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|Alaska, Canadian Arctic, Nunavik, Nunatsiavut, Greenland|
The Inuit languages are a closely related group of Native American languages traditionally spoken across the North American Arctic and to some extent in the subarctic in Labrador. The related Yupik languages are spoken in western and southern Alaska and Russian Far East, particularly the Diomede Islands, but are severely endangered in Russia today and spoken only in a few villages on the Chukchi Peninsula. Alongside the oral Eskimo-Aleut languages exists one signed language spoken minimally by Inuit: Inuit Sign Language, which has only been shown to be found in Nunavut. The Inuit live primarily in three countries: Greenland (a constituent country of the Kingdom of Denmark), Canada (specifically the Nunatsiavut region of Labrador, the Nunavik region of Quebec, Nunavut, and the Northwest Territories), and the United States (specifically the state of Alaska).
The total population of Inuit speaking their traditional languages is difficult to assess with precision, since most counts rely on self-reported census data that may not accurately reflect usage or competence. Greenland census estimates place the number of speakers of varieties of Inuit there at roughly 50,000, while Canadian estimates are at roughly 35,000. These two countries count the bulk of speakers of Inuit language variants, although about 7,500 Alaskans speak varieties of Inuit out of a population of over 13,000 Inuit.
The Inuit languages have a few hundred speakers in Russia. In addition, an estimated 7,000 Greenlandic Inuit live in European Denmark, the largest group outside of Greenland, Canada and Alaska. Thus, the global population of speakers of varieties of Inuit is on the order of nearly 100,000 people.
- 1 Nomenclature
- 2 Classification and history
- 3 Geographic distribution and variants
- 4 Phonology and phonetics
- 5 Morphology and syntax
- 6 Vocabulary
- 7 Writing
- 8 See also
- 9 References
- 10 External links
The traditional language of the Inuit is a system of closely interrelated dialects that are not readily comprehensible from one end of the Inuit world to the other, and some people do not think of it as a single language but rather as a group of languages. However, there are no clear criteria for breaking the Inuit language into specific member languages, since it forms a continuum of close dialects. Each band of Inuit understands its neighbours, and most likely its neighbours' neighbours; but at some remove, comprehensibility drops to a very low level.
As a result, Inuit in different places use different words for its own variants and for the entire group of languages, and this ambiguity has been carried into other languages, creating a great deal of confusion over what labels should be applied to it.
In Greenland the official form of Inuit language, and the official language of the state, is called Kalaallisut. In other languages, it is often called Greenlandic or some cognate term. The Eskimo languages of Alaska are called Inupiatun, but the variants of the Seward Peninsula are distinguished from the other Alaskan variants by calling them Qawiaraq, or for some dialects, Bering Straits Inupiatun.
In Canada, the word Inuktitut is routinely used to refer to all Canadian variants of the Inuit traditional language, and it is under that name that it is recognised as one of the official languages of Nunavut and the Northwest Territories. However, one of the variants of western Nunavut is called Inuinnaqtun to distinguish itself from the dialects of eastern Canada, while the variants of the Northwest Territories are sometimes called Inuvialuktun and have in the past sometimes been called Inuktun. In those dialects, the name is sometimes rendered as Inuktitun to reflect dialectal differences in pronunciation. The Inuit language of Quebec is called Inuttitut by its speakers, and often by other people, but this is a minor variation in pronunciation. In Labrador, the language is called Inuttut or, often in official documents, by the more descriptive name Labradorimiutut. Furthermore, Canadians – both Inuit and non-Inuit – sometimes use the word Inuktitut to refer to all of the Inuit language variants, including those of Alaska and Greenland.
The phrase "Inuit language" is largely limited to professional discourse, since in each area, there is one or more conventional terms that cover all the local variants; or it is used as a descriptive term in publications where readers can't necessarily be expected to know the locally used words.
Although many people refer to the Inuit language as Eskimo language, this is a broad term that also includes Yupik, and is in addition strongly discouraged in Canada and diminishing in usage elsewhere. See the article on Eskimo for more information on this word.
