Pan-African Congress

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For South African political party, see Pan Africanist Congress of Azania.

The Pan-African Congress was a series of eight meetings, held in 1919 in Paris (1st Pan-African Congress), 1921 in London, Brussels and Paris (2nd Pan-African Congress), 1923 in London (3rd Pan-African Congress), 1927 in New York City (4th Pan-African Congress), 1945 in Manchester (5th Pan-African Congress), 1974 in Dar es Salaam (6th Pan-African Congress),[1] 1994 in Kampala (7th Pan-African Congress),[2][3] and 2014 in Johannesburg (8th Pan-African Congress)[4][5] that were intended to address the issues facing Africa as a result of European colonization of most of the continent.

The Pan-African Congress gained the reputation as a peace maker for decolonization in Africa and in the West Indies. It made significant advance for the Pan-African cause. One of the group's major demands was to end colonial rule and racial discrimination. It stood against imperialism and it demanded human rights and equality of economic opportunity. The manifesto given by the Pan-African Congress included the political and economic demands of the Congress for a new world context of international cooperation.

Background

Colonial powers in Africa wanted native Africans to wait patiently for limited political concessions and better career opportunities. Due to their exclusion from the negotiations of the 1919 Treaty of Versailles – the most important of the peace treaties that brought World War I to an end – black ex-servicemen and educated urban classes became disillusioned. Because colonialism had been built on the foundation of capitalism, socialist ideas of equality and global collaboration appealed to these budding revolutionaries.

A letter from Jamaican writer and socialist Claude McKay to Leon Trotsky in 1922 refers to the experience of black soldiers:

They had been disillusioned with the European war, they kept on having frightful clashes with English and American soldiers, besides the fact the authorities treated them completely differently from the white soldiers... I was working at that time in London in a communist group. Our group provided the club of Negro soldiers with revolutionary newspapers and literature which had nothing.

1st Pan-African Congress

Pan-African Congress, Paris, France, February 19–22, 1919

In February 1919, the first Pan-African Congress was organized by W. E. B. Du Bois and Ida Gibbs Hunt, wife of US Consul William Henry Hunt, who was at that time working at the American consulate in Saint-Étienne, France.[6] Gibbs and Du Bois were seen as ambassadors of Pan-Africa.[7] Also, Gibbs acted as the primary translator at the Congress.[7] There were 57 delegates representing 15 countries, a smaller number than originally intended because British and American governments refused to issue passports to their citizens who had planned on attending.[8] Their main task was petitioning the Versailles Peace Conference held in Paris at that time.[9] Among their demands were that:

  • The Allied Powers should be in charge of the administration of former territories in Africa as a Condominium on behalf of the Africans who were living there.
  • Africa be granted home rule and Africans should take part in governing their countries as fast as their development permits until at some specified time in the future.

Delegates

Among the delegates were:[10]

2nd Pan-African Congress

Session in the Palais Mondial, Brussels, 1921

In 1921, the Second Pan-African Congress met in several sessions in London, Brussels and Paris, during August (28, 29, and 31) and September (2, 3, 5 and 6).[11] As W. E. B. Du Bois reported in The Crisis in November that year, represented at this congress were "26 different groups of people of Negro descent: namely, British Nigeria, Gold Coast and Sierra Leone; the Egyptian Sudan, British East Africa, former German East Africa; French Senegal, the French Congo and Madagascar; Belgian Congo; Portuguese St. Thomé, Angola and Mozambique; Liberia; Abyssinia; Haiti; British Jamaica and Grenada; French Martinique and Guadeloupe; British Guiana; the United States of America, Negroes resident in England, France, Belgium and Portugal, and fraternal visitors from India, Morocco, the Philippines and Annam."[12] There was an Indian revolutionary who took part, Shapurji Saklatvala, and a journalist from the Gold Coast named W. F. Hutchinson who spoke. This session of the Congress was the most focused for change of all the meetings thus far. At the London session, resolutions were adopted, later restated by Du Bois in his "Manifesto To the League of Nations":[13][14]

If we are coming to recognize that the great modern problem is to correct maladjustment in the distribution of wealth, it must be remembered that the basic maladjustment is in the outrageously unjust distribution of world income between the dominant and suppressed peoples; in the rape of land and raw material, and the monopoly of technique and culture. And in this crime white labor is particeps criminis with white capital. Unconsciously and consciously, carelessly and deliberately, the vast power of the white labor vote in modern democracies has been cajoled and flattered into imperialistic schemes to enslave and debauch black, brown and yellow labor.

