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There is a move discussion in progress on Talk:Chipewyan people which affects this page. Please participate on that page and not in this talk page section. Thank you. —RMCD bot 09:45, 12 March 2014 (UTC)
The following discussion is an archived discussion of a requested move. Please do not modify it. Subsequent comments should be made in a new section on the talk page. Editors desiring to contest the closing decision should consider a move review. No further edits should be made to this section.
The result of the move request was: RESULT.Cúchullaint/c 21:01, 31 March 2014 (UTC)
Oppose until the issue is addressed properly. These should be discussed at a centralized location.
There was a discussion once on whether the ethnicity should have precedence for the name, and it was decided it shouldn't. That could be revisited. But it really should be one discussion on the principle, not thousands of separate discussions at every ethnicity in the world over whether it should be at "X", "Xs", or "X people". — kwami (talk) 12:53, 20 March 2014 (UTC)
Support per nom. An identified people should be the primary topic of a term absent something remarkable standing in the way. bd2412T 02:36, 22 March 2014 (UTC)
The above discussion is preserved as an archive of a requested move. Please do not modify it. Subsequent comments should be made in a new section on this talk page or in a move review. No further edits should be made to this section.
Several sources I've seen that include Encyclopedia Britannica claim the Molalas were Sahaptin, thus my edit saying as such. On Cayuse-Molala Relatability by Bruce Rigsby disproved this particular notion by analyising the known lexicons of Molala and Cayuse (long thought by white scholars to be splits of an earlier language) and determined that the Molala are a part of the Pentiuan continuum. Voltaire's Vaquero (talk) 01:14, 10 February 2015 (UTC)