Classification and history
The language of the Inuit is an Eskimo–Aleut language. It is fairly closely related to the Yupik languages, and more remotely to the Aleut language. These cousin languages are all spoken in Western Alaska and Eastern Chukotka, Russia. It is not discernibly related to other North American or northeast Asian indigenous languages, although some have proposed that it is related to Uralic languages such as Finnish and Saami in the proposed Uralo-Siberian grouping, or even Indo-European languages as part of the hypothetical Nostratic superphylum. Some consider it a Paleo-Siberian language, although that is more a geographic than a linguistic grouping.
Early forms of the Inuit language were spoken by the Thule people, who overran the Dorset people, who had previously occupied Arctic America, at the beginning of the second millennium. By 1300, the Inuit and their language had reached western Greenland, and finally east Greenland roughly at the same time the Viking colony in southern Greenland disappeared. It is generally believed that it was during this centuries-long eastward migration that the Inuit language became distinct from the Yupik languages spoken in Western Alaska and Chukotka.
Until 1902, a possible enclave of Dorset people or Sadlermiut (in modern Inuktitut spelling Sallirmiut) existed on Southampton Island. Almost nothing is known about their language, but the few eyewitness accounts tell of them speaking a "strange dialect". This suggests that they also spoke an Eskimo–Aleut language, but one quite distinct from the forms spoken in Canada today.
The Yupik and Inuit languages are very similar syntactically and morphologically. Their common origin can be seen in a number of cognates:
|English||Central Yupik||Iñupiatun||North Baffin Inuktitut||Kalaallisut|
The western Alaskan variants retain a large number of features present in proto-Inuit language and in Yup'ik, enough so that they might be classed as Yup'ik languages if they were viewed in isolation from the larger Inuit world.
Geographic distribution and variants
The Inuit language is a fairly closely linked set of dialects which can be broken up using a number of different criteria. Traditionally, Inuit describe dialect differences by means of place names to describe local idiosyncrasies in language: The dialect of Iglulik versus the dialect of Iqaluit, for example. However, political and sociological divisions are increasingly the principal criteria for describing different variants of the Inuit language because of their links to different writing systems, literary traditions, schools, media sources and borrowed vocabulary. This makes any partition of the Inuit language somewhat problematic. This article will use labels that try to synthesise linguistic, sociolinguistic and political considerations in splitting up the Inuit dialect spectrum. This scheme is not the only one used or necessarily one used by Inuit themselves, but its labels do try to reflect the usages most seen in popular and technical literature.
In addition to the territories listed below, some 7,000 Greenlandic speakers are reported to live in mainland Denmark, and according to the 2001 census roughly 200 self-reported Inuktitut native speakers regularly live in parts of Canada which are outside of traditional Inuit lands.
- Qawiaraq is spoken on the southern side of the Seward Peninsula and the Norton Sound area. In the past it was spoken in Chukotka, particularly Big Diomede island, but appears to have vanished in Russian areas through assimilation into Yupik, Chukchi and Russian-speaking communities. It is radically different in phonology from other Inuit language variants.
- The Bering Strait dialect of Qawiaraq, which is considered to be separate by some.[who?]
- Inupiatun (North Slope Iñupiaq) is spoken on the North Slope and in the Kotzebue Sound area.
- The variants of the Kotzebue Sound area and the northwest of Alaska, called Malimiutun or Malimiut Inupiatun.
The Inuit language is an official language in the Northwest Territories, and the official and dominant language of Nunavut; it enjoys a high level of official support in Nunavik, a semi-autonomous portion of Quebec; and is still spoken in some parts of Labrador. Generally, Canadians refer to all dialects spoken in Canada as Inuktitut, but the terms Inuvialuktun, Inuinnaqtun, Nunatsiavummiutut, (sometimes called Inuttut or Labradorimiutut) have some currency in referring to the variants of specific areas.
