|Ancient Region of Anatolia|
Byzantine shops at Sardis
|Location||Western Anatolia, Salihli, Manisa, Turkey|
|State existed||15th–14th centuries BC (as Arzawa)
|Notable rulers||Gyges, Croesus|
|Roman province||Asia, Lydia|
Part of a series on the
|History of Turkey|
Lydia (Assyrian: Luddu; Greek: Λυδία, Turkish: Lidya) was an Iron Age kingdom of western Asia Minor located generally east of ancient Ionia in the modern western Turkish provinces of Uşak, Manisa and inland İzmir. Its population spoke an Anatolian language known as Lydian.
At its greatest extent, the Kingdom of Lydia covered all of western Anatolia. Lydia (known as Sparda by the Achaemenids) was a satrapy (province) of the Achaemenid Persian Empire, with Sardis as its capital. Tabalus, appointed by Cyrus the Great, was the first satrap (governor). (See: Lydia (satrapy).)
- 1 Defining Lydia
- 2 Geography
- 3 Language
- 4 History
- 5 Episcopal sees
- 6 Lydian gods
- 7 See also
- 8 Notes
- 9 References
- 10 External links
The endonym Śfard (the name the Lydians called themselves) survives in bilingual and trilingual stone-carved notices of the Achaemenid Empire: the satrapy of Sparda (Old Persian), Aramaic Saparda, Babylonian Sapardu, Elamitic Išbarda. These in the Greek tradition are associated with Sardis, the capital city of King Gyges, constructed during the 7th century BC.
The cultural ancestors appear to have been associated with or part of the Luwian political entity of Arzawa; yet the Lydian language is not part of the Luwian subgroup (as are Carian and Lycian).
An Etruscan/Lydian association has long been a subject of conjecture. The Greek historian Herodotus stated that the Etruscans came from Lydia, repeated in Virgil's epic poem the Aeneid, and Etruscan-like language was found on the Lemnos stele from the Aegean Sea island of Lemnos. However, recent decipherment of Lydian and its classification as an Anatolian language mean that Etruscan and Lydian were not even part of the same language family. Nevertheless, a recent genetic study of likely Etruscan descendants in Tuscany found strong similarities with individuals in western Anatolia.
The boundaries of historical Lydia varied across the centuries. It was bounded first by Mysia, Caria, Phrygia and coastal Ionia. Later, the military power of Alyattes II and Croesus expanded Lydia, which, with its capital at Sardis, controlled all Asia Minor west of the River Halys, except Lycia.  After the Persian conquest the River Maeander was regarded as its southern boundary, and during imperial Roman times Lydia comprised the country between Mysia and Caria on the one side and Phrygia and the Aegean Sea on the other.
The Lydian language was an Indo-European language in the Anatolian language family, related to Luwian and Hittite. It used many prefixes and grammatical particles. Lydian finally became extinct during the 1st century BC.
Early history: Maeonia and Lydia
Lydia developed as a Neo-Hittite kingdom after the decline of the Hittite Empire in the 12th century BC. In Hittite times, the name for the region had been Arzawa; it was a Luwian-speaking area. According to Greek source, the original name of the Lydian kingdom was Maionia (Μαιονία), or Maeonia: Homer (Iliad ii. 865; v. 43, xi. 431) refers to the inhabitants of Lydia as Maiones (Μαίονες). Homer describes their capital not as Sardis but as Hyde (Iliad xx. 385); Hyde may have been the name of the district in which Sardis was located. Later, Herodotus (Histories i. 7) adds that the "Meiones" were renamed Lydians after their king Lydus (Λυδός), son of Atys, during the mythical epoch that preceded the Heracleid dynasty. This etiological eponym served to account for the Greek ethnic name Lydoi (Λυδοί). The Hebrew term for Lydians, Lûḏîm (לודים), as found in the Book of Jeremiah(46.9), has been similarly considered, beginning with Flavius Josephus, to be derived from Lud son of Shem; however Hippolytus of Rome (AD 234) offered an alternative opinion that the Lydians were descended from Ludim, son of Mizraim. During Biblical times, the Lydian warriors were famous archers. Some Maeones still existed during historical times in the upland interior along the River Hermus, where a town named Maeonia existed, according to Pliny the Elder (Natural History book v:30) and Hierocles (author of Synecdemus).
Lydia in Greek mythology
Lydian mythology is virtually unknown, and their literature and rituals lost, in the absence of any monuments or archaeological finds with extensive inscriptions; therefore myths involving Lydia are mainly from Greek mythology.
