Attila

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Attila
Ruler of the Hunnic Empire
Atilla fléau de dieu.jpg
Renaissance medal with the legend, "Atila, Flagelum Dei"
(Latin for "Attila, Scourge of God")
Reign 434–453
Born unknown
Died 453
Buried unknown
Predecessor Bleda and Rugila
Successor Ellac
Consort Kreka
Father Mundzuk
Religious beliefs unknown

Attila (/ˈætɨlə/ or /əˈtɪlə/; ?–453), frequently referred to as Attila the Hun, was the ruler of the Huns from 434 until his death in 453. He was leader of the Hunnic Empire, which stretched from the Ural River to the Rhine River and from the Danube River to the Baltic Sea.

During his reign he was one of the most feared enemies of the Western and Eastern Roman Empires. He crossed the Danube twice and plundered the Balkans, but was unable to take Constantinople. His unsuccessful campaign in Persia was followed in 441 by an invasion of the Eastern Roman Empire, the success of which emboldened Attila to invade the West [3]. He also attempted to conquer Roman Gaul (modern France), crossing the Rhine in 451 and marching as far as Aurelianum (Orléans) before being defeated at the Battle of the Catalaunian Plains.

Subsequently he invaded Italy, devastating the northern provinces, but was unable to take Rome. He planned for further campaigns against the Romans but died in 453.

Appearance and character

While there is no surviving first-person account of Attila's appearance, there is a possible second-hand source, provided by Jordanes, who cites a description given by Priscus.[1][2]

Short of stature, with a broad chest and a large head; his eyes were small, his beard thin and sprinkled with grey; and he had a flat nose and tanned skin, showing evidence of his origin.[3]

The description suggest a person typical of Asian or Mongoloid features.[2]

Etymology

The origin of Attila's name is unclear. Menander used the term Attila as the name of the Volga River.[4] Pritsak considers it to mean "universal ruler" in a Turkic language related to Danube Bulgarian.[5]

The turkologist Otto J. Maenchen-Helfen rejects a Turkic etymology, and suggests an East Germanic origin: "Attila is formed from Gothic or Gepidic atta, "father", by means of the diminutive suffix -ila." He finds Pritsak's etymology "ingenious but for many reasons unacceptable". However, he suggests that these names were

not the true names of the Hun princes and lords. What we have are Hunnic names in Germanic dress, modified to fit the Gothic tongue, or popular Gothic etymologies, or both. Mikkola thought Attila might go back to Turkish atlïg, "famous"; Poucha finds in it Tokharian atär, "hero." The first etymology is too farfetched to be taken seriously, the second is nonsense.[6]

The name of Attila's brother Bleda is also of Germanic origin.[7] Judging by a hypothetical Germanic etymology of Attila's name and the status of Gothic and the lingua franca at his court, historian Peter Heather states that the possibility of Attila being of Germanic ancestry cannot be ruled out.[8]

The name has many variants in modern languages: Atli and Atle in Norse, Attila/Atilla/Etele in Hungarian (Attila is the most popular), Etzel in German Nibelungenlied, Attila, Atilla, Atilay or Atila in Turkish, and Adil and Edil in Kazakh or Adil ("same/similar") or Edil ("to use") in Mongolian.

Historiography and sources

The historiography of Attila is faced with a major challenge, in that the only complete sources are written in Greek and Latin, by the enemies of the Huns. His contemporaries left many testimonials of his life, but only fragments of these remain.[9] Priscus, a Roman diplomat and historian who wrote in Greek, was both a witness to and an actor in the story of Attila, as a member of the embassy of Theodosius II at the Hunnic court in 449. Although he was obviously biased by his political position, his writing is a major source for the life of Attila and he is the only person known to have recorded a physical description of him. He was the author of an eight-volume work of history covering the period from 434 to 452.

Today we have only fragments of this work, but it was cited extensively by the 6th-century historians Procopius and Jordanes,[10] especially in Jordanes's The Origins and Deeds of the Goths. As it contains numerous references to Priscus's history, it is an important source of information about the Hunnic empire and its neighbours. Here, he describes the legacy of Attila and the Hunnic people for a century after Attila's death. Marcellinus Comes, a chancellor of Justinian during the same era, also describes the relations between the Huns and the Eastern Roman Empire.[11]

Numerous ecclesiastical writings contain useful albeit scattered information, sometimes difficult to authenticate or distorted by years of hand-copying between the 6th and 17th centuries. The Hungarian writers of the 12th century, wishing to portray the Huns in a positive light as their glorious ancestors, repressed certain historical elements and added their own legends.[12]

