, 1961, p. 40.
  68. ^ Mann, pp. 390–395.
  69. ^ A.J.P. Taylor, Bismarck: The Man and the Statesman. Oxford, Clarendon, 1988. Chapter 1, and Conclusion.
  70. ^ Howard, pp. 40–57.
  71. ^ Sheehan, pp. 900–904; Wawro, pp. 4–32; Holt, p. 75.
  72. ^ Holt, p. 75.
  73. ^ Sheehan, pp. 900–906.
  74. ^ Sheehan, p. 906; Wawro, pp. 82–84.
  75. ^ Sheehan, pp. 905–906.
  76. ^ Sheehan, p. 909.
  77. ^ Geoffrey Wawro, The Austro Prussian War: Austria's War with Prussia and Italy in 1866. Cambridge, Cambridge University, 1996, pp. 50–60; 75–79.
  78. ^ Wawro, pp. 57–75.
  79. ^ Sheehan, pp. 908–909
  80. ^ Taylor, Bismarck, pp. 87–88.
  81. ^ Sheehan, p. 910.
  82. ^ Sheehan, pp. 905–910.
  83. ^ Rosita Rindler Schjerve Diglossia and Power: Language Policies and Practice in the Nineteenth Century Habsburg Empire, 2003, ISBN 3-11-017653-X, pp. 199–200.
  84. ^ Bridge and Bullen, The Great Powers and the European States System 1814–1914.
  85. ^ Sheehan, pp. 909–910; Wawro, Chapter 11.
  86. ^ Blackbourn, Long Century, Chapter V: From Reaction to Unification, pp. 225–269.
  87. ^ Howard, pp. 4–60.
  88. ^ Howard, pp. 50–57.
  89. ^ Howard, pp. 55–56.
  90. ^ Howard, pp. 56–57.
  91. ^ Howard, pp. 55–59.
  92. ^ Howard, pp. 64–68.
  93. ^ Howard, pp. 218–222.
  94. ^ Howard, pp. 222–230.
  95. ^ Taylor, Bismarck, p. 126
  96. ^ Die Reichsgründung 1871 (The Foundation of the Empire, 1871), Lebendiges virtuelles Museum Online, accessed 2008-12-22. German text translated: [...] on the wishes of Wilhelm I, on the 170th anniversary of the elevation of the House of Brandenburg to princely status on 18 January 1701, the assembled German princes and high military officials proclaimed Wilhelm I as German Emperor in the Hall of Mirrors at the Versailles Palace.
  97. ^ Taylor, Bismarck, p. 133.
  98. ^ Crankshaw, Edward. Bismarck. New York, The Viking Press, 1981, p. 299.
  99. ^ Howard, Chapter XI: the Peace, pp. 432–456.
  100. ^ Blackbourn, Long Century, pp. 255–257.
  101. ^ Alon Confino. The Nation as a Local Metaphor: Württemberg, Imperial Germany, and National Memory, 1871–1918. Chapel Hill, University of North Carolina Press, 1997.
  102. ^ Richard J. Evans, Death in Hamburg: Society and Politics in the Cholera Years, 1830–1910. New York, 2005, p. 1.
  103. ^ Blackbourn, Long Century, p. 267.
  104. ^ Blackbourn, Long Century, p. 225–301.
  105. ^ David Blackbourn and Geoff Eley. The peculiarities of German history: bourgeois society and politics in nineteenth-century Germany. Oxford [Oxfordshire] and New York, Oxford University Press, 1984. Peter Blickle, Heimat: a critical theory of the German idea of homeland, Studies in German literature, linguistics and culture. Columbia, South Carolina, Camden House; Boydell & Brewer, 2004. Robert W. Scribner, Sheilagh C. Ogilvie, Germany: a new social and economic history. London and New York, Arnold and St. Martin's Press, 1996.
  106. ^ To name only a few of these studies: Geoff Eley, Reshaping the German right: radical nationalism and political change after Bismarck. New Haven, 1980. Richard J. Evans, Death in Hamburg: Society and Politics in the Cholera Years, 1830–1910.New York, 2005. Evans, Richard J. Society and politics in Wilhelmine Germany. London and New York, 1978. Thomas Nipperdey, Germany from Napoleon to Bismarck, 1800–1866. Princeton, New Jersey, 1996. Jonathan Sperber, Popular Catholicism in nineteenth-century Germany. Princeton, N.J., 1984. (1997).
