The Mystical Supper, Icon by Simon Ushakov (1685).
|Also called||Holy Thursday
Great and Holy Thursday
Thursday of Mysteries
|Type||Christian / Civic|
|Significance||commemorates the Maundy and Last Supper of Jesus Christ|
April 5 (Western)April 12 (Eastern)
March 28 (Western)May 2 (Eastern)
April 17 (Western)April 17 (Eastern)
|Observances||Mass; distribution of Maundy money|
|Related to||Holy Week|
Maundy Thursday (also known as Holy Thursday, Covenant Thursday, Great and Holy Thursday, Sheer Thursday and Thursday of Mysteries) is the Christian feast, or holy day, falling on the Thursday before Easter. It commemorates the Maundy and Last Supper of Jesus Christ with the Apostles as described in the Canonical gospels. It is the fifth day of Holy Week, and is preceded by Holy Wednesday and followed by Good Friday.
The date is always between 19 March and 22 April inclusive, but these dates fall on different days depending on whether the Gregorian or Julian calendar is used liturgically. Eastern churches generally use the Julian calendar, and so celebrate this feast throughout the 21st century between 1 April and 5 May in the more commonly used Gregorian calendar. The liturgy held on the evening of Maundy Thursday initiates the Easter Triduum, the period which commemorates the passion, death, and resurrection of Christ; this period includes Good Friday, Holy Saturday, and ends on the evening of Easter. The Mass or service of worship is normally celebrated in the evening, when Friday begins according to Jewish tradition, as the Last Supper was held on feast of Passover.
Names in English 
Use of the names "Maundy Thursday", "Holy Thursday", and the others is not evenly distributed. What is considered the normal name for the day varies according to geographical area and religious allegiance. Thus, while in England "Maundy Thursday" is the normal term, this term is rarely used in Ireland or Scotland in religious contexts. The same person may use one term in a religious context and another in the context of the civil calendar of the country in which he lives.
The Anglican Church of England uses the name "Thursday before Easter" in the Book of Common Prayer, and "Holy Thursday" as an alternative name for Ascension Day. But outside of the official texts of the liturgy, Anglicans sometimes apply the name "Holy Thursday" to the day before Good Friday.
Both names are used by other Christian denominations as well, including the Lutheran Church or portions of the Reformed Church. The Presbyterian Church uses the term "Maundy Thursday" to refer to the holy day in its official sources.
In the Eastern Orthodox Church, the name for the holy day is, in the Byzantine Rite, "Great and Holy Thursday" or "Holy Thursday", and in Western Rite Orthodoxy "Maundy Thursday", "Holy Thursday" or both. The Coptic Orthodox Church uses both the terms "Maundy Thursday" and "Covenant Thursday" for the holy day.
The day has also been known in English as Shere Thursday (also spelled Sheer Thursday), from the word shere (meaning "clean" or "bright"). This name might refer to the act of cleaning, or to the fact that churches would switch liturgical colors from the dark tones of Lent, or because it was customary to shear the beard on that day, or for a combination of reasons. This name is a cognate to the word still used throughout Scandinavia, such as Swedish "Skärtorsdag", Danish "Skærtorsdag", Norwegian "Skjærtorsdag", Faroese "Skírhósdagur" and "Skírisdagur" and Icelandic "Skírdagur". Skär in Swedish is also an archaic word for wash.
Western Christianity 
Holy Thursday is notable for being the day on which the Chrism Mass is celebrated in each diocese. Usually held in the diocese's cathedral, in this Mass the holy oils are blessed by the bishop, consisting of the chrism, oil of the sick, and oil of catechumens. The oil of the catechumens and chrism are to be used on the coming Holy Saturday at the Easter Vigil, for the baptism and confirmation of those entering the church.