The literature and knowledge of the Huns themselves was transmitted solely orally, by means of epics and chanted poems that were handed down from generation to generation.[13] Indirectly, fragments of this oral history have reached us via the literature of the Scandinavians and Germans, neighbours of the Huns who wrote between the 9th and 13th centuries. Attila is a major character in many Medieval epics, such as the Nibelungenlied, as well as various Eddas and sagas.[12][13]

Archaeological investigation has uncovered some details about the lifestyle, art and warfare of the Huns. There are a few traces of battles and sieges, but today the tomb of Attila and the location of his capital have not yet been found.[14]

Early life and background

The Huns were a group of Eurasian nomads, appearing from east of the Volga, who migrated into Europe c. 370 and built up an enormous empire there. Their main military techniques were mounted archery and javelin throwing. They were possibly the descendants of the Xiongnu (Hsiung-nu) who had been northern neighbours of China three hundred years before[15] and may be the first expansion of Turkic people across Eurasia.[16][17][18][19][20] Even though they were in the process of developing settlements before their arrival in Europe, the Huns were a society of pastoral warriors[21] whose primary form of nourishment was meat and milk, products of their herds.

The origin and language of the Huns has been the subject of debate for centuries. According to some theories, their leaders at least may have spoken a Turkic language, perhaps closest to the modern Chuvash language.[22] One scholar suggests a relationship to Yeniseian.[23] According to the Encyclopedia of European Peoples, "the Huns, especially those who migrated to the west, may have been a combination of central Asian Turkic, Mongolic, and Ugric stocks."[24]

Attila's father, Mundzuk,[25] was the brother of the kings Octar and Rugila, who reigned jointly over the Hunnic empire in the early fifth century. This form of diarchy was recurrent with the Huns, but historians are unsure whether it was institutionalized, merely customary, or an occasional occurrence.[26] His family was from a noble lineage, but it is uncertain whether they constituted a royal dynasty. Attila's birthdate is not known, but the journalist Éric Deschodt and the writer Herman Schreiber have proposed a date of 395.[27][28] However, the historian Iaroslav Lebedynsky and archaeologist Katalin Escher prefer an estimate between the 390s and the first decade of the fifth century.[29]

Attila grew up in a rapidly changing world. His people were nomads who had only recently arrived in Europe.[30] After crossing the Volga river during the 370s and annexing the territory of the Alans, they attacked the Gothic kingdom between the Carpathian mountains and the Danube. They were a very mobile people, whose mounted archers had acquired a reputation of invincibility, and the Germanic tribes seemed unable to withstand them.[31] Vast populations fleeing the Huns moved from Germania into the Roman Empire in the west and south, and along the banks of the Rhine and Danube. In 376, the Goths crossed the Danube, initially submitting to the Romans but soon rebelling against the emperor Valens, whom they killed in the Battle of Adrianople in 378.[32] On 31 December 406, to escape the Huns, large numbers of Vandals, Alans, Suebi and Burgundians crossed the Rhine and invaded Roman Gaul.[33] The Roman Empire had been split into half since 395 and was ruled by two distinct governments, one based in Ravenna in the West, and the other in Constantinople in the East. In Attila's lifetime, despite several power struggles, the Roman Emperors both East and West were generally from the same family, the Theodosians.[34]

The Huns dominated a vast territory with nebulous borders determined by the will of a constellation of ethnically varied peoples. Some were assimilated to Hunnic nationality, whereas many retained their own identities and rulers but acknowledged the suzerainty of the king of the Huns.[35] While the Huns were the indirect source of many of the Romans' problems by driving various Germanic tribes into Roman territory, relations between the two empires were cordial: the Romans used the Huns as mercenaries against the Germans and even in their civil wars. Thus, the usurper Joannes was able to recruit thousands of Huns for his army against Valentinian III in 424.[Note 1] They exchanged ambassadors and hostages, the alliance lasting from 401 to 450 and permitting the Romans numerous military victories.[36] The Huns considered the Romans to be paying them tribute, whereas the Romans preferred to view this as payment for services rendered. By the time Attila came of age during the reign of his uncle Rugila, the Huns had become a great power, to the point that the Patriarch of Constantinople, Nestorius, deplored the situation with these words: "They have become both masters and slaves of the Romans."[37]

Campaigns against the Eastern Roman Empire

Hunnic Empire (green)

The death of Rugila (also known as Rua or Ruga) in 434 left the sons of his brother Mundzuk, Attila and Bleda (Buda), in control of the united Hun tribes. At the time of two brothers' accession, the Hun tribes were bargaining with Eastern Roman Emperor Theodosius II's envoys for the return of several renegades (possibly Hunnic nobles who disagreed with the brothers' assumption of leadership) who had taken refuge within the Eastern Roman Empire.

