Mark Driscoll

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Mark A. Driscoll
Born (1970-10-11) October 11, 1970 (age 43)
Grand Forks, North Dakota
Occupation Pastor, Author, Co-Founder and Former President of the Acts 29 Network
Years active 1990–
Religion New Calvinism
(Evangelical Christianity)
Spouse(s) Grace Driscoll (née Martin)
Church Mars Hill Church

Mark A. Driscoll (born October 11, 1970) is an evangelical Christian pastor, author, and preaching pastor of Mars Hill Church, an influential megachurch in Seattle, Washington. In 1996, Driscoll co-founded Mars Hill Church, which as of March 2014 had grown to 14,000 members in five states and fifteen locations.[1][2] He also founded The Resurgence, a theological cooperative, and co-founded several other parachurch organizations: Churches Helping Churches, the church planting Acts 29 Network,[3] and The Gospel Coalition.[4] He has written for the "Faith and Values" section of the Seattle Times,[5] OnFaith,[6] and the Fox News website.[7] Driscoll has also authored a number of popular Christian books. Described as "an evangelical bad boy, a gifted orator, and charismatic leader"[8] and "hip yet hard-line",[9] he is known for promoting "culturally relevant" yet theologically conservative Christianity. He favors "vintage" aesthetics and a "down to earth", yet at times "aggressive" preaching style.[10][11][12]

In 2011, Preaching magazine named Driscoll one of the 25 most influential [English-speaking] pastors of the past 25 years.[13] His influence is polarizing; he is described in a profile by Salon as being the center of a cult of personality, and using controversy to increase his visibility. The New York Times Magazine called him "one of the most admired—and reviled—figures among evangelicals nationwide."[14] Controversy has often surrounded his complementarian view of gender roles, Calvinist theology, perceived misogyny, plagiarism accusations and culture of fear that allegedly supports his ministerial authority.[14][15][16]

In the summer of 2014, The New York Times wrote that Driscoll's "empire appears to be imploding" under public criticism and formal complaints from Mars Hill staff members and congregants. The Acts 29 Network that Driscoll helped to found removed him from its membership and urged him to step down from ministry.[8]

Early life[edit]

Yearbook photo of Driscoll and classmate Cheryl Hammond, voted "most likely to succeed" from their graduating class of 1989
Driscoll was voted "most likely to succeed" in the Highline High School yearbook (1989).

Driscoll was born in Grand Forks, North Dakota, and raised Roman Catholic in the Riverton Heights area of Seatac, WA,[14] which he described as "a very rough neighborhood"[17] where serial killer Ted Bundy had picked up victims.[18] He is the oldest of five children; the son of a union drywaller.[14] He described a difficult family history of abuse and crime, writing: "The men on my father's side include uneducated alcoholics, mental patients, and women beaters.... One of the main reasons my parents moved from North Dakota to Seattle was to get away from some family members when I was a very young boy."[18]

In high school, he met his future wife,[14] Grace Martin,[19] daughter of Gib Martin, an evangelical pastor. In 1989, he graduated from Highline High School in Burien, Washington, where he served as student body president, captain of the baseball team, editor of the school newspaper, and was voted "most likely to succeed" in his graduating class.[19] At 19 years old, as a college freshman, Driscoll converted to evangelical Christianity. The same year, according to Driscoll: "God spoke to me... He told me to marry Grace, preach the Bible, train men, and plant churches... I began preparing to devote my life to obey [God's] call for me."[20] He earned a Bachelor of Arts degree in communications from Washington State University[19] with a minor in philosophy and holds a Master of Arts degree in exegetical theology from Western Seminary.[21]

Career[edit]

After graduation, Mark and Grace relocated to Seattle, where they attended Antioch Bible Church and worked with that church's college ministry as volunteers. Mark was hired as an intern a few months later. Through his internship, Mark met Mike Gunn, who worked for an Athletes in Action ministry at the University of Washington,[22] and Lief Moi, a radio show host. The three men began to discuss planting an "urban, postmodern" church in Seattle. Greg Kappas, the pastor responsible for Antioch Bible Church's new church planting ministry, mentored the three and helped them develop their plans.[23]

Founding Mars Hill Church[edit]

Main article: Mars Hill Church

Driscoll, Lief Moi and Mike Gunn founded[24] Mars Hill Church in spring 1996 and officially launched it in fall 1996.[25] The church first met in the Driscolls' home. By spring 1997, the church had relocated and expanded to two services. Driscoll later reflected that he was "not ready" when he planted Mars Hill at age 25.[26]

Mars Hill Church's main campus in Ballard, WA
Mars Hill Church's main campus in Ballard, WA

Later in 1997, Driscoll was invited to speak at a Leadership Network pastors' conference in California.[27] The speech Driscoll made inspired many within the nascent emerging church movement and according to Driscoll, shifted the movement's focus from reaching Generation X to reaching the postmodern world.[28] As a result, Mars Hill Church and Driscoll were thrust into the national spotlight: Driscoll was interviewed on National Public Radio[29] and Mother Jones magazine[30] published a feature on the church.[31]

Founding the Acts 29 Network[edit]

Main article: Acts 29 Network

In 1998, Driscoll and David Nicholas founded Acts 29, a church planting network, in response to people approaching Driscoll for advice on planting churches.[10] The goal of this parachurch organization was to plant 1000 new churches around the world[19] "through recruiting, assessing, training, funding, and coaching."[32] Acts 29 started slowly under Driscoll's tenure, with 11 churches at its inception and 17 by 2003. At that point, it began to grow rapidly, reaching 50 churches by 2006 and 410 churches by 2011. The majority are still located in the U.S., with 38 churches in 16 other countries.[32]

According to Salon, Driscoll structured Acts 29 to match his own "strict orthodoxy and views" on theology and politics, while allowing latitude in cultural specifics.[10] Among other specifics, prospective Acts 29 church planters must be led by men.[33]

The Resurgence[edit]

See also: The Resurgence

In 2006, Driscoll founded the Resurgence,[34] a "theological cooperative" whose partners include Acts 29 Network and Mars Hill Church. The Resurgence aims to train church leaders in conservative reformed theology. It has three main branches: Re:Lit, a publishing house, Re:Train, a missional training centre, and Re:Sound, a music arm.

