Columbus Day

From Wikipedia, the free encyclopedia

Jump to: navigation, search
Mergefrom.svg
 It has been suggested that Indigenous People's Day be merged into this article or section. (Discuss)
This article is about the day. For the film of the same name, see Columbus Day (film).
Christopher Columbus Holiday
Christopher Columbus Holiday
First Landing of Columbus on the Shores of the New World, after the painting by Discoro Téofilo de la Puebla
Observed by Various countries in the Americas, Spain
Type Historical
Significance Celebrations honoring Christopher Columbus' first voyage to the Americas in 1492
Date October 12 (actual/traditional); second Monday in October (observed in the United States)
2009 date October 12 (USA)
2010 date October 11 (USA)
Related to Thanksgiving in Canada, which falls on the same date

Many countries in the New World plus elsewhere celebrate the anniversary of Christopher Columbus's arrival in the Americas, which occurred on October 12, 1492 in the Julian calendar and October 21, 1492 in the modern Gregorian calendar, as an official holiday. The day is celebrated as Columbus Day in the United States, as Día de la Raza in many countries in the Americas, as Día de las Culturas (Day of the Cultures) in Costa Rica, as Discovery Day in the Bahamas, as Día de la Hispanidad and Fiesta Nacional in Spain, as Día de las Américas (Day of the Americas) in Uruguay and as Día de la Resistencia Indígena (Day of Indigenous Resistance) in Venezuela. These holidays have been celebrated unofficially since the late 18th century, and officially in various countries since the early 20th century.

Contents

[edit] United States observance

Columbus Day first became an official state holiday in Colorado in 1906, and became a federal holiday in 1934. However, people have celebrated Columbus' voyage since the colonial period. In 1792, New York City and other U.S. cities celebrated the 300th anniversary of his landing in the New World. In 1892, President Benjamin Harrison called upon the people of the United States to celebrate Columbus Day on the 400th anniversary of the event. During the 400-year anniversary in 1892, teachers, preachers, poets and politicians used Columbus Day rituals to teach ideals of patriotism. These patriotic rituals were framed around themes such as support for war, citizenship boundaries, the importance of loyalty to the nation, and celebrating social progress.[1]

Catholic immigration in the mid-19th century induced discrimination from anti-immigrant activists such as the Ku Klux Klan. Like many other struggling immigrant communities, Catholics developed organizations to fight discrimination and provide insurance for the struggling immigrants. One such organization, the Knights of Columbus, chose that name in part because it saw Christopher Columbus as a fitting symbol of Catholic immigrants' right to citizenship: one of their own, a fellow Catholic, had discovered America.[1]

Some Italian-Americans observe Columbus Day as a celebration of their heritage, the first occasion being in New York City on October 12, 1866.[2] Columbus Day was first popularized as a holiday in the United States through the lobbying of Angelo Noce, a first generation Italian, in Denver. The first official, regular Columbus Day holiday was proclaimed by Colorado governor Jesse F. McDonald in 1905 and made a statutory holiday in 1907.[3] In April 1934, as a result of lobbying by the Knights of Columbus, Congress and President Franklin Delano Roosevelt October 12 was made a federal holiday under the name Columbus Day[3].[4]

Since 1971, the holiday has been fixed to the second Monday in October, coincidentally the same day as Thanksgiving in neighboring Canada (which was fixed to that date in 1959). It is generally observed today by banks, the bond market, the U.S. Postal Service and other federal agencies, most state government offices, and some school districts. Most businesses and some stock exchanges remain open, however, and there is a trend among some states and municipalities away from observing the holiday.[5]


Constitution Day on December 6.[6] Spain's "national day" had moved around several times during the various regime changes of the 20th century; establishing it on the day of the international Columbus celebration was part of a compromise between conservatives, who wanted to emphasize the status of the monarchy and Spain's history, and Republicans, who wanted to commemorate Spain's burgeoning democracy with an official holiday.[6] Since 2000, October 12 has also been Spain's Day of the Armed Forces, celebrated each year with a military parade in Madrid.[6] Other than this, however, the holiday is not widely or enthusiastically celebrated in Spain; there are no other large-scale patriotic parades, marches, or other events, and the observation is generally overshadowed by the feast day of Our Lady of the Pillar.[6]

