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Ark of the Covenant

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The Ark of the Covenant (Hebrew: אָרוֹן הָבְּרִית Ārōn Hāb’rīt, modern pron. Aron Habrit), called the "Ark of the Testimony", is a chest described in Book of Exodus[1] as solely containing the Tablets of Stone on which the Ten Commandments were inscribed. According to some traditional interpretations of the Book of Exodus[2], Book of Numbers,[3] and Epistle to the Hebrews[4] the Ark also contained Aaron's rod and a jar of manna. However, Books of Kings [5] is categoric in declaring that the Ark contained only the two Tablets of the Law. According to the Book of Exodus, the Ark was built at the command of God, in accordance with the instructions given to Moses on Mount Sinai.[6] God was said to have communicated with Moses "from between the two cherubim" on the Ark's cover.[7] Rashi and some Midrashim suggest that there were two arks - a temporary one made by Moses himself, and a later one constructed by Bezalel.[8]

The biblical account relates that during the Israelites' exodus from Egypt, the Ark was carried by the priests some 2,000 cubits in advance of the people and their army, or host.[9] When the Ark was borne by priests into the bed of the Jordan, water in the river separated, opening a pathway for the entire host to pass through (Josh. 3:15-16; 4:7-18). The city of Jericho was taken with no more than a shout after the Ark of the Testimony was paraded for seven days around its wall by seven priests sounding seven trumpets of rams' horns (Josh. 6:4-20). When carried, the Ark was always wrapped in a veil, in tachash skins and a blue cloth, and was carefully concealed, even from the eyes of the Kohanim who carried it. There are no contemporary extra-biblical references to the Ark.[10]

Biblical account

Construction and description

According to the Book of Exodus, God instructed Moses on Mount Sinai during his 40 day stay upon the mountain within the thick cloud and darkness where God was (Ex. 19:20; 24:18) and he was shown the pattern for the tabernacle and furnishings of the Ark to be made of shittim-wood to house the Tablets of Stone.

The Book of Exodus gives detailed instructions on how the Ark is to be constructed. It is to be 2½ cubits in length, 1½ in breadth, and 1½ in height (as Template:Convert/3). Then it is to be plated entirely with gold, and a crown or molding of gold is to be put around it. Four rings of gold are to be attached—two on each side—and through these rings staves of shittim-wood overlaid with gold for carrying the Ark are to be inserted; and these are not to be removed. A golden cover, adorned with golden cherubim, is to be placed above the Ark. The Ark is finally to be placed behind a veil (Parochet), a full description of which is also given.[11]

What happened to the ark Some time after Moses led the Hebrews out of Egypt in that huge Exodus recorded in the Bible, and after he had received the Ten Commandments, he ordered a sacred enclosure to be made called the Ark of the Covenant. It was to be the home for their God Yahweh and was often led into battle against their enemies.

This is common knowledge but what is not widely known is the information held in the ancient British Records, which tell of a migration of around 500BC into Britain from the Mediterranean. The Welsh Cymric people of Wales were originally called the Khumry and they fled from their captivity after the murder of Sennacherib, continuing through Asia Minor. These Khumry were called Cimmeroi by the Greeks and their march was greatly feared because of the destruction that was caused by this massive army of migrating people.

They had the Ark with them and eventually set sail from Turkey with the Trojans under Brutus. They used their ancient alphabet all along the main routes and on into Etruria-Italy, where there are "undecipherable" Etruscan inscriptions using a language which is supposedly unknown. This language is not unknown and is the Khumric language, which was written using their ancient Coelbren alphabet.

One section of the Khumry under Brutus later sailed through the Pillars of Hercules (Gibraltar Strait) and continued North eventually settling in Britain. They brought with them the Ark.

Britain always had stories about the 'Quest for the Holy Grail' and as the Ten Commandments are nothing more than a record or 'Greal', it becomes obvious the Ark of the Covenant was meant. The authors Alan Wilson and Baram Blackett clearly show where the Ark is now buried but have faced huge opposition to have this site professionally excavated.

Capture by the Philistines

Main article: Philistine captivity of the Ark

The Ark is next spoken of as being in the Tabernacle at Shiloh during Samuel's apprenticeship (1 Sam. 3:3). After the settlement of the Israelites in Canaan, the Ark remained in the Tabernacle at Gilgal for a season before being removed to Shiloh until the time of Eli, between 300 and 400 years (Jeremiah 7:12), when it was carried into the field of battle, so as to secure, as they had hoped, victory to the Hebrews. The Ark was taken by the Philistines (1 Sam. 4:3-11) who subsequently sent it back after retaining it for seven months (1 Sam. 5:7, 8) because of the events said to have transpired.