Mars Hill Church reorganization (2006–07)[edit]

Rationale[edit]

Driscoll was Mars Hill's first paid pastor, and has been its main preaching pastor and public face since its inception. As the church grew, he began to train other elders and deacons, moving himself into a more executive role in setting vision and continuing to preach.[35] By 2006, the church counted 4000–5000 weekly attendees at three campuses in the Seattle region.[36][37] In that year, Driscoll reached a personal crisis due to his "overwhelming workload"—at this time he was the principal authority in Mars Hill, president of the Acts 29 Network, president of The Resurgence, an author, and an international traveler with speaking engagements. He was, by his own account, sleeping only 2–3 hours per night and began to despair and feared that he would die early from a heart attack. Ultimately, in 2006–2007, Driscoll began to restructure the church and divest power. Within Mars Hill, he resigned as legal president, president of the elder board, and chief of staff, while retaining his roles as public face and preaching pastor.[38]

Prior to the reorganization, Mars Hill was governed by a full council of two dozen church elders (including Driscoll) who voted on major decisions, and a five-member council of "executive elders" (also including Driscoll) who handled daily operations but deferred to the full council for major decisions. According to then-Mars Hill pastor Paul Petry, in summer 2007 Driscoll "replaced the [executive council] with yes-men" and began to make major decisions, such as purchasing a $4 million new building without consulting the full council.[37]

Proposed bylaw changes[edit]

In September 2007, Driscoll proposed changes to the bylaws that would grant indefinite terms of office to the "executive elders".[39] Driscoll and proponents of the changes argued that church had outgrown its original governing structuring, while detractors contended that the changes consolidated power with Driscoll and his trusted lieutenants.[14][39] Paul Petry and another pastor, Bent Meyer, both dissented to the changes. In response, Driscoll fired both from their jobs. In a Mars Hill forum posting, the pastors were not named, but they reported that one was fired for "displaying an unhealthy distrust in the senior leadership" and the other for "disregarding the accepted elder protocol for the bylaw deliberation period" and "verbally attacking the lead pastor [Driscoll]".[39][40]

The morning Petry and Meyer were fired, Driscoll said to his pastors: "Yesterday we fired two elders for the first time in the history of Mars Hill.... They were off mission, so now they're unemployed. This will be the defining issue as to whether or not you succeed or fail. I've read enough of the New Testament to know that occasionally Paul [the Apostle] puts somebody in the wood chipper."[37]

In addition to the loss of their jobs, both were put on ecclesiastical trials to review their church membership. Petry was charged by the other elders with "lack of trust and respect for spiritual authority" and "improper use of confidential information",[37] the latter charge because Petry had discussed the bylaw changes with church deacon Rob Smith, who was not part of the council of elders but had been asked to join. Petry was permitted to respond to the charges, but was not allowed to attend his full trial. The elders came to a unanimous conclusion that Petry was no longer qualified to be a church elder. Driscoll urged his congregation to shun Petry's family.[37][14][8]

Meyer was given a "gentler" ecclesiastical trial but chose to resign. Rob Smith had written an e-mail to the elders calling for a fair trial for Petry and Meyer; Smith said that in response, Driscoll told his congregants to stop giving to Agathos, an independent economic development charity that Smith also ran, causing donations to drop by 80 percent.[37]

Repercussions[edit]

Within a year of the changes, Lief Moi, co-founder of Mars Hill and a close friend of Driscoll, left Mars Hill and started a pizzeria.[41] He later explained that he was disillusioned with the bylaw changes and fallout, he felt it best to "leave quietly" rather than "add to the difficulty" that the restructuring had caused. He repudiated his past actions and met with Petry and Meyer to apologize for "not doing more to stand up for them".[42]

In 2014, Petry, Smith and Moi all joined and in some cases, organized, online protests against Driscoll. Commentators linked the summer 2014 "unrest" at Mars Hill to the structural changes of 2007 along with other developments in Driscoll's career.[37][43][8]

ABC Nightline special (2009)[edit]

Driscoll in the ABC Nightline "Does Satan Exist?" debate

In March 2009, Driscoll was involved in an ABC Nightline debate entitled, "Does Satan Exist?". Driscoll and Annie Lobert, founder of the Hookers for Jesus Christianity ministry, argued for the existence of the devil against Deepak Chopra, philosopher, and Carlton Pearson, former fundamentalist minister and author of "The Gospel of Inclusion".[9] A commentator described the debate as "contentious", with all participants taking "uncompromising" positions.[9] Driscoll argued that a belief in both Satan and God was an essential tenet of Christianity. Driscoll has also been featured on the program discussing other topics including the Ten Commandments and sex.[44][45]

Haiti relief (2010)[edit]

After the catastrophic 2010 Haiti earthquake, Driscoll and James MacDonald founded Churches Helping Churches to help churches rebuild after catastrophic natural disasters. They helped to rebuild "dozens" of churches in Haiti and Japan.[46] Driscoll first flew to Haiti shortly after the earthquake, and set up a partnership between his church and Jean F. E. St. Cyr, a Haitian pastor. Mars Hill Church donated $1.7 million in medical supplies.[47]

Publishing Real Marriage (2012)[edit]

Main article: Real Marriage

Mark and Grace Driscoll published their first book together, titled Real Marriage: The Truth About Sex, Friendship & Life Together, in January 2012. The book is a marriage and sex manual. Driscoll said that they wrote the book because "only two [Christian] books go into depth on sexuality... a lot of Christian teaching about sex is answering questions of a previous generation."[48] The Driscolls and Mars Hill Church heavily promoted the book, taking interviews with The View, Fox & Friends, and Piers Morgan Tonight.[49]

In the book, the Driscolls divulge details from their own life stories and problems in their marriage, including with past abuse in their background.[50] It includes a chapter titled "Can We ___?", discussing a biblical rationale for specific sexual acts[48] that evangelical pastors are considered reluctant to discuss.[50]

The Daily Beast described the book as controversial, writing that "evangelicals of all stripes are outraged... from conservatives shocked by the graphic sex descriptions to liberals who hate its degrading of women".[51] According to The Daily Mail, the book "gives a green light to a range of sexual taboos such as anal sex and using sex toys", thereby taking aim at conservative religious views on sexual acts.[52] Christian author and blogger Rachel Held Evans wrote, "Grace [Driscoll] is often cast as the damaged and sinful wife who withholds sex from her deserving husband, Mark the hero who is justified in leaving his wife but instead comes along to rescue her."[53]

Mark Driscoll responded to criticism in a post to CNN's Belief Blog, writing: "You try to write a book on marriage and sex with your wife and next thing you know there are a lot of ants crashing your picnic." He wrote that he and Grace anticipated criticism "from all sides" but felt it would be worthwhile anyway, because "we want to help marriages and single people aspiring to marry...".[54]

Resignation from Acts 29 and The Gospel Coalition (2012)[edit]

On March 29, 2012, Driscoll announced his resignation as President of the Acts 29 Network and from the Council of The Gospel Coalition.[55]

