Reincarnation

For other uses, see Reincarnation (disambiguation).

Reincarnation in Hindu art

Reincarnation (literally, "to be made flesh again") is believed to occur when the soul or spirit, after death of the body, comes back to Earth in another body. This doctrine is a central tenet within the majority of Indian religious traditions, such as Hinduism and Jainism.

Belief in reincarnation has ancient roots. The idea was entertained by some ancient Greek philosophers. Many modern Neopagans also believe in reincarnation, as do some New Age movements, along with followers of Spiritism, practitioners of certain African traditions, and students of esoteric philosophies such as Kabbalah, and Gnostic and Esoteric Christianity. The Buddhist concept of rebirth, although often referred to as reincarnation, differs significantly from the Hindu-based traditions and New Age movements in that there is no unchanging "soul" (or eternal self) to reincarnate.

During recent decades, a significant number of people in the West have developed a belief in reincarnation. Feature films, such as Kundun, What Dreams May Come and Birth; contemporary books by authors such as Carol Bowman and Vicki Mackenzie; as well as popular songs, regularly mention reincarnation. Additionally, while reincarnation generally implies the taking of a human form on Earth, Buddhist cosmology posits that people are reborn into many worlds, in which they take on several forms.

Eastern religions and traditions

Eastern philosophical and religious beliefs regarding the existence or non-existence of an unchanging 'self' have a direct bearing on how reincarnation is viewed within a given tradition.

In India, the concept of reincarnation (along with karma, samsara, and moksha) was likely first developed within the pre-Aryan non-Vedic culture, whose spiritual ideas greatly influenced later Indian religious thought. Buddhism and Jainism are continuations of this tradition, and the early Upanishadic movement was influenced by it. Reincarnation was adopted from this religious culture by Brahmin orthodoxy, and Brahmins first wrote down scriptures containing these ideas in the early Upanishads.

Buddhism

Main article: Rebirth (Buddhism)

According to the scriptures, Siddhārtha Gautama taught a concept of rebirth that was distinct from that of any known contemporary Indian teacher. This concept was consistent with the common notion of a sequence of related lives stretching over a very long time, but was constrained by two core Buddhist concepts: anattā, that there is no irreducible ātman or "self" tying these lives together; and anicca, that all compounded things are subject to dissolution, including all the components of the human person and personality. At the death of one personality, a new one comes into being, much as the flame of a dying candle can serve to light the flame of another.

Since, according to Buddhism, there is no permanent and unchanging self (identity) there can be no transmigration in the strict sense. Buddhism teaches that what is reborn is not the person but that one moment gives rise to another and that this momentum continues, even after death. It is a more subtle concept than the usual notion of reincarnation, reflecting the Buddhist concept of personality existing (even within one's lifetime) without a "Self". Instead of a fixed entity, what is reborn is an "evolving consciousness" (M.1.256) or "stream of consciousness" (D.3.105), whose quality has been conditioned by karma.

Buddhism suggests that samsara, the process of rebirth, occurs across five or six realms of existence. It is actually said in Tibetan Buddhism that it is very rare for a person to be reborn in the immediate next life as a human. This depends on the karmic potentialities (or "seeds") they have created with their actions and upon their state of mind at the time of death. If we die with a peaceful mind, this will stimulate a virtuous seed and we shall experience a fortunate rebirth; but if we die with a disturbed mind, in a state of anger, say, this will stimulate a non-virtuous seed and we shall experience an unfortunate rebirth. This is similar to the way in which nightmares are triggered by our being in an agitated state of mind just before falling asleep.

Tibetan Buddhists believe that an accomplished or realized practitioner (by maintaining conscious awareness during the death process) can choose to return to samsara and exist within, but no longer uncontrollably bound to, the cycle of rebirth. In this way, many lamas choose to be born again and again as humans, and are called tulkus or incarnate lamas.

Skeptic Carl Sagan asked the Dalai Lama what would he do if a fundamental tenet of his religion (reincarnation) was definitively disproved by science. The Dalai Lama answered; "if science can disprove reincarnation, Tibetan Buddhism would abandon reincarnation... but it's going to be mighty hard to disprove reincarnation."

Hinduism

Main article: Reincarnation and Hinduism

According to Hinduism, the soul (atman) is immortal, while the body is subject to birth and death. The Bhagavad Gita states that:

Worn-out garments are shed by the body; Worn-out bodies are shed by the dweller within the body. New bodies are donned by the dweller, like garments. (Verse 2:22)

The idea that the soul (of any living being with a consciousness) reincarnates is intricately linked to karma, another concept first recorded in the Upanishads. Karma (literally: action) is the sum of one's actions and the force that determines one's next reincarnation. The cycle of death and rebirth, governed by karma, is referred to as samsara.

Hinduism teaches that the soul goes on repeatedly being passed from body to body through the physical cycle of death and birth. One is reborn on account of desire: a person desires to be born because he or she wants to enjoy worldly pleasures, which can be enjoyed only through a body. Hinduism does not teach that all worldly pleasures are sinful, but it teaches that they can never bring deep, lasting happiness or peace (ānanda). According to the Hindu sage Adi Shankaracharya, the world - as we ordinarily understand it - is like a dream: fleeting and illusory. To be trapped in samsara is a result of ignorance of the true nature of our existence.