After their first defeat at Eben-ezer, the Israelites had the Ark brought from Shiloh, and welcomed its coming with great rejoicing. In the second battle, the Israelites were again defeated, and the Philistines captured the Ark (1 Sam. 4:3-5, 10, 11). The news of its capture was at once taken to Shiloh by a messenger "with his clothes rent, and with earth upon his head." The old priest, Eli, fell dead when he heard it; and his daughter-in-law, bearing a son at the time the news of the capture of the Ark was received, named him Ichabod—explained as "Where is glory?" in reference to the loss of the Ark (1 Sam. 4:12-22).

The Philistines took the Ark to several places in their country, and at each place misfortune befell them (1 Sam. 5:1-6). At Ashdod it was placed in the temple of Dagon. The next morning Dagon was found prostrate, bowed down, before it; and on being restored to his place, he was on the following morning again found prostrate and broken. The people of Ashdod were smitten with tumors; a plague of rats was sent over the land (1 Sam. 6:5). The affliction of boils was also visited upon the people of Gath and of Ekron, whither the Ark was successively removed (1 Sam. 5:8-12).

After the Ark had been among them for seven months, the Philistines, on the advice of their diviners, returned it to the Israelites, accompanying its return with an offering consisting of golden images of the tumors and rats wherewith they had been afflicted. The Ark was set in the field of Joshua the Beth-shemite, and the Beth-shemites offered sacrifices and burnt offerings (1 Sam. 6:1-15). Out of curiosity the men of Beth-shemesh gazed at the Ark; and as a punishment, seventy of them (fifty thousand seventy in some ms.) were smitten by the Lord (1 Sam. 6:19). The Bethshemites sent to Kirjath-jearim, or Baal-Judah, to have the Ark removed (1 Sam. 6:21); and it was taken to the house of Abinadab, whose son Eleazar was sanctified to keep it. Kirjath-jearim remained the abode of the Ark for twenty years. Under Saul, the Ark was with the army before he first met the Philistines, but the king was too impatient to consult it before engaging in battle. In 1 Chronicles 13:3 it is stated that the people were not accustomed to consult the Ark in the days of Saul.

In the days of King David

Illustration from the 13th century Morgan Bible of David bringing the Ark into Jerusalem (2 Samuel 6).

At the beginning of his reign, King David removed the Ark from Kirjath-jearim amid great rejoicing. On the way to Zion, Uzzah, one of the drivers of the cart whereon the Ark was carried, put out his hand to steady the Ark, and was smitten by God for touching it. David, in fear, carried the Ark aside into the house of Obed-edom the Gittite, instead of carrying it on to Zion, and there it stayed three months (2 Samuel 6:1-11; 1 Chronicles 13:1-13).

On hearing that God had blessed Obed-edom because of the presence of the Ark in his house, David had the Ark brought to Zion by the Levites, while he himself, "girded with a linen ephod," "danced before the Lord with all his might" and in the sight of all the public gathered in Jerusalem — a performance that caused him to be scornfully rebuked by his first wife, Saul's daughter Michal (2 Sam. 6:12-16, 20-22; 1 Chron. 15). In Zion, David put the Ark in the tabernacle he had prepared for it, offered sacrifices, distributed food, and blessed the people and his own household (2 Sam. 6:17-20; 1 Chron. 16:1-3; 2 Chron. 1:4).

The Levites were appointed to minister before the Ark (1 Chron. 16:4). David's plan of building a temple for the Ark was stopped at the advice of God (2 Sam. 7:1-17; 1 Chron. 17:1-15; 28:2, 3). The Ark was with the army during the siege of Rabbah (2 Sam. 11:11); and when David fled from Jerusalem at the time of Absalom's conspiracy, the Ark was carried along with him until he ordered Zadok the priest to return it to Jerusalem (2 Sam. 15:24-29).

In Solomon's Temple

The Ark carried into the Temple from the early 15th century Très Riches Heures du Duc de Berry

When Abiathar was dismissed from the priesthood by King Solomon for having taken part in Adonijah's conspiracy against David, his life was spared because he had formerly borne the Ark (1 Kings 2:26). Solomon worshipped before the Ark after his dream in which God promised him wisdom (1 Kings 3:15).

