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The toga was the distinctive garb of Roman men, while women wore stolas. A tunic (*tunica*) was worn under the toga, though the poor, slaves, and small children wore only tunics.

Social class in ancient Rome played a major role in the lives of Romans. Ancient Roman society was hierarchical. Free-born Roman citizens were divided into several classes, both by ancestry and by property. There were also several classes of non-citizens with different legal rights, along with slaves who had none. The three main social classes were patricians, the upper class, plebeians, the lower class, and slaves.

Patricians and Plebeians

The broadest division was by between patricians, those who could trace their ancestry to the first Senate established by Romulus,^[1] and plebeians, all other citizens. Originally, all public offices were open only to patricians, and the classes could not intermarry. Contemporary politicians and writers (Coriolanus, for example) in the Kingdom and early Republic thought of plebeians as rabble barely capable of sentient thought. However, the plebeians, by withdrawing their labour, had the power to force change. A series of social struggles (see Conflict of the Orders) saw the plebs secede from the city on three occasions, the last in 297 BC, until their demands were met. They won the right to stand for office, the abolition of the intermarriage law, and the office of tribune of the plebs. This office, founded in 494 BC as a result of a plebeian secession, was the main legal bulwark against the powers of the patrician class. The tribunes originally had the power to protect any plebeian from a patrician magistrate. Later revolts forced the Senate to grant the tribunes additional powers, such as the right to veto legislation. A tribune's person was sacrosanct, and he was obliged to keep an open house at all times while in office. The conflict between the classes came to a climax in 287 BC when Patricians and Plebeians were declared lawfully equal.

Following these changes the distinction between patrician and plebeian status became less important. Over time, some patrician families fell on hard times, some plebeian families rose in status, and the composition of the ruling class changed. Some patricians, notably Publius Clodius Pulcher, petitioned to be assigned plebeian status, partly in order to run for the position of tribune but also partly to lessen the patrician tax burden. Rome's growing economic power as a trading nation left many patrician families behind; those that could not adjust to the new commercial realities of Roman society often found themselves in the embarrassing position of having to marry their daughters to wealthier plebeians or even freedmen. A plebeian, such as Marius or Cicero, who was the first of his line to become consul, was known as a novus homo ("new man"), and he and his descendants became nobiles ("nobles"); however they remained plebeian. Some religious offices remained reserved for patricians, but otherwise the distinction was largely a matter of prestige. During the Empire, Patrician became a title of nobility bestowed by emperors.^[2]^[3]

Property-based classes

At the same time, the census divided citizens into six complex classes based on property. The richest were the senatorial class, who were worth at least 1,000,000 sestertii. Membership of the Senatorial class did not necessarily entail membership of the Senate. The wealth of the senatorial class was based on ownership of large agricultural estates, and its members were forbidden from engaging in commercial activity. With a few exceptions, all political posts were filled by men from the senatorial class. Below them were the equites ("equestrians" or "knights"), with 400,000 sestertii, who could engage in commerce and formed an influential business class. Certain political and quasi-political positions were filled by equites, including tax farming and, under the Principate, leadership of the Praetorian Guard. Below the equites were three more classes of property-owning citizens; and lastly the proletarii, who had no property at all.

Non-citizens

Women

Free-born women belonged to the social class of their fathers until marriage, at which time they joined the class of their husband. Freed women were able to marry but were barred from marriage with senators or knights and did not join their husband's class. Female slaves were allowed to marry depending on whether their masters would allow them. Women also could not do anything that had to do with the government, this includes voting.

Foreigners

The Latin Right, a form of citizenship with fewer rights than full Roman citizenship, was conferred originally on the allied cities of Latium and gradually extended to communities throughout the empire. Latin citizens had rights under Roman law, but not the vote, although their leading magistrates could become full citizens. Free-born foreign subjects were known as peregrini, and laws existed to govern their conduct and disputes. These distinctions continued until AD 212, when Caracalla extended full Roman citizenship to all free-born men in the empire.