Driscoll was president of Acts 29 from 1998 to 2012, when he turned over his responsibilities to Matt Chandler.[3][56] Commenting on the transition, Chandler said, "[the Acts 29 board was] running a network of 422 churches on six continents the same way when it was 80 to 100 churches on one continent."[57] Chandler also planned to disentangle Acts 29 from Mars Hill Church; prior to Driscoll's departure, Acts 29 was primarily funded by Mars Hill. By mid-2014, Driscoll was no longer on the board of Acts 29.[58]

Driscoll was a founding member of The Gospel Coalition, a fellowship of reformed evangelical churches. On his departure, he wrote he had no "relational conflict with anyone and no disagreement theologically"; rather, he explained that he was reorganizing his priorities and could not keep up with all of his commitments.[4] Driscoll indicated that he intended to devote more of his efforts to Mars Hill Church, more time to his family, and less time to travel.[59]

Formal charges filed by former elder Dave Kraft (2013)[edit]

In May 2013, now former Mars Hill elder Dave Kraft filed formal charges (under Mars Hill Church bylaws) of "mistreatment" against Mark Driscoll and other leaders at Mars Hill. He specifically accused Driscoll of being "domineering, verbally violent, arrogant, and quick-tempered". Kraft further argued that this "established pattern of... behavior" disqualified Driscoll from church leadership.[note 1] Mars Hill Church's Board of Advisors and Accountability responded, saying that they sent one hundred letters to former elders and staff in an effort to substantiate Kraft's charges. They received eighteen responses, which they reviewed, and determined them to be "non-disqualifying" with respect to Driscoll's leadership position. However, the Board did initiate a "reconciliation process" to address "many offenses and hurts that are still unresolved".[60] Dave Kraft worked at Mars Hill from 2005 to 2013 as Driscoll's personal "coach".[61]

Accusations of plagiarism in A Call to Resurgence (2013)[edit]

On November 21, 2013, radio host Janet Mefferd accused Driscoll of plagiarism. Mefferd claimed that 14 pages of Driscoll's book A Call to Resurgence[62] quoted "extensively and without citation" from Peter Jones' 1999 book, Gospel Truth/Pagan Lies: Can You Tell the Difference?[63][64] and Jones' 2010 book One or Two: Seeing a World of Difference.[65] Driscoll's publisher Tyndale House stated that they performed a "thorough in-house review" and disagreed that this was a case of plagiarism. Neil Holdway, a plagiarism expert with the American Copy Editors Society, concluded that "Driscoll had not adequately indicated the extent to which he had borrowed Jones's work."[66]

More allegations of plagiarism in other Driscoll works soon surfaced,[66] including passages from a sermon series companion text, Trial: 8 Witnesses From 1&2 Peter, which were copied verbatim from passages written by David Wheaton in the New Bible Commentary.[67][68] InterVarsity Press, publisher of the New Bible Commentary, stated that Driscoll failed to properly provide quotation or attribution for the material.[68] The relevant passages were posted online.[69] The allegations soon expanded to include claims that Driscoll used ghostwriters and researchers without giving them proper attribution.[70][71] As of December 2013, neither Peter Jones, D.A. Carson, nor Janet Mefferd had made any further statements pertaining the case.[72]

Syndicator Salem Radio subsequently removed both the broadcast interview with Driscoll and associated materials from Mefferd's program website and apologized for raising the matter in a broadcast interview. This attempt to shut down the story provoked the resignation of a Salem Radio staff member, producer Ingrid Schlueter.[73] In explaining her resignation, Schlueter wrote the following regarding herself and Mefferd:[73]

"I was a part-time, topic producer for Janet Mefferd until [December 3, 2013] when I resigned over this situation. All I can share is that there is an evangelical celebrity machine that is more powerful than anyone realizes. You may not go up against the machine. That is all. Mark Driscoll clearly plagiarized and those who could have underscored the seriousness of it and demanded accountability did not. That is the reality of the evangelical industrial complex."

Driscoll apologized for "mistakes" related to the allegations in a statement released to The Christian Post on December 18, 2013.[74]

Controversy: New York Times Bestseller List and Driscoll's Real Marriage (2014)[edit]

On March 5, 2014, evangelical magazine World published an article[75] claiming that Mars Hill Church paid a $25,000 fee[66] to marketing firm ResultSource, to manipulate sales numbers[76] of Mark Driscoll's book Real Marriage and thereby attain a place on the New York Times bestseller list.[77][78] ResultSource accomplished this objective—the book briefly reached #1 in the "Advice How-to" category—by buying 11,000 copies of the book, using $210,000 of Mars Hill Church's money,[66][79] from a variety of online sources and payment methods.[80]

The Evangelical Council for Financial Accountability stated that buying a place on bestseller lists violates its ethical standards, but that because this happened before Mars Hill Church joined they were unable to take action.[81] Christianity Today described the arrangement as "ethically questionable",[82] and Carl Trueman of religion journal First Things decried the revelation, writing, "the overall picture is one of disaster" and "[it] has raised questions not simply about personal integrity but also the very culture of American Evangelicalism".[83]

Driscoll had used the apparent success of Real Marriage to negotiate a multi-book deal with Christian publisher Tyndale House. The first book under Driscoll's "Resurgence" imprint was A Call to Resurgence, with plans to publish five to seven books per year. Tyndale House defended Driscoll's alleged plagiarism in A Call to Resurgence, and affirmed their continuing relationship with Driscoll.[66]

Mars Hill Church responded with a statement,[84] writing, "while not uncommon or illegal, this unwise strategy is not one we had used before or since, and not one we will use again." Mars Hill also claimed that the "true cost" of the effort was less than "what has been reported".[82]

On March 17, 2014, Driscoll posted an open letter of apology in response to this controversy and others, writing that he will no longer claim to be a New York Times bestselling author, and that he now sees the ResultSource marketing campaign as "manipulating a book sales reporting system, which is wrong."[85] He wrote that he was giving up his status as a "celebrity pastor", that he considered his "angry young prophet" days to be over, and that he was reducing his public presence in speaking engagements and on social media.[86]

Former leaders and members protest Driscoll (2014)[edit]

Michael Paulson, writing for The New York Times, wrote that while Driscoll has endured criticism from the American political left and liberal Christianity for many years, recent years leading up to and including 2014 saw the rise of criticism from conservative Christians, including Driscoll's former "allies and supporters".[8] According to the Seattle Times, Janet Mefferd's plagiarism accusations were a "crucial turning point" that drew outside interest into Mars Hill's internal affairs, and prompted inquiries from new critics about the church and how it handled its finances.[61] After hearing of Mefferd's plagiarism accusations, evangelical Christian psychology professor Warren Throckmorton took interest and became a prominent critic of Driscoll and Mars Hill, documenting other examples of perceived plagiarism, abuse reported by former Mars Hill members, and questionable uses of church finances.[8][61]

The "Repentant Pastors"[edit]

On March 29, 2014, four former Mars Hill elders (including Kyle Firstenberg, Dave Kraft, and co-founder Lief Moi) created a blog titled "Repentant Pastor" and posted online "confessions and apologies" related to their leadership roles in Mars Hill. In a joint statement, they wrote, "we recognize and confess that Mars Hill has hurt many people within the Mars Hill community, as well as those outside the community...."[87] Salon summarized the statements, writing that the former leaders emphasized their failures to "rein Driscoll in" and their complicity with Driscoll's "autocratic" management style.[15] Firstenberg wrote that while the church appeared to flourish, employees lived in constant stress, and "success was to be attained regardless of human and moral cost."[15] Lief Moi described his own behavior at Mars Hill as "driven by narcissism and anti-social tendencies."