Greenland counts approximately 50,000 speakers of Inuit language variants, of whom over 90% speak west Greenlandic dialects at home.
- Kalaallisut, or in English Greenlandic, is the name given to the standard dialect and official language of Greenland. This standard national language is now taught to all Greenlanders in school, regardless of their native dialect. It reflects almost exclusively the language of western Greenland and has borrowed a great deal of vocabulary from Danish, while Canadian and Alaskan Inuit language variants have tended to take vocabulary from English or sometimes French and Russian. It is written using the Latin script. The dialect of the Upernavik area in northwest Greenland is somewhat different in phonology from the standard dialect.
- Tunumiit oraasiat, (or Tunumiisut in Kalaallisut, often East Greenlandic in other languages), is the dialect of eastern Greenland. It differs sharply from other Inuit language variants and has roughly 3,000 speakers according to Ethnologue.
- Inuktun (Or Avanersuarmiutut in Kalaallisut) is the dialect of the area around Qaanaaq in northern Greenland. It is sometimes called the Thule dialect or North Greenlandic. This area is the northernmost settlement area of the Inuit and has a relatively small number of speakers. It is reputed to be fairly close to the North Baffin dialect, since a group of migratory Inuit from Baffin Island settled in the area during the 19th and early 20th centuries. It counts under 1,000 speakers according to Ethnologue.
Phonology and phonetics
Consonants are arranged with five places of articulation: bilabial, alveolar, palatal, velar and uvular; and three manners of articulation: voiceless plosives, voiced continuants, and nasals, as well as two additional sounds—voiceless fricatives. The Alaskan dialects have an additional manner of articulation, the retroflex, which was present in proto-Inuit language. Retroflexes have disappeared in all the Canadian and Greenlandic dialects. In Natsilingmiutut, the voiced palatal plosive /ɟ/ derives from a former retroflex.
Almost all Inuit language variants have only three basic vowels and make a phonological distinction between short and long forms of all vowels. The only exceptions are at the extreme edges of the Inuit world: parts of Greenland, and in western Alaska.
Morphology and syntax
The Inuit language, like other Eskimo–Aleut languages, has a very rich morphological system, in which a succession of different morphemes are added to root words (like verb endings in European languages) to indicate things that, in languages like English, would require several words to express. (See also: Agglutinative language and Polysynthetic language) All Inuit language words begin with a root morpheme to which other morphemes are suffixed. The language has hundreds of distinct suffixes, in some dialects as many as 700. Fortunately for learners, the language has a highly regular morphology. Although the rules are sometimes very complicated, they do not have exceptions in the sense that English and other Indo-European languages do.
- I can't hear very well.
This long word is composed of a root word tusaa- 'to hear' followed by five suffixes:
-tsiaq- well -junnaq- be able to -nngit- not -tualuu- very much -junga 1st pers. singular present indicative non-specific
This sort of word construction is pervasive in Inuit language and makes it very unlike English. In one large Canadian corpus – the Nunavut Hansard – 92% of all words appear only once, in contrast to a small percentage in most English corpora of similar size. This makes the application of Zipf's law quite difficult in the Inuit language. Furthermore, the notion of a part of speech can be somewhat complicated in the Inuit language. Fully inflected verbs can be interpreted as nouns. The word ilisaijuq can be interpreted as a fully inflected verb: "he studies", but can also be interpreted as a noun: "student". That said, the meaning is probably obvious to a fluent speaker, when put in context.
The morphology and syntax of the Inuit language vary to some degree between dialects, and the article Inuit language morphology and syntax describes primarily central Nunavut dialects, but the basic principles will generally apply to all of them and to some degree to Yupik as well.
Toponymy and names
Both the names of places and people tend to be highly prosaic when translated. Iqaluit, for example, is simply the plural of the noun iqaluk "fish" ("Arctic char", "salmon" or "trout" depending on dialect). Iglulik means place with houses, a word that could be interpreted as simply town; Inuvik is place of people; Baffin Island, Qikiqtaaluk in Inuit, translates approximately to "big island".