The following year Attila and Bleda met with the imperial legation at Margus (Požarevac) and, all seated on horseback in the Hunnic manner,[38] negotiated a successful treaty. The Romans agreed, not only to return the fugitives, but also to double their previous tribute of 350 Roman pounds (ca. 115 kg) of gold, to open their markets to Hunnish traders, and to pay a ransom of eight solidi for each Roman taken prisoner by the Huns. The Huns, satisfied with the treaty, decamped from the Roman Empire and returned to their home in the Great Hungarian Plain, perhaps to consolidate and strengthen their empire. Theodosius used this opportunity to strengthen the walls of Constantinople, building the city's first sea wall, and to build up his border defenses along the Danube.

The Huns remained out of Roman sight for the next few years while they invaded the Sassanid Empire. When defeated in Armenia by the Sassanids, the Huns abandoned their invasion and turned their attentions back to Europe. In 440 they reappeared in force on the borders of the Roman Empire, attacking the merchants at the market on the north bank of the Danube that had been established by the treaty.

Crossing the Danube, they laid waste to the cities of Illyricum and forts on the river, including (according to Priscus) Viminacium, a city of Moesia. Their advance began at Margus, where they demanded that the Romans turn over a bishop who had retained property that Attila regarded as his. While the Romans discussed turning the bishop over, he slipped away secretly to the Huns and betrayed the city to them.

While the Huns attacked city-states along the Danube, the Vandals led by Geiseric captured the Western Roman province of Africa and its capital of Carthage. Carthage was the richest province of the Western Empire and a main source of food for Rome. The Sassanid Shah Yazdegerd II invaded Armenia in 441.

The Romans stripped the Balkan area of forces, sending them to Sicily in order to mount an expedition against the Vandals in Africa. This left Attila and Bleda a clear path through Illyricum into the Balkans, which they invaded in 441. The Hunnish army sacked Margus and Viminacium, and then took Singidunum (Belgrade) and Sirmium. During 442 Theodosius recalled his troops from Sicily and ordered a large issue of new coins to finance operations against the Huns. Believing he could defeat the Huns, he refused the Hunnish kings' demands.

Attila responded with a campaign in 443.[39] Striking along the Danube, the Huns, equipped with new military weapons like the battering rams and rolling siege towers, overran the military centres of Ratiara and successfully besieged Naissus (Niš).

Advancing along the Nišava River, the Huns next took Serdica (Sofia), Philippopolis (Plovdiv), and Arcadiopolis (Lüleburgaz). They encountered and destroyed a Roman army outside Constantinople but were stopped by the double walls of the Eastern capital. They defeated a second army near Callipolis (Gelibolu).

Theodosius, stripped of his armed forces, admitted defeat, sending the Magister militum per Orientem Anatolius to negotiate peace terms. The terms were harsher than the previous treaty: the Emperor agreed to hand over 6,000 Roman pounds (ca. 2000 kg) of gold as punishment for having disobeyed the terms of the treaty during the invasion; the yearly tribute was tripled, rising to 2,100 Roman pounds (ca. 700 kg) in gold; and the ransom for each Roman prisoner rose to 12 solidi.

Their demands were met for a time, the Hun kings withdrew into the interior of their empire. Following the Huns' withdrawal from Byzantium (probably around 445), Bleda died. Attila then took the throne for himself, becoming the sole ruler of the Huns.[40]

Solitary kingship

Mór Than's painting The Feast of Attila, based on a fragment of Priscus

In 447 Attila again rode south into the Eastern Roman Empire through Moesia. The Roman army under the Gothic magister militum Arnegisclus met him in the Battle of the Utus and was defeated, though not without inflicting heavy losses. The Huns were left unopposed and rampaged through the Balkans as far as Thermopylae.

Constantinople itself was saved by the Isaurian troops of the magister militum per Orientem Zeno and protected by the intervention of the prefect Constantinus, who organized the reconstruction of the walls that had been previously damaged by earthquakes, and, in some places, to construct a new line of fortification in front of the old. An account of this invasion survives:

The barbarian nation of the Huns, which was in Thrace, became so great that more than a hundred cities were captured and Constantinople almost came into danger and most men fled from it. ... And there were so many murders and blood-lettings that the dead could not be numbered. Ay, for they took captive the churches and monasteries and slew the monks and maidens in great numbers. (Callinicus, in his Life of Saint Hypatius)

In the west

The general path of the Hun forces in the invasion of Gaul

In 450, Attila proclaimed his intent to attack the Visigoth kingdom of Toulouse by making an alliance with Emperor Valentinian III. He had previously been on good terms with the Western Roman Empire and its influential general Flavius Aëtius. Aëtius had spent a brief exile among the Huns in 433, and the troops Attila provided against the Goths and Bagaudae had helped earn him the largely honorary title of magister militum in the west. The gifts and diplomatic efforts of Geiseric, who opposed and feared the Visigoths, may also have influenced Attila's plans.