Driscoll addresses former members' complaints[edit]

In a recorded message shown to church members on July 27, 2014, Driscoll discussed the various controversies of 2014. He said that he could "not address some members' discontent... because the complaints were anonymous." According to Rob Smith, former program director at the church, the anonymity assertion "really touched a nerve" with former members.[88] In response, dissenters organized a Facebook group called "Dear Pastor Mark & Mars Hill: We Are Not Anonymous".[89]

Driscoll's rant from 2000 released[edit]

On July 30, 2014, the dissenters released a "controversial, vulgar"[88] rant Driscoll had written under the pseudonym "William Wallace II" in 2000, dubbed the "Pussified Nation" rant.[88] The rant contained "blunt and emotional comments critical of feminism, same-sex sexual behavior, and 'sensitive emasculated' men," and called for "real men" to rise up in the spirit of Scottish warrior William Wallace as depicted in the film Braveheart.[90] Mars Hill Church had long since deleted their unmoderated Midrash discussion board where the forum postings occurred. Driscoll referenced the incident in his 2006 book Confessions of Reformission Rev,[91] where he confirmed and expressed regret that he had personally written the rant.[90] He wrote in 2006, "I had a good mission, but some of my tactics were born out of anger and burnout, and I did a lot of harm and damage while attracting a lot of attention." Driscoll responded to the release of the rant in a letter to his congregation, writing that "the content of my postings to that discussion board does not reflect how I feel or how I would conduct myself today."[90] On September 8, 2014, blogger Libby Anne found other examples of material written by "William Wallace II" in 2001, and remarked she had “rarely seen an evangelical man assert male superiority and prominence this directly.”[92]

Public demonstration at Mars Hill Church[edit]

A group of demonstrators outside Mars Hill Church on August 3, 2014, as reported by Komo News.

The following Sunday, "dozens of demonstrators"[90][93] organized and picketed the Mars Hill Church Bellevue campus (where Driscoll preaches live), calling for Driscoll's resignation. Demonstrators carried placards reading "We Are Not Anonymous" and "Question Mark", and accused Driscoll of bullying, misogyny, inadequate transparency around church finances, and harsh discipline of members. Driscoll was away for his annual summer vacation. A church elder, Anthony Iannicielo, responded that the criticism of Driscoll and Mars Hill "goes with the territory" of running a large church with a long history. In a pre-recorded message, Driscoll said that he had been deliberately "rather silent" during the criticism, that he found it "a little overwhelming and a bit confusing", and indicated that he had no intention of resigning.[94]

Removal from Acts 29 Network[edit]

On August 8, 2014, the Acts 29 Network removed both Driscoll and Mars Hill Church from membership. Board chairman Matt Chandler wrote, "it is our conviction that the nature of the accusations against Mark, most of which have been confirmed by him, make it untenable and unhelpful to keep Mark [Driscoll] and Mars Hill [Church] in our network." The board of directors of Acts 29 expressed gratitude for Driscoll's work with the Network as co-founder and former President, but declared his recent actions "ungodly and disqualifying behavior". To Driscoll, they wrote, "our board and network have been the recipients of... dozens of fires directly linked to you... we are naturally associated with you and feel that this association discredits the network and is a major distraction." They further advised him to "step down from ministry for an extended time and seek help".[95][96]

Acts 29 had attempted to "lean on" the Mars Hill's Board of Advisors and Accountability (BOAA) to discipline Driscoll, but lost confidence in the board. The previous month, evangelical leaders and Acts 29 associates Paul Tripp and James MacDonald resigned from the BOAA. Religion correspondent Sarah Pulliam Bailey described Acts 29's decision as "unusual" since "ministries usually leave matters of church discipline up to local churches".[97]

BOAA Chairman Michael Van Skaik responded, "Men, I told the lead pastors... that we are making real progress in addressing the serious reconciliation and unhealthy culture issues that have been part of Mars Hill Church for way too long. And we are...." He further added that Acts 29 leaders did not contact Mars Hill before acting, and that Driscoll had "changed his ways", and described Acts 29's actions as "divisive". Van Skaik also addressed unspecified "formal charges"[note 2] against Driscoll, writing "the formal charges that were filed were serious, were taken seriously, and were not dismissed by the board lightly."[98]

Hiatus from ministry[edit]

On August 24, 2014, Driscoll announced he will take a six-week "extended focus break" from his pastorship while charges against him are investigated.[99] Later in the week a letter came to light from nine current Mars Hill pastors which severely criticized Driscoll. The letter, written days before Driscoll stepped down, urged him to step down from all aspects of ministry. It included a quote from "internationally recognized"[61] author, pastor and former BOAA member Paul Tripp saying, "This is without a doubt, the most abusive, coercive ministry culture I’ve ever been involved with."[100] One of the pastors who signed the letter was fired five days later for "rebellion against the church".[101] As of September 9, eight of the nine pastors who signed the letter had resigned or been terminated, including worship director Dustin Kensrue.[102]

Staff layoffs and closure of church branches[edit]

On September 7, 2014 (the second week of Driscoll's hiatus), Mars Hill officials, citing "financial pressures in the wake of recent negative media attention", announced layoffs and closures of a few church branches. Weekly attendance at the start of the year for all branches was 12,000–13,000, but had dropped to 8,000–9,000. Donations also had a "steep decline". In response, the church planned to lay off "30 to 40 percent" of their 100 paid staff members, and close their downtown Seattle branch and University District branch, consolidating both congregations into the Ballard location. Two other branches outside Washington state were marked for possible closure if their finances did not improve.[103]

Other repercussions[edit]

LifeWay Christian Resources, a Christian bookseller and publishing arm of the Southern Baptist Convention, announced on August 10, 2014 that they suspended sales of Driscoll's books. Marty King, communications director for LifeWay, said, "[we] are not selling Mark Driscoll's books while we assess the situation regarding his ministry."[104] King identified Acts 29's call for Driscoll to step down as "certainly a part" of their decision, along with the "cumulative effect" of other allegations against Driscoll.[97]

Driscoll was removed from the speaker roster of several planned Act Like Men conferences, which includes other Acts 29 speakers and past Driscoll associates, including James MacDonald and Matt Chandler.[105] He was also removed as closing speaker at the Gateway Church Conference, an annual gathering of thousands of evangelical pastors.[106] Mars Hill Church also cancelled their own Resurgence 2014 conference, planned for October 2014, since several planned speakers had cut ties with Driscoll.[107]

Style of sermons[edit]

Mark Driscoll preaching at Mars Hill Church, set against a large projected image that reads "Ten Commandments: set free to live free"
Mark Driscoll preaching at Mars Hill Church.

