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Ezekiel 46

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Ezekiel 46
Book of Ezekiel 30:13–18 in an English manuscript from the early 13th century, MS. Bodl. Or. 62, fol. 59a. A Latin translation appears in the margins with further interlineations above the Hebrew.
BookBook of Ezekiel
Hebrew Bible partNevi'im
Order in the Hebrew part7
CategoryLatter Prophets
Christian Bible partOld Testament
Order in the Christian part26

Ezekiel 46 is the forty-sixth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.[1][2] This book contains the prophecies attributed to the prophet/priest Ezekiel,[3] and is one of the Books of the Prophets.[4][5] The final section of Ezekiel, chapters 40-48, give the ideal picture of a new temple. The Jerusalem Bible refers to this section as "the Torah of Ezekiel".[6] In particular, chapters 44–46 record various laws governing the rites and personnel of the sanctuary, as a supplement to Ezekiel's vision.[7]

This chapter contains Ezekiel's vision of the ordinances for the prince in his worship (Ezekiel 46:1-8) and for the people (verses 9-15), an order for the prince's inheritance (verses 16-18) and the use of the courts for the boiling and baking of offerings (verses 19-24).[8] The vision was given on the 25th anniversary of Ezekiel's exile, "April 28, 573 BCE";[9] 14 years after the fall of Jerusalem and 12 years after the last messages of hope in chapter 39.[10]

Text

The original text was written in the Hebrew language. This chapter is divided into 24 verses.

Textual witnesses

The visionary Ezekiel Temple plan drawn by the 19th-century French architect and Bible scholar Charles Chipiez

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).[11] Fragments containing verses 1–3 of this chapter were identified among the Dead Sea Scrolls.[12]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century).[13][a]

Regulations for worship (46:1–15)

This section contains the continuation of the instruction for the prince's part in worship, together with the regulations for the people.[15]

Verse 15

" Thus they shall prepare the lamb, the grain offering, and the oil, as a regular burnt offering every morning."[16]
  • The prince is obliged to make daily offerings.[17]

Land laws for the prince (46:16–18)

The regulation in this section deals with the land transfers by the prince, presupposing the land distribution in Ezekiel 45:1–8 and Ezekiel 45:1–8.[18]

The temple kitchens (46:19–24)

This part serves as a supplement to Ezekiel 42:1–14, which specifies separate rooms for priests to eat their share of the sacrifice offerings (verse 13), and here a provision is made for a kitchen to prepare the food for the priests and for other kitchens for the Levites (the attendants in verse 24) to cook the worshipper's share of the offerings.[19]

Verse 20

And he said to me, "This is the place where the priests shall boil the trespass offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them out into the outer court to sanctify the people."[20]

Verse 24

And he said to me, "These are the kitchens where the ministers of the temple shall boil the sacrifices of the people."[21]

The kitchens described in verse 24 belong to the Levites and are different from those for the priests described in verses 19-20.[22] This is to assure that the holy things will be properly separated and not to be 'contaminated by contact with the profane'.[23]

See also

Notes

  1. ^ Ezekiel is missing from the extant Codex Sinaiticus.[14]

References

  1. ^ Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962.
  2. ^ 'Holman Illustrated Bible Handbook'. Holman Bible Publishers, Nashville, Tennessee. 2012.
  3. ^ Galambush, S., Ezekiel in Barton, J. and Muddiman, J. (2001), The Oxford Bible Commentary, pp. 534
  4. ^ J. D. Davis. 1960. A Dictionary of the Bible. Grand Rapids, Michigan: Baker Book House.
  5. ^ Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon
  6. ^ Jerusalem Bible (1966), Sub-heading for chapters 40-48 and footnote a at chapter 40
  7. ^ Carley 1974, p. 292.
  8. ^ Robert Jamieson, Andrew Robert Fausset; David Brown. Jamieson, Fausset, and Brown's Commentary on the Whole Bible. 1871.Public Domain This article incorporates text from this source, which is in the public domain.
  9. ^ Coogan 2007, p. 1240 Hebrew Bible.
  10. ^ The Nelson Study Bible 1997, p. 1399.
  11. ^ Würthwein 1995, pp. 35–37.
  12. ^ Dead Sea Scroll fragments thought to be blank reveal text. Joe Stafford, University of Manchester. Phys.org. May 15, 2020
  13. ^ Würthwein 1995, pp. 73–74.
  14. ^ Shepherd, Michael (2018). A Commentary on the Book of the Twelve: The Minor Prophets. Kregel Exegetical Library. Kregel Academic. p. 13. ISBN 978-0825444593.
  15. ^ Carley 1974, p. 306.
  16. ^ Ezekiel 46:15 NKJV
  17. ^ Coogan 2007, p. 1248 Hebrew Bible.
  18. ^ Carley 1974, p. 308.
  19. ^ Carley 1974, pp. 308–309.
  20. ^ Ezekiel 46:20 NKJV
  21. ^ Ezekiel 46:24 NKJV
  22. ^ The Nelson Study Bible 1997, p. 1411.
  23. ^ Carley 1974, p. 309.

Sources

Jewish

Christian