During the construction of Solomon's Temple, a special inner room, named Kodesh Hakodashim (Eng. Holy of Holies), was prepared to receive and house the Ark (1 Kings 6:19); and when the Temple was dedicated, the Ark—containing the original tablets of the Ten Commandments—was placed therein (1 Kings 8:6-9). When the priests emerged from the holy place after placing the Ark there, the Temple was filled with a cloud, "for the glory of the Lord had filled the house of the Lord" (1 Kings 8:10-11; 2 Chron. 5:13, 14).

When Solomon married Pharaoh's daughter, he caused her to dwell in a house outside Zion, as Zion was consecrated because of its containing the Ark (2 Chron. 8:11).

The Babylonian Conquest and aftermath

Maimonides (Mishneh Torah, Laws of the Holy Temple, 4:1) and Talmud (Tractate Yoma, 35b) state: “When King Solomon built the Holy Temple, knowing that it was destined to be destroyed, he built a vault in which to hide the Ark, [at the end of] hidden, deep, winding passageways.” It was there that King Josiah placed the Ark twenty-two years before the Temple’s destruction (by Nebuchadnezzar), as related in the Book of Chronicles (II 35,30.)

Book of Revelation

According to the Book of Revelation, the Ark is in the Temple of God in Heaven in vision: "Then God's temple in heaven was opened, and within his temple was seen the Ark of his Covenant" (Rev. 11:19 NIV).[12]

References to the Ark in Scripture

Tanakh

The Ark is first mentioned in the Book of Exodus, and then numerous times in Deuteronomy, Joshua, Judges, I Samuel, II Samuel, I Kings, I Chronicles, II Chronicles, Psalms and Jeremiah. In the Book of Jeremiah, it is referenced by Jeremiah, who, speaking in the days of Josiah (Jer. 3:16), prophesied a future time when the Ark will no longer be talked about or be made again.

Second Book of Maccabees

See also: Books of the Maccabees

In the Septuagint/Old Testament book Second Maccabees, Chapter 2, "one finds in the records" that Jeremiah, having received an oracle of the Lord, ordered that the tent and the ark and the altar of incense should follow him to the mountain of God where he sealed them up in a cave, and he told those who followed him in order to mark the way, but they could not find it, "The place shall remain unknown until God gathers his people together again and shows his mercy, and then the Lord will disclose these things, and the glory of the Lord and the cloud shall appear, as they were shown in the case of Moses, and as Solomon asked that the place be specially consecrated." 2 Maccabees 2:4-8

New Testament

Carrying the Ark of the Covenant: gilded bas-relief at the Auch Cathedral

In the New Testament, the Ark is mentioned in the Epistle to the Hebrews and the Revelation to St. John. Hebrews 9:4 states that the Ark contained "the golden pot that had manna, and Aaron's rod that budded, and the tablets of the covenant." Revelation 11:19 says the prophet saw God's temple in heaven opened, "and the ark of his covenant was seen within his temple."

A number of Roman Catholic writers connect this verse with the Woman of the Apocalypse in Revelation 12:1, which immediately follows, and argue that the Blessed Virgin Mary is the "Ark of the New Covenant."[13]

Quran

In chapter 2 (Verse 248), the Children of Israel, at the time of Samuel and Saul, were given back the Tabut E Sakina (the casket of Shekhinah) which contained remnants of the household of Musa (Moses) and Harun (Aaron) carried by angels which confirmed peace and reassurance for them from their Lord. The Qur'an states:

And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant, with (an assurance) therein of security (Sakina) from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a symbol for you if ye indeed have faith.[14]

The Islamic scholar Al Baidawi mentioned that the sakina could be Tawrat, the Books of Moses.[15] According to Al-Jalalan, the relics in the Ark were the fragments of the two tablets, rods, robes, shoes, mitres of Moses and the vase of manna.[15] Al-Tha'alibi, in Qisas Al-Anbiya (The Stories of the Prophets), has given an earlier and later history of the Ark.

According to most Muslim scholars, the Ark of the Covenant has a religious basis in Islam, and Islam gives it special significance. Shia sect of Muslims believe that it will be found by Mahdi near the end of times from Lake Tiberias.[16]

Rumoured current locations

Since its disappearance from the Biblical narrative, there have been a number of claims of having discovered or having possession of the Ark, and several possible places have been suggested for its location.

Mount Nebo

2 Maccabees 2:4-10, written around 100 BC, says that the prophet Jeremiah, "being warned by God" before the Babylonian invasion, took the Ark, the Tabernacle, and the Altar of Incense, and buried them in a cave on Mount Nebo (Jordan), informing those of his followers who wished to find the place that it should remain unknown "until the time that God should gather His people again together, and receive them unto mercy."

