|Regions with significant populations|
|Bahrain||300,000 (1995 estimate, based on number of speakers of Bahrani Arabic)|
|Twelver Shia Islam, with a small Jewish minority|
The Bahrani people or Baharna (Arabic: بحراني ، بحارنة) are putatively regarded as the original inhabitants of the Bahrain archipelago; however, this is disputed among scholars. Most Shia Bahraini citizens are ethnic Baharna.
The origin of Baharna is uncertain; there are different theories regarding their origins, with one claiming that "they immigrated to Bahrain during the Ummayad and Abbasid caliphates from different parts of the Muslim world." Other Western scholars believe the Baharna originate from Bahrain's pre-Islamic population which consisted of partially Christianized Arabs (Several branches of the ancient Rabi`ah tribe first inhabited Bahrain in 300 BC, mostly the Abd al-Qays), Persian Zoroastrians, Jews and Aramaic-speaking agriculturalists.
There are many gaps and inconsistencies in the genealogies of those claiming descent from Abd al-Qays in Bahrain, thus Baharna are probably descendants of an ethnically mixed population. Bahraini society has traditionally divided itself into three genealogical categories in order: "ansab" (clear genealogies), "la ansab" (unclear genealogies) and "bani khudair" (foreigner). Baharna were "la ansab" because they have uncertain ancestry.
The Bahrani Arabic dialect exhibits Akkadian, Aramaic and Syriac features. The sedentary people of pre-Islamic Bahrain were Aramaic speakers and to some degree Persian speakers, while Syriac functioned as a liturgical language. The Bahrani Arabic dialect might have borrowed the Akkadian, Aramaic and Syriac features from the Iraqi Arabic dialect.
Since only little is known about their ancestry, Sir Robert Hay referred to the Baharna as "Arabs without a pedigree". According to Robert Bertram Serjeant, the Baharna may be the Arabized "descendants of converts from the original population of Christians (Aramaeans), Jews and ancient Persians (Majus) inhabiting the island and cultivated coastal provinces of Eastern Arabia at the time of the Arab conquest".
Israel has a small Bahrani Jewish population whom identify themselves as Mizrahis and have traditionally lived in its Arab hinterland but are now steadily moving to urban areas or Jewish settlements in the West Bank. According to Clive Holes, the Baharna, along with the Huwala and Sunni Arabians, are Bahrain's oldest linguistically Arab inhabitants.
The term Bahrani serves to distinguish the Bahrani people from other Shias in Bahrain, such as the ethnic Persian Bahrainis who fall under the term Ajam, as well as from the Sunni Najdi immigrants in Bahrain who are known as Al Arab ("Arabs").
In Arabic, bahrayn is the dual form of bahr ("sea"), so al-Bahrayn means "the Two Seas". However, which two seas were originally intended remains in dispute. The term appears five times in the Qur'an, but does not refer to the modern island—originally known to the Arabs as "Awal"—but rather to the oases of al-Katif and Hadjar (modern al-Hasa). It is unclear when the term began to refer exclusively to the Awal islands, but it was probably after the 15th century.
Today, Bahrain's "two seas" are instead generally taken to be the bay east and west of the island, the seas north and south of the island, or the salt and fresh water present above and below the ground. In addition to wells, there are places in the sea north of Bahrain where fresh water bubbles up in the middle of the salt water, noted by visitors since antiquity.
An alternate theory offered by al-Ahsa was that the two seas were the Great Green Ocean and a peaceful lake on the mainland;[which?] still another provided by al-Jawahari is that the more formal name Bahri (lit. "belonging to the sea") would have been misunderstood and so was opted against.
Local anecdotal evidence suggests that the Baharna's Arab ancestry is diverse and is probably not limited to descent from Abdul-Qays as some word variants spoken in the dialects of the native people of the villages of Bani Jamra and A'ali are only used in places as far as Yemen and Oman (putative homeland of the natives of A'ali).
|This section does not cite any references or sources. (January 2013)|
The Baharna produced many well-known religious scholars, including Shaykh Maitham al-Bahrani (1238–1299), Shaykh Yusuf al-Bahrani (1695–1722) (one of the foremost Akhbari scholars), Abdullah al Samahiji (1675–1723), and Salih Al-Karzakani. Many religious scholars immigrated to Iran after the Bahrain islands were conquered by the Safavids in 1602 - for instance 17th century theologian and scholar, Sheikh Salih Al-Karzakani was appointed by the Shah as court judge in Shiraz, although he initially left Bahrain to work in the Shi'a Indian kingdom of Golkonda. Many students and scholars settled, and still do today, in centers of Shi'ite scholarship, especially Najaf, Karbala, and Qom.
