Practical theology
Practical theology is an academic discipline that examines and reflects on religious practices in order to understand the theology enacted in those practices and in order to consider how theological theory and theological practices can be more fully aligned, changed, or improved. Practical theology has often sought to address a perceived disconnection between dogmatics or theology as an academic discipline on the one hand, and the life and practice of the church on the other.[1]
As articulated by Richard Osmer, the four key tasks or questions to be asked by practical theology are:
- What is going on? (the descriptive-empirical task)
- Why is this going on? (the interpretative task)
- What ought to be going on? (the normative task)
- How might we respond? (the pragmatic task)[2]
Definition
Gerben Heitink defines practical theology as “the empirically oriented theological theory of the mediation of the Christian faith in the praxis of modern society.” Practical theology consists of several related sub-fields: applied theology (such as missions, evangelism, religious education, pastoral psychology or the psychology of religion), church growth, administration, homiletics, spiritual formation, pastoral theology, spiritual direction, spiritual theology (or ascetical theology), political theology, theology of justice and peace and similar areas.[3]
Ray Anderson writes that the first person to give practical theology a definition, C.I. Nitzch, defined it as the “theory of the church’s practice of Christianity.” Anderson quotes John Swinton as defining practical theology as “critical reflection on the actions of the church in light of the gospel and Christian Tradition.”[4] Swinton cites Don Browning's definition of practical theology as “the reflective process which the church pursues in its efforts to articulate the theological grounds of practical living in a variety of areas such as work, sexuality, marriage, youth, aging, and death.”[5]
History
Practical theology was first introduced by Friedrich Schleiermacher in the early 1800s as an academic discipline encompassing the practice of Church leadership in his Brief Outline of the Study of Theology. Schleiermacher viewed practical theology as one of three theological sciences, along with philosophical theology and historical theology, together making theology whole.[6]
Theologian Elaine Graham posits that practical theology has evolved over time. Originally focused more towards church leaders, she argues that it has become more personal and autobiographical.[7]
Application
Other fields of theology have been influenced by practical theology and benefit from its usage, including applied theology (mission, evangelism, religious education, pastoral psychology or the psychology of religion), church growth, administration, homiletics, spiritual formation, pastoral theology, spiritual direction, spiritual theology (or ascetical theology), political theology, theology of justice and peace and similar areas.[8]
Practical theology also includes advocacy theology, such as the various theologies of liberation (of the oppressed in general, of the disenfranchised, of women, of immigrants, of children, and black theology). A theology of relational care has also been proposed as an approach to practical theology.[9] This approach focuses on ministering to the personal needs of others, primarily individuals going through crises of a temporal nature. This may include individuals and families experiencing poverty, ill health, stigmatization, or ostracization from mainstream society. Such ministry might be facilitated in a church or a parachurch environment.
"Convergent practical theology" has emerged from the combined studies and practice of missiology with organizational development since the publication of Missional Church: A Vision for the Sending of the Church in North America.[10] This new perspective is described by the Reverend Dr. Christian Dominic Boyd as "living our theology (primary and secondary) and practicing social science theologically, [so that] our minds are renewed and the community formed nurtures a new imagination for being and doing church."[11]
See also
References
- ^ Theresa F. Latini, The Church and the Crisis of Community: A Practical Theology of Small-Group Ministry (Wm. B. Eerdmans Publishing, 2011)
- ^ Osmer, Richard Robert (2008). Practical Theology: An Introduction. William B Eerdmans. p. 4. ISBN 9780802817655.
The Core Tasks of Practical Theological Interpretation
- ^ Gerben Heitink, Practical theology: history, theory, action domains: manual for practical theology (Wm. B. Eerdmans Publishing, 1999) [1]
- ^ Swinton, John (2016). Practical theology and qualitative research. Harriet Mowat (2nd ed.). London: SCM Press. ISBN 978-0-334-04988-3. OCLC 897443171.
- ^ Anderson, Ray (2001). The Shape of Practical Theology: Empowering Ministry with Theological Praxis. InterVarsity Press. pp. 23–26. ISBN 0-8308-1559-7.
- ^ Chang Kyoo Lee, "Practical Theology as a Theological Discipline: Origins, Developments, and the Future."[2]
- ^ Graham, Elaine L. (2017-04-21). "On becoming a practical theologian: Past, present and future tenses". HTS Teologiese Studies / Theological Studies. 73 (4): 9 pages. doi:10.4102/hts.v73i4.4634. hdl:2263/62963. ISSN 2072-8050.
- ^ Gerben Heitink, Practical theology: history, theory, action domains: manual for practical theology (Wm. B. Eerdmans Publishing, 1999) [3]
- ^ Frame, John Christopher (2009). Homeless at Harvard: Street Culture Relationships and a Theology of Relational Care, Harvard University Divinity School.
- ^ Darrell Guder et al., Missional church: a vision for the sending of the church in North America (Wm. B. Eerdmans Publishing, 1998)
- ^ Christian Boyd, "Formed and Always Being Reformed as a Community Under the Cross," Luther Seminary, Doctoral Thesis, May 30, 2010. p. 9-11; 30-34.
External links
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