Ethiopia

The Chapel of the Tablet at the Church of Our Lady Mary of Zion in Axum allegedly houses the original Ark of the Covenant.

The Ethiopian Orthodox Church claims to possess the Ark of the Covenant, or Tabot, in Axum. The object is currently kept under guard in a treasury near the Church of Our Lady Mary of Zion and is used occasionally in ritual processions.[17] Replicas of the Axum tabot are kept in every Ethiopian church, each with its own dedication to a particular saint, the most popular of these include Mary, George and Michael.[18]

The Kebra Nagast, composed to legitimise the new dynasty ruling Ethiopia following its establishment in 1270, narrates how the real Ark of the Covenant was brought to Ethiopia by Menelik I with divine assistance, while a forgery was left in the Temple in Jerusalem. Although the Kebra Nagast is the best-known account of this belief, the belief predates the document. Abu Salih the Armenian, writing in the last quarter of the twelfth century, makes one early reference to this belief that they possessed the Ark. "The Abyssinians possess also the Ark of the Covenant", he wrote, and, after a description of the object, describes how the liturgy is celebrated upon the Ark four times a year, "on the feast of the great nativity, on the feast of the glorious Baptism, on the feast of the holy Resurrection, and on the feast of the illuminating Cross."[19]

On 25 June 2009, the patriarch of the Orthodox Church of Ethiopia, Abune Paulos, said he would announce to the world the next day the unveiling of the Ark of the Covenant, which he said had been kept safe and secure in a church in Axum, Ethiopia.[20] The following day, on 26 June 2009, the patriarch announced that he would not unveil the Ark after all, but that instead he could attest to its current status.[21]

Southern Africa

The Lemba people of South Africa and Zimbabwe have claimed that their ancestors carried the Ark south, calling it the ngoma lungundu or "voice of God", eventually hiding it in a deep cave in the Dumghe mountains, their spiritual home.[22][23]

On 14 April 2008, in a UK Channel 4 documentary broadcast,[24] Tudor Parfitt, taking a literalist approach to the Biblical story, described his research into this claim. He says that the object described by the Lemba has attributes similar to the Ark. It was of similar size, was carried on poles by priests, was not allowed to touch the ground, was revered as a voice of their God, and was used as a weapon of great power, sweeping enemies aside.[citation needed]

In his book The Lost Ark of the Covenant (2008), Parfitt also suggests that the Ark was taken to Arabia following the Second Book of Maccabees, and cites Arabic sources which maintain it was brought in distant times to Yemen. One Lemba clan, the Buba, which was supposed to have brought the Ark to Africa, have a genetic signature called the Cohen Modal Haplotype. This suggests a male Semitic link to the Levant.[25] Lemba tradition maintains that the Ark spent some time in Sena in Yemen. Later, it was taken across the sea to East Africa and may have been taken inland at the time of the Great Zimbabwe civilization. According to their oral traditions, some time after the arrival of the Lemba with the Ark, it self-destructed. Using a core from the original, the Lemba priests constructed a new one. This replica was discovered in a cave by a Swedish German missionary named Harald von Sicard in the 1940s and eventually found its way to the Museum of Human Science in Harare.[23]

Parfitt had this artifact radio-carbon dated to about 1350 AD, which coincided with the sudden end of the Great Zimbabwe civilization.[26]

Europe

Languedoc, France

Several legends hold that the Ark was brought to Languedoc by the Knights Templar when they returned home from the Crusades.[27][unreliable source?]

United Kingdom

In 2003, historical author Graham Phillips traced the route of the Ark through research using Biblical texts. He concluded that the Ark was taken to Mount Sinai in the Valley of Edom by the Maccabees, along with other religious treasures. Phillips claims it remained there until the 1180s, when Ralph de Sudeley, the leader of the Templars found the Maccabean treasure at Jebel al-Madhbah, returned home to his estate at Herdewyke in Warwickshire, UK, taking the treasure with him.[28][unreliable source?]

Ireland

During the turn of the 20th century British Israelites carried out some excavations of the Hill of Tara in Ireland looking for the Ark of the Covenant – the Royal Society of Antiquaries of Ireland campaigned successfully to have them stopped before they destroyed the hill.[29]

See also

Wikibooks has more on the topic of: Ark of the Covenant
Wikimedia Commons has media related to Ark of the Covenant.