For the Greeks, Tantalus was a primordial ruler of mythic Lydia, and Niobe his proud daughter; her husband Amphion associated Lydia with Thebes in Greece, and through Pelops the line of Tantalus was part of the founding myths of Mycenae's second dynasty. (In reference to the myth of Bellerophon, Karl Kerenyi remarked, in The Heroes of The Greeks 1959, p. 83. "As Lykia was thus connected with Crete, and as the person of Pelops, the hero of Olympia, connected Lydia with the Peloponnesos, so Bellerophontes connected another Asian country, or rather two, Lykia and Karia, with the kingdom of Argos".)
In Greek myth, Lydia was also the origin-place of the double-axe, the labrys. Omphale, daughter of the river Iardanos, was a ruler of Lydia, whom Heracles was required to serve for a time. His adventures in Lydia are the adventures of a Greek hero in a peripheral and foreign land: during his stay, Heracles enslaved the Itones, killed Syleus who forced passers-by to hoe his vineyard; slew the serpent of the river Sangarios (which appears in the heavens as the constellation Ophiucus) and captured the simian tricksters, the Cercopes. Accounts tell of at least one son born to Omphale and Heracles: Diodorus Siculus (4.31.8) and Ovid (Heroides 9.54) mention a son Lamos, while pseudo-Apollodorus (Bibliotheke 2.7.8) gives the name Agelaus, and Pausanias (2.21.3) names Tyrsenus son of Heracles by "the Lydian woman."
All three heroic ancestors indicate a Lydian dynasty claiming Heracles as their ancestor. Herodotus (1.7) refers to a Heraclid dynasty of kings who ruled Lydia, yet were perhaps not descended from Omphale. He also mentions (1.94) the recurring legend that the Etruscan civilization was founded by colonists from Lydia led by Tyrrhenus, brother of Lydus. However, Dionysius of Halicarnassus was skeptical of this story, indicating that the Etruscan language and customs were known to be totally dissimilar to those of the Lydians. Later chronographers also ignored Herodotus's statement that Agron was the first to be a king, and included Alcaeus, Belus, and Ninus in their list of kings of Lydia. Strabo (5.2.2) makes Atys, father of Lydus and Tyrrhenus, to be a descendant of Heracles and Omphale. All other accounts name Atys, Lydus, and Tyrrhenus as being among the pre-Heraclid kings of Lydia. The gold deposits in the river Pactolus that were the source of the proverbial wealth of Croesus (Lydia's last king) were said to have been left there when the legendary king Midas of Phrygia washed away the "Midas touch" in its waters. In Euripides' tragedy The Bacchae, Dionysus, while he is maintaining his human disguise, declares his country to be Lydia.
According to Herodotus, the Lydians were the first people to use gold and silver coins and the first to establish retail shops in permanent locations. It is not known, however, whether Herodotus meant that the Lydians were the first to use coins of pure gold and pure silver or the first precious metal coins in general. Despite this ambiguity, this statement of Herodotus is one of the pieces of evidence often cited in behalf of the argument that Lydians invented coinage, at least in the West, even though the first coins were neither gold nor silver but an alloy of the two.
The dating of these first stamped coins is one of the most frequently debated topics of ancient numismatics, with dates ranging from 700 BC to 550 BC, but the most common opinion is that they were minted at or near the beginning of the reign of King Alyattes (sometimes referred to incorrectly as Alyattes II), who ruled Lydia c. 610-550 BC. The first coins were made of electrum, an alloy of gold and silver that occurs naturally but that was further debased by the Lydians with added silver and copper.
The largest of these coins are commonly referred to as a 1/3 stater (trite) denomination, weighing around 4.7 grams, though no full staters of this type have ever been found, and the 1/3 stater probably should be referred to more correctly as a stater, after a type of a transversely held scale, the weights used in such a scale (from ancient Greek ίστημι=to stand), which also means "standard." These coins were stamped with a lion's head adorned with what is likely a sunburst, which was the king's symbol. To complement the largest denomination, fractions were made, including a hekte (sixth), hemihekte (twelfth), and so forth down to a 96th, with the 1/96 stater weighing only about 0.15 grams. There is disagreement, however, over whether the fractions below the twelfth are actually Lydian.
Alyattes' son was Croesus, who became associated with great wealth. Sardis was renowned as a beautiful city. Around 550 BC, near the beginning of his reign, Croesus paid for the construction of the temple of Artemis at Ephesus, which became one of the Seven Wonders of the ancient world. Croesus was defeated in battle by Cyrus II of Persia in 546 BC, with the Lydian kingdom losing its autonomy and becoming a Persian satrapy.
Lydia was ruled by three dynasties:
- Atyads (1300 BC or earlier) – Heraclids (Tylonids) (to 687 BC)
According to Herodotus the Heraclids ruled for 22 generations during the period from 1185 BC, lasting for 505 years). Alyattes was the king of Lydia in 776 BC. The last king of this dynasty was Myrsilos or Candaules.