After many births, every person eventually becomes dissatisfied with the limited happiness that worldly pleasures can bring. At this point, a person begins to seek higher forms of happiness, which can be attained only through spiritual experience. When, after much spiritual practice (sādhanā), a person finally realizes his or her own divine nature—i.e., realizes that the true "self" is the immortal soul rather than the body or the ego—all desires for the pleasures of the world will vanish, since they will seem insipid compared to spiritual ānanda. When all desire has vanished, the person will not be reborn anymore.

When the cycle of rebirth thus comes to an end, a person is said to have attained moksha, or salvation from samsara. While all schools of thought agree that moksha implies the cessation of worldly desires and freedom from the cycle of birth and death, the exact definition of salvation depends on individual beliefs. For example, followers of the Advaita Vedanta school (often associated with jnana yoga) believe that they will spend eternity absorbed in the perfect peace and happiness that comes with the realization that all existence is One (Brahman), and that the immortal soul is part of that existence. The followers of full or partial Dvaita schools ("dualistic" schools, such as bhakti yoga), on the other hand, perform their worship with the goal of spending eternity in a loka, (spiritual world or heaven), in the blessed company of the Supreme being (i.e. Krishna or Vishnu for the Vaishnavas and Shiva for the dualistic schools of Shaivism). The principal Hindu Gods are Brahma, Vishnu and Shiva and their consorts Saraswati, Lakshmi and Parvati. While there is hardly any text describing reincarnation of Brahma and Saraswati, the rest of the Gods are known to have reincarnated in various forms under different circumstances. Lord Vishnu is known for His ten reincarnations, namely Dashavatars.

Jainism

Further information: Karma in Jainism and Jain philosophy

In Jainism, particular reference is given to how devas (gods) also reincarnate after they die. A Jainist who accumulates enough good karma may become a deva, but this is generally seen as undesirable since devas eventually die and one might then come back as a lesser being. This belief also exists in a number of other schools of Hinduism.

Sikhism

Sikhs believe that every creature has a Soul; on death, the Soul is passed from one body to another until Liberation. The journey of the Soul is governed by the deeds and actions that we perform during our lives. If we perform good deeds and actions and remember the Creator, we attain a better life. On the contrary, if we carry out evil actions and sinful deeds, we will be incarnated in “lower” life forms – snakes, lions, zebra, monkeys, hippopotamus etc.

The Karmas of a person will definitely have their effect, both good and bad. No worldly power can change the course of their movement. But according to the Sikh thought, the Almighty God, with his Grace, may pardon the wrongs of a person and thus release him/her from the pangs of suffering. Reincarnation, simply stated, is the law of cause and effect: reincarnation does not create any caste or differences among people: past and present life's actions simply have a bearing upon a specific individual. Reincarnation in no way makes one superior to another.

Taoism

Taoist documents from as early as the Han Dynasty claimed that Lao Tzu appeared on earth as different persons in different times beginning in the legendary era of Three Sovereigns and Five Emperors. The (ca. 3rd century BCE) Chuang Tzu states: "Birth is not a beginning; death is not an end. There is existence without limitation; there is continuity without a starting-point. Existence without limitation is Space. Continuity without a starting point is Time. There is birth, there is death, there is issuing forth, there is entering in."

Western religions and traditions

Ancient Greek philosophy

Main article: Metempsychosis

Sculpture title "Rebirth" on display on Genova Street in the "Zona Rosa" in Mexico City.

An early example of reincarnation in Western cultures comes from the Orphic or Dionysus mystery religions dating back between the 6th and 4th century BC, according to which the soul was breathed into the human body through the Aither (air) where the host, or human, would atone for the sins from the inheritance of titan heritage.

Among the ancient Greeks, Socrates, Pythagoras, and Plato may have believed in or taught the doctrine of reincarnation. Several ancient sources affirm that Pythagoras claimed he could remember his past lives. An association between Pythagorean philosophy and reincarnation was routinely accepted throughout antiquity.

In Plato's Phaedo dialogue, Socrates, prior to his death, states; "I am confident that there truly is such a thing as living again, and that the living spring from the dead." However, Xenophon, our other main informant of Socrates' life, does not mention the latter as believing in reincarnation.

Plato presented detailed accounts of reincarnation in his major works. It may be questioned whether Plato's accounts, such as the Myth of Er, which also contain many fabulous details irrelevant to reincarnation, were intended to be taken literally. Marsilio Ficino (Platonic Theology 17.3-4) argued that Plato's references to reincarnation were intended allegorically.

In the Hermetica, a Graeco-Egyptian series of writings on cosmology and spirituality attributed to Hermes Trismegistus/Thoth, the doctrine of reincarnation is central.

Christianity

The overwhelming majority of mainstream Christian denominations have rejected the notion of reincarnation and consider the idea to be incompatible with the teaching of Christ contained in the Bible.

However, some who have came out of evangelical Christian backgrounds—are now challenging these views. Certain churches indirectly address the subject through teachings about death (see Particular judgment). A few consider the matter open to individual interpretation due to the few biblical references which survived an alleged purging of texts considered to be heretical in the founding years of Christianity as a church. Some Christians contend that reincarnation was taught by the early Christian church, but due to bias and mistranslations, these teachings were lost or obscured. Many of the philosophies associated with the theory of reincarnation focus on "working" or "learning" through various lifetimes to achieve some sort of higher understanding or state of "goodness" before salvation is granted or acquired. Basic to Traditional Christianity is the doctrine that humans can never achieve the perfection God requires and the only salvation is total and complete forgiveness accomplished through the sacrifice Jesus made on the cross wherein he took the sins of mankind. There seems to be evidence however that some of the earliest Christian sects such as the Sethians and followers of the Gnostic Church of Valentinus believed in reincarnation, and they were persecuted by the Romans for this.