However, Valentinian's sister was Honoria, who, in order to escape her forced betrothal to a Roman senator, had sent the Hunnish king a plea for help – and her engagement ring – in the spring of 450. Though Honoria may not have intended a proposal of marriage, Attila chose to interpret her message as such. He accepted, asking for half of the western Empire as dowry.

When Valentinian discovered the plan, only the influence of his mother Galla Placidia convinced him to exile, rather than kill, Honoria. He also wrote to Attila strenuously denying the legitimacy of the supposed marriage proposal. Attila sent an emissary to Ravenna to proclaim that Honoria was innocent, that the proposal had been legitimate, and that he would come to claim what was rightfully his.

Attila the Hun on horseback by George S. Stuart

Attila interfered in a succession struggle after the death of a Frankish ruler. Attila supported the elder son, while Aëtius supported the younger. (The location and identity of these kings is not known and subject to conjecture.) Attila gathered his vassalsGepids, Ostrogoths, Rugians, Scirians, Heruls, Thuringians, Alans, Burgundians, among others and began his march west. In 451, he arrived in Belgica with an army exaggerated by Jordanes to half a million strong. J.B. Bury believes that Attila's intent, by the time he marched west, was to extend his kingdom – already the strongest on the continent – across Gaul to the Atlantic Ocean.[41]

On April 7, he captured Metz. Other cities attacked can be determined by the hagiographic vitae written to commemorate their bishops: Nicasius was slaughtered before the altar of his church in Rheims; Servatus is alleged to have saved Tongeren with his prayers, as Saint Genevieve is to have saved Paris.[42] Lupus, bishop of Troyes, is also credited with saving his city by meeting Attila in person.[43]

Aëtius moved to oppose Attila, gathering troops from among the Franks, the Burgundians, and the Celts. A mission by Avitus, and Attila's continued westward advance, convinced the Visigoth king Theodoric I (Theodorid) to ally with the Romans. The combined armies reached Orléans ahead of Attila, (Later accounts of the battle report that the Huns were either already within the city or in the midst of storming it when the Roman-Visigoth army arrived; Jordanes mentions no such thing. See Bury, ibid.) thus checking and turning back the Hunnish advance. Aëtius gave chase and caught the Huns at a place usually assumed to be near Catalaunum (modern Châlons-en-Champagne).

The two armies clashed in the Battle of Châlons, whose outcome is commonly considered to be a strategic victory for the Visigothic-Roman alliance. Theodoric was killed in the fighting and Aëtius failed to press his advantage, according to Edward Gibbon and Edward Creasy, because he feared the consequences of an overwhelming Visigothic triumph as much as he did a defeat. From Aëtius' point of view, the best outcome was what occurred: Theodoric died, Attila was in retreat and disarray, and the Romans had the benefit of appearing victorious.

Invasion of Italy and death

Raphael's The Meeting between Leo the Great and Attila depicts Leo, escorted by Saint Peter and Saint Paul, meeting with the Hun king outside Rome

Attila returned in 452 to claim his marriage to Honoria anew, invading and ravaging Italy along the way. The city of Venice was founded as a result of these attacks when the residents fled to small islands in the Venetian Lagoon. His army sacked numerous cities and razed Aquileia so completely that it was afterwards hard to recognize its original site.

Legend has it he built a castle on top of a hill north of Aquileia to besiege the city, thus founding the town of Udine, where the castle can still be found. Aëtius, who lacked the strength to offer battle, managed to harass and slow Attila's advance with only a shadow force. Attila finally halted at the River Po. By this point disease and starvation may have broken out in Attila's camp, thus helping to stop his invasion.

Emperor Valentinian III sent three envoys, the high civilian officers Gennadius Avienus and Trigetius, as well as the Bishop of Rome Leo I, who met Attila at Mincio in the vicinity of Mantua, and obtained from him the promise that he would withdraw from Italy and negotiate peace with the Emperor.[44] Prosper of Aquitaine gives a short description of the historic meeting, but gives all the credit of the successful negotiation to Leo. Priscus reports that superstitious fear of the fate of Alaric—who died shortly after sacking Rome in 410—gave him pause.