Although practically all Inuit have legal names based on southern naming traditions, at home and among themselves they still use native naming traditions. There too, names tend to consist of highly prosaic words. The Inuit traditionally believed that by adopting the name of a dead person or a class of things, they could take some of their characteristics or powers, and enjoy a part of their identity. (This is why they were always very willing to accept European names: they believed that this made them equal to the Europeans.)
Common native names in Canada include "Ujarak" (rock), "Nuvuk" (headland), "Nasak" (hat, or hood), "Tupiq" or "Tupeq" in Kalaallisut (tent), and "Qajaq" (kayak). Inuit also use animal names, traditionally believing that by using those names, they took on some of the characteristics of that animal: "Nanuq" or "Nanoq" in Kalaallisut (polar-bear), "Uqalik" or "Ukaleq" in Kalaallisut (Arctic hare), and "Tiriaq" or "Teriaq" in Kalaallisut (ermine) are favourites. In other cases, Inuit are named after dead people or people in traditional tales, by naming them after anatomical traits those people are believed to have had. Examples include "Itigaituk" (has no feet), "Anana" or "Anaana" (mother), "Piujuq" (beautiful) and "Tulimak" (rib). Inuit may have any number of names, given by parents and other community members.
Disc numbers and Project Surname
In the 1920s, changes in lifestyle and serious epidemics like tuberculosis made the government of Canada interested in tracking the Inuit of Canada's Arctic. Traditionally Inuit names reflect what is important in Inuit culture: environment, landscape, seascape, family, animals, birds, spirits. However these traditional names were difficult for non-Inuit to parse. Also, the agglutinative nature of Inuit language meant that names seemed long and were difficult for southern bureaucrats and missionaries to pronounce.
Thus, in the 1940s, the Inuit were given disc numbers, recorded on a special leather ID tag, like a dog tag. They were required to keep the tag with them always. (Some tags are now so old and worn that the number is polished out.) The numbers were assigned with a letter prefix that indicated location (E = east), community, and then the order in which the census-taker saw the individual. In some ways this state renaming was abetted by the churches and missionaries, who viewed the traditional names and their calls to power as related to shamanism and paganism.
They encouraged people to take Christian names. So a young woman who was known to her relatives as "Lutaaq, Pilitaq, Palluq, or Inusiq" and had been baptised as "Annie" was under this system to become Annie E7-121. People adopted the number-names, their family members' numbers, etc., and learned all the region codes (like knowing a telephone area code).
Until Inuit began studying in the south, many did not know that numbers were not normal parts of Christian and English naming systems. Then in 1969, the government started Project Surname, headed by Abe Okpik, to replace number-names with patrilineal "family surnames". But contemporary Inuit carvers and graphic artists still use their disk number as their signature on their works of art.
Words for snow
A popular belief exists that the Inuit have an unusually large number of words for snow. This is not accurate, and results from a misunderstanding of the nature of polysynthetic languages. In fact, the Inuit have only a few base roots for snow: 'qanniq-' ('qanik-' in some dialects), which is used most often like the verb to snow, and 'aput', which means snow as a substance. Parts of speech work very differently in the Inuit language than in English, so these definitions are somewhat misleading.
The Inuit language can form very long words by adding more and more descriptive affixes to words. Those affixes may modify the syntactic and semantic properties of the base word, or may add qualifiers to it in much the same way that English uses adjectives or prepositional phrases to qualify nouns (e.g. "falling snow", "blowing snow", "snow on the ground", "snow drift", etc.)
The "fact" that there are many Inuit words for snow has been put forward so often it is somewhat of a journalistic cliché.
The Inuit use a base-20 counting system.
Because the Inuit language is spread over such a large area, divided between different nations and political units and originally reached by Europeans of different origins at different times, there is no uniform way of writing the Inuit language.