The only dissenting voices were these of Blaise Diagne and Gratien Candace, French politicians of African and Guadeloupean descent, who represented Senegal and Guadeloupe in the French Chamber of Deputies. They soon abandoned the idea of Pan-Africanism because they advocated equal rights inside the French citizenship and thought the London Manifesto declaration too dangerously extreme.

The Brussels sessions were hosted at the Palais Mondial.[15]

3rd Pan-African Congress

In 1923, the Third Pan-African Congress was held in London and in Lisbon. This meeting was totally unorganized. This meeting also repeated the demands such as self-rule, the problems in the Diaspora and the African-European relationship. The following was addressed at the meeting:

  • The development of Africa should be for the benefit of Africans and not merely for the profits of Europeans.
  • There should be home rule and a responsible government for British West Africa and the British West Indies.
  • The Abolition of the pretension of a white minority to dominate a black majority in Kenya, Rhodesia and South Africa.
  • Lynching and mob law in the US should be suppressed.

Before the Congress met in London, Isaac Béton of the French Committee wrote a letter to Du Bois, telling him that the French group would not be sending delegates. However, in one of the reports he published in The Crisis, Du Bois drew on words spoken by Ida Gibbs Hunt and Rayford Logan to imply that the French Committee had sent delegates. As long-time African-American residents of France, Hunt and Logan had travelled independently to the meeting, and Hunt and Béton were perturbed that Du Bois had implied they represented France.[16]

4th Pan-African Congress

In 1927, The Fourth Pan-African Congress was held in New York City and adopted resolutions that were similar to the Third Pan-African Congress meetings.[17]

5th Pan-African Congress

The commemorating plaque in Manchester

The Fifth Pan-African Congress was held in Manchester, United Kingdom, 15–21 October 1945. It followed the foundation of the Pan-African Federation (PAF) in Manchester in 1944.[18] The Congress took place at the Chorlton-on-Medlock Town Hall on the outskirts of the city centre. The building was decorated with the flags of the Ethiopia, and Liberia and the Republic of Haiti. These three black nations were the only ones under self-governance at the time.[19] The Lord Mayor of Manchester, Conservative, Alderman W.P. Jackson, opened the Congress at the afternoon session on 15 October. John McNair, secretary of the Independent Labour Party also addressed the Congress.[20]

Historian Hakim Adi writes in The 1945 Manchester Pan-African Congress Revisited that "The previous four Pan-African Congresses had been largely organised by the African-American writer and activist Dr W.E.B. Du Bois and the National Association for the Advancement of Coloured People (NAACP), based in the United States." According to Adi, "The [Fifth] Congress was dominated by British-based organisations and activists" with Du Bois playing a minor role in the preparations.[21]

The Fifth Congress is widely viewed by commentators as the most significant, being held just months after the end of the World War II.The War had been fought in the name of freedom, however around the globe, millions of Africans and Afro-Diaspora populations lived under European colonial rule. Historian Marika Sherwood writes in her book Manchester and the 1945 Pan-African Congress: "In 1945, at the end of World War II, some 700 million people around the world lived under imperial rule. They were 'subject people', with no freedoms, no parliaments, no democracy, and no trade unions to protect workers."[20]

Historian Christian Høgsbjerg writes in his essay "Remembering the Fifth Pan African Congress" that the aftermath of World War II gave rise to a "new mood of militancy among colonial Africans, Asians and West Indians."[22] According to Høgsbjerg, many felt betrayed after being promised movement towards self-government if they fought for European colonial powers during the First World War – only to have such promises later denied. Høgsbjerg writes that "many were determined not to be fooled again.''[22] The Congress made demands for decolonization as well as condemning imperialism, racial discrimination, and capitalism.[23]

George Padmore, Dr Peter Milliard and T. Ras Makonnen are viewed by commentators as the primary organisers of the Fifth Pan-African Congress.[20][22][24]  