A number of Evangelical and (in the USA) Fundamentalist Christian maintain that any phenomena suggestive of it are deceptions of the devil. Although the Bible never mentions the word reincarnation, there are several passages through New Testament that reject reincarnation or the possibility of any return or contact with this world for the souls in Heaven or Hell (see Hebrews 9:27 and Luke 16:20–31)

The Bible contains passages in the New Testament that could be taken to allude to reincarnation. In Matthew 11:10-14 and 17:10-13, John 1:21, the Jews ask John the Baptist if he is Elijah and John replies clearly that he is not, implying that Jesus' reference was meant in a figurative sense (which is what most Christians accept). It should be noted that Elijah never actually "died," but was taken bodily up to heaven in a whirlwind and a chariot of fire. Furthermore, Malachi 4:5 [1] states that God would send Elijah back to Earth as a foreunner of the Messiah. According to Luke's gospel, as cousins Jesus and John were born respectively to barren Elizabeth and Zacharias; Jesus, firstborn of Mary, was the first to rise from the dead, visibly demonstrating his power over death. It can also be taken to mean an apparition, not a reincarnation.

There are various contemporary attempts to entwine Christianity and reincarnation. Geddes Macgregor, wrote a book called Reincarnation in Christianity: A New Vision of Rebirth in Christian Thought, and also argued that the Early Church Father Origen taught reincarnation; Rudolf Steiner wrote Christianity as Mystical Fact and Tommaso Palamidessi wrote Memory of Past Lives and Its Technique which contains several methods which are supposed to help in obtaining memories from previous lives.

The American psychic Edgar Cayce, who considered himself to be Christian both in and out of trance, supported the idea of reincarnation. While in trance he would give "life readings" in which he would discuss the previous reincarnations of his subjects.

Judaism

While ancient Greek philosophers like Plato attempted to prove the existence of reincarnation through philosophical proofs, Jewish mystics who believed in reincarnation simply accepted it as a divine reality.

Although there is no reference to reincarnation in the Talmud or any prior writings, according to rabbis such as Rabbi Avraham Arieh Trugman, reincarnation is recognized as being part and parcel of Jewish tradition. Rabbi Trugman explains that it is through oral tradition that the meanings of the Torah, its commandments and stories, are known and understood. The classic work of Jewish mysticism whose origins date back 2000 years, the Zohar, is quoted liberally in all Jewish learning; in the the Zohar the idea of reincarnation is mentioned repeatedly. Rabbi Trugman states that in the last five centuries the concept of reincarnation, which until then had been a much hidden tradition within Judaism, was given open exposure.

Rabbi Shraga Simmons commented that within the Bible itself, the idea [of reincarnation] is intimated in Deut. 25:5-10, Deut. 33:6 and Isaiah 22:14, 65:6.

Rabbi Yirmiyahu Ullman wrote that "Reincarnation is an ancient, mainstream belief in Judaism. The Zohar, written by Rabbi Shimon bar Yochai close to two thousand years ago, speaks frequently and at length about reincarnation. Onkelos, a righteous convert and authoritative commentator of the same period, explained the verse, 'Let Reuben live and not die…' (Deuteronomy 33:6) to mean that Reuben should merit the World to Come directly, and not have to die again as result of being reincarnated. The great Torah scholar, commentator and kabbalist, Nachmanides (Ramban 1195-1270), attributed Job’s suffering to reincarnation as hinted in Job’s saying 'G-d does all these things twice or three times with a man, to bring back his soul from the pit to…the light of the living' (Job 33:29,30)."

Reincarnation, called gilgul, became popular in folk belief, and is found in much Yiddish literature among Ashkenazi Jews. Among a few kabbalists, it was posited that some human souls could end up being reincarnated into non-human bodies. These ideas were found in a number of Kabbalistic works from the 1200s, and also among many mystics in the late 1500s. Martin Buber's early collection of stories of the Baal Shem Tov's life includes several that refer to people reincarnating in successive lives.

Among well known (generally non-kabbalist or anti-kabbalist) Rabbis who rejected the idea of reincarnation are Saadia Gaon, David Kimhi, Hasdai Crescas, Yedayah Bedershi (early 14th century), Joseph Albo, Abraham ibn Daud, the Rosh and Leon de Modena.

Saadia Gaon, in Emunoth ve-Deoth (Hebrew: "beliefs and opinions") concludes Section VI with a refutation of the doctrine of metempsychosis (reincarnation). While refuting reincarnation, the Saadia Gaon further states that Jews who hold to reincarnation have adopted non-Jewish beliefs. However, although most Jews today do not believe in reincarnation, belief in reincarnation is not uncommon in Orthodox Judaism. Most Orthodox siddurim (prayerbooks) have a prayer asking for forgiveness for one's sins that one may have committed in this gilgul or a previous one.

Other well-known rabbis who are reincarnationists include Rabbi Yonassan Gershom, Rabbi Abraham Isaac Kook, Talmud scholar Rabbi Adin Steinsaltz, Rabbi DovBer Pinson, Rabbi David M. Wexelman, Rabbi Zalman Schachter, and many others, too numerous to mention.