Driscoll's style, he says, is influenced by stand-up comedians like Chris Rock.[108] Slate's Ruth Graham writes, "though he can resemble a hipster ex-wrestler as he paces the stage in sneakers and jeans, his theology is old-school Calvinist."[109] A Crosscut.com article described his presentation style as follows: "Pacing the stage at the main Ballard campus, he delivered a sermon on marriage roles as he saw them set forth in the Song of Solomon. He told stories from his own marriage, offered statistics, and dropped jokes without their feeling forced. Every few minutes he would sniff in a thoughtful, practiced sort of way. This untucked, down-to-earth demeanor was the opposite of a huckster televangelist, but polished in its own way. It makes the guy easy to listen to."[110] In a New York Times Magazine feature, religion historian Molly Worthen wrote, "he has the coolest style and foulest mouth of any preacher you've ever seen."[14] The Seattle Times wrote, "preaching and communicating lie at the heart of Driscoll's draw. People call him a very compelling speaker, 'gifted'"[19] and "dynamic and funny, with a potent mix of reverence for Jesus and irreverence for everything else."[61]

Driscoll's sermons focus on books of the Bible or a particular topic. He has preached sermon series with titles including: Vintage Jesus, Religion Saves and Nine Other Misconceptions; The Peasant Princess; Ten Commandments: Set Free to Live Free; and Malachi: Living for a Legacy. He has addressed some racy topics, including "Biblical Oral Sex" and "Pleasuring Your Spouse".[14]

Rob Wall, a professor at Seattle Pacific University, links the success of Mars Hill Church to Mark Driscoll's direct answers to complicated spiritual questions: "His style of public rhetoric is very authoritative. Whether it's about the Bible, or about culture, he is very clear and definitive."[111]

Beliefs[edit]

The indie-rock worship band's soundstage at Mars Hill Church's Ballard location (2013).

Driscoll is an evangelical Christian. Within that broad movement, Driscoll is theologically and socially conservative.[112] He adheres to Reformed or Calvinist theology. Driscoll characterizes his position as New Calvinism, which he distinguishes from traditional Calvinism in two major ways: first, in being continuationist with regard to spiritual gifts;[113][114] and second, in being missional[115]—interested in being relevant to culture with a view to redeeming it, rather than rejecting or embracing it.[116] On gender roles, he is a complementarian[117] who endorses male headship of the home and church.[10] On church government, he favors an elder-led approach.[35] On the Bible, he is a literalist and inerrantist.[10] He is also a creationist, and does not believe that Christians are free to assent to evolution.[118]

His theology draws inspiration from historical theologians including Augustine, John Calvin, Martin Luther, along with the Puritans, Jonathan Edwards and Charles Spurgeon.[119] He also respects evangelical leaders such as Billy Graham, J. I. Packer, Francis Schaeffer, and John Stott. His contemporary influences include Lesslie Newbigin[120] and the group he terms the "Missional Reformed Evangelicals": Don Carson and John Piper for theology, and Tim Keller and Ed Stetzer for missiology.[121][122]

Driscoll's combination of theological conservatism and his "missional" embrace of contemporary culture contribute to controversies. Molly Worthen wrote: "Conservatives call Driscoll 'the cussing pastor' and wish that he'd trade in his fashionably distressed jeans and taste for indie rock for a suit and tie and placid choral arrangements. Liberals wince at his hellfire theology and insistence that women submit to their husbands."[14]

Calvinism[edit]

Driscoll distinguishes between double and single predestination, and says that unlike John Calvin, he believes only in single predestination.[123]

Driscoll denies the orthodox Calvinist view of limited atonement and believes instead that Jesus died for all people in some sense, and for some people (the elect) in another sense.[124][125] He thinks this position was what John Calvin believed, saying in a humorous tone: 'Calvinism came after Calvin... I will argue that the Calvinists are not very Calvin. I will argue against Calvinism with Calvin... What kind of Calvinist are you? I'm a Calvin, not a Calvinist, that came later'.[125] Driscoll also believes that this position (or slight variations thereof) was held by men like Charles Spurgeon, John Bunyan, Martin Luther, and Richard Baxter.[125]

Wrath of God[edit]

Driscoll preaches the Calvinist belief that people deserve the wrath of God because of their sins and depravity, and that therefore God hates them, unless they repent and turn to Jesus to enter into God's love.[126]

In late 2011, Driscoll preached a controversial sermon on the "wrath of God". In the sermon, he said:[127][128]

Some of you, God hates you. Some of you, God is sick of you. God is frustrated with you. God is wearied by you. God has suffered long enough with you. He doesn’t think you’re cute. He doesn’t think it’s funny. He doesn’t think your excuse is meritious [sic]. He doesn’t care if you compare yourself to someone worse than you, He hates them too. God hates, right now, personally, objectively hates some of you.

Emerging church[edit]

Driscoll was associated with the emerging church movement. He described the movement as follows:[112]

The emerging church is a growing, loosely connected movement of primarily young pastors who are glad to see the end of modernity and are seeking to function as missionaries who bring the gospel of Jesus Christ to emerging and postmodern cultures. The emerging church welcomes the tension of holding in one closed hand the unchanging truth of evangelical Christian theology (Jude 3) and holding in one open hand the many cultural ways of showing and speaking Christian truth as a missionary to America (1 Cor 9:19–23). Since the movement, if it can be called that, is young and is still defining its theological center, I do not want to portray the movement as ideologically unified because I myself swim in the theologically conservative stream of the emerging church.

Driscoll later distanced himself from the movement:[129]

In the mid-1990s I was part of what is now known as the emerging church and spent some time traveling the country to speak on the emerging church in the emerging culture on a team put together by Leadership Network called the Young Leader Network. But, I eventually had to distance myself from the emergent stream of the network because friends like Brian McLaren and Doug Pagitt began pushing a theological agenda that greatly troubled me. Examples include referring to God as a chick, questioning God's sovereignty over and knowledge of the future, denial of the substitutionary atonement at the cross, a low view of Scripture, and denial of hell which is one hell of a mistake.