In reality, Italy had suffered from a terrible famine in 451 and her crops were faring little better in 452; Attila's devastating invasion of the plains of northern Italy this year did not improve the harvest.[45] To advance on Rome would have required supplies which were not available in Italy, and taking the city would not have improved Attila's supply situation. Therefore, it was more profitable for Attila to conclude peace and retreat back to his homeland.[46]

Secondly, an East Roman force had crossed the Danube under the command of another officer also named Aetius—who had participated in the Council of Chalcedon the previous year—and proceeded to defeat the Huns who had been left behind by Attila to safeguard their home territories.[47] Attila, hence, faced heavy human and natural pressures to retire "from Italy without ever setting foot south of the Po."[47] As Hydatius writes:[48]

The Huns, who had been plundering Italy and who had also stormed a number of cities, were victims of divine punishment, being visited with heaven-sent disasters: famine and some kind of disaster. In addition, they were slaughtered by auxiliaries sent by the Emperor Marcian and led by Aetius, at the same time, they were crushed in their [home] settlements ... Thus crushed, they made peace with the Romans and all retired to their homes.

—Hydatius, Chron Min. ii pp.26ff
The Huns, led by Attila, invade Italy

After Attila left Italy and returned to his palace across the Danube, he planned to strike at Constantinople again and reclaim the tribute which Marcian had stopped. (Marcian was the successor of Theodosius and had ceased paying tribute in late 450 while Attila was occupied in the west; multiple invasions by the Huns and others had left the Balkans with little to plunder). However, Attila died in the early months of 453.

The conventional account, from Priscus, says that at a feast celebrating his latest marriage to the beautiful and young Ildico (if uncorrupted, the name suggests a Gothic, more likely Ostrogoth origin)[49] he suffered a severe nosebleed and choked to death in a stupor. An alternative theory is that he succumbed to internal bleeding after heavy drinking, possibly a condition called esophageal varices, where dilated veins in the lower part of the esophagus rupture leading to death by hemorrhage.[50]

Another account of his death, first recorded 80 years after the events by the Roman chronicler Count Marcellinus, reports that "Attila, King of the Huns and ravager of the provinces of Europe, was pierced by the hand and blade of his wife."[51] The Volsunga saga and the Poetic Edda also claim that King Atli (Attila) died at the hands of his wife, Gudrun.[52] Most scholars reject these accounts as no more than hearsay, preferring instead the account given by Attila's contemporary Priscus. Priscus' version, however, has recently come under renewed scrutiny by Michael A. Babcock.[53] Based on detailed philological analysis, Babcock concludes that the account of natural death, given by Priscus, was an ecclesiastical "cover story" and that Emperor Marcian (who ruled the Eastern Roman Empire from 450 to 457) was the political force behind Attila's death.

Jordanes says: "The greatest of all warriors should be mourned with no feminine lamentations and with no tears, but with the blood of men." His horsemen galloped in circles around the silken tent where Attila lay in state, singing in his dirge, according to Cassiodorus and Jordanes: "Who can rate this as death, when none believes it calls for vengeance?"

Then they celebrated a strava (lamentation) over his burial place with great feasting. Legend says that he was laid to rest in a triple coffin made of gold, silver, and iron, along with some of the spoils of his conquests. His men diverted a section of the river, buried the coffin under the riverbed, and then were killed to keep the exact location a secret.

His sons Ellac (his appointed successor), Dengizich, and Ernakh fought over the division of his legacy, specifically which vassal kings would belong to which brother. As a consequence they were divided, defeated and scattered the following year in the Battle of Nedao by the Ostrogoths and the Gepids under Ardaric who had been Attila's most prized chieftain.

Attila's many children and relatives are known by name and some even by deeds, but soon valid genealogical sources all but dry up and there seems to be no verifiable way to trace Attila's descendants. This has not stopped many genealogists from attempting to reconstruct a valid line of descent for various medieval rulers. One of the most credible claims has been that of the khans of Bulgaria (see Nominalia of the Bulgarian khans). A popular, but ultimately unconfirmed, attempt tries to relate Attila to Charlemagne.

Later folklore and iconography

Attila himself is said to have claimed the titles "Descendant of the Great Nimrod", and "King of the Huns, the Goths, the Danes, and the Medes" – the last two peoples being mentioned to show the extent of his control over subject nations even on the peripheries of his domain.[54]

Jordanes embellished the report of Priscus, reporting that Attila had possessed the "Holy War Sword of the Scythians", which was given to him by Mars and made him a "prince of the entire world."[55][56]

Attila was the standard source of legitimacy on the European steppe until Genghis Khan. By the end of the 12th century the royal court of Hungary proclaimed their descent from Attila. Lampert of Hersfeld's contemporary chronicles report that shortly before the year 1071, the Sword of Attila had been presented to Otto of Nordheim by the exiled queen of Hungary, Anastasia of Kiev.[57] This sword, a cavalry sabre now in the Kunsthistorisches Museum in Vienna, appears to be the work of Hungarian goldsmiths of the ninth or tenth century.[58]

