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Igbo people

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Igbo
Regions with significant populations
Nigeria, Cameroon, Equatorial Guinea
Languages
Igbo
Religion
Christianity, Traditional, Judaism
Related ethnic groups
Ibibio, Ijo, Ekoi, Igala, Idoma, Nupe

The Igbo, sometimes (especially formerly) referred to as Ibo, are one of the largest single ethnicities in Africa. Most Igbo speakers are based in southeast Nigeria, where they constitute about 17% of the population; they can also be found in significant numbers in Cameroon and Equatorial Guinea. Their language is also called Igbo. The primary Igbo states in Nigeria are Anambra, Abia, Imo, Ebonyi, and Enugu States. The Igbos also constitute more than 25% of the population in some Nigerian States like Delta State and Rivers State. Traces of the Igbo Culture and language could be found in Cross River, Akwa Ibom and Bayelsa States. Igbo language is predominant in such cities like Onitsha, Aba, Owerri, Enugu, Nnewi, Nsukka, Awka, Umuahia, and Asaba, amongst others.

History

Academic studies reveal that the Igbo nation was founded by a man recollected as Igbo Ngidi, who was spiritually and scientifically advanced. He founded Ama Igbo [Place of Abode of Igbo]. From Ama Igbo in Orlu, he instituted various blacksmithing centers, agricultural practices, commerce and religious oracles. He further established his ideas at a place he called Igbo Ukwu [Igbo the Great] in praise of his success. It was from these places of initial causes (Ama Igbo and Igbo Ukwu) that the Igbo multiplied and occupied the present-day Igboland. It is recollected that Igbo people called themselves Umu Igbo Ngidi [Children of Igbo Ngidi], which was shortened to Umu Igbo. Today, Igbo means the people, the language and the land.

With regard to the genesis of the Igbo in relation to their original population stock and areas of initial settlements and dispersals, four views are worth mentioning:

1. The Amaigbo view

2. The Owere view

3. The Awka view

4. The Owere-Awka view

The first follows the speculation of settlement from antiquity among the Orlu and Isu group. Within this zone, Amaigbo stands out with complex sophistication that ushers valid insight into Igbo settlements of old as well as the evolution of the cultural, linguistic, behavioral and psychological patterns that give the Igbo a distinct outlook. Some historians noted that with population accumulation, people from this region spread and founded new settlements.

The second view is shared by both indigenes and foreigners alike, who see the Owere region as the archetype originality of Igbo. This region covers the stretch of land from Urata surroundings to Umuahia areas. This view is held by Elizabeth Isichei, who suggested that Igbo origin has its root somewhere in Owere-Umuahia axis. From here, there skyrocketed the outward radiation of Igbo culture. Hence, the original population stock from this region expanded north, south, east and west.

The third suggests an earlier habitation of the Awka and Nri axis, whose people form the earliest and original Igbo group. After elapsing series of internal evolution, there was the need to expand due to population pressures. There are claims of autochthony here, where migrations are just remembered to be a few miles from their present abode. Factors that fuel this view include the Awka smithery and the emergence of Nri ritual functions.

The fourth satisfies the result of archaeological studies that noted the continuous inhabitation of Igboland from prehistoric period. Regarding the complex dynamism involved in the question of Igbo origin, K.O. Dike and P.A. Talbot argued that Awka and Owere form the focal foundation of early Igbo dispersal. Chikezie Uchendu also holds this view that the area stretching from Awka to Owere form the Igbo heartland belt.

Within this belt, villages are small in area but are very densely populated due to internal sub-divisions over the years of continuous habitation and group differentiation. Communities lying outside this core belt make a sharp contrast, where the villages are large in area but are scantly populated. It would seem that Ama Igbo was first established and then Igbo Ukwu in a continuous stretch of land. These two population accumulations resulted in Owere via Ama Igbo, and Awka via Igbo Ukwu, respectively. From Awka-Owere belt, the Igbo multiplied and spread.

Isichei, Elizabeth. A History of the Igbo People. London: Macmillan, 1976.

Oriji, Nwachimereze J. Traditions of Igbo Origin: A study of pre-colonial population movements in Africa. New York: P. Lang, 1994.

Talbot, P.A. The Peoples of Southern Nigeria. Vol. 4. London: Oxford, 1926.

Uchendu, Victor C. The Igbo of Southeast Nigeria. New York: Holt, 1965.