Gender roles[edit]

Driscoll holds to traditional, complementarian gender roles,[117] that is, men and women have equal worth, but different roles within the family and the church.

When evangelical pastor Ted Haggard resigned from church leadership after a sex scandal involving a male escort, Driscoll provoked an uproar with a comment on his blog: "A wife who lets herself go and is not sexually available to her husband in the ways that the Song of Songs is so frank about is not responsible for her husband's sin, but she may not be helping him either."[110][130] Driscoll later apologized for his statement, stating that he did not intend for his comment to reflect on Haggard's wife personally.[131] After the incident, the Seattle Times discontinued Driscoll as one of its religion columnists.[36]

According to a Mother Jones profile on Driscoll in 1998, Driscoll may have held egalitarian views at that time. He offered church courses in "evangelical feminism" and is quoted as saying "the Bible is clear that men and women are both created by God in His image and likeness and totally equal in every way."[30] In 2003, Driscoll said that he wished he could change the parts of the Bible that he believes restrict women from being pastors.[19]

Male leadership in the church[edit]

Male leadership of the church is crucial, according to Driscoll, who believes that God called him specifically to "train men". He traces many modern spiritual and social problems to the acceptance of female leadership. Driscoll describes Eve's temptation by the serpent in the Garden of Eden as "the first invitation to an independent feminism". For Eve to eat the forbidden fruit was, according to Driscoll, "the first exercising of a woman's role in leadership in the home and in the church in the history of the world. It does not go well."[33]

Driscoll believes that Christianity has been "feminized". In a 2006 interview with Desiring God, he said, "The problem with the church today, it's just a bunch of nice, soft, tender, 'chickified' [sic] church boys. Sixty percent of Christians are chicks, and the forty percent that are dudes are still sort of chicks.... The whole architecture and the whole aesthetic [of church buildings and services] is really feminine."[132] In contrast, Driscoll emphasizes what he perceives as macho behavior in the actions of biblical protagonists: he describes Jesus, Paul the Apostle, and King David saying: "... these guys were dudes. Heterosexual, win-a-fight, punch-you-in-the-nose, dudes."[33] He believes that in order to be innovative, the church needs to get entrepreneurial young men involved, who will "make the culture of the future."[132]

Driscoll interprets the Apostle Paul as writing that women are encouraged to be an active part of life and ministry in the church, but that only men can teach other men or become "elder-pastors" (the terms being synonymous). Since Paul's prohibition of female elder-pastors appeals to the Genesis creation story (1 Timothy 2:14) for its rationale, Driscoll argues that the restriction is permanent and cannot be adjusted for changing culture.[133]

When the Episcopal Church elected Katharine Jefferts Schori as its first female Presiding Bishop, Driscoll wrote on his blog, "if Christian males do not man up soon, the Episcopalians may vote a fluffy baby bunny rabbit as their next bishop to lead God's men."[134]

Sexual orientation[edit]

Driscoll believes that homosexuality is sinful,[135] and that marriage is between one man and one woman.[136]

Works[edit]

Books[edit]

eBooks[edit]

Documentaries[edit]

See also[edit]

Notes[edit]

  1. ^ Specifically, Kraft said that Driscoll's behavior violated three different Bible passages that give the qualifications for church elders. As a teaching pastor, Driscoll would be expected to meet the biblical standards of a church elder. The passages are: 1 Timothy 3, Titus 1, and 1 Peter 5.
  2. ^ The cited material does not specify the context of these "formal charges" but they may be those filed previously by Dave Kraft.

References[edit]