Islam

The concept of dawriyyah (cycles) has many points in common with reincarnation, claiming that this concept is mentioned in the Quran (Koran), the central religious text of Islam:

"How can you deny God, when you were dead and God gave you life? Then God will cause you to die, and then revive you, and then you will be returned to God." (Quran 2:28)

Some Sufi groups suggest that mystics and poets in the Islamic tradition have celebrated this belief:

"I died as mineral and became a plant,

I died as plant and rose to animal,

I died as animal and I was man.

Why should I fear?

When was I less by dying?" Mevlana Celaleddin-i Rumi (Persian Sufi)

Modern Sufis who embrace the idea of reincarnation include Bawa Muhaiyadeen (see his To Die Before Death: The Sufi Way of Life). However Hazrat Inayat Khan has criticized the idea of reincarnation as unhelpful to the spiritual seeker's quest for unity with God, as it focuses the aspirant's attention on the past and the future, rather than achieving spiritual transcendence in the present moment.

Another verse of the Qur-an that may support the theory of reincarnation is: "Thou [God] makest the night to pass into the day and Thou makest the day to pass into the night, and Thou bringest forth the living from the dead and Thou bringest forth the dead from the living, and Thou givest sustenance to whom Thou pleasest without measure." (Quran 3:27)

Some verses of Quran that seem to discount repeated lives:

• "And say not of those who are slain in the way of Allah. "They are dead." Nay, they are living, though ye perceive (it) not."(The Quran, 2:154).
• "From the (earth) did We Create you, and into it Shall We return you, And from it shall We Bring you out once again." (The Quran, 20:55).
• "And Allah has produced you from the earth, Growing (gradually), And in the End He will return you Into the (earth), And raise you forth (Again at the Resurrection)." (The Quran, 71:17-18).
• "Nor will they there Taste Death, except the first Death; and He will preserve Them from the Penalty Of the Blazing Fire." (The Quran, 44:56).
• "Is it (the case) that We shall not die, except our first death, And that we Shall not be punished?' Verily this is The supreme achievement! For the like of this Let all strive, Who wish to strive." (The Quran, 37:58-61).

Native American nations

Reincarnation is an intrinsic part of many Native American and Inuit traditions. In the now heavily Christian Polar North (now mainly parts of Greenland and Nunavut), the concept of reincarnation is enshrined in the Inuit language.

The following is a story of human-to-human reincarnation as told by Thunder Cloud, a Winnebago shaman referred to as T. C. in the narrative. Here T. C. talks about his two previous lives and how he died and came back again to this his third lifetime. He describes his time between lives, when he was “blessed” by Earth Maker and all the abiding spirits and given special powers, including the ability to heal the sick.

T. C.’s Account of His Two Reincarnations

I (my ghost) was taken to the place where the sun sets (the west). ... While at that place, I thought I would come back to earth again, and the old man with whom I was staying said to me, “My son, did you not speak about wanting to go to the earth again?” I had, as a matter of fact, only thought of it, yet he knew what I wanted. Then he said to me, “You can go, but you must ask the chief first.” Then I went and told the chief of the village of my desire, and he said to me, “You may go and obtain your revenge upon the people who killed your relatives and you.” Then I was brought down to earth. ... There I lived until I died of old age. ... As I was lying [in my grave], someone said to me, “Come, let us go away.” So then we went toward the setting of the sun. There we came to a village where we met all the dead. ... From that place I came to this earth again for the third time, and here I am. (Radin, 1923)

Norse mythology

Sváfa holding the dying Helgi in their first incarnation of three.

Reincarnation also appears in Norse mythology, in the Poetic Edda. The editor of the Poetic Edda says that Helgi Hjörvarðsson and his mistress, the valkyrie Sváfa, whose love story is told in the Helgakviða Hjörvarðssonar, were reborn as Helgi Hundingsbane and the valkyrie Sigrún. Helgi and Sigrún's love story is the matter of a part of the Völsunga saga and the lays Helgakviða Hundingsbana I and II. They were reborn a second time as Helgi Haddingjaskati and the valkyrie Kára, but unfortunately their story, Káruljóð, only survives in a probably modified form in the Hrómundar saga Gripssonar.

The belief in reincarnation was probably commonplace among the Vikings since the annotator of the Poetic Edda wrote that people formerly used to believe in it, but that it was in his (Christian) time considered "old wives' folly":

Sigrun was early dead of sorrow and grief. It was believed in olden times that people were born again, but that is now called old wives' folly. Of Helgi and Sigrun it is said that they were born again; he became Helgi Haddingjaskati, and she Kara the daughter of Halfdan, as is told in the Lay of Kara, and she was a Valkyrie.

Zoroastrianism

Zoroastrianism does not believe in reincarnation. Zoroastrianism believes that the soul is given final judgment 3 days after death. Zoroastrianism believes in Frashokereti, where the world will end, and the metal from the mountains will pour out throughout the earth. The souls that did good deeds, and those that are in heaven, will feel it as warm milk, and those who have done bad deeds and who are in hell will feel as if pointed, sharp rocks are poking at them.

Romuva

The ethnic neopagan Lithuanian faith, Romuva, accepts reincarnation as the most probable form of existence after death.

