Jump to content

Igbo people

From Wikipedia, the free encyclopedia

This is an old revision of this page, as edited by Academicigbo (talk | contribs) at 04:23, 7 November 2006. The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Igbo
Regions with significant populations
Nigeria, Cameroon, Equatorial Guinea
Languages
Igbo
Religion
Igbo, Christianity
Related ethnic groups
Ibibio, Ijo, Idoma

The Igbo, sometimes (especially formerly) referred to as Ibo, are one of the largest single ethnicities in Africa. Most Igbo speakers are based in southern Nigeria, where they constitute about 17% of the population; they can also be found in significant numbers in Cameroon and Equatorial Guinea. Their language is also called Igbo.

Geography

The Igbo in Nigeria are in Anambra, Abia, Imo, Ebonyi, and Enugu, stretching into adjacent states like Akwa Ibom, Bayelsa, Benue, Cross River, Delta, Edo, Kogi and Rivers. Igbo language is predominant throughout Igboland. Prominent cities in the Igbo country include Aba, Awka, Owerri, Orlu, Nnewi, Mbaise, Nsukka, Enugu, Onitsha, Agbo, Afikpo, Okigwe, Umuahia, Asaba, amongst others.

Origin

The Igbo appear to have come south from the area where the Niger and Benue Rivers come together. Estimates are that they settled on the Awka-Orlu plateau about four or five thousand years ago.[1]

According to Professor A. E. Afigbo, an Igbo man, "the Igbo, and perhaps the Idoma and Ijaw (Ijo), would appear to be the one of the only surviving coherent ethnic groups from the first set of proto-Kwa speakers to penetrate the forest areas of Southern Nigeria and who at one time occupied areas as far to the west as Ile-Ife in Yorubaland" [2]

History

Pre-colonial life

Pre-colonial Igbo political organization was based on semiautonomous communities, devoid of kings or governing chiefs. With the exception of towns such as Onitsha, which had kings called Obis, and places like Nri and Arochukwu, which had priest kings known as Ezes, most Igbo village governments were ruled solely by an assembly of the common people.

Although titleholders were respected because of their accomplishments, they were never revered as kings, but often performed special functions given to them by such these assemblies. This way of governing was immensely different from most other communities of Western Africa, and only shared by the Ewe of Ghana. Igbo secret societies also had a ceremonial script called Nsibidi. Igbos had a calendar in which a week has four days. A month has seven weeks and thirteen months a year. The last month had an extra day.

They also had mathematics called Okwe and Mkpisi and a saving and loans bank system called Isusu. They settled law matters by oath-taking to a god. If that person died in a certain amount of time, he was guilty. If not, he was free to go, but if guilty, that person could face exile or servitude to a deity.[3]

Post-colonization

The arrival of the British in the 1870s and increased encounters between the Igbo and other Nigerians led to a deepening sense of a distinct Igbo ethnic identity. The Igbo also proved remarkably decisive and enthusiastic in their embrace of Christianity and Western education. Under British colonial rule, the diversity within each of Nigeria's major ethnic groups slowly decreased and distinctions between the Igbo and other large ethnic groups, such as the Hausa and the Yoruba became sharper.[4]

The novel Things Fall Apart by Igbo author Chinua Achebe, is a fictional account of the clash between the new influences of the British and the traditional life of the Igbo.

Instability and Biafra Secession

In 1966, a failed coup d'état by Nigerian army officers led by an Igbo—Major Chukwuma Kaduna Nzeogwu—resulted in the death of Sir Ahmadu Bello, the Sardauna of Sokoto, a prominent northern Nigerian of the Hausa ethnic group. Although the coup was foiled primarily by another Igbo, Johnson Aguiyi-Ironsi, the belief prevailed in northern Nigeria that Hausa leaders were singled out for death. This situation gave rise to a retaliatory pogrom in which tens of thousands of Igbo were murdered in northern Nigeria, which led to the headlong flight back to the Eastern Region of as many as two million Igbos.

Eventually, the crisis reached an apex in May 1967 with the secession of the Igbo-dominated Eastern Region from Nigeria to form the Republic of Biafra headed by the aforementioned Colonel Ojukwu. The secession quickly led to civil war after talks between former Army colleagues, Yakubu Gowon and Ojukwu broke down. The Republic of Biafra lasted only until January 1970 after a campaign of starvation by the Nigerian Army with the support of Egypt, Sudan and the United Kingdom led to a decisive victory.