- Candaules - After ruling for seventeen years he was assassinated by his former friend Gyges, who succeeded him on the throne of Lydia.
- Gyges, called Gugu of Luddu in Assyrian inscriptions (687-652 BC or 690-657 BC) - Once established on the throne, Gyges devoted himself to consolidating his kingdom and making it a military power. The capital was relocated from Hyde to Sardis. Barbarian Cimmerians sacked many Lydian cities, except for Sardis. Gyges was the son of Dascylus, who, when recalled from banishment in Cappadocia by the Lydian king Myrsilos—called Candaules "the Dog-strangler" (a title of the Lydian Hermes) by the Greeks—sent his son back to Lydia instead of himself. Gyges turned to Egypt, sending his faithful Carian troops along with Ionian mercenaries to assist Psammetichus in ending Assyrian domination. Some Bible scholars believe that Gyges of Lydia was the Biblical character Gog, ruler of Magog, who is mentioned in the Book of Ezekiel and the Book of Revelation.
- Ardys II (652-621 BC).
- Sadyattes (621-609 BC) or (624-610 BC) - Herodotus wrote (in his Inquiries) that he fought with Cyaxares, the descendant of Deioces, and with the Medes, drove out the Cimmerians from Asia, captured Smyrna, which had been founded by colonists from Colophon, and invaded the city-states Clazomenae and Miletus.
- Alyattes II (609 or 619-560 BC) - one of the greatest kings of Lydia. When Cyaxares attacked Lydia, the kings of Cilicia and Babylon intervened and negotiated a peace in 585 BC, whereby the River Halys was established as the Medes' frontier with Lydia. Herodotus writes:
- "On the refusal of Alyattes to give up his supplicants when Cyaxares sent to demand them of him, war broke out between the Lydians and the Medes, and continued for five years, with various success. In the course of it the Medes gained many victories over the Lydians, and the Lydians also gained many victories over the Medes."
The Battle of the Eclipse was the final battle in a five year war between Alyattes II of Lydia and Cyaxares of the Medes. It took place on May 28, 585 BC, and ended abruptly due to a total solar eclipse.
- Croesus (560-546 BC) - the expression "rich as Croesus" refers to this king. The Lydian Empire ended when Croesus attacked the Persian Empire of Cyrus II and was defeated in 546 BC.
In 547 BC, the Lydian king Croesus besieged and captured the Persian city of Pteria in Cappadocia and enslaved its inhabitants. The Persian king Cyrus The Great marched with his army against the Lydians. The Battle of Pteria resulted in a stalemate, thus forcing the Lydians to retreat to their capital city of Sardis. Some months later the Persian and Lydian kings met at the Battle of Thymbra. Cyrus won and captured the capital city of Sardis.
Lydia remained a satrapy after Persia's conquest by the Macedonian king Alexander III (the Great) of Macedon. When Alexander's empire ended after his death, Lydia was possessed by the major Asian diadoch dynasty, the Seleucids, and when it was unable to maintain its territory in Asia Minor, Lydia was acquired by the Attalid dynasty of Pergamum. Its last king avoided the spoils and ravage of a Roman war of conquest by leaving the realm by testament to the Roman Empire.
Roman province of Asia
When the Romans entered the capital Sardis in 133 BC, Lydia, as the other western parts of the Attalid legacy, became part of the province of Asia, a very rich Roman province, worthy of a governor with the high rank of proconsul. The whole west of Asia Minor had Jewish colonies very early, and Christianity was also soon present there. Acts of the Apostles 16:14-15 mentions the baptism of a merchant woman called "Lydia" from Thyatira, known as Lydia of Thyatira, in what had once been the satrapy of Lydia. Christianity spread rapidly during the 3rd century AD, based on the nearby Exarchate of Ephesus.
Lydia had numerous Christian communities, and after Christianity became the official religion of the Roman Empire in the 4th century became one of the provinces of the diocese of Asia in the patriarchate of Constantinople. The ecclesiastical province of Lydia had a metropolitan diocese at Sardis and suffragan dioceses for Philadelphia, Thyatira, Tripolis, Settae, Gordus, Tralles, Silandus, Maeonia, Apollonos Hierum, Mostene, Apollonias, Attalia, Hyrcania, Bage, Balandus, Hermocapella, Hierocaesarea, Acrassus, Dalda, Stratonicia, Cerasa, Gabala, Satala, Aureliopolis and Hellenopolis. Bishops from the various dioceses of Lydia were well represented at the Council of Nicaea in 325 and at the later ecumenical councils.