Currently there are six "standard" ways to write the language:
- ICI Standard Syllabics (Canada)
- ICI Standard Roman script (Canada)
- Nunatsiavut Roman script (Canada)
- Kotzebue dialect (Alaska)
- North Slope dialect
Though all except the syllabics use the Latin alphabet, all of them are a bit different from each other.
Most Inuktitut in Nunavut and Nunavik is written using a script called Inuktitut syllabics, based on Canadian Aboriginal syllabics. The western part of Nunavut and the Northwest Territories use Latin alphabet usually identified as Inuinnaqtun. In Alaska, two other Latin alphabets are used. Nunatsiavut uses an alphabet devised by German-speaking Moravian missionaries, which included the letter kra. Greenland's Latin alphabet was originally much like the one used in Nunatsiavut, but underwent a spelling reform in 1973 to bring the orthography in line with changes in pronunciation and better reflect the phonemic inventory of the language.
Inuktitut syllabics, used in Canada, is based on Cree syllabics, which was devised by the missionary James Evans. The present form of Canadian Inuktitut syllabics was adopted by the Inuit Cultural Institute in Canada in the 1970s. The Inuit in Alaska, the Inuvialuit, Inuinnaqtun speakers, and Inuit in Greenland and Labrador use Latin alphabets.
- Nordhoff, Sebastian; Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2013). "Inuit". Glottolog. Leipzig: Max Planck Institute for Evolutionary Anthropology.
- "Indigenous Languages Spoken in the United States (by Language)". yourdictionary.com. Retrieved 2012-02-20.
- "Inuktitut, Greenlandic: A language of Greenland". Ethnologue: Languages of the World. Retrieved 2012-02-20.
- "Alaska Native Languages: Inupiaq". University of Alaska Fairbanks. Archived from the original on 2006-04-24. Retrieved 2012-02-20.
- "iqaluk". Asuilaak Living Dictionary. Retrieved 2011-07-19.
- Ann Meekitjuk Hanson. "What's in a name?". nunavut.com. Retrieved 2012-02-20.
- "Project Surname: Listening to Our Past". Francophone Association of Nunavut. Retrieved 2012-02-20.
- "Glossary". katilvik.com. August 20, 2004. Archived from the original on 2008-07-26. Retrieved 2012-02-20.
- Geoffrey K. Pullum (1991). The Great Eskimo Vocabulary Hoax and Other Irreverent Essays on the Study of Language. University Of Chicago Press. p. 236. ISBN 0-226-68534-9. Retrieved 2012-02-20.
- Alia, Valerie (1994) Names, Numbers and Northern policy: Inuit, Project Surname and the Politics of Identity. Halifax NS: Fernwood Publishing.
- Collis, Dirmid R. F., ed. Arctic Languages: An Awakening ISBN 92-3-102661-5 PDF (2.68 MB).
- Greenhorn, Beth Project Naming: Always On Our Minds, Library and Archives Canada, Canada.
- Mallon, Mick Inuktitut Linguistics for Technocrats.
- Mallon, Mick (1991) Introductory Inuktitut and Introductory Inuktitut Reference Grammar. ISBN 0-7717-0230-2 and ISBN 0-7717-0235-3.
- Okpik, Abe. Disk Numbers. (Okpik received the Order of Canada for his work on Project Surname) 
- Project Naming Website.
- Spalding, Alex (1998) Inuktitut: A Multi-dialectal Outline Dictionary (with an Aivilingmiutaq base). ISBN 1-896204-29-5.
- Spalding, Alex (1992) Inuktitut: a Grammar of North Baffin Dialects. ISBN 0-920063-43-8.
|Wikimedia Commons has media related to Inuit language.|
Dictionaries and lexica
- Nunavut Living Dictionary
- Interactive IñupiaQ Dictionary
- Oqaasileriffik Language database
- PDF (133 KiB)
- A Brief History of Inuktitut Writing Culture
- Inuktitut Syllabarium
- Our Language, Our Selves
- Alt.folkore.urban on Eskimo words for snow.
- Report of the third Danish Chukotka expedition with information on the Chukotka Yupik