Military career of Ali
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Imam Ali bin Abi Talib took part in all the battles of Muhammad's time, save the Battle of Tabuk, as standard bearer. He also led parties of warriors on raids into enemy lands, and was an ambassador. Ali's fame grew with every battle that he was in, due to his courage, valour and chivalry, as well as the fact that he single-handedly, destroyed many of Arabia's most famous and feared warriors. Muhammad acknowledged him as the greatest warrior of all time.
- 1 The Battle of Badr
- 2 The Battle of Uhud
- 3 The Battle of the Trench
- 4 The Battle of Khaybar
- 5 The other expeditions
- 6 Caliphate era
- 7 See also
- 8 Footnotes
- 9 References
The Battle of Badr
Muhammad did not know that an army had left Mecca, was marching toward Medina to protect the caravan of the Quraysh, and to challenge the Muslims. When Muhammad arrived in the environs of Badr, he sent Ali to reconnoiter the surrounding country. At the wells of Badr, Ali surprised some water-carriers. In reply to his questions, they told him that they were carrying water for an army which came from Makkah, and which was encamped on the other side of the nearby hills.
Ali brought the water-carriers before Muhammad. From them he learned that the caravan of the Quraysh had already escaped, and that the Muslims, at that very moment, were confronted by the army of Mecca.
On reaching the neighborhood of Badr, Muhammad sent forward Ali, with a few others, to reconnoiter the rising ground above the springs. There they surprised three water-carriers of the enemy, as they were about to fill their sheepskins. One escaped to the Coreish; the other two were captured and taken to the Moslem army. From them Muhammad discovered the proximity of his enemy. There were 950 men; more than threefold the number of the Moslem army. They were mounted on 700 camels and 100 horses, the horsemen all clad in mail. (Sir William Muir, The Life of Mohammed, London, 1877)
The youngest pair engaged first, Ali stepping forward to meet Walid. After a few moments of fencing, Waleed fell by the sword of his Muslim opponent. Then Hamza engaged Otba and cut him down. Ubayda ibn Harith, the third Muslim champion, received a fatal wound from Shaiba. Ali and Hamza hastily dispatched Shaiba, carrying Ubaida to die in the Muslim lines.
By noon the battle was over. The Quraysh fled. Forty-nine of the enemy had fallen and Ali had killed twenty-two, either alone or with the help of others. An equal number was captured. The believers had lost fourteen men on the field of battle.
Ali first distinguished himself as a warrior in 624, at the Battle of Badr. He defeated the Umayyad champion Walid ibn Utba as well as many other Meccan soldiers. According to Muslim traditions he killed at least twenty people and at most thirty five, but most of them agree with twenty seven.
The Battle of Uhud
One year after the battle of Badr, the new army of the idolaters of Mecca was ready to take the field against the Muslims. In March 625 AD, Abu Sufyan left Mecca at the head of three thousand seasoned warriors. Most of them were foot soldiers but they were supported by a strong contingent of cavalry. Also accompanying the army, was a band of warlike women. Their duty was to wage "psychological warfare" against the Muslims by reading poetry and by singing amatory songs to spur the courage and the will-to-fight of the soldiers. They knew that nothing held such terror for the Arabs as the jibes of women for cowardice, and they also knew that nothing was so efficacious to turn them into utterly reckless fighters as the promise of physical love. These amazons included the wives of Abu Sufyan and Amr bin Aas, and the sister of Khalid bin Walid.
Killing the Pagans Standard Bearers
The Meccans, generously assisted by the women who had brought their timbrels, flung insults at the Moslems. These were alternated by Hind, the wife of Abu Sufyan, who led triumphant choruses as she danced round the idol which perched on the camel.
Talha, the hereditary standard-bearer of the Koreishites, was the first Meccan challenger. As he stepped out of Abu Sufyan's ranks, Ali stepped out of Muhammad's. The two men met in the middle of 'no man's land.' Without words or preliminary flourishes the duel began. Talha never stood a chance. Ali's scimitar flashed in the morning sun and the head of the standard-bearer leaped from his shoulder and rolled away on the sand.'Allahu Akbar!'(Allah is the greatest) echoed from the eagerly watching Muslims. (R. V. C. Bodley, The Messenger, the Life of Mohammed, New York, 1946)
When Ali ibn Abu Talib killed the carrier of the Meccan flag, Talhah ibn Abu Talha, it was immediately raised again by Uthman ibn Abu Talha. And when Uthman fell at the hands of Hamzah, it was raised again by Abu Sa'd ibn Abu Talhah. At the moment he raised the Meccan flag he shouted at the Muslims. "Do you pretend that your martyrs are in paradise and ours in hell? By God, you lie! If anyone of you truly believes such a story, let him come forward and fight with me." His challenge attracted Ali who killed him on the spot. The Banu Abd al Dar kept on carrying the Meccan flag until they lost nine men. (Muhammad Husayn Haykal, The Life of Muhammad)
Ali alone had killed eight standard-bearers of the idolaters of Mecca.