  1. ^ Connelly, Joel (Mar 20, 2014). "Ex-Mars Hill pastors want mediation, repentance". Seattle Post-Intelligencer. 
  2. ^ Lee, Morgan (Nov 23, 2013). "Mars Hill Church in 'Early Stages' of Planting in Spokane, WA". Christian Post. 
  3. ^ a b Driscoll, Mark (Mar 28, 2012), A Note on Some Transitions, Acts 29 Network, retrieved Dec 8, 2012 
  4. ^ a b Carson, D. A.; Keller, Tim (Mar 28, 2012). "Driscoll Steps Down from TGC Council". The Gospel Coalition. Retrieved Apr 9, 2014. 
  5. ^ Driscoll, Mark (Aug 13, 2005). "Convict finds salvation in prison cell, becomes pastor and counselor". Seattle Times. 
  6. ^ "Mark Driscoll". OnFaith. FaithStreet. 
  7. ^ "Pastor Mark Driscoll – Archive". FoxNews.com. Retrieved 2013-12-05. 
  8. ^ a b c d e f Paulson, Michael (Aug 22, 2014). "A Brash Style That Filled Pews, Until Followers Had Their Fill: Mark Driscoll Is Being Urged to Leave Mars Hill Church". The New York Times. Retrieved Aug 27, 2014. 
  9. ^ a b c Harris, Dan (Mar 26, 2009). "Tempers Flare at Debate on the Devil". ABC News. 
  10. ^ a b c d e Sandler, Lauren (Sep 13, 2006). "Come as you are". Salon. Retrieved Apr 9, 2014. 
  11. ^ "Mark Driscoll". Christianity Today. Retrieved Apr 10, 2014. "Known for his aggressive preaching style (Donald Miller immortalized him as “Mark the Cussing Pastor” in Blue Like Jazz), Driscoll has stirred controversy over comments about masculine Christianity, sexuality, and women." 
  12. ^ Merritt, Jonathan (Oct 23, 2013). "Divisive pastor Mark Driscoll says Christians should stop infighting". Religion News Service. Retrieved Apr 13, 2014. "Controversial pastor... Mark Driscoll has been called a lot of things: bully, sexist, fundamentalist, bigot.... Driscoll's list of divisive comments runs much deeper than these isolated incidents." 
  13. ^ Duduit, Michael (2011). "The 25 Most Influential Pastors of the Past 25 Years". Preaching. Salem Publishing. Retrieved Apr 9, 2014. 
  14. ^ a b c d e f g h i j k Worthen, Molly (Jan 6, 2009). "Who Would Jesus Smack Down?". New York Times Magazine. Retrieved May 5, 2014. 
  15. ^ a b c Tarico, Valerie (Apr 3, 2014). "Christian right mega-church minister faces mega-mutiny for alleged abusive behavior". Salon. Retrieved Apr 9, 2014. 
  16. ^ Wieman, Roxanne (Sep 9, 2010). "Mark Driscoll Says Just Grow Up". Relevant (magazine). 
  17. ^ Driscoll & Driscoll 2012, p. 5.
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  19. ^ a b c d e f Tu, Janet (Nov 28, 2003). "Pastor Mark packs 'em in". Seattle Times. Retrieved Jul 11, 2010. 
  20. ^ Driscoll & Breshears 2009, p. 152.
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  22. ^ "Mike & Donna Gunn". OCF Church. Retrieved Apr 29, 2014. 
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  24. ^ Driscoll 2006, p. 54.
  25. ^ Driscoll 2006, p. 38.
  26. ^ Driscoll, Mark (Jan 31, 2012). "Ten Reflections on the Elephant Room". "I did not grow up in an evangelical church. I was saved at 19 and planted a church at 25, which was too early, as I was not ready." 
  27. ^ "Generation X...Three Myths and Realities". NetFax. Leadership Network. Feb 3, 1997. Archived from the original on Jun 19, 2010. Retrieved 2008-11-09. "General sessions will feature Mark Driscoll..." 
  28. ^ Driscoll 2006, p. 98. "And it shifted the conversation from reaching Generation X to the emerging mission of reaching postmodern culture."
  29. ^ Reporter: Lynn Neary (Mar 1, 1999). "Youth and Religion". All Things Considered. National Public Radio.
  30. ^ a b Leibovich, Lori. "Generation: A look inside fundamentalism's answer to MTV: the postmodern church.". Mother Jones (July–August 1998). Retrieved Apr 14, 2014. 
  31. ^ Driscoll 2006, p. 98. "I was not prepared for the media onslaught that came shortly thereafter. Before I knew it, NPR was interviewing me, Mother Jones magazine did a feature on our church, Pat Robertson's 700 Club gave me a plaque for being America's "Church of the Week" and did a television story on us, other media outlets started asking for interviews, large denominations were asking me to be a consultant..."
  32. ^ a b Thomas, Scott (Oct 11, 2011). "Happy Birthday and Happy 15th Anniversary, Mark Driscoll". Acts 29 Network. 
  33. ^ a b c Sargent, Alison; Brown, Ryan (2012). "Life on Mars (Hill)". Bitch Magazine. 
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  36. ^ a b King, Marsha (Dec 4, 2006). "Pastor's apology defuses demonstration at church". Seattle Times. 
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  38. ^ Driscoll & Breshears 2009, pp. 152-155.
  39. ^ a b c Tu, Janet I. (Nov 7, 2007). "Firing of pastors roils Mars Hill Church". Seattle Times. 
  40. ^ Kiley, Brendan (Feb 1, 2012). "Church or Cult? The Control-Freaky Ways of Mars Hill Church". The Stranger. 
  41. ^ Ball, Linda (Dec 6, 2012). "Coming full circle". Issaquah Reporter. 
  42. ^ Moi, Lief (Mar 29, 2014). "Lief Moi's Confession". Repentant Pastor. Retrieved Aug 27, 2014. 
  43. ^ Broom, Jack (Aug 24, 2014). "Driscoll to take break from Mars Hill pulpit". Seattle Times. Retrieved Aug 27, 2014. 
  44. ^ Brown, Ely; Johnson, Eric (13 Mar 2009). "Nightline Face-Off: Does Satan Exist?". ABC News. Retrieved Apr 9, 2014. 
  45. ^ Nightline Satan Debate. Mars Hill Church. 26 Mar 2009. 
  46. ^ "Mission Accomplished: Churches Helping Churches". Harvest Bible Chapel. Retrieved Apr 15, 2014. 
  47. ^ Marrapodi, Eric (Jan 19, 2011). "Seattle pastor returns to Haiti". CNN Belief Blog. 
  48. ^ a b Beaty, Katelyn; Graves, Marlena (Jan 5, 2012). "Q & A: Mark and Grace Driscoll on Sex for the 21st-Century Christian". Christianity Today. 
  49. ^ Driscoll, Mark (Mar 16, 2012). "The New York Media Tour". Pastor Mark Driscoll (blog). 
  50. ^ a b Mohammed, Ravelle (Jan 9, 2012). "Mark Driscoll's 'Real Marriage' Draws Controversy for 'Invasive' Sex Talk". Christian Post. 
  51. ^ Sessions, David (Jan 13, 2012). "Mark Driscoll’s Sex Manual ‘Real Marriage’ Scandalizes Evangelicals". The Daily Beast. 
  52. ^ Dumas, Daisy (Jan 10, 2012). "Evangelical pastor under fire from Christians over sexually-explicit guide to marriage". The Daily Mail. 
  53. ^ Evans, Rachel Held (Jan 3, 2012). "Driscoll, "Real Marriage," and Why Being a Pastor Doesn’t Automatically Make You a Sex Therapist" (blog).  Cited in: Sessions, David. (Jan 13, 2012).
  54. ^ Driscoll, Mark (Jan 24, 2012). "My take: Why Christians are criticizing my Christian marriage and sex book". CNN Belief Blog. 
  55. ^ Scaramanga, Url (Mar 30, 2012). "Driscoll Drops Acts 29 & Gospel Coalition". PARSE: Leadership Journal (Christianity Today International). 
  56. ^ Murashko, Alex (Mar 29, 2012). "Mark Driscoll Steps Down as Leader of Acts 29; Resigns From Gospel Coalition". Christian Post. 