Illustration of the meeting between Attila and Pope Leo from the Chronicon Pictum, ca. 1360

Later writers developed the meeting of Leo I and Attila into a pious "fable which has been represented by the pencil of Raphael and the chisel of Algardi",[59] reporting that the Pope, aided by Saint Peter and Saint Paul, convinced Attila to turn away from the city.[60]

According to a version of this legend related in the Chronicon Pictum, a mediaeval Hungarian chronicle, the Pope promised Attila that if he left Rome in peace, one of his successors would receive a holy crown (which has been understood as referring to the Holy Crown of Hungary)

Attila in the Nuremberg Chronicle (1493)

Some histories and chronicles describe him as a great and noble king, and he plays major roles in three Norse sagas: Atlakviða,[61] Völsungasaga,[62] and Atlamál.[63] The Polish Chronicle represents Attila's name as Aquila.[citation needed]

Frutolf of Michelsberg and Otto of Freising pointed out that some songs as "vulgar fables" made Theoderic the Great, Attila and Ermanaric contemporaries, when any reader of Jordanes knew that this was not the case.[64]

In 1812, Ludwig van Beethoven conceived the idea of writing an opera about Attila and approached August von Kotzebue to write the libretto. It was, however, never written.

In World War I, Allied propaganda referred to Germans as the "Huns", based on a 1900 speech by Emperor Wilhelm II praising Attila the Hun's military prowess, according to the Glimpses of World History by Jawaharlal Nehru.[65] Der Spiegel commented on November 6, 1948 that the Sword of Attila was hanging menacingly over Austria.[66]

American writer Cecelia Holland wrote The Death of Attila (1973), a historical novel in which Attila appears as a powerful background figure whose life and death deeply impact the protagonists, a young Hunnish warrior and a Germanic one.

In modern Hungary and in Turkey, "Attila" and its Turkish variation "Atilla" are commonly used as a male first name. In Hungary, several public places are named after Attila; for instance, in Budapest there are 10 Attila Streets, one of which is an important street behind the Buda Castle. When the Turkish Armed Forces invaded Cyprus in 1974, the operations were named after Attila (Atilla I and Atilla II).[67]

The 1954 Universal International film Sign of the Pagan starred Jack Palance as Attila.

Depictions of Attila

See also

Notes

  1. ^ It was Aëtius, later Patrician of the West, who managed this operation.