The Washing of the Feet is a traditional component of the celebration in many Christian churches, including the Armenian, Ethiopian, Eastern Orthodox, Eastern Catholic, Schwarzenau Brethren/German Baptist groups, Churches of the Brethren, Mennonites, and Roman Catholic, and is becoming increasingly popular as a part of the Maundy Thursday liturgy in the Anglican/Episcopal, Lutheran, Methodist, and Presbyterian churches, as well as in other Protestant denominations. In the Catholic Church and in some Anglican churches, the Mass of the Lord's Supper begins as usual, but the Gloria is accompanied by the ringing of bells, which are then silent until the Easter Vigil. After the homily the washing of feet may be performed. The service concludes with a procession taking the Blessed Sacrament to the place of reposition. The altar is later stripped bare, as are all other altars in the church except the Altar of Repose. In pre-1970 editions, the Roman Missal envisages this being done ceremonially, to the accompaniment of Psalm 21/22, a practice which continues in many Anglican churches. In other Christian denominations, such as the Lutheran Church or Methodist Church, the stripping of the altar and other items on the chancel also occurs, as a preparation for the somber Good Friday service.
Eastern Christianity 
In the Eastern Orthodox Church, the Lenten character of the services is for the most part set aside, and they follow a format closer to normal. The liturgical colours are changed from the somber Lenten hues to more festive colours (red is common in the Slavic practice). The primary service of this day is Vespers combined with the Liturgy of St. Basil the Great. At this service is read the first Passion Gospel (John 13:31-18:1), known as the "Gospel of the Testament", and many of the normal hymns of the Divine Liturgy are substituted with the following troparion:
Of Thy Mystical Supper, O Son of God, accept me today as a communicant; for I will not speak of Thy Mystery to Thine enemies, neither will I give Thee a kiss like Judas. But like the Thief will I confess Thee: Remember me, O Lord, in Thy Kingdom.
In addition to the usual Preparation for Holy Communion, the Orthodox faithful will often receive the Mystery of Unction on Great Wednesday as preparation for the reception of Holy Communion on Great Thursday. It is customary to cover the Altar table with a simple, white linen cloth on this day, as a reminder of the Last Supper. On Great Thursday, the Reserved Sacrament is customarily renewed, a new Lamb (Host) being consecrated for the coming liturgical year, and the remainder from the previous year is consumed. The ceremony of the Washing of Feet will normally be performed in monasteries and cathedrals. Because of the joy of the Institution of the Eucharist, on this day alone during Holy Week wine and oil are permitted at meals. Whenever there is need to consecrate more chrysm it will be done on this day by the heads of the various autocephalous churches. In the evening, after the Liturgy, all of the hangings and vestments are changed to black or some other Lenten colour, to signify the beginning of the Passion.
Customs and names from around the world 
- The Maundy Thursday celebrations in the United Kingdom (also called Royal Maundy) today involve the Monarch (since 1952, Queen Elizabeth II) offering "alms" to deserving senior citizens (one man and one woman for each year of the sovereign's age). These coins, known as Maundy money or Royal Maundy, are distributed in red and white purses. This custom dates back to King Edward I. The red purse contains regular currency and is given in place of food and clothing. The white purse contains currency in the amount of one penny for each year of the Sovereign's age. Since 1822, rather than ordinary money, the Sovereign gives out Maundy coins, which are specially minted 1, 2, 3 and 4 penny pieces, and are legal tender. The service at which this takes place rotates around English and Welsh churches, though in 2008 it took place for the first time in Northern Ireland at Armagh Cathedral. Until the death of King James II, the Monarch would also wash the feet of the selected poor people. There is an old sketch, done from life, of Queen Elizabeth I washing people's feet on Maundy Thursday.
- The popular German name Gründonnerstag means either "mourning Thursday" or "green Thursday". Other names are Hoher, Heiliger, and Weißer Donnerstag (High, Holy and White Thursday, with "white" referring to the liturgical colour associated with Maundy Thursday).
- In the Czech Republic and Slovakia, the day is called Zelený čtvrtek or Zelený štvrtok respectively, again meaning "Green Thursday". Because the church bells fall silent until Holy Saturday, here called "White Saturday", because "they have flown to Rome", in some regions they are replaced by groups of children walking round their village and making noise with wooden rattles. People come out of the door and give them money.