The General Offensive
Ali ibn Abu Talib pressed on undismayed into the enemy ranks – it was Badr again; the Muslims were invincible. (Sir John Glubb, The Great Arab Conquests, 1963)
Ali and Hamza had broken the ranks of the Quraysh, and he was already deep inside their lines. Unable to resist his attack, they began to yield ground. Between them, they were grinding back the army of Quraysh.
The Flight of the Muslims
The death of the bearers of the banner heightened the morale of the Muslims, who pursued the enemy headlong. This however resulted in complacency, with some of the Muslim soldiers beginning to claim war spoils for themselves whilst the battle had not yet been fully won. This allowed the pagans to launch a counter-attack, which dismayed the Muslim army and sent it into headlong retreat. Muhammad remained stranded, with only a few soldiers left to defend him against the attacks of Khalid ibn Waleed. It is recorded that 'Ali alone remained, fending off the assaults of Khaleed's cavalrymen. According to Ibn Atheer, "The Prophet became the object of the attack of various units of the army of Quraish from all sides. Ali attacked, in compliance with Muhammad's orders, every unit that made an attack upon him and dispersed them or killed some of them, and this thing took place a number of times in Uhud."
...when somebody raised the cry that Muhammad was killed, chaos reigned supreme, Muslim morale plunged to the bottom and Muslimzsoldiers fought sporadically and purposelessly. This chaos was responsible for their killing of Husayl ibn Jabir Abu Hudhayfah by mistake, as everyone sought to save his own skin by taking flight except such men as Ali ibn Abu Talib whom God had guided and protected. (Muhammad Husayn Haykal, The Life of Muhammad, 1935, Cairo)
The first of the Quraish to reach the Prophet's position was Ikrimah. As Ikrimah led a group of his men forward the Prophet turned to Ali and, pointing at the group, said, "Attack those men." Ali attacked and drove them back, killing one of them. Now another group of horsemen approached the position. Again the Prophet said to Ali, "Attack those men." 1 Ali drove them back and killed another infidel. A regiment arrived from Kinanah in which four of the children of Sufyan Ibn Oweif were present. Khalid, Abu AI-Sha-atha, Abu Al-Hamra, and Ghurab. The Messenger of God said to Ali: "Take care of this regiment." Ali charged the regiment, and it was about fifty horsemen. He fought them while he was on foot until he scattered them. They gathered again and he charged them again. This was repeated several times until he killed the four children of Sufyan and added to them six more ... (Ibn Abu Al Hadeed, in his Commentary, vol 1 p 372)
It was said that during 'Ali's defence of the Prophet, a call was heard, as follows: "There is no soldier but Ali, and there is no sword save Zhulfiqar." 
The Battle of the Trench
After the battle of Uhud, Abu Sufyan and the other pagan leaders realized that they had fought an indecisive action, and that their victory had not borne any fruits for them. Islam had, in fact, resiled from its reverse at Uhud, and within an astonishingly short time, had reestablished its authority in Medina and the surrounding areas. Again Ali proved to be an invincible warrior by killing Amr ibn wod al ameree who was one of the most feared warriors at the time. After Ali dropped Amr ibn wod al ameree off his horse, Amr spat at Ali. Ali got angry, and so he walked away for a moment and then got back after he calmed down, he told Amr ibn wod al ameree "If i killed you then i would have satisfied myself and not God's will" and then he killed Amr. The Muslim ranks roared and were happy. The Prophet said "Ali's strike on the day of the trench, is worth the combined worship of all of mankind and Jinns"
The Battle of Khaybar
The campaign of Khaybar was one of the greatest. The masses of Jews living in Khaybar were the strongest, the richest, and the best equipped for war of all the peoples of Arabia. Even though they were rich and lived in castles Muhammed and Ali still had respect for them in Khaybar Imam Ali suffered from an eye illness and was not in battle-ready condition. Although he was ill, Prophet Muhammed called him and he came to his service. According to Islamic historians, Muhammed cured Ali's illness by rubbing his saliva on Ali's eyes. According to this tradition, Ali killed a Jewish chieftain with a sword-stroke, which split in two the helmet, the head and the body of the victim. Having lost his shield, Ali is said to have lifted both of the doors of the fortress from its hinges, climbed into the moat and held them up to make a bridge whereby the attackers gained access to the redoubt. The door was so heavy that forty men were required to put it back in place. This story is one basis for the Muslim view, especially in Shi'a Islam, of Ali as the prototype of heroes.