Delegates

Historian Marika Sherwood writes in Manchester and the 1945 Pan-African Congress that “With the aid of the London-based League of Coloured Peoples, the PAF had asked organisations from the US, the West Indies, British West Africa, South Africa, Belgian Congo, Ethiopia, Somalia, Sudan and South and Central America to send representatives.” According to Sherwood, “unfortunately many of these organisations were unable to send delegates.”[20]

However, the Fifth Congress was unique in comparison to the four earlier Congresses. Historian Simon Katzenellenboggen comments that “Unlike the four earlier congresses, the fifth one involved people from the African Diaspora; not just Africans, but Afro-Caribbeans and Afro-Americans." Katzenellenboggen also points out that "There were a lot of people of African descent who were resident in Manchester that got involved. The 1945 Congress, although within the larger Pan-African movement that had started at the beginning of the century, was organised by people in Manchester, and they brought in the people from all over the world."[24]

Commentators estimate that 87–90 delegates were in attendance at the Congress, representing some 50 organisations, with a total of 200 audience members present.[24][22][20]

Marika Sherwood notes that "There were also eleven listed 'fraternal delegates', from Cypriot, Somali, Indian and Ceylonese (Sri Lankan) organisations, as well as the Women's International League and two British political parties, the Common Wealth Party and Independent Labour Party." According to Sherwood "Three unlisted Manchester 'fraternals' were Wilf Charles, Pat Devine and Len Johnson of the Communist Party. As far as known, of these fraternal delegates, only John McNair of the IPL and Surat Ali of the Federation of Indian Associates were allowed to address the delegates from the platform."[20]

Historian Saheed Adejumobi writes in The Pan-African Congresses, 1900–1945  that “While previous Pan-African congresses had been controlled largely by black middle-class British and American intellectuals who had emphasized the amelioration of colonial conditions, the Manchester meeting was dominated by delegates from Africa and Africans working or studying in Britain.”  Adejumobi notes that “The new leadership attracted the support of workers, trade unionists, and a growing radical sector of the African student population. With fewer African American participants, delegates consisted mainly of an emerging crop of African intellectual and political leaders, who soon won fame, notoriety, and power in their various colonized countries.”[25]

Notable delegates in attendance include:

Issues addressed

Among the issues addressed at the conference were:

  • "The Colour Problem in Britain", Including issues of unemployment among black youth; abandoned mixed-race children fathered by black ex-servicemen and white British mothers; racial discrimination, the colour bar and discriminatory employment practices. These topics were discussed at the first session of the Congress held on October 15, 1945, chaired by Amy Ashwood Garvey.[20]
  • "Imperialism in North and West Africa". All present demanded independence for African nations; delegates were split on the issue of having political emancipation first or control of the economy. Kwame Nkrumah advocated for revolutionary methods of seizing power as essential to Independence. From this session onwards the chair was taken by Dr W. E. B. Du Bois.[20]
  • "Oppression in South Africa". Including the social, economic, educational, health and employment inequalities faced by Black South Africans. All present expressed support and sympathy which included a number of demands outlined.[20]
  • "The East African Picture". Focusing on the issue of land, most of the best land had been occupied by White settlers; working conditions and wages for Africans reflected the same inequalities as South Africa. This session was open by Jomo Kenyatta.[20]
  • "Ethiopia and The Black Republics". Discussing the issue of Britain exercising control over Ethiopia although Emperor Haile Selassie had been restored to the throne; the United Nations not offering help to Ethiopia whilst Italy (which conquered Ethiopia in 1935 under a fascist regime) was receiving UN help.[20]
  • "The Problems in the Caribbean" This session was addressed by a number of trade union delegates from the Caribbean; some delegates demanded "complete independence", some "self-government" and others "dominion status".[20]

Women's contributions

Women played an important role in the Fifth Congress. Amy Ashford Garvey chaired the opening session and Miss Alma La Badie, a Jamaican member of the Universal Negro Improvement Association, spoke about child welfare. Women also supported in behind-the-scenes roles, organising many of the social and other events outside the main sessions. Historians Marika Sherwood and Hakim Adi have specifically written about women involved in the Fifth-Congress.[21]