  57. ^ Murashko, Alex (Apr 11, 2012). "No 'Vision Shift' After Mark Driscoll Leaves Acts 29 Leadership". Christian Post. 
  58. ^ "The Acts 29 Board". Acts 29. Retrieved Apr 16, 2014. 
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  74. ^ Murashko, Alex (Dec 18, 2013). "Tyndale House Publishers Defend Mark Driscoll; Seattle-based Megachurch Pastor Apologizes for Mistakes". The Christian Post. Retrieved Dec 18, 2013. 
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  76. ^ Trachtenberg, Jeffrey A. (Feb 22, 2013). "The Mystery of the Book Sales Spike: How Are Some Authors Landing On Best-Seller Lists? They're Buying Their Way". The Wall Street Journal. Retrieved Apr 7, 2014. 
  77. ^ Kellogg, Carolyn (Mar 6, 2014). "Can bestseller lists be bought?". LA Times. Retrieved Mar 7, 2014. "[Mars Hill Church] paid an estimated $210,000 to ResultSource to make Real Marriage a bestseller..." 
  78. ^ Fleischaker, Julia (Mar 7, 2014). "Got $200,000? Congratulations, you’re a bestselling author.". Melville House Publishing. Retrieved Mar 7, 2014. 
  79. ^ Constant, Paul (Mar 11, 2014). "Mars Hill Church Admits To Buying Pastor Mark Driscoll a Spot on the New York Times Bestseller List". The Stranger. 
  80. ^ Hardcover advice. "Best seller books". The New York Times (list). 2012-01-22. Retrieved 2012-03-16. 
  81. ^ Graham, Ruth (Mar 14, 2014). "Can Megachurches Deal With Mega Money in a Christian Way?". The Atlantic. 
  82. ^ a b Tracy, Kate. "Mars Hill Defends How Mark Driscoll's 'Real Marriage' Became a Bestseller". Christianity Today. Retrieved Apr 7, 2014. 
  83. ^ Trueman, Carl R. (Mar 14, 2014). "Mark Driscoll's Problems, and Ours: The Crisis of Leadership in American Evangelicalism". First Things. The Institute on Religion and Public Life. 
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  87. ^ "Home Page". Repentant Pastor. Retrieved May 12, 2014. 
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  91. ^ Driscoll 2006, p. 129.
  92. ^ Edwards, David (Sep 8, 2014). "Wash. state megachurch closes branches after founder is caught calling women ‘penis homes’". The Raw Story. Retrieved Sep 10, 2014. 
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  94. ^ Mapes, Lynda V. (Aug 3, 2014). "Mars Hill protesters call for pastor's resignation". Seattle Times. Retrieved Aug 4, 2014. 
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  108. ^ Driscoll 2006, p. 70.
  109. ^ Graham, Ruth (Feb 10, 2012). "A Shunning in Seattle: A powerful megachurch’s harsh tactics raise questions about how much control churches should have over their members’ lives". Slate. 
  110. ^ a b Hiskes, Jonathan (Nov 30, 2008). "Evangelism meets Seattle: the view from Mars Hill". Crosscut. Retrieved Apr 10, 2014. 
  111. ^ Egge, Rose (2008-07-14). "Mars Hill Church one of nation's fastest growing". Ballard News-Tribune. Archived from the original on 2008-08-03. Retrieved 2008-10-04. 
  112. ^ a b Driscoll 2006, p. 22. Cited in MacArthur, John F. (2006). "Perspicuity of Scripture: The Emergent Approach". Master's Seminary Journal 17 (2): 12–13. ISSN 1066-3959. 
  113. ^ Bailey, Sarah Pulliam (Oct 18, 2013). "John MacArthur vs. Mark Driscoll: Megachurch pastors clash over charismatic theology". Religion News Service. "Driscoll, who pastors Mars Hill Church in Seattle, is a reformed pastor who is more open to charismatic theology." 
  114. ^ Driscoll, Mark (Dec 15, 2011). "Tough Text Thursday: 1 Corinthians 13" (blog). "At Mars Hill Church, this is why we say we’re “Charismatic with a seat belt.”" 
  115. ^ Driscoll, Mark. "TIME magazine names New Calvinism 3rd most powerful idea". The Resurgence. 
  116. ^ Bailey, Jason (July 4, 2006). "Men Are from Mars Hill". Christianity Today. 
  117. ^ a b Driscoll, Mark (Sep 19, 2006). "It's Always Something at Mars Hill Church" (blog). Archived from the original on Jun 30, 2007. Retrieved Apr 8, 2014. 
  118. ^ Driscoll, Mark (July 3, 2006). "Answers to common questions about creation". The Resurgence. "However, as Christians we are not free to accept the yet unproven and highly suspect thesis of macro-evolution that one species can evolve into another species entirely." 
  119. ^ Driscoll, Mark (July 28, 2008). "Recap: Spurgeon is the Man Week". The Resurgence (blog). Mars Hill Church. Retrieved Dec 9, 2012. 
  120. ^ Stewart, Joe Randall (Dec 30, 2013). The Influence of Newbigin's Missiology on Selected Innovators and Early Adopters of the Emerging Church Paradigm (Doctor of Education). Southern Baptist Theological Seminary. 
  121. ^ Driscoll 2009, p. 216 cited in Doomenbal, Robert J. A. (2012). Crossroads: An Exploration of the Emerging-missional Conversation with a Special Focus on 'missional Leadership' and Its Challenges for Theological Education. Eburon Uitgeverij B.V. p. 42. ISBN 9789059726239. 
  122. ^ Warnock, Adrian (Apr 2, 2006). "Interview with Mark Driscoll". Retrieved Dec 9, 2012. 
  123. ^ "Part 3". Predestination (sermon). Mars Hill Church. 8 minutes in.  through the sermon he talks briefly about this.
  124. ^ Driscoll, Mark (November 20, 2005). "Unlimited-Limited Atonement" (sermon notes). 
  125. ^ a b c Driscoll, Mark. Unlimited-Limited Atonement (MP3) (audio). 44–50 min. 
  126. ^ Lanham, Robert (2006). The Sinner's Guide to the Evangelical Right. Penguin. pp. 206–209. ISBN 9780451219459. 
  127. ^ Cortina, Matthew (Nov 10, 2011). "Mark Driscoll Sermons: Tells Mars Hill Congregation 'God Hates Some of You' (VIDEO)". Christian Post. Retrieved Apr 14, 2014. 
  128. ^ Driscoll, Mark. Mark Driscoll: God hates You. 5 minutes in. 
  129. ^ Driscoll, Mark. "Welcome". Retrieved July 11, 2010. 
  130. ^ Sandler, Lauren (Nov 7, 2006). "The pastor’s wife made him do it". Salon. 
  131. ^ Connelly, Joel (Dec 3, 2006). "Mars Hill pastor responds to uproar over blog posts on women". Seattle Post-Intelligencer. Retrieved Apr 8, 2014. 
  132. ^ a b Mark Driscoll (interviewee), Josh Brage (contributor) (Apr 14, 2006). Church Needs Dudes. Event occurs at 120 seconds. Retrieved May 5, 2005. 
  133. ^ Driscoll, Mark (Sep 20, 2011). "FAQ: Women and Ministry". pastormark.tv. Retrieved Aug 1, 2014. 
  134. ^ Connelly, Joel (Sep 4, 2007). "New bishop brings wit to the job". Seattle Post-Intelligencer. Retrieved 2014-05-05. 
  135. ^ Driscoll, Mark; Morgan, Piers (Mar 10, 2012). "Mark Driscoll on Piers Morgan" (transcript). "Homosexuality is wrong" 
  136. ^ Driscoll, Mark (July 3, 2006). "Answers to Common Questions about Creation". The Resurgence. Was anything made not good?. "Importantly, it was God who created the covenant of marriage, thus He alone defines what it is. His definition of one man and one woman eliminates any alternatives such as bestiality, homosexuality, and polygamy" 

External links[edit]