Contemporary perspectives

Naturalistic reincarnation philosophy

During the 1990s American philosopher and founder of the Center for Naturalism, Thomas W. Clark, published a paper entitled "Death, Nothingness and Subjectivity" in which he argued for a naturalism-compatible form of reincarnation. This naturalistic version of reincarnation was different to the traditional and dualist versions of reincarnation which posited the existence of a supernatural soul. Clark termed the idea "Generic Subjective Continuity". Clark uses a thought experiment on personal identity to illustrate the concept.

But of course the difficulty here is that it seems arbitrary, or simply false, to say that TC/rad's experience instantly follows TC's last experience if there is no connection of memory or personality, but only some bodily continuity. (And if we wish, we can imagine that drastic changes in body as well are engineered during the unconscious period, so that TC/rad looks nothing like his predecessor.) The objective facts are that TC has a last experience, then sometime later TC/rad has a first experience. But despite the lack of personal subjective continuity, despite the fact that we may decide at some point on the continuum of change, (in memory, personality, and body) that TC no longer exists to have experiences, experience doesn't end for him, that is, there is no onset of nothingness. What we have instead is a transformation of the subject itself, a transformation of the context of awareness, while experience chugs along, oblivious of the unconscious interval during which the transformation took place. It's not that TC/rad's experience follows TC's in the sense of being connected to it by virtue of memory or personality, but that there is no subjective interval or gap between them experienced by either person. This is expressed in the fact that TC/rad, like TC, feels like he's always been present. However radical the change in context, and however long the unconscious interval, it seems that awareness--for itself, in its generic aspect of "always having been present"--is immune to interruption. ~ Thomas W. Clark

The paper was first published in the Humanist magazine, republished in "The Experience of Philosophy" and also online at www.naturalism.org/death.htm

Another western philosopher, Wayne Stewart, created an independent online monograph, "Metaphysics by Default", which parallels Clark's argument. Stewart called the concept "Existential Passage". He provides a naturalistic analysis of personal identity criteria and draws the very novel inference from this analysis.

Modern thinkers

During the Renaissance, a new flowering of public interest in reincarnation occurred. One of the prominent figures in the revival was Italy's leading philosopher and poet Giordano Bruno, who was ultimately sentenced to be burned at the stake by the Inquisition among others because of his teachings about reincarnation.

During the classical period of German literature metempsychosis attracted much attention: Goethe played with the idea, and it was taken up more seriously by Lessing, who borrowed it from Charles Bonnet, and by Herder.

Irish poet and Nobel Laureate William Butler Yeats proposed a novel theory of reincarnation in his occult treatise A Vision. According to Yeats’ view reincarnation does not occur within a framework of linear time.

Hermann Hesse, Literary Nobel Prize, 1946, expressed a viewpoint of "...reincarnation as a mode of expression for stability in the midst of flux."

Anthroposophy

Reincarnation plays an important role in the ideas of Anthroposophy, a spiritual movement founded by Rudolf Steiner. Steiner described the human soul as gaining new experiences in every epoch and in a variety of races or nations. The unique personality, with its weaknesses and abilities, is not simply a reflection of the body's genetic heritage. Though Steiner described the incarnating soul as searching for and even preparing a familial lineage supportive of its future life, a person's character is also determined by his or her past lives.

Anthroposophy describes the present as being formed by a tension between the past and the future. Both influence our present destiny; there are events that occur due to our past, but there are also events that occur to prepare us rightly for the future. Between these two, there is space for human free will; we create our destiny, not only live it out, just as we build a house in which we then choose to live.

Anthroposophy has developed various spiritual exercises that are intended to develop the capacity to discern past lives and the deeper nature of the human being. In addition, Steiner investigated the karmic relationships of many historical individuals, from Karl Marx to Julian the Apostate.

Theosophy

The Theosophical Society which draws much of its inspiration from India, was the first institution in modern times responsible for widely spreading the concept of reincarnation in the West. It has taken reincarnation, as well as karma and spiritual evolution, as one of its cardinal tenets; it is, according to a recent theosophical writer, "the master-key to modern problems," including heredity. In the Theosophical world-view, the soul in man is originally pure, but it lacks self-consciousness and its powers are potential. Reincarnation is the vast rhythmic process by which the soul in man unfolds its spiritual powers in the world of form and gets to know itself.

First, the soul descends from its sublime, free, spiritual realms, to inhabit a baby form. While living in a human form, it gathers experience through its effort to express itself in the world. After the lifetime is over, there is a withdrawal from the physical plane to successively higher levels of Reality, in what we call death. It involves a process of purification and assimilation of the wisdom from its past life experience. Finally, having completely withdrawn and cast off all instruments of personal experience, it stands again in its spiritual and formless nature. After that process is finished, the soul is ready to begin its next rhythmic manifestation and to descend into matter in a new effort to unfold its spiritual nature and to gain consciousness of its divine origin and nature.

From such a view point, which covers vast periods of time, what is called a lifetime is as a day in the life of the true spiritual human being. This spiritual entity moves forward on a vast pilgrimage, every lifetime bringing it closer to complete self-knowledge and self-expression. According to Theosophy, then, that which reincarnates is the part of man which belongs to the formless non-material and timeless worlds. It is neither the physical body and all of its characteristics, nor the emotional nature, with all its personal likes and dislikes, nor the mental nature, with its accumulated knowledge and its habits of thinking, that will reincarnate. That which is above all these aspects is that which reincarnates. However, when the formless essence of a human being begins its process of reincarnation, it attracts the old mental, emotional, and energetic karmic patterns to form the new personality. Thus the soul with the added powers developed during its previous lives and the post-mortem process of assimilation, deals with the old hindrances or shortcomings it was not able to work out in its previous lifetimes.