Reception

The British press scarcely mentioned the conference. However, Picture Post covered the 5th Pan African Congress in an article by war reporter Hilde Marchant titled "Africa Speaks in Manchester", published on 10 November 1945. Picture Post was also responsible for sending John Deakin to photograph the event.[26]

Archives

Archive material relating to the 1945 and the subsequent celebratory events in 1982 and 1995 are held at the Ahmed Iqbal Ullah Race Relations Resource Centre at Manchester Central Library.[27] Len Johnson's papers at the Working Class Movement Library has records and documents from the 1945 Congress.[28][29]

Commemoration

  • Red Commemorative Plaque. It is suggested by commentators that Manchester community leader and political activist, Kath Locke, persuaded Manchester City Council to place a red plaque commemorating the Congress on the wall of Chorlton Town Hall.[18]
  • Black Chronicles III: The Fifth Pan African Congress. Autograph ABP hosted the first exhibition showcasing John Deakin's photographs from the Fifth Congress. The exhibition marked the 70th anniversary of the Congress in 2015 and included film screenings exploring Pan-African history and ideals curated by June Givanni.[30]
  • "Pan African Congress 50 years on". The project interviewed attendees of the 1945 Pan African Congress who were still living in Manchester in 1995. The project was part of the 50th commemorative event held in Manchester in 1995.
  • "PAC@75". Manchester Metropolitan University held a four-day celebration in October 2020 to mark the 75th anniversary of the 5th Pan-African Congress. Curated by Professor of Architecture Ola Uduku, the anniversary celebrations involved both creative and academic events.[31]

The significance of the Pan-African movement and the Fifth Congress

Pan-Africanism is aimed at the economic, intellectual and political cooperation of the African countries. It demands that the riches of the continent be used for the enlistment of its people. It calls for the financial and economic unification of markets and a new political landscape for the continent. Even though Pan-Africanism as a movement began in 1776, it was the fifth Pan-African congress that advanced Pan-Africanism and applied it to decolonize the African continent.[32]

6th Pan-African Congress

The 6th Pan-African Congress was hosted in Dar es Salaam, Tanzania in June 1974. For Black British activists Zainab Abbas, Gerlin Bean, Ron Phillips, and Ansel Wong, attending the conference allowed them to express the solidarity of the Black activists in Britain with anti-colonialists activists in the rest of the world. A highlight of the conference was the resolution on Palestine, which was the congress' formal recognition of the right of the Palestinian people to self-determination.[33]: 136–137 