  107. ^ Blackbourn, Long Century, Chapter VI, particularly pp. 225–243.
  108. ^ Blackbourn, Long Century, pp. 240–290.
  109. ^ For more on this idea, see, for example, Joseph R. Llobera, and Goldsmiths' College. The role of historical memory in (ethno)nation-building, Goldsmiths sociology papers. London, 1996; (German) Alexandre Escudier, Brigitte Sauzay, and Rudolf von Thadden. Gedenken im Zwiespalt: Konfliktlinien europäischen Erinnerns, Genshagener Gespräche; vol. 4. Göttingen: 2001; Alon Confino. The Nation as a Local Metaphor: Württemberg, Imperial Germany, and National Memory, 1871–1918. Chapel Hill, 1999.
  110. ^ Blackbourn, Long Century, pp. 243–282.
  111. ^ Blackbourn, Long Century, pp. 283; 285–300;
  112. ^ Sperber, Jonathan. Popular Catholicism in nineteenth-century Germany, Princeton, N.J., 1984.
  113. ^ Marion Kaplan, The making of the Jewish middle class: women, family, and identity in Imperial Germany, New York, 1991.
  114. ^ Kaplan, in particular, pp. 4–7 and Conclusion.
  115. ^ Blackbourn and Eley, Peculiarities, p. 241.
  116. ^ Karin Friedrich, The other Prussia: royal Prussia, Poland and liberty, 1569–1772, New York, 2000, p. 5.
  117. ^ Many modern historians describe this myth, without subscribing to it: for example, Rudy Koshar, Germany's Transient Pasts: Preservation and the National Memory in the Twentieth Century. Chapel Hill, 1998; Hans Kohn. German history; some new German views. Boston, 1954; Thomas Nipperdey, Germany history from Napoleon to Bismarck.
  118. ^ Richard R. Flores, Remembering the Alamo: memory, modernity, and the master symbol. 1st ed, History, culture, and society series. Austin, Texas, 2002.
  119. ^ Josep R. Llobera and Goldsmiths' College. The role of historical memory in (ethno)nation-building. Goldsmiths sociology papers. London, Goldsmiths College, 1996.

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  • Sked, Alan. Decline and Fall of the Habsburg Empire 1815–1918. London, Longman, 2001. ISBN 978-0-582-35666-5
  • Sorkin, David, The transformation of German Jewry, 1780–1840, Studies in Jewish history. New York, Wayne State University Press, 1987. ISBN 978-0-8143-2828-6
  • Sperber, Jonathan. The European Revolutions, 1848–1851. New Approaches to European History. Cambridge, Cambridge University Press, 1984. ISBN 978-0-521-54779-6
  • __. Popular Catholicism in nineteenth-century Germany. Princeton, Princeton University Press, 1984. ISBN 978-0-691-05432-2
  • __. Rhineland radicals: the democratic movement and the revolution of 1848–1849. Princeton, Princeton University Press, 1993. ISBN 978-0-691-00866-0
  • Stargardt, Nicholas. The German idea of militarism: radical and socialist critics, 1866–1914. Cambridge, Cambridge University Press, 1994. ISBN 978-0-521-46692-9
  • Steinberg, Jonathan. Bismarck: A Life (2011)
  • Taylor, A. J. P., The Struggle for Mastery in Europe 1914–1918, Oxford, Clarendon, 1954. ISBN 978-0-19-881270-8
  • __. Bismarck: The Man and the Statesman. Oxford: Clarendon, 1988. ISBN 978-0-394-70387-9
  • Victoria and Albert Museum, Dept. of Prints and Drawings, and Susan Lambert. The Franco-Prussian War and the Commune in caricature, 1870–71. London, 1971. ISBN 0-901486-30-2
  • Walker, Mack. German home towns: community, state, and general estate, 1648–1871. Ithaca, Syracuse University Press, 1998. ISBN 978-0-8014-8508-4
  • Wawro, Geoffrey. The Austro-Prussian War. Cambridge, Cambridge University Press, 1996. ISBN 0-521-62951-9
  • ___. Warfare and Society in Europe, 1792–1914. 2000. ISBN 978-0-415-21445-2
  • Wehler, Hans Ulrich. The German Empire, 1871-1918 (1997)
  • Zamoyski, Adam. Rites of Peace: The Fall of Napoleon and the Congress of Vienna. New York, HarperCollins, 2007. ISBN 978-0-06-077519-3