Scientology

See also: Scientology beliefs and practices.

Past reincarnation, usually termed "past lives", is a key part of the principles and practices of the Church of Scientology. Scientologists believe that the human individual is actually an immortal thetan, or spiritual entity, that has fallen into a degraded state as a result of past-life experiences. Scientology auditing is intended to free the person of these past-life traumas and recover past-life memory, leading to a higher state of spiritual awareness. This idea is echoed in their highest fraternal religious order, the Sea Organization, whose motto is "Revenimus" or "We Come Back", and whose members sign a "billion-year contract" as a sign of commitment to that ideal. L. Ron Hubbard, the founder of Scientology, does not use the word "reincarnation" to describe its beliefs, noting that: "The common definition of reincarnation has been altered from its original meaning. The word has come to mean 'to be born again in different life forms' whereas its actual definition is 'to be born again into the flesh of another body.' Scientology ascribes to this latter, original definition of reincarnation."

The first writings in Scientology regarding past lives date from around 1951 and slightly earlier. In 1960, Hubbard published a book on past lives entitled Have You Lived Before This Life. In 1968 he wrote Mission Into Time, a report on a five-week sailing expedition to Sardinia, Sicily and Carthage to see if specific evidence could be found to substantiate L. Ron Hubbard's recall of incidents in his own past, centuries ago.

Edgar Cayce

American mystic Edgar Cayce promoted the theory of both reincarnation and karma, but wherein they acted as instruments of a loving God as well as natural laws - the purpose being to teach us certain spiritual lessons. Animals are said to have undifferentiated, "group" souls rather than individuality and consciousness.

Eckankar

Eckankar offers a mix of Eastern and Western thought and reincarnation is a basis of this teaching. It teaches that the soul is eternal, and that it either chooses an incarnation for growth, or that an incarnation is given to it because of Karma. Similar to early Christian thought from the philosopher Origen, Eckankar postulates that the soul is perfected through a series of incarnations until it arrives at "Personal Mastery".

The New Age movement

The belief in past lives and the use of perceptions and knowledge of these to help with one's current life is central to the New Age movement. Notable individuals within this movement who have spoken about reincarnation include Jane Roberts and Walter Semkiw.

Reincarnation is a well accepted belief within the modern Pagan and New Age religions of the world. The beliefs vary from traditional texts of that of Hindu, Buddhist and more recent studies by Edgar Cayce and other more recent Occultists.

Today, most Wiccans, Witches, Occulists, and Modern Traditional Pagans seem to have the common belief that when one dies they do not always move on to a different plane of existence, but that they are reincarnated into another human, animal, or living creature. Some, Wiccans in particular, believe when they die they move onto a place called Summerland, temporarily, to rest and prepare for their next incarnation. Many Pagans believe that they will incarnate many lifetimes, until they have experienced all there is to experience, until they move on to a higher plane of existence.

Parapsychological research

Main article: Reincarnation research

Ian Stevenson was best known for investigating reports of young children who had claimed to remember a past life with events that occurred during a previous life, ultimately publishing more than 2,500 case studies over the course of his lifetime. According to Stevenson, the memories normally occur between the ages of three and seven years then fade shortly afterwards; he compared the memories with reports of people known to the deceased, attempting to do so before any contact between the child and the deceased's family had occurred, and searched for disconfirming evidence that could provide alternative explanations for the reports aside from reincarnation. Stevenson believed that the best evidence for reincarnation was the existence of birth marks and deformities on children when they occurred at the location of fatal wounds in the deceased, but also claimed unusual behaviors such as phobias for the thing that killed the deceased, and in some cases the mother having a dream in which the deceased announces their intention to reincarnate in the child, were also evidence of reincarnation. He conducted research on the subject throughout the world, including North and South America, Africa and Asia. The vast majority of cases investigated by Stevenson's group involved people who had met some sort of violent or untimely death. Stevenson's work tended to polarize opinion: While his supporters saw him as a misunderstood genius, others thought him gullible and superstitious. Stevenson was noted for his methodological rigor, but his conclusions regarding his research gained little or no support within the scientific community.

Noteworthy believers in reincarnation

Benjamin Franklin

In a letter to his friend George Whatley written May 23, 1785, Benjamin Franklin put forward his theory of reincarnation:

I say, that, when I see nothing annihilated, and not even a Drop of Water wasted, I cannot suspect the Annihilation of Souls, or believe, that [God] will suffer the daily Waste of Millions of Minds ready made that now exist, and put himself to the continual Trouble of making new ones. Thus finding myself to exist in the World, I believe I shall, in some Shape or other, always exist; and, with all the inconveniencies human Life is liable to, I shall not object to a new Edition of mine; hoping, however, that the Errata of the last may be corrected.

Henry Ford

Henry Ford was convinced he had lived before, most recently as a soldier killed at the battle of Gettysburg. A quote from the San Francisco Examiner from August 26, 1928 described Ford's beliefs:

I adopted the theory of Reincarnation when I was twenty-six. Religion offered nothing to the point. Even work could not give me complete satisfaction. Work is futile if we cannot utilise the experience we collect in one life in the next. When I discovered Reincarnation it was as if I had found a universal plan I realised that there was a chance to work out my ideas. Time was no longer limited. I was no longer a slave to the hands of the clock. Genius is experience. Some seem to think that it is a gift or talent, but it is the fruit of long experience in many lives. Some are older souls than others, and so they know more. The discovery of Reincarnation put my mind at ease. If you preserve a record of this conversation, write it so that it puts men’s minds at ease. I would like to communicate to others the calmness that the long view of life gives to us.