Roman province of Lydia
Under the tetrarchy reform of Emperor Diocletian in 296 AD, Lydia was revived as the name of a separate Roman province, much smaller than the former satrapy, with its capital at Sardis. Together with the provinces of Caria, Hellespontus, Lycia, Pamphylia, Phrygia prima and secunda, Pisidia and the Insulae (Ionian islands), it formed the diocese (under a vicarius) of Asiana, which was part of the praetorian prefecture of Oriens, together with the dioceses Pontiana (most of the rest of Asia Minor), Oriens proper (mainly Syria), Aegyptus and Thraciae (on the Balkans, roughly Bulgaria). Under the Byzantine emperor Heraclius (610-641), Lydia became part of Anatolikon, one of the original themata, and later of Thrakesion. Although the Seljuk Turks conquered most of the rest of Anatolia, forming the Sultanate of Ikonion, Lydia remained part of the Byzantine Empire. During the occupation of Constantinople in the Fourth Crusade, Lydia continued to be a part of the Byzantine orthodox 'Greek Empire' based at Nicaea.
Under Turkish rule
Lydia was captured finally by Turkish beyliks, which were all absorbed by the Ottoman state in 1390. The area became part of the Ottoman Aydın Province (vilayet), and is now of the modern republic of Turkey.
- Acrassus (in the upper valley of the Caicus)
- Apollonis (Palamit)
- Apollonos-Hieron (near Boldan)
- Attalea in Lydia (Yanantepe)
- Aureliopolis in Lydia
- Blaundus (ruins of Süleimanli near Glöbek)
- Cerasa (Eliesler)
- Daldis (Narikale)
- Hermocapelia (Yahyaköy)
- Hyrcanis (Papazli)
- Lipara (in the upper valley of the Caicus)
- Mesotymolus (ruins near Takmak?)
- Mostene (Asartepe)
- Philadelphia in Lydia
- Saittae (Sidaskale)
- Sala (Kepecik)
- Satala in Lydia (Gölde in Manisa Province)
- Stratonicea in Lydia
- Tabala (Burgazkale)
- Tracula (Darkale)
- Tralles (ruins near Göne)
- Tripolis in Lydia
|Wikimedia Commons has media related to Maps of Lydia.|
- Rhodes, P.J. A History of the Classical Greek World 478-323 BC. 2nd edition. Chichester: Wiley-Blackwell, 2010, p. 6.
- "Lydia" in Oxford Dictionary of English. Oxford University Press, 2010. Oxford Reference Online. 14 October 2011.
- Tavernier, J. (2007). Iranica in the Achaemenid period (ca. 530-330 BC): Lexicon of Old Iranian Proper Names and Loanwords, attested in Non-Iranian Texts. Peeters. p. 91. ISBN 90-429-1833-0.
- As for the etymologies of Lydia and Maionia, see H. Craig Melchert "Greek mólybdos as a Loanword from Lydian", University of North Carolina at Chapel Hill, pp. 3, 4, 11 (fn. 5).
- See Strabo xiii.626.
- Calmet, Augustin (1832). Dictionary of the Holy Bible. Crocker and Brewster. p. 648.
- Sources noted in Karl Kerenyi, The Heroes of the Greeks 1959, p. 192.
- Hyginus, Astronomica ii.14.
- Euripides. The Complete Greek Tragedies Vol IV., Ed by Grene and Lattimore, line 463
- Herodotus. Histories, I, 94.
- Carradice and Price, Coinage in the Greek World, Seaby, London, 1988, p. 24.
- N. Cahill and J. Kroll, "New Archaic Coin Finds at Sardis," American Journal of Archaeology, Vol. 109, No. 4 (October 2005), p. 613.
- A. Ramage, "Golden Sardis," King Croesus' Gold: Excavations at Sardis and the History of Gold Refining, edited by A. Ramage and P. Craddock, Harvard University Press, Cambridge, 2000, p. 18.
- M. Cowell and K. Hyne, "Scientific Examination of the Lydian Precious Metal Coinages," King Croesus' Gold: Excavations at Sardis and the History of Gold Refining, Harvard University Press, Cambridge, 2000, pp. 169-174.
- L. Breglia, "Il materiale proveniente dalla base centrale dell'Artemession di Efeso e le monete di Lidia," Istituto Italiano di Numismatica Annali Vols. 18-19 (1971/72), pp. 9-25.
- E. Robinson, "The Coins from the Ephesian Artemision Reconsidered," Journal of Hellenic Studies 71 (1951), p. 159.
- M. Mitchiner, Ancient Trade and Early Coinage, Hawkins Publications, London, 2004, p. 219.
- Lydian Period of Anatolia
- Herodotus I.74
- Le Quien, Oriens Christianus, i. 859–98
- Annuario Pontificio 2013 (Libreria Editrice Vaticana 2013 ISBN 978-88-209-9070-1), "Sedi titolari", pp. 819-1013