Further reading[edit]

  • Bazillion, Richard J. Modernizing Germany: Karl Biedermann's career in the kingdom of Saxony, 1835–1901. American university studies. Series IX, History, vol. 84. New York, Peter Lang, 1990. ISBN 0-8204-1185-X
  • Brose, Eric Dorn. German History, 1789–1871: From the Holy Roman Empire to the Bismarckian Reich. (1997) online edition
  • Bucholz, Arden. Moltke, Schlieffen, and Prussian war planning. New York, Berg Pub Ltd, 1991. ISBN 0-85496-653-6
  • ___. Moltke and the German Wars 1864–1871. New York, Palgrave MacMillan, 2001. ISBN 0-333-68758-2
  • Clark, Christopher. Iron Kingdom: The Rise and Downfall of Prussia, 1600–1947. Cambridge, Belknap Press of Harvard University Press, 2006, 2009. ISBN 978-0-674-03196-8
  • Clemente, Steven E. For King and Kaiser!: the making of the Prussian Army officer, 1860–1914. Contributions in military studies, no. 123. New York: Greenwood, 1992. ISBN 0-313-28004-5
  • Cocks, Geoffrey and Konrad Hugo Jarausch. German professions, 1800–1950. New York, Oxford University Press, 1990. ISBN 0-19-505596-9
  • Droysen, J.G. Modern History Sourcebook: Documents of German Unification, 1848–1871. Accessed April 9, 2009.
  • Dwyer, Philip G. Modern Prussian history, 1830–1947. Harlow, England, New York: Longman, 2001. ISBN 0-582-29270-0
  • Friedrich, Otto. Blood and iron: from Bismarck to Hitler the von Moltke family's impact on German history. New York, Harper, 1995. ISBN 0-06-016866-8
  • Groh, John E. Nineteenth-century German Protestantism: the church as social model. Washington, D.C., University Press of America, 1982. ISBN 0-8191-2078-2
  • Henne, Helmut, and Georg Objartel. German student jargon in the eighteenth and nineteenth centuries. Berlin & NY, de Gruyter, 1983. OCLC 9193308
  • Hughes, Michael. Nationalism and society: Germany, 1800–1945. London & New York, Edward Arnold, 1988. ISBN 0-7131-6522-7
  • Kollander, Patricia. Frederick III: Germany's liberal emperor, Contributions to the study of world history, no. 50. Westport, Conn., Greenwood, 1995. ISBN 0-313-29483-6
  • Koshar, Rudy. Germany's Transient Pasts: Preservation and the National Memory in the Twentieth Century. Chapel Hill, University of North Carolina Press, 1998. ISBN 0-8078-4701-1
  • Lowenstein, Steven M. The Berlin Jewish community: enlightenment, family, and crisis, 1770–1830. Studies in Jewish history. New York, Oxford University Press, 1994. ISBN 0-19-508326-1
  • Lüdtke, Alf. Police and State in Prussia, 1815–1850. Cambridge, New York & Paris, Cambridge University Press, 1989. ISBN 0-521-11187-0
  • Ogilvie, Sheilagh, and Richard Overy. Germany: A New Social and Economic History Volume 3: Since 1800 (2004)
  • Ohles, Frederik. Germany's rude awakening: censorship in the land of the Brothers Grimm. Kent, Ohio, Ohio State University Press, 1992. ISBN 0-87338-460-1
  • Pflanze Otto, ed. The Unification of Germany, 1848–1871 (1979), essays by historians
  • Schleunes, Karl A. Schooling and society: the politics of education in Prussia and Bavaria, 1750–1900. Oxford & New York, Oxford University Press, 1989. ISBN 0-85496-267-0
  • Showalter, Dennis E. The Wars of German Unification (2004)
  • Showalter, Dennis E. Railroads and rifles: soldiers, technology, and the unification of Germany. Hamden, Connecticut, Hailer Publishing, 1975. ISBN 0-9798500-9-6
  • Smith, Woodruff D. Politics and the sciences of culture in Germany, 1840–1920. New York, Oxford University Press, 1991. ISBN 0-19-506536-0
  • Wawro, Geoffrey. The Franco-Prussian War: The German Conquest of France. Cambridge, Cambridge University Press, 2005. ISBN 0-521-61743-X

External links[edit]