References

  1. ^ Bakker, Marco. "Attila the Hun". Reportret. Retrieved March 9, 2013. 
  2. ^ a b Herwig Wolfram, The Roman Empire and its Germanic peoples, University of California Press, 1997, ISBN 978-0-520-08511-4, p. 143.
  3. ^ The Goths by Jordanes. Translated by Charles Christopher Mierow. Chapter 35: Attila the Hun. http://www.romansonline.com/Src_Frame.asp?DocID=Gth_Goth_35
  4. ^ The Journey of William of Rubruck to the Eastern Parts of the World, 1253–55: As Narrated by Himself with Two Accounts of the Earlier Journey of John of Pian de Carpine, page 107, Willem Van Ruysbroeck, William Woodville Rockhill, Asian Educational Services, 1998. ISBN 978-81-206-1338-6
  5. ^ "Άττίλα/Αίίϋα.95 in 1955 I showed that 'Αττίλας/Attila should be analyzed as a composite title consisting of *es 'great, old', *t4l· 'sea, ocean', and the suffix /a/. The stressed back syllabic til (= tlill) assimilated the front member es, so it became *as.96 The consonantic sequence s-t (aş til-) became, due to metathesis, t-s, which by assimilation resulted in tt.97 in 1981 I was able to establish a Danube-Bulgarian nominative-suffix /A/ from the consonantic stems.98 Recalling that Danube-Bulgarian was a Hunnic language, I can now add to the data in the article of 1955 the following: the Hunnic title attila is a nominative,(in /A/) form of attil- (< *etsil < *es til) with the meaning "the oceanic, universal [ruler];" cf. the title of the Pećeneg ruler Куря, i.e., Kür+ä,meaning "universal" (cf. no. 3)." Pritsak, Omeljan. 1982 "The Hunnic Language of the Attila Clan." Harvard Ukrainian Studies, vol. 6, pp. 428–476.[1]
  6. ^ Maenchen-Helfen, Otto (1973). The World of the Huns: Studies in Their History and Culture. University of California Press. pp. 386–387. ISBN 0-520-01596-7. Retrieved 2 November 2013. 
  7. ^ Maenchen-Helfen, Otto (1973). The World of the Huns: Studies in Their History and Culture. University of California Press. pp. 387–388. ISBN 0-520-01596-7. Retrieved 2 November 2013. 
  8. ^ Bruhns, Annette (March 26, 2013). "Die Epoche der Völkerwanderung: Bestien auf zwei Beinen" (in German). Der Spiegel. Retrieved November 2, 2013. 
  9. ^ (Escher & Lebedynsky 2007, p. 25)
  10. ^ (Rouche 2009, p. 413)
  11. ^ (Escher & Lebedynsky 2007, p. 30)
  12. ^ a b (Escher & Lebedynsky 2007, p. 32)
  13. ^ a b (Rouche 2009, p. 354)
  14. ^ (Escher & Lebedynsky 2007, pp. 33–37)
  15. ^ De Guignes, Joseph (1756–1758). Histoire générale des Huns, des Turcs, des Mongols et des autres Tartares. 
  16. ^ "''Transylvania through the age of migrations''". Eliznik.org.uk. Retrieved 2010-08-22. 
  17. ^ Calise, J.M.P. (2002). 'Pictish Sourcebook: Documents of Medieval Legend and Dark Age History'. Westport, Connecticut: Greenwood Press. p279, ISBN 0-313-32295-3
  18. ^ Peckham, D. Paulston, C. B. (1998). Linguistic Minorities in Central and Eastern Europe. Clevedon, UK : Multilingual Matters. p100, ISBN 1-85359-416-4
  19. ^ Canfield, R.L. (1991). Turko-Persia in Historical Perspective. Cambridge: Cambridge University Press. p49, ISBN 0-521-52291-9
  20. ^ Frazee, C.A. (2002). Two Thousand Years Ago: The World at the Time of Jesus. Wm. B. Eerdmans[citation needed]
  21. ^ (Rouche 2009, p. 259)
  22. ^ Omeljan Pritsak (1982). "Hunnic names of the Attila clan". Harvard Ukrainian Studies VI: 444. 
  23. ^ Alexander Vovin 2000
  24. ^ Carl Waldman,Catherine Mason (2006). Encyclopedia of European Peoples. Infobase Publishing. p.393. ISBN 1-4381-2918-1
  25. ^ Jordanès, XXXV
  26. ^ (Escher & Lebedynsky 2007, p. 80)
  27. ^ Template:Ouvrage
  28. ^ Template:Ouvrage
  29. ^ (Escher & Lebedynsky 2007, p. 40)
  30. ^ (Bóna 2002, p. 15)
  31. ^ (Rouche 2009, pp. 133–151)
  32. ^ (Rouche 2009, p. 100)
  33. ^ (Escher & Lebedynsky 2007, p. 233)
  34. ^ (Lebedynsky 2011, p. 13)
  35. ^ (Lebedynsky 2011, p. 11)
  36. ^ (Rouche 2009, p. 111)
  37. ^ (Rouche 2009, p. 128)
  38. ^ Howarth, Patrick (1995). Attila, King of the Huns. New York: Barnes & Noble Publishing. pp. 191–92. ISBN 978-0-7607-0033-4. 
  39. ^ Dupuy, R. Ernest and Trevor N. Dupuy, The Harper Encyclopedia of Military History , 4th Edition, (HarperCollins Publishers, 1993), 189
  40. ^ "Priscus of Panium: fragments from the Embassy to Attila". 9.homepage.villanova.edu. Retrieved 2010-08-22. 
  41. ^ J.B. Bury, The Invasion of Europe by the Barbarians, lecture IX (e-text)
  42. ^ The vitae are summarized in Thomas Hodgkin, Italy and Her Invaders (New York: Russell & Russell, 1967 reprint of the original 1880–89 edition), volume II pp. 128ff.
  43. ^ Catholic Online (July 31, 2008). "St. Lupus – Saints & Angels – Catholic Online". Catholic.org. Archived from the original on July 30, 2010. Retrieved 2010-08-22. 
  44. ^ Wikisource-logo.svg "Pope St. Leo I (the Great)" in the 1913 Catholic Encyclopedia.
  45. ^ E.A. Thompson, The Huns, revised with an afterword by Peter Heather, Blackwell Publishers, 1996. p.161
  46. ^ Thompson-Heather, pp. 160–161
  47. ^ a b Thompson-Heather, p.163
  48. ^ Hydatius, Chron Min. ii pp.26ff
  49. ^ Thompson, The Huns, p. 164.
  50. ^ Man, Nigel (2006). Attila. Thomas Dunne Books. p. 264. ISBN 978-0-312-34939-4. 
  51. ^ Marcellinus Comes, Chronicon (e-text), quoted in Hector Munro Chadwick: The Heroic Age (London, Cambridge University Press, 1926), p. 39 n. 1.
  52. ^ Volsunga Saga, Chapter 39; Poetic Edda, Atlamol En Grönlenzku, The Greenland Ballad of Atli
  53. ^ Babcock, Michael A. The Night Attila Died: Solving the Murder of Attila the Hun, Berkley Books, 2005 ISBN 0-425-20272-0
  54. ^ Creasy, Decisive Battles of the World, pp 178–179.
  55. ^ Living with the dead in the Middle Ages, page 63, Patrick J. Geary, Cornell University Press, 1994. ISBN 978-0-8014-8098-0
  56. ^ European weapons and armour : from the Renaissance to the industrial revolution, page 151, R Ewart Oakeshott, North Hollywood, Calif. : Beinfeld Pub., 1980. ISBN 978-0-917714-27-6
  57. ^ Hungarians and Europe in the early Middle Ages. András Róna-Tas. English edition 1999, translated by Nicholas Bodoczky, Central European University Press. ISBN 978-963-9116-48-1. pp 424–427.
  58. ^ Hermann Fillitz, Die Schatzkammer in Wien: Symbole abendländischen Kaisertums; ChicagoHungarians.com Illustration of the Vienna Kunsthistorisches Museum's ninth-tenth century "Sword of God"
  59. ^ HISTORY OF THE DECLINE AND FALL OF THE ROMAN EMPIRE. Edward Gibbon, Esq. With notes by the Rev. H. H. Milman. Volume Three, Complete Contents. 1782 (Written), 1845 (Revised) Chapter XXXV: Invasion By Attila.
  60. ^ "Medieval Sourcebook, Leo I and Attila". Fordham.edu. Archived from the original on September 30, 2010. Retrieved 2010-08-22. 
  61. ^ Atlakvitha en grönlenzka Henry Adams Bellows' translation and commentary
  62. ^ R. G. Finch (ed. and trans.), The Saga of the Volsungs (London: Nelson, 1965), available at [2]
  63. ^ Atlamol en grönlenzku Translation and commentary by Henry A. Bellows
  64. ^ The Uses of the Past in the Early Middle Ages, page 245, Yitzhak Hen, Matthew Innes, Cambridge University Press, 2000. ISBN 978-0-521-63998-9
  65. ^ Glimpses of World History, page 919, Jawaharlal Nehru, Lindsay Drummond limited, 1949.
  66. ^ Der Spiegel 6th November 1948
  67. ^ Edmund Wright,Thomas Edmund Farnsworth Wright, A dictionary of world history, Oxford University Press, 2006, ISBN 978-0-19-920247-8, p. 41. The invasion, which was likened to the action of Attila the Hun, put into effect Turkey's scheme for the partition of Cyprus (Atilla Plan).