George S. Patton

General George S. Patton was a staunch believer in reincarnation and, along with many other members of his family, often claimed to have seen vivid, lifelike visions of his ancestors. In particular, Patton believed he was a reincarnation of Carthaginian General Hannibal.

Thomas Huxley

Thomas Huxley, the famous English biologist, thought that reincarnation was a plausible idea and discussed it in his book Evolution and Ethics and other Essays.

Popular culture

Indian popular culture

Reincarnation is a common theme in contemporary Indian popular culture, particularly in Hindi cinema which has dealt with reincarnation since long before the theme appeared in Hollywood films. Reincarnation has appeared as a main theme in numerous Indian films.

Western popular culture

Main article: Reincarnation in popular western culture

Reincarnation seems to have captured the imagination of many in the West, and the idea of reincarnation receives regular mention in feature films, popular books, and popular music.Many popular books have made reference to reincarnation. These include several books by Vicki Mackenzie and Carol Bowman. In addition there is the bestselling suspense reincarnation series by novelist M.J. Rose which includes The Reincarnationist (2007), The Memorist (2008) and The Hypnotist(2010). This series has inspired the FOX TV series Past Life

See also

Programmes

• Raaz Pichhle Janam Ka

Concepts

• Afterlife (see also Birth, Life, Death)
• Metempsychosis
• Xenoglossy
• Near-death experience
• Reincarnation in popular western culture
• Gilgul

Themes

• Life between lives regression
• Life review
• Past life regression
• Planes of existence
• Reincarnation research
• Soul mate
• Subtle bodies

Traditions

• Anthroposophy
• Buddhism; see also Anatta, Vajrayana, Mahayana, Theravada, Rebirth (Buddhist), Tulku
• Druidism
• Druze
• Ya’furiyya Shia
• Edgar Cayce, Edgar Cayce on Karma
• Esoteric Christianity - Cathars/Catharism - Gnosticism
• Hinduism; see also Reincarnation and Hinduism, Hindu philosophy, Karma in Hinduism, Atman (Hinduism) & Yoga
• Kabbalah; see also Gilgul (Kabbalah) and Ibbur (Kabbalah)
• Pre-existence
• Rosicrucianism
• Spiritism
• Sufism
• Theosophy

Persons

• Shanti Devi
• Arthur Flowerdew
• Joan Grant

References

Scientific Publications

• Edwards, Paul, Reincarnation: A Critical Examination ISBN 1-57392-921-2
• Shroder, Tom (1999). Old Souls: The Scientific Evidence for Past Lives.
• Stevenson, Ian (1980). Twenty Cases Suggestive of Reincarnation, second (revised and enlarged) edition, University of Virginia Press. ISBN 9780813908724
• Stevenson, Ian, Reincarnation and Biology: A Contribution to the Etiology of Birthmarks and Birth Defects(in 2 volumes) ISBN 0-275-95283-5
• Stevenson, Ian, Children Who Remember Previous Lives: A Question of Reincarnation, revised edition ISBN 0-7864-0913-4
• Tucker, Jim, (2005). Life Before Life: A Scientific Investigation of Children's Memories of Previous Lives, ISBN 0-312-32137-6
• Van Lommel, Pim. (2001). "Near-death experience in survivors of cardiac arrest: a prospective study in the Netherlands." The Lancet. 358: 2039-45.
• Braude, S.E. (1992). "Claims of Reincarnation: An Empirical Study of Cases in India". The Journal of Parapsychology. 56 (4). Retrieved 27 January 2008.