[edit] Opposition to Columbus celebrations

It is commonly believed[who?] that opposition to Columbus celebrations dates to the later part of the 20th century. However, the current group of American Indian activists are not alone historically. In the 19th century, for example, activists sought to eradicate Columbus Day celebrations because they thought the Catholics would use the holiday to take over the country. Similarly, the notion that Columbus was responsible for more calamity and destruction than progress and prosperity has been a recurrent theme ever since Columbus's voyage. Even the notion of connecting Columbus and indigenous population collapse has been repeated periodically for centuries.[7]

In the late 20th century, some groups voiced opposition to Columbus celebrations. Indigenous groups in particular have opposed the holidays as celebrating the man who initiated the European colonization of the new world. Opposition often focuses on the cruel treatment indigenous peoples faced at the hands of Columbus and later European settlers and the fact that the European conquest directly and indirectly caused a massive decline in population among the indigenous peoples. Some have argued that the responsibility of contemporary governments and their citizens for allegedly ongoing acts of genocide against Native Americans are masked by positive Columbus myths and celebrations. These critics argue that a particular understanding of the legacy of Columbus has been used to legitimize their actions, and it is this misuse of history that must be exposed. Thus, American Indian Movement of Colorado leader and activist Ward Churchill (formerly professor of Ethnic Studies at University of Colorado at Boulder) has argued that:

Very high on the list of those expressions of non-indigenous sensibility which contribute to the perpetuation of genocidal policies against Indians are the annual Columbus Day celebration, events in which it is baldly asserted that the process, events, and circumstances described above are, at best, either acceptable or unimportant. More often, the sentiments expressed by the participants are, quite frankly, that the fate of Native America embodied in Columbus and the Columbian legacy is a matter to be openly and enthusiastically applauded as an unrivaled "boon to all mankind". Undeniably, the situation of American Indians will not — in fact cannot — change for the better so long as such attitudes are deemed socially acceptable by the mainstream populace. Hence, such celebrations as Columbus Day must be stopped. (in "Bringing the Law Back Home")

The claim made here is that certain myths about Columbus, and celebrations of Columbus, make it easier for people today to avoid taking responsibility for their own actions, or the actions of their governments.

Norman Solomon reflects in Columbus Day: A Clash of Myth and History that many people choose to hold onto the myths surrounding Columbus whereas historians who deal with the evidence are frequently depicted as "politically correct" revisionists. He quotes from the logbook Columbus's initial description of the Indians: "They do not bear arms, and do not know them, for I showed them a sword, they took it by the edge and cut themselves out of ignorance.... They would make fine servants.... With 50 men we could subjugate them all and make them do whatever we want." In 1495, during the Second Voyage, Indians were transported to Spain as slaves, many dying en route. "Let us in the name of the Holy Trinity," Columbus later wrote, "go on sending all the slaves that can be sold." Solomon states that the most important contemporary documentary evidence is the multi volume History of the Indies by the Catholic priest Bartolome de las Casas. In contrast to "the myth" Solomon quotes Las Casas who describes Spaniards driven by "insatiable greed" — "killing, terrorizing, afflicting, and torturing the native peoples" with "the strangest and most varied new methods of cruelty" and how systematic violence was aimed at preventing "Indians from daring to think of themselves as human beings." The Spaniards "thought nothing of knifing Indians by tens and twenties and of cutting slices off them to test the sharpness of their blades", wrote Las Casas. "My eyes have seen these acts so foreign to human nature, and now I tremble as I write."[8]

In time for the observation of Columbus Day 2004, the final volume of a compendium of Columbus era documents was published by University of California, Los Angeles's Medieval and Renaissance Center. Geoffrey Symcox, the general editor of the project asserted: "While giving the brilliant mariner his due, the collection portrays Columbus as an unrelenting social climber and self-promoter who stopped at nothing— not even exploitation, slavery, or twisting Biblical scripture— to advance his ambitions… Many of the unflattering documents have been known for the last century or more, but nobody paid much attention to them until recently… The fact that Columbus brought slavery, enormous exploitation or devastating diseases to the Americas used to be seen as a minor detail - if it was recognized at all - in light of his role as the great bringer of white man's civilization to the benighted idolatrous American continent. But to historians today this information is very important. It changes our whole view of the enterprise."[9]