Pre-colonial life

Pre-colonial Igbo political organization was based on semiautonomous communities, devoid of kings or governing chiefs. With the exception of towns such as Onitsha, which had kings called Obis, and places like Nri and Arochukwu, which had priest kings known as Ezes, most Igbo village governments were ruled solely by an assembly of the common people. Although titleholders were respected because of their accomplishments, they were never revered as kings, but often performed special functions given to them by such these assemblies. This way of governing was immensely different from most other communities of Western Africa, and only shared by the Ewe of Ghana. Igbo secret societies also had a ceremonial script called Nsibidi. Igbos had a calendar in which a week has four days. A month has seven weeks and thirteen months a year. The last month had an extra day. They also had mathematics called Okwe and Mkpisi and a saving and loans bank system called Isusu. They settled law matters by oath-taking to a god. If that person died in a certain amount of time, he was guilty. If not, he was free to go, but if guilty, that person could face exile or servitude to a deity.

Post-colonization

The arrival of the British in the 1870s and increased encounters between the Igbo and other Nigerians led to a deepening sense of a distinct Igbo ethnic identity. The Igbo also proved remarkably decisive and enthusiastic in their embrace of Christianity and Western education. Under British colonial rule, the diversity within each of Nigeria's major ethnic groups slowly decreased and distinctions between the Igbo and other large ethnic groups, such as the Hausa and the Yoruba became sharper.

The novel Things Fall Apart by Igbo author Chinua Achebe, a tribal member, is a fictional account of the clash between the new influences of the British and the traditional life of the Igbo.

Instability and Biafra Seccession

In 1966, a failed coup d'état by Nigerian army officers led by an Igbo—Major Kaduna Nzeogwu—resulted in the death of Sir Ahmadu Bello, the Sardauna of Sokoto, a prominent northern Nigerian of the Hausa ethnic group. Although the coup was foiled primarily by another Igbo, Johnson Aguiyi-Ironsi, the belief prevailed in northern Nigeria that Hausa leaders were singled out for death. This situation gave rise to a retaliatory pogrom in which tens of thousands of Igbo were murdered in northern Nigeria, which led to the headlong flight back to the Eastern Region of as many as two million Igbos.

Eventually, the crisis reached an apex in May 1967 with the secession of the Igbo-dominated Eastern Region from Nigeria to form the Republic of Biafra headed by the aforementioned Colonel Ojukwu. The secession quickly led to civil war after talks between former Army colleagues, Yakubu Gowon and Ojukwu broke down. The Republic of Biafra lasted only until January 1970 after a campaign of starvation by the Nigerian Army led to a decisive victory.

The Igbo today

After the Nigerian Civil War, Igboland had been severely devastated. Many hospitals, schools, and homes had been completely destroyed in the brutal war. The Federal government of Nigeria denied the Igbo people access to all the hard currencies such as pound sterling they had saved in Nigeria banks before the civil war, and only allowed them a minuscule compensation of £20 per adult. For example, a man who had over £450,000.00 savings could only receive £20.00 following this policy.

In addition to the loss of their savings, many Igbo people found themselves discriminated against by other ethnic groups and the new non-Igbo federal government. Due to the discrimination of employers, many Igbos had trouble finding employment, and the Igbos became one of the poorest ethnic groups in Nigeria during the early 1970s. As an even greater insult, in Port Harcourt, their control was handed over to their Ijaw neighbours and the Ikwerre (an Igbo subgroup who have separated and claimed no Igbo origin). Igboland was gradually rebuilt over a period of twenty years and the economy was again prospering due to the rise of the Niger Delta petroleum industry, which led to new factories being set up in southern Nigeria. This recovery, from the depths of the Biafran War, is an example of the uncanny resilience and resourcefulness of the Igbo. Many Igbos eventually regained government positions.

The Igbo, however, also face many problems and challenges today. Even today, Igbo people have sometimes continued to face discrimination from other ethnic groups. Igboland towns, such as Enugu, Onitsha and Owerri, lack sufficient resources and good infrastructure for their inhabitants. Also, because the traditional Igbo homeland was becoming too small for its growing population, many Igbo have emigrated out of Igboland.

The Igbo diaspora

After the Nigerian Civil War, many Igbo emigrated out of the traditional Igbo homeland in southeastern Nigeria due to a growing population, decreasing land, and poor infrastructure. Not only have the Igbo people moved to such Nigerian cities as Lagos, Benin City, and Abuja, but have also moved to other countries such as Togo, Ghana, Canada, the United Kingdom, and the United States. Prominent Igbo communities outside Africa include those of London, UK, Houston, Atlanta and Washington D.C USA.

Notable people

A number of well-known intellectuals, historic figures, and athletes have been of Igbo descent:

File:Nnamdiazikiwe.jpg
President Nnamdi Azikiwe
File:MegalynEchikunwoke.jpg
Actress Megalyn Echikunwoke

Politics & Leadership

Arts & Entertainment

Science & Technology

Religion

Sports

Business

Notes

  1. ^ Oriji, John N.. (2000). Igbo Women From 1929-1960. West Africa Review: 2 , 1.

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See also

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