Other Publications

• Abd-ru-shin, In the Light of Truth - The Grail Message. ISBN 1-57461-006-6
• About Reincarnation: There are five ways to understand that we have lived before
• Acharya, Pt. Shriram Sharma, Template:PDFlink, 1999.
• Alegretti, Wagner, Retrocognitions: An Investigation into Memories of Past Lives and the Period Between Lives. ISBN 0-9702131-6-6, 2004.
• Archiati, Pietro, Reincarnation in Modern Life: Toward a new Christian Awareness. ISBN 0-904693-88-0
• Bache, Christopher M., Lifecycles, Reincarnation and the Web of Life, 1991, ISBN 1-55778-645-3
• Boulting, W. Giordano Bruno, His Life, Thought, and Martyrdom, London: Kegan Paul, 1914.
• Bowman, Carol, Children's Past Lives, 1998, ISBN 0-553-57485-X
• Bowman, Carol, Return from Heaven, 2003, ISBN 0-06-103044-9
• Cerminara, Gina, Many Mansions: The Edgar Cayce Story on Reincarnation, 1990, ISBN 0-451-03307-8
• Childs, Gilbert and Sylvia, Your Reincarnating Child: Welcoming a soul to the world. ISBN 1-85584-126-6
• Doore, Gary, What Survives?, 1990, ISBN 0-87477-583-3
• Gyatso, Geshe Kelsang Gyatso, Joyful Path of Good Fortune, pp 336–47, Tharpa Publications (2nd. ed., 1995) ISBN 978-0-948006-46-3
• Gyatso, Geshe Kelsang Gyatso, Living Meaningfully, Dying Joyfully: The Profound Practice of Transference of Consciousness, Tharpa Publications (1999) ISBN 978-0-948006-63-0
• Gyatso, Geshe Kelsang Gyatso, Transform Your Life Tharpa Publications pp 23–9, (2001, US ed. 2007) ISBN 978-0-9789067-4-0
• Head, Joseph and Cranston, S.L., editors, Reincarnation: The Phoenix Fire Mystery, 1994, ISBN 0-517-56101-8
• Jefferson, Warren. 2009. “Reincarnation Beliefs of North American Indians: Soul Journeys, Metamorphoses, and Near-Death Experiences.” Summertown, TN: Native Voices. ISBN 978-1-57067-212-5
• Heindel, Max, The Rosicrucian Cosmo-Conception (Part I, Chapter IV: Rebirth and the Law of Consequence), 1909, ISBN 0-911274-34-0
• Heindel, Max, The Rosicrucian Mysteries (Chapter II: The problem of Life and its solution), 1911, ISBN 0-911274-86-3
• Heindel, Max, The Rosicrucian Fellowship, Template:PDFlink, 2001.
• Josephus, Flavius (C.E. 66-73). George Lyons (ed.). "Book II, Chaper 8, Verse 14". wesley.nnu.edu. Retrieved 2009-11-14. {{cite web}}: Check date values in: |date= (help)
• Leland, Kurt. Otherwhere: A Field Guide to Nonphysical Reality for the Out-of-Body Traveler. Hampton Roads Publishing (2001). ISBN 978-1571742414
• Leland, Kurt. The Unanswered Question: Death, Near-Death, and the Afterlife. Hampton Roads Publishing (2002). ISBN 978-1571742995
• Lönnerstrand, Sture, I Have Lived Before: The True Story of the Reincarnation of Shanti Devi, 1998, ISBN 1-886940-03-7
• Newton, Michael, Life Between Lives: Hypnotherapy for Spiritual Regression, 2004, ISBN 0-73870-465-2
• Newton, Michael, Destiny of Souls: New Case Studies of Life Between Lives, 2000, ISBN 1-56718-499-5
• Nicholson, R.A. Rumi, Poet and Mystic. London: Allen & Unwin, 1950.
• Nikhilananda, Swami. Gospel of Sri Ramakrishna, (8th Ed. 1992) ISBN 0-911206-01-9
• Prophet, Elizabeth Clare, Erin L. Prophet, Reincarnation: The Missing Link in Christianity, 1997, ISBN 0-922729-27-1
• Palamidessi Tommaso, The Memory of Past Lives and Its Technique, ed. Archeosofica, 1977
• Palamidessi Tommaso, Reincarnation And Christianity
• Ramster, Peter, In Search of Lives Past, ISBN 0-646-00021-7
• Rinehart, Robin, ed., Contemporary Hinduism, (2004).
• Roberts, Jane. Seth Speaks: The Eternal Validity of the Soul, (1972). ISBN 1-878424-07-6
• Roberts, Jane. The Nature of Personal Reality. Prentice-Hall (1974). reprinted (1994) Amber-Allen Publishing. ISBN 1-878424-06-8
• Roberts, Jane. The Oversoul Seven Trilogy. Amber-Allen Publishing (1995). ISBN 1878424173 Edition: Paperback; May 1, 1995 (originally published as three separate books: The Education of Oversoul 7 (1973). The Further Education of Oversoul Seven (1979). Oversoul Seven and the Museum of Time (1984).
• Semkiw, Walter, Return of the Revolutionaries: The Case for Reincarnation and Soul Groups Reunited, 2003, ISBN 1-57174-342-1
• Semkiw, Walter, Born Again: Reincarnation Cases Involving International Celebrities, India's Political Legends and Film Stars, 2006, ISBN 81-85250-37-5
• Steiner, Rudolf, Karmic Relationships: Esoteric studies, 8 volumes, various dates, Rudolf Steiner Press. ISBN 0-85440-260-8 and others.
• Steiner, Rudolf, Manifestations of Karma. ISBN 1-85584-058-8
• Steiner, Rudolf, Reincarnation and Immortality. ISBN 0-8334-1706-1
• Steiner, Rudolf, Reincarnation and Karma: Two fundamental truths of existence. ISBN 0-88010-501-1
• Steiner, Rudolf, A Western Approach to Reincarnation and Karma: selected lectures and writings; ed. and intr. by René Querido. Hudson, NY: Anthroposophic Press, c1997, ISBN 0-88010-399-X
• Steinpach, Richard, Hidden Connections Determine Our Earth-Life, 1988, ISBN 1-57461-013-9
• Taylor, Michael, "Master of the Rose", Comstar Media LLC, 1997–2007, ISBN 1-933866-07-1
• Weiss, Brian L., Only Love is real: the story of soulmates reunited, 1996, ISBN 0-446-51945-6
• Weiss, Brian L., Many Lives, Many Masters, 1998, ISBN 0-671-65786-0
• Werner, Karel, A Popular Dictionary of Hinduism (Curzon Press 1994) ISBN 0-7007-0279-2
• Yarbro, Chelsea Quinn, Messages from Michael on the nature of the evolution of the human soul, 1979, ISBN 0-872235-26-2