In the summer of 1990, 350 representatives from Indian groups from all over the hemisphere, met in Quito, Ecuador, at the first Intercontinental Gathering of Indigenous People in the Americas, to mobilize against the quincentennial celebration of Columbus Day. The following summer, in Davis, California, more than a hundred Native Americans gathered for a follow-up meeting to the Quito conference. They declared October 12, 1992, "International Day of Solidarity with Indigenous People." The largest ecumenical body in the United States, the National Council of Churches, called on Christians to refrain from celebrating the Columbus quincentennial, saying, "What represented newness of freedom, hope, and opportunity for some was the occasion for oppression, degradation and genocide for others."[10]

Venezuela's Hugo Chávez complied, renaming the Día de la Raza holiday the Día de la Resistencia Indígena (Day of Indigenous Resistance) (see above). Since 1994, Costa Rica had changed the offical holiday from Día de la Raza to Día de las Culturas (Day of the cultures) to recognize the mix of European, American, African and Asian cultures that helped to compose Costa Rican (and Latin American) culture.[11]

F. David Peat asserts that many cultural myths of North America exclude or diminish the culture and myths of Native Americans and refers to the comments of Michael Berliner of the Ayn Rand Institute , on Columbus Day 1992, for his display of "prejudice" and "factual ignorance." Berliner hailed the European conquest claiming that Western civilization brought “reason, science, self-reliance, individualism, ambition, and productive achievement” to a people who were based in “primitivism, mysticism, and collectivism”, and to a land that was “sparsely inhabited, unused, and underdeveloped.”[12] American anthropologist Jack Weatherford criticized that the Americans celebrate the greatest waves of genocide of the Indians known in history each year on Columbus Day.[13] "Columbus' voyage has even less meaning for North Americans than for South Americans because Columbus never set foot on our continent, nor did he open it to European trade" he said.

[edit] See also

[edit] References

  1. ^ a b Kubal, Timothy. 2008. Cultural Movements and Collective Memory: Christopher Columbus and the Rewriting of the National Origin Myth. New York: Palgrave Macmillan.
  2. ^ Charles Speroni, "The Development of the Columbus Day Pageant of San Francisco," Western Folklore, Vol. 7, No. 4 (Oct., 1948), pp. 325-335.U.S. State Department, Bureau of International Information Programs.
  3. ^ a b Sale, Kirkpatrick, "The Conquest of Paradise", p359, ISBN 0-333-57479-6
  4. ^ (36 USC 107, ch. 184, 48 Stat. 657)
  5. ^ http://online.wsj.com/article/SB125512754947576887.html
  6. ^ a b c d Molina A. de Cienfuegos, Ignacio; Martínez Bárcena, Jorge; Fuller, Linda K. (Ed.) (2004). "Spain: National Days throughout the History and the Geography of Spain". National Days/National Ways: Historical, Political, and Religious Celebrations around the World: 253. http://books.google.com/books?id=llmCOvtWcUcC&pg=PA334&dq=%22National+Day%22+spain&client=firefox-a#v=onepage&q=%22National%20Days%20throughout%20the%20History%20and%20the%20Geography%20of%20Spain%22&f=false. Retrieved September 30, 2009. 
  7. ^ Kubal, Timothy (2008), Cultural Movements and Collective Memory: Christopher Columbus and the Rewriting of the National Origin Myth, New York: Palgrave Macmillan 
  8. ^ Solomon, Norman (October 1995), "Columbus Day: A Clash of Muth and History", Media Beat, http://www.oocities.com/CapitolHill/Lobby/4621/columbusday.html 
  9. ^ UC Newsroom (6 October 2004), 'Repertorium Columbianum' makes landfall, http://www.universityofcalifornia.edu/news/article/6664 
  10. ^ A Faithful Response to the 500th Anniversary of the Arrival of Christopher Columbus in A Resolution of the National Council of the Churches of Christ in the USA, paragraph 1.
  11. ^ ‘Ley del día de las Culturas’ (Spanish)
  12. ^ Blackfoot Physics: A Journey Into The Native American Universe, by F. David Peat, Weiser, 2005, ISBN 1578633710, pg 310
  13. ^ Jack Weatherford-‘Examining the reputation of Christopher Columbus’

[edit] External links

v • d • e
Federal holidays in the United States
v • d • e
Holidays, observances, and celebrations in the United States
Family Christmas
Retrieved from "http://en.wikipedia.org/wiki/Columbus_Day"