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Slaves

Slaves (servi) were for the most part descended from debtors and from prisoners of war, especially women and children captured during sieges and other military campaigns in Italy, Spain, and Carthage. In the later years of the Republic and into the Empire, more slaves came from newly conquered areas of Gaul (known as France today), Britain, North Africa, the Middle East, and what is now eastern Turkey.

Slaves originally had no rights whatsoever and could be disposed of by their owners at any time. As time went on, however, the Senate and later the emperors enacted legislation meant to protect the lives and health of slaves. However, until slavery was abolished Roman men habitually used their slaves for sexual purposes. Horace, for instance, writes of his love for his young, attractive slaves, and in the epode Parentis olim chides Maecenas for eating garlic & onions and forcing his slave of the night to retreat to the edge of the bed. All children born to female slaves were legally slaves, although many testators (Tacitus, among others) freed the slaves whom they believed to be their natural children.

Effects

Middle Ages

Main Article: Feudalism

The distinction between the patricians and the plebeians was carried over into the Middle Ages. During the Fall of Rome, Rome was in a state of chaos due to the invading barbarians. People needed security. The patricians had land and a fortifiable home so the plebeians fled to them and begged the patricians for shelter. Some plebeians became lords because they wrested fortifiable homes from patricians. This led to feudalism.^[4]

References

^ Livy, Ab Urbe Condita 1:8
^ "patricians." World History: Ancient and Medieval Eras. ABC-CLIO, 2011. Web. 16 Jan. 2011.
^ "plebeians." World History: Ancient and Medieval Eras. ABC-CLIO, 2011. Web. 16 Jan. 2011.
^ Civilization in the West Advanced Placement Edition Fifth Edition by Mark Kishlansky of Harvard University; Patrick Geary of University of California, Los Angeles; and Patricia O'Brien of University of California, Riverside. Publisher: Addison-Wesley Educational Publishers Inc. Copyright: 2003. ISBN: 0-321-14337-X

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 The [[Latin Right]], a form of citizenship with fewer rights than full Roman citizenship, was conferred originally on the allied cities of [[Latium]] and gradually extended to communities throughout the empire. Latin citizens had rights under Roman law, but not the vote, although their leading magistrates could become full citizens. Free-born foreign subjects were known as ''[[peregrinus (Roman)|peregrini]]'', and laws existed to govern their conduct and disputes. These distinctions continued until AD 212, when [[Caracalla]] extended full Roman citizenship to all free-born men in the empire.
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-===Freedmen===
-Freedmen (''liberti'') were freed slaves, who had a form of Latin Right; their free-born children were full citizens. Their status varied from generation to generation through the Republic; Livy states that freedmen in the Early Republic mainly joined the lower sub-classes of the plebeians, while Juvenal, writing during the Empire when financial considerations alone dictated economic class, describes freedmen who had been accepted into the equestrian class.
-Freedmen made up the bulk of the civil service during the early Empire. Many became enormously wealthy as the result of bribes, fraud, or other forms of corruption, or were gifted large estates by the Emperor they served. Other freedmen engaged in commerce, amassing vast fortunes often only rivalled by those of the wealthiest patricians. The majority of freedmen, however, joined the plebeian classes, and often worked as farmers or tradesman.
-Although freedmen were not allowed to vote during the Republic and the early Empire, children of freedmen were automatically granted the status of citizen. The Augustanishian poet [[Horace]] was himself the child of a freedman from [[Venosa|Venusia]] in southern Italy.
-Many of the [[Satires of Juvenal]] contain angry denouncements of the pretensions of wealthy freedmen, some 'with the chalk of the slave market still on their heel'. Although himself the son of a freedman, Juvenal saw these successful men as ''nouveaux riches'' who were far too ready to show off their (often ill-gotten) wealth.
 ===Slaves===