Language and culture
- "Social and political change in Bahrain since the First World War". Durham University. 1973. pp. 46–47.
- Clive Holes (2001). Dialect, Culture, and Society in Eastern Arabia: Glossary. p. XXVI.
- Sectarian Politics in the Gulf: From the Iraq War to the Arab Uprisings (2013) . By Fredrick Wehry.
- Bahrain History/Background (Archived)
- "Dialect, Culture, and Society in Eastern Arabia: Glossary". Clive Holes. 2001. pp. XXIV–XXVI. "Thus the elements in the pre-Islamic ethno-linguistic situation in eastern Arabia appear to have been a mixed tribal population of partially Christianised Arabs of diverse origins who probably spoke different old Arabian vernaculars; a mobile Persian-speaking population, possibly of traders and administrators, with strong links to Persia, which they maintained close contact; a sedentary, non-tribal community of Aramaic-speaking agriculturalists; a Persian clergy, who we know for certain, used Syriac as a language of liturgy and writing more generally, probably alongside Persian as a spoken language."
- "Tradition and Modernity in Arabic Language And Literature". J R Smart, J. R. Smart. 2013.
- "E.J. Brill's First Encyclopaedia of Islam, 1913-1936, Volume 5". M. Th. Houtsma. 1993. p. 98.
- Brian John Ulrich (2007). Constructing Al-Azd: Tribal Identity and Society in the Early Islamic Centuries. p. 107.
- "Iranians in Bahrain and the United Arab Emirates". Eric Andrew McCoy. pp. 70–71.
- "Non-Arabic Semitic elements in the Arabic dialects of Eastern Arabia". Clive Holes. 2002. pp. 270–279.
- "Dialect, Culture, and Society in Eastern Arabia: Glossary". Clive Holes. 2001. pp. XXIX–XXX.
- Dialect, Culture, and Society in Eastern Arabia: Glossary By Clive Holes. Page XXIX
- Robert Bertram Serjeant (1968). "Fisher-folk and fish-traps in al-Bahrain". SOAS. p. 488.
- الشيعة في البحرين للاستاذ راغب السرجاني الجزء الثاني ص ٧ Shias in Bahrain, by professor Raghib Sarjani, volume II
- Lorimer, John Gordon, Gazetteer of the Persian Gulf, Oman and Central Arabia, republished by Gregg International Publishers Limited Westemead. Farnborough, Hants., England and Irish University Press, Shannon, Irelend. Printed in Holland, 1970, Vol. II A, entries on "Bahrain" and "Baharna"
- "Iranians in Bahrain and the United Arab Emirates: Migration, minorities, and identities in the Persian Gulf Arab States". Himanshu Prabha Ray. 2008. pp. 68–69.
- "Reaching for Power: The Shi'a in the Modern Arab World". Yitzhak Nakash. 2006. p. 23.
- Iranians in Bahrain and the United Arab Emirates: Migration, Minorities, and Identities in the Persian Gulf Arab States Google Books
- Encyclopedia of Islam, Vol. I. "Bahrayn", p. 941. E.J. Brill (Leiden), 1960.
- Room, Adrian. Origins and Meanings of the Names for 6,600 Countries, Cities, Territories, Natural Features and Historic Sites. 2006. ISBN 978-0-7864-2248-7.
- Faroughy, Abbas. The Bahrein Islands (750–1951): A Contribution to the Study of Power Politics in the Persian Gulf. Verry, Fisher & Co. (New York), 1951.
- Rice, Michael. The Archaeology of the Arabian Gulf, c. 5000-323 BC. Routledge, 1994. ISBN 0415032687.
- Language Variation And Change In A Modernising Arab State: The Case Of Bahrain Google Books
- Peter Hellyer. Nestorian Christianity in the Pre-Islamic UAE and Southeastern Arabia, Journal of Social Affairs, volume 18, number 72, winter 2011
- The 1922 Bahrani uprising in Bahrain
- Rival Empires of Trade and Imami Shiism in Eastern Arabia, 1300-1800, Juan Cole, International Journal of Middle East Studies, Vol. 19, No. 2, (May 1987), pp. 177–203
- Eastern Coast of Arabian Peninsula for DNA test