The other expeditions
Battle of the Camel
The Battle of the Camel, sometimes called the Battle of Jamal or the Battle of Bassorah, took place at Basra, Iraq on 7 November 656. A'isha heard about the killing of Uthman (644-656), the third Caliph. At the time she was on a pilgrimage to Mecca. It was on this journey that she became so angered by his unavenged death, and the naming of Ali as the fourth caliph, that she took up arms against those supporting Ali. She gained support of the big city of Basra and, for the first time, Muslims took up arms against each other. This battle is now known as the First Fitna, or Muslim civil war.
Battle of Siffin
The Battle of Siffin (Arabic: صفين; May–July 657 CE) occurred during the First Fitna, or first Muslim civil war, with the main engagement taking place from July 26 to July 28. It was fought between Ali ibn Abi Talib and Muawiyah I, on the banks of the Euphrates river, in what is now Ar-Raqqah, Syria.
The two armies encamped themselves at Siffin for more than one hundred days, most of the time being spent in negotiations. Neither side wanted to fight. Then on 11th Safar 37 AH, the Iraqis under Ashtar's command, the Qurra, in Ali's army, who had their own camp started the fighting in earnest which lasted three days. Historian Yaqubi wrote that Ali had 80,000 men, including 70 Companions who participated in the Battle of Badr, 70 Companions who took oath at Hudaibia, and 400 prominent Ansars and Muhajirun; while Muawiya had 120,000 Syrians.
William Muir wrote that, "Both armies drawn out in entire array, fought till the shades of evening fell, neither having got the better. The following morning, the combat was renewed with great vigour. Ali posed himself in the centre with the flower of his troops from Medina, and the wings were formed, one of the warriors from Basra, the other of those from Kufa. Muawiya had a pavilion pitched on the field; and there, surrounded by five lines of his sworn body-guards, watched the day. Amr with a great weight of horse, bore down upon the Kufa wing which gave away; and Ali was exposed to imminent peril, both from thick showers of arrows and from close encounter ... Ali's general Ashtar, at the head of 300 Hafiz-e-Qur'an(those who had memorized the Koran) led forward the other wing, which fell with fury on Muawiya's body-guards. Four of its five ranks were cut to pieces, and Muawiya, bethinking himself of flight, had already called for his horse, when a martial couplet flashed in his mind, and he held his ground."
Battle of Nahrawan
The Battle of Nahrawan (Arabic: معركة النهروان, translit.: M'arkah an-Nahrawān) was a battle between Ali ibn Abi Talib (the first Shi'ah Imam and the fourth Sunni Caliph) and the Kharijites, near Nahrawan, twelve miles from Baghdad.
- Sir John Glubb, The Great Arab Conquests, 1963
- Tor Andre, Mohammed, the Man and his Faith, 1960
- Ashraf (2005), p.36
- Merrick (2005), p.247
- Al Seerah of Ibn Hisham narrates he killed 20 people; Abdul Malik Ibn Husham, Al Seerah Al Nabaweyah (Biography of the Prophet), Published by Mustafa Al Babi Al Halabi, Egypt, 1955 A.D, Part 2 page. 708-713
- Al Maghazi put the number at 22; aghedi, Al Maghazi (The Invasions) published by Oxford Printing. Part 1 page. 152
- Ali ibn al-Athir, The Complete History (Al-Kamil fi al-Tarikh), vol 3 p 107
- Akramulla Syed. "History of Islam and Muslims, The second battle of Islam at Uhud, Battle of Ohod". ezsoftech.com.
- Ibn Al Atheer, In his Biography, vol 2 p 107
- Mubarakpuri, The Sealed Nectar, p. 211. (online)
- Abu Khalil, Shawqi (1 March 2004). Atlas of the Prophet's biography: places, nations, landmarks. Dar-us-Salam. p. 233. ISBN 978-9960897714.
- Mubarakpuri, The Sealed Nectar, pp. 269-270. (online)
- Mernissi, Fatima. "A Feminist Interpretation of Women's Rights in Islam". Retrieved 2014-04-30.
- Bewley, p. 22 from Ibn Hisham from Ibn Muzahim died 212 AH from Abu Mikhnaf died 170 AH
- Yaqubi, vol 2, p. 188. Tarikh Al-Yaqubi (Tarikh Ibn Wadih).
- William Muir, The Caliphate, its Rise and Fall (London, 1924) page 261
- Encyclopaedia of Islam. Ed. P. Bearman et al., Leiden: Brill, 1960-2005.
- Jafri, S.H.M. The Origins and Early Development of Shi'a Islam. Longman;1979 ISBN 0-582-78080-2