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Platonic love is examined in Plato's dialogue, the Symposium, which has as its topic the subject of love or Eros generally. It explains the possibilities of how the feeling of love began and how it has evolved—both sexually and non-sexually. Of particular importance is the speech of Socrates, who attributes to the prophetess Diotima an idea of platonic love as a means of ascent to contemplation of the divine. For Diotima, and for Plato generally, the most correct use of love of human beings is to direct one's mind to love of divinity.
In short, with genuine platonic love, the beautiful or lovely other person inspires the mind and the soul and directs one's attention to spiritual things. Pausanias, in Plato's "Symposium" (181b-182a), explained two types of love or Eros—Vulgar Eros or earthly love and Divine Eros or divine love. Vulgar Eros is nothing but mere material attraction towards a beautiful body for physical pleasure and reproduction. Divine Eros begins the journey from physical attraction i.e. attraction towards beautiful form or body but transcends gradually to love for Supreme Beauty. This concept of Divine Eros is later transformed into the term Platonic love.
In Middle Ages arose a new interest in Plato, his philosophy and his view of love. This was caused by Georgios Gemistos Plethon during the Councils of Ferrara and Firenze in 1438-1439. Later in 1469 Marsilio Ficino put forward a theory of neo-platonic love in which he defines love as a personal ability of an individual which guides their soul towards cosmic processes and lofty spiritual goals and heavenly ideas. (De Amore, Les Belles Lettres, 2012.) The first use of the modern sense of Platonic love is taken as an invention of Ficino in one of his letters.
Though Plato's discussions of love originally centered on relationships which were sexual between members of the same sex, scholar Todd Reeser studies how the meaning of platonic love in Plato's original sense underwent a transformation during the Renaissance, leading to the contemporary sense of nonsexual heterosexual love.
The English term dates back to William Davenant's The Platonic Lovers (performed in 1635); a critique of the philosophy of platonic love which was popular at Charles I's court. It is derived from the concept in Plato's Symposium of the love of the idea of good which lies at the root of all virtue and truth. For a brief period, Platonic love was a fashionable subject at the English royal court, especially in the circle around Queen Henrietta Maria, the wife of King Charles I. Platonic love was the theme of some of the courtly masques performed in the Caroline era—though the fashion soon waned under pressures of social and political change.
- "8.60: When not to capitalize". The Chicago Manual of Style (16th [electronic] ed.). Chicago University Press. 2010.
- Reeser, T. (2015). Setting Plato Straight: Translating Platonic Sexuality in the Renaissance. Chicago.
- Dall'Orto, Giovanni (January 1989). "'Socratic Love' as a Disguise for Same-Sex Love in the Italian Renaissance". Journal of Homosexuality. 16 (1-2): 33–66. doi:10.1300/J082v16n01_03.
- Gerard, Kent; Hekma, Gert (1989). The Pursuit of Sodomy: Male Homosexuality in Renaissance and Enlightenment Europe. New York: Harrington Park Press. ISBN 978-0-918393-49-4.
- K. Sharpe, Criticism and Compliment (Cambridge, 1987), ch. 2.
- T. Reeser, Setting Plato Straight: Translating Platonic Sexuality in the Renaissance (Chicago, 2015.)
|Wikisource has the text of the 1911 Encyclopædia Britannica article Platonic Love.|