Excerpt from Ojukwu's last war speech as Biafran Head of state

"In the three years of the war necessity gave birth to invention. During those three years of heroic bound, we leapt across the great chasm that separates knowledge from know-how. We built rockets, and we designed and built our own delivery systems. We guided our rockets. We guided them far; we guided them accurately. For three years, blockaded without hope of import, we maintained all our vehicles. The state extracted and refined petrol, individuals refined petrol in their back gardens. We built and maintained our airports, maintained them under heavy bombardment. Despite the heavy bombardment, we recovered so quickly after each raid that we were able to maintain the record for the busiest airport in the continent of Africa. We spoke to the world through telecommunication system engineered by local ingenuity; the world heard us and spoke back to us! We built armored cars and tanks. We modified aircraft from trainer to fighters, from passenger aircraft to bombers. In the three years of freedom we had broken the technological barrier. In the three years we became the most civilized, the most technologically advanced black people on earth."

The Igbo today

After the Nigerian Civil War, Igboland had been severely devastated. Many hospitals, schools, and homes had been completely destroyed in the brutal war. The Federal government of Nigeria denied the Igbo people access to all the hard currencies such as pound sterling they had saved in Nigeria banks before the civil war, and only allowed them a minuscule compensation of £20 per adult bank account holder. For example, a man who had over £450,000.00 savings in one or several bank accounts could only receive £20.00 following this policy.

In addition to the loss of their savings, many Igbo people found themselves discriminated against by other ethnic groups and the new non-Igbo federal government. Due to the discrimination of employers, many Igbos had trouble finding employment, and the Igbos became one of the poorest ethnic groups in Nigeria during the early 1970s. Igboland was gradually rebuilt over a period of twenty years and the economy was again prospering due to the rise of the Niger Delta petroleum industry, which led to new factories being set up in southern Nigeria. This recovery, from the depths of the Biafran War, is an example of the uncanny resilience and resourcefulness of the Igbo. Many Igbos eventually regained government positions.[5]

The Igbo, however, also face many problems and challenges today. Even today, Igbo people have sometimes continued to face discrimination from other ethnic groups. Igboland towns, such as Enugu, Onitsha and Owerri, lack sufficient resources and good infrastructure for their inhabitants. Also, because the traditional Igbo homeland was becoming too small for its growing population, many Igbo have emigrated out of Igboland.

The Igbo diaspora

After the Nigerian Civil War, many Igbo emigrated out of the traditional Igbo homeland in southeastern Nigeria due to a growing population, decreasing land, and poor infrastructure. Not only have the Igbo people moved to such Nigerian cities as Port Harcourt, Lagos, Benin City, and Abuja, but have also moved to other countries such as Togo, Ghana, Canada, the United Kingdom, and the United States. Prominent Igbo communities outside Africa include those of London, UK, Houston, Atlanta and Washington D.C USA.

Arts

The Igbo are famous for Mbari architecture and for a variety of styles of carved wooden masks. [1]

Notable people

A number of well-known intellectuals, historic figures, and athletes have been of Igbo descent:[6]

Politics & Leadership

Arts, History & Entertainment

Science & Technology

Religion

Sports

Football (soccer)

Basketball

Business

Notes

  1. ^ a b "Arts and Life in Africa:Igbo Information" University of Iowa
  2. ^ Afigbo, A. E. (1992) Groundwork of Igbo History Vista Books, Lagos, ISBN 9781344008 ;
  3. ^ Njoku, Onwuka N. (2002) Pre-colonial economic history of Nigeria Ethiope Publishing Corporation, Benin City, Nigeria, ISBN 9782979368 ;
  4. ^ Kalu, Ogbu (1992) "Education and Change in Igboland 1857-1966" in Afigbo A. E. (ed.) (1992) Groundwork of Igbo history Vista Books, Lagos, ISBN 9781344008 pages 522-541;
  5. ^ Olisa, Michael S. O. (1992) "Igbo politics and governance" in Afigbo A. E. (ed.) (1992) Groundwork of Igbo history Vista Books, Lagos, ISBN 9781344008 pages 161-177;
  6. ^ Oriji, John N.. (2000). Igbo Women From 1929-1960. West Africa Review: 2 , 1.

References

  • Uchendu, Victor Chikezie (1965) The Igbo Of Southeast Nigeria Holt, Rinehart and Winston, New York;
  • Forde, Cyril Daryll and Jones, G. I. (1950) The Ibo and Ibibio-Speaking Peoples of South-Eastern Nigeria International African Institute by Oxford University Press, London;
  • Njoku, John Eberegbulam (1990) The Igbos of Nigeria: Ancient Rites, Changes, and Survival E. Mellen Press, Lewiston, NY, ISBN 0889461732;
  • Smock, Audrey C. (1971) Ibo Politics: The Role Of Ethnic Unions In Eastern Nigeria Harvard University Press, Cambridge, MA, ISBN 0674440250 ;

See also

Retrieved from "https://en.wikipedia.org/w/index.php?title=Igbo_people&oldid=86206521"