See also

References

  1. ^ Hill, Sylvia (2007), "From the Sixth Pan-African Congress to the Free South Africa Movement", in William Minter, Gail Hovey, and Charles Cobb Jr. (eds), No Easy Victories: African Liberation and American Activists over a Half Century, 1950–2000, Trenton, New Jersey: Africa World Press.
  2. ^ Guest Editor's Introduction (June 1996), "Rebuilding The Pan African Movement, A Report on the 7th Pan African Congress", African Journal of Political Science. New Series Vol. 1, No. I.
  3. ^ Essack, Karrim (11 May 1994), "The 7th Pan-African Congress in Perspective"[permanent dead link]. Global Pan African Movement, 10 October 2012.
  4. ^ Horne, David L. (30 January 2014), "A Pan African Step Forward", Our Weekly (Los Angeles).
  5. ^ Bunsee, Benny (24 January 2014), "Arabs and the West must pay for slavery, says Pan-African Congress", Mail & Guardian.
  6. ^ Roberts, Brian (2013). Artistic Ambassadors: Literary and International Representation of the New Negro Era. Charlottesville: University of Virginia Press. pp. 121–22.
  7. ^ a b Dunstan, Sarah C. "CONFLICTS OF INTEREST: The 1919 Pan-African Congress and the Wilsonian Moment." Callaloo, vol. 39, no. 1, 2016, pp. 133-150,234. ProQuest 1790184012.
  8. ^ Painter, Nell Irvin (2008). Standing at Armageddon: A Grassroots History of the Progressive Era. New York: W.W. Norton & Company. p. 355. ISBN 978-0-393-33192-9.
  9. ^ Dunstan, Sarah C (2021). Race, Rights and Reform: Black Activism in the French Empire and the United States from World War I to Cold War. New York: Cambridge University Press. pp. 23–28. ISBN 9781108764971.
  10. ^ Worley, H. F., and C. G. Contee (April 1970), "The Worley Report on the Pan-African Congress of 1919", reproduced in Journal of Negro History, Vol. 55, No. 2, pp. 140–43.
  11. ^ The Crisis, Vol. 23, No. 1 (November 1921).
  12. ^ "Manifesto to The League of Nations", The Crisis, Vol. 23, No. 1 (November 1921), p. 18.
  13. ^ Lewis, David, W. E. B. Du Bois: A Biography, 2009, pp. 414–15.
  14. ^ Du Bois, W. E. B. , "To the World (Manifesto to The League of Nations.)", Opinion, The Crisis, Vol. 23, No. 1 (November 1921), p. 7.
  15. ^ Kirschke, Amy (2004). "Du Bois, The Crisis and Images of Africa and the Diaspora". In Benesch, Klaus; Geneviève Fabre (eds.). African Diasporas in the New and Old Worlds: Consciousness and Imagination edited by. Rodopi. p. 246. ISBN 9042008806.
  16. ^ Roberts, Brian Russell (2013). Artistic Ambassadors: Literary and International Representation of the New Negro Era. Charlottesville: University of Virginia Press. pp. 125–126.
  17. ^ "The Pan-African Vision". The Story of Africa: Between World Wars (1914–1945). BBC News. Retrieved 16 April 2008.
  18. ^ a b Adi, Hakim (2009), "George Padmore and the 1945 Manchester Pan-African Congress", in Baptiste, Fitzroy, and Rupert Lewis (eds), George Padmore: Pan-African Revolutionary. Kingston, Jamaica: Ian Randle Publishers.
  19. ^ "1945 Pan-African Congress in Manchester".
  20. ^ a b c d e f g h i j k l Sherwood, Marika (1995). Manchester and the 1945 Pan-African Congress. London: Savannah Press. ISBN 0951972022.
  21. ^ a b Adi, Hakim (1995). The 1945 Manchester Pan-African Congress. London: New Beacon Books. p. 11. ISBN 1873201125.
  22. ^ a b c d Høgsbjerg, Christian (12 April 2016). "Remembering the Fifth Pan-African Congress". Leeds University Centre for African Studies (LUCAS).
  23. ^ "Details on the Fifth Pan-African Congress and Pan-African Film Installation (London)".
  24. ^ a b c "It began in Manchester — Manchester and The Pan-African Movement". BBC News; Black History Month. 14 October 2005.
  25. ^ Adejumobi, Saheed (30 July 2008). "The Pan-African Congresses, 1900-1945". BlackPast.org. Retrieved 13 May 2020.
  26. ^ Mensah, Nana Yaa (5 August 2015). "The Pan-African Congress in black and white". www.newstatesman.com. Retrieved 15 May 2020.
  27. ^ "Pan-African Congress 1945 and 1995 Archive - Archives Hub". archiveshub.jisc.ac.uk. Retrieved 27 August 2020.
  28. ^ "Len Johnson collection PP/JOHNSONL". Working Class Movement Library catalogue. Retrieved 27 August 2020.
  29. ^ "Len Johnson". Working Class Movement Library. Retrieved 27 August 2020.
  30. ^ "Black Chronicles III: The Fifth Pan-African Congress". Contemporary And (in German). Retrieved 16 September 2020.
  31. ^ "PAC@75: PAN AFRICAN CONGRESS 75TH ANNIVERSARY CELEBRATIONS". Manchester Metropolitan University.
  32. ^ Pheko, Motsoko (15 November 1999). "Road to Pan-Africanism". The Sowetan.
  33. ^ Johnson, W. Chris (2019). "7. 'The Spirit of Bandung' in 1970s Britain: The Black Liberation Front's Revolutionary Transnationalism". In Adi, Hakim (ed.). Black British History: New Perspectives. London: Zed Books. pp. 125–143. ISBN 978-1-78699-427-1.

External links

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