Primary sources

Historiography

  • Babcock, Michael A. (2005). The Night Attila Died: Solving the Murder of Attila the Hun (Berkley Publishing Group, ISBN 0-425-20272-0)
  • Blockley, R.C. (1983). The Fragmentary Classicising Historians of the Later Roman Empire, vol. II (ISBN 0-905205-15-4). This is a collection of fragments from Priscus, Olympiodorus, and others, with original text and translation.
  • Gibbon, Edward (1776–1789). History of the Decline and Fall of the Roman Empire. London: Strahan & Cadell. 
  • Gordon, C. D. (1960). The Age of Attila: Fifth-century Byzantium and the Barbarians (Ann Arbor, University of Michigan Press, ISBN 0-472-06111-9). This is a translated collection, with commentary and annotation, of ancient writings on the subject, including Priscus.
  • Heather, Peter (2005). The Fall of the Roman Empire—A New History of Rome and the Barbarians (Oxford University Press, ISBN 0-19-515954-3)
  • Howarth, Patrick (1994). Attila, King of the Huns: The Man and the Myth (ISBN 0-7867-0930-8).
  • Macartney, C. A. (1934). "The End of the Huns". Journal of Hellenic Studies 10: 106–114. 
  • Maenchen-Helfen, J. Otto (1973). The World of the Huns: Studies in Their History and Culture (Berkeley, University of California Press, ISBN 0-520-01596-7)
  • Man, John (2005) Attila: The Barbarian King Who Challenged Rome (Bantam Press, ISBN 0-593-05291-9)
  • Thompson, E. A. (1948). A History of Attila and the Huns (London, Oxford University Press, ISBN 0-8371-7640-9). [This is the authoritative English work on the subject. It was reprinted in 1999 as The Huns in the Peoples of Europe series (ISBN 0-631-21443-7). Thompson did not enter controversies over Hunnic origins and considers that Attila's victories were achieved only when there was no concerted opposition.]


Regnal titles
Preceded by
Rugila
Hunnic rulers
jointly with Bleda
434 – 453
Succeeded by
Ellac