References

  1. ^ Exodus 25:10–22
  2. ^ Exodus 16:33–34
  3. ^ Numbers 17:25–26 (or Numbers 17:10-11 in some translations)
  4. ^ Hebrews 9:4
  5. ^ 1 Kings 8:9
  6. ^ Exodus 25:10–16
  7. ^ Exodus 25:22
  8. ^ Hertz 1936
  9. ^ Numbers 4:5–6
  10. ^ Cline, Eric H. (2007). From Eden to Exile: Unraveling Mysteries of the Bible. National Geographic. p. 130. ISBN 978-1426200847.
  11. ^ Exodus 25
  12. ^ The Ark of the Covenant in Prophecy By Dr. Randall Price
  13. ^ Ray, Steve (2005). "Mary, the Ark of the New Covenant". This Rock. 16 (8). Retrieved 2 February 2011. {{cite journal}}: Unknown parameter |month= ignored (help)
  14. ^ Quran 2:248
  15. ^ a b Hughes, Thomas Patrick (1995-12-01). A Dictionary of Islam By Patrick Hughes, Thomas Patrick Hughes, pg 624. Books.google.com. ISBN 9788120606722. Retrieved 2010-03-07.
  16. ^ Iqd al-Durar fi Akbar al-Imam al-Muntadhar, by Shaikh Jamaluddin Yusuf al Damishqi, p. 51-a
  17. ^ Paul Raffaele, "Keepers of the Lost Ark?" Smithsonian Magazine, December 2007 (accessed 5 April 2011)
  18. ^ Stuart Munro-Hay, 2005, The Quest for the Ark of the Covenant, Tauris (reviewed in Times Literary Supplement 19 August 2005 p. 36)
  19. ^ B.T.A. Evetts (translator), The Churches and Monasteries of Egypt and Some Neighboring Countries attributed to Abu Salih, the Armenian, with added notes by Alfred J. Butler (Oxford, 1895), pp. 287f
  20. ^ Fendel, Hillel (2009-06-25). Holy Ark Announcement Due on Friday", Aruta Sheva (Israel International News). Retrieved on 2009-06-25
  21. ^ IGN (2009-06-19). Ho visto l'Arca dell'Alleanza ed è in buone condizioni. Retrieved on 2009-06-26
  22. ^ The Lost Ark of the Covenant by Tudor Parfitt, published by HarperCollins 2008.
  23. ^ a b A Lead on the Ark of the Covenant, By David Van Biema Thursday, Time.com, Feb. 21, 2008.
  24. ^ "Debates & Controversies - Quest for the Lost Ark". Channel4.com. 2008-04-14. Archived from the original on May 13, 2008. Retrieved 2010-03-07.
  25. ^ Schindler, Sol "The genetics of Jewish ancestry" which is a review of Abraham's Children: Race, Identity and the DNA of the Chosen People by Jon Entine The Washington Times [1]
  26. ^ [2][dead link]
  27. ^ Joseph, Frank (2007). Opening the Ark of the Covenant : the secret power of the ancients, the Knights Templar connection, and the search for the Holy Grail. Franklin Lakes, N.J: New Page Books. p. 226. ISBN 156414903X.
  28. ^ Phillips, Graham (2005). The Templars and the Ark of the Covenant: The Discovery of the Treasure of Solomon. Bear & Company. ISBN 1591430399. {{cite book}}: Unknown parameter |month= ignored (help)
  29. ^ Ivan McAvinchey. "News 2006 (March 9)". Rsai.ie. Retrieved 2010-03-07.

Further reading

  • Carew, Mairead, Tara and the Ark of the Covenant: A Search for the Ark of the Covenant by British Israelites on the Hill of Tara, 1899-1902. Royal Irish Academy, 2003. ISBN 0-9543855-2-7
  • Cline, Eric H. (2007), From Eden to Exile: Unravelling Mysteries of the Bible, National Geographic Society, ISBN 978-1-4262-0084-7
  • Fisher, Milton C., The Ark of the Covenant: Alive and Well in Ethiopia?. Bible and Spade 8/3, pp. 65–72, 1995.
  • Grierson, Roderick & Munro-Hay, Stuart, The Ark of the Covenant. Orion Books Ltd, 2000. ISBN 0-7538-1010-7
  • Hancock, Graham, The Sign and the Seal: The Quest for the Lost Ark of the Covenant. Touchstone Books, 1993. ISBN 0-671-86541-2
  • Hertz, J.H., The Pentateuch and Haftoras. Deuteronomy. Oxford University Press, 1936.
  • Hubbard, David (1956) The Literary Sources of the Kebra Nagast Ph.D. dissertation., St. Andrews University, Scotland
  • Ritmeyer, L., The Ark of the Covenant: Where it Stood in Solomon's Temple. Biblical Archaeology Review 22/1: 46-55, 70-73, 1996.

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