- The tradition of silent bells is found also in Luxembourg: the bells fall silent until Easter, because "they have flown to Rome for Confession", so children take to the streets, calling people to church with melancholy wooden rattling.
- In Malta, Holy Thursday is known as Ħamis ix-Xirka (Communion Thursday) and the tradition of visiting seven churches (see below) is called is-seba' visti or is-Sepulkri.
- In Welsh, Maundy Thursday is Dydd Iau Cablyd.
- In Denmark Maundy Thursday (skærtorsdag) is a public holiday.
- In Norway Maundy Thursday (skjærtorsdag) is a public holiday.
- In Sweden Maundy Thursday (skärtorsdagen) is connected to old folklore as the day of the witches. Young children often dress up as witches and knock on doors getting coins or candy for easter eggs.
- In Bulgaria Maundy Thursday is called Veliki Chetvurtuk (Great Thursday), and is traditionally the day when people color their easter eggs and perform other household chores geared toward preparing for Razpeti Petuk (Crucifixion Friday), Velika Subota (Great Saturday) and Velikden (Easter Day).
- In Kerala, a state in south India where Saint Thomas Christians or Nasranis are in high population, this day is observed with great reverence. This day is called as Pesaha, a Malayalam word derived from the Aramaic or Hebrew word for Passover - Pasha or Pesah - commemorating the last supper of Jesus Christ during Passover in Jerusalem. This is also a state wide declared public holiday by the Government of Kerala. The tradition of consuming Pesaha appam or Indariyappam after the church service is observed by the entire Nasrani people till this day. Special long services followed by Holy Qurbana are conducted during the Pesaha eve or at mid-night till morning in the Syrian Christian churches. The Saint Thomas Christians or Nasranis are living all over the world including United States. They also celebrate this day as 'Pesaha Yasashchya' (Maundy Thursday) by having Holy Communion services in the parishes by following the liturgy of the respective denomiations from Kerala.
- In the Philippines, the day is officially known as Huwebes Santo or "Maundy Thursday" (the term "Holy Thursday" is rarely used). Most businesses are closed during the Easter Triduum, with shopping malls opening on Black Saturday. Terrestrial television and radio stations either go completely off-air during the Triduum or operate on shorter hours with special programming; cable channels usually retain their normal programming. Newspapers do not publish on Maundy Thursday and Good Friday.
- If statues and crucifixes have been covered during Passion Time (the last 2 weeks of Lent, at least in the 1962 Catholic missal), the crucifix covers are allowed to be white instead of purple for Holy Thursday.
Public holiday 
Seven Churches Visitation 
The tradition of visiting seven churches on Holy Thursday is an ancient practice, probably originating in Rome.
- In the Philippines, this tradition is called Visita Iglesia (Spanish, Church Visit), where people visit one, seven, or fourteen churches and pray the Stations of the Cross, with the Stations divided amongst the churches. A common practice until the 1970s was to recite all fourteen Stations in each church rather than dividing it. The practise developed from when the original seven churches of Intramuros, Manila were still standing (only Manila Cathedral and San Agustin Church survived the city's bombing in 1945). This is chiefly an urban custom since it is mostly in cities where churches are in close proximity to each other. The original intent of the custom was to visit the Blessed Sacrament in the Altar of Repose on Maundy Thursday evening, but since no specific prayers aside from those for the Pope are prescribed for the visit, the Stations of the Cross became a popular devotion. Some Filipino liturgists[who?], however, have sought to revive the original vigil with the Blessed Sacrament, composing prayers to guide the faithful.
- In several countries in Latin America, it is also a tradition to visit seven churches, but on the night of Holy Thursday.
- In Singapore visiting of Churches occurs shortly after the evening Mass of the Last Supper. Prayers at each church consists of 7 Our Fathers, 7 Hail Marys and 7 Glory Be's. Due to the new trend of late Mass times (sometimes 7 or even 8 pm - to allow for more people to make to church), it would not be possible to go beyond 8 churches (even in the city area where they are not as spread out as in the outer residential areas) before they shut at Midnight. A festival atmosphere exists, with the sale of drinks, hot cross buns and other local snacks especially 'kueh ko chee' which is traditional for Maundy Thursday. Observant Catholic families have a 'Last Supper' meal, in anticipation of the fast the next day.
- In India, this custom is followed by visiting as a pilgrimage to 14 churches, one per station of the cross. This is traditionally done on Maundy Thursday evening/night. But now making this pilgrimage on Good Friday morning or on any day of Lent is more prevalent. Usually whole families used to go on this pilgrimage, and it is customary to be fasting while on this pilgrimage. Now this type of pilgrimages are organized for devotional groups in parishes too.
See also 
|Wikimedia Commons has media related to: Maundy Thursday|
- Corpus Christi
- Easter Triduum
- Friday before Palm Sunday
- Life of Jesus in the New Testament
- Paschal cycle
- Tenebrae (service)
- Thursday of the Dead
References and footnotes 
- Gail Ramshaw (2004). Three Day Feast: Maundy Thursday, Good Friday, and Easter. Augsburg Books. Retrieved 2009-04-11. "In the liturgies of the Three Days, the service for Maundy Thursday includes both, telling the story of Jesus' last supper and enacting the footwashing."
- Leonard Stuart (1909). New century reference library of the world's most important knowledge: complete, thorough, practical, Volume 3. Syndicate Pub. Co. Retrieved 2009-04-11. "Holy Week, or Passion Week, the week which immediately precedes Easter, and is devoted especially to commemorate the passion of our Lord. The Days more especially solemnized during it are Spy Wednesday, Maundy Thursday, Good Friday, and Holy Saturday."
- Peter C. Bower. The Companion to the Book of Common Worship. Geneva Press. Retrieved 2009-04-11. "All of Holy Week points toward the passion-the death and resurrection of Christ. The week's three final days (from sunset Thursday through sunset on Easter) complete the commemoration of Christ's passion. These three days are called the Triduum."
- Gwyneth Windsor, John Hughes (Nov 21, 1990). Worship and Festivals. Heinemann. Retrieved 2009-04-11. "On the Thursday, which is known as Maundy Thursday, Christians remember the Last Supper which Jesus had with his disciples. It was the Jewish Feast of the Passover, and the meal which they had together was the traditional Seder meal, eaten that evening by the Jews everywhere."
- "The Christian Year: Ascension Day". The Prayer Book Society of Canada. Retrieved 2009-04-11.[dead link]
- "Tables and Rules for the Moveable and Immoveable Feasts". Scottish Episcopal Church. Retrieved 2009-04-11.
- "Anglicans Prepare for Easter". The Anglican Communion Official Website. Retrieved 2009-04-11.
- "General Instruction of the Roman Missal, with adaptations for England and Wales". Catholic Bishops' Conference of England & Wales. Retrieved 2009-04-11.
- "United Methodist Book of Worship: Scripture Readings listed according to the Books of the Bible". General Board of Discipleship, The United Methodist Church. Retrieved 2009-04-11.
- "Holy Week Service for Midweek, Maundy Thursday, or Good Friday". United Methodist Church. Retrieved 2009-04-05.
- "Maundy Thursday". United Methodist Church. Retrieved 2009-04-05.
- "Preaching Helps for Holy Thursday, Year B (April 17, 2003)". United Methodist Church. Retrieved 2009-04-13.
- "Worship Planning Helps for Holy Thursday (April 8, 2004)". United Methodist Church. Retrieved 2009-04-13.
- "What is Holy Thursday?". University Lutheran Chapel, Lutheran Church–Missouri Synod. Retrieved 2009-04-11.
- "Maundy Thursday". Historic Trinity Lutheran Church, Detroit. Retrieved 2009-04-11.
- "Counting. A little history of how '40 Days of Lent' came to be". The Lutheran, the magazine of the Evangelical Lutheran Church in America. Retrieved 2009-04-11.
- "Maundy Thursday". Reformed Church in America (RCA). Retrieved 2009-04-11.
- "Calendar 2009 Year of the Reformer John Calvin". The Hungarian Reformed Church in the US and Diaspora. Retrieved 2009-04-11.
- "Calendar". Suydam Street Reformed Church. Retrieved 2009-04-11.
- The Presbyterian Handbook. Geneva Press. 2006. p. 75. Retrieved 1 April 2012. "These days (approximately three 24-hour periods) begin on Maundy Thursday evening and conclude on Easter evening. On Maundy Thursday we hear the story of Jesus' last meal with his disciples and his act of service and love in washing their feet."
- "Great and Holy Thursday". Greek Orthodox Archdiocese of America. Retrieved 2009-04-05.
- "Great Lent: Theology, Homilies, Services, Resources". St Nicholas Russian Orthodox Church, McKinney (Dallas area) Texas. Retrieved 2009-04-12.
- "The Historical Development of Holy Week Services In the Orthodox/Byzantine Rite". Antiochan Orthodox Christian Archdiocese of North America. Retrieved 2009-04-12.
- "Saint Mark's Church: An Antiochian Orthodox Parish in the Western Rite Tradition". Western Orthodox. Retrieved 2009-04-11.
- "Oratory of Our Lady of Glastonbury: Western Rite Orthodox Outreach to Southern Ontario". Oratory of Our Lady of Glastonbury. Retrieved 2009-04-11.
- "Orthodox Liturgical Index". The Society of Clerks Secular of Saint Basil. Retrieved 2009-04-12.
- "Lent". Holy Incarnation Orthodox Church. Retrieved 2009-04-12.
- "G Maundy (Covenant) Thursday". Coptic Orthodox Church. Retrieved 2009-04-12.
- Liturgical Notes: Thursday of Mysteries
- Liturgical Calendar of the Syriac Orthodox Church
- "The Local Authorities (Referendums) (Petitions and Directions) (England) (Amendment) (No. 2) Regulations 2001". United Kingdom Office of Public Sector Information. Retrieved 2009-04-11.
- "Republic Act No. 9492". Philippine Government. Retrieved 2009-01-26.
- Charles Dickens. Maundy Thursday and Good Friday. Sine nomine. Retrieved 22 March 2012. "Maundy Thursday is the day immediately preceding Good Friday. It was also known as Shere Thursday, probably from a custom of the priests, who on this day are said to have shaved themselves and trimmed their hair, which had been allowed to grown during the preceding six weeks. An old chronicle says "people would this day shere theyr hedes, and clypp theyr berdes, and so make them honest against Easter Day.""
- New Catholic Dictionary
- "The old English name for Maundy Thursday was 'Sheer Thursday', when the penitents obtained absolution, trimmed their hair and beards, and washed in preparation for Easter" (Hungarian Saints).
- The Armenian Church: Maundy Thursday
- Churches of the Brethren
- Episcopal Book of Occasional Services, p. 93 (1994)
- "Maundy Thursday". Catholic Culture. Retrieved 2007-03-21.
- Missale Romanum 1962, p. 161
- "Stripping of an Altar". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
- Pfatteicher, Philip H; Messerli, Carlos R (1979). Maundy Thursday: Stripping the Altar. Lutheran Church. ISBN 978-0-8066-1676-6. Retrieved 2007-03-21.
- The Royal Mint
- The word is of medieval origin and may refer to the possible use of green vestments on this day in some regions, or to a custom of eating green salad or pancakes (cf. Deutsches Wörterbuch by Jacob and Wilhelm Grimm). The name could also derive from Old High German grīnan ("mourn" or "wail", cf. Engl. groan), referring to the death of Jesus or the penitents' return to the eucharist on this day in older times (K. Küppers, "Gründonnerstag", In Lexikon des Mittelalters, vol. IV,, DTV, Munich, 2003).
- As for German Gründonnerstag, "green" may refer to a liturgical colour, or to the consumption of green vegetables on this day (cf. the Jewish Pesach dinner). Velikonoční týden - pašijový, svatý, velký
- Festivals of Western Europe, by Dorothy Gladys Spicer, 1958
|Look up maundy in Wiktionary, the free dictionary.|
- "Maundy Thursday